Best 5885 quotes in «evil quotes» category

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    To be confronted with a simple and unqualified evil is no doubt a kind of luxury.

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    To be fair, much of the Bible is not systematically evil but just plain weird, as you would expect of a chaotically cobbled-together anthology of disjointed documents, composed, revised, translated, distorted and 'improved' by hundreds of anonymous authors, editors and copyists, unknown to us and mostly unknown to each other, spanning nine centuries

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    To be free from evil thoughts is God's best gift.

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    to be choked with hate May well be of all evil chances chief.

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    To be doing good deeds is man's most glorious task.

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    To be effective, morality has to be reasoned (or worked out). To want ("vouloir", Fr.) to repress evil only by coercion, and to obtain morality by a sort of training with the help of constraint, without motivating it from within, is to make it an unnatural result, devoided of lastind value.

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    To begin with myself, then, the utterances of men concerning me will differ widely, since in passing judgment almost every one is influenced not so much by truth as by preference, and good and evil report alike know no bounds.

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    To be innocent is to be not guilty; but to be virtuous is to overcome our evil inclinations.

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    To be robbed and betrayed by a fiendish underground conspiracy, or by the earthly agents of Satan, is at least a romantic sort of plight - it suggests at least a grand Hollywood-ready confrontation between good and evil - but to be coldly ripped off over and over again by a bunch of bloodless, second-rate schmoes, schmoes you chose, you elected, is not something anyone will take much pleasure in bragging about.

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    To be sure, dictators are crafty, evil geniuses with awesome firepower at their disposal. They are also brutally efficient at intimidation, terrorism, and mass slaughter. However, a force is able to dominate because the counterforce is either nonexistent or weak.

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    To be willing to suffer in order to create is one thing; to realize that one's creation necessitates one's suffering, that suffering is one of the greatest of God's gifts, is almost to reach a mystical solution of the problem of evil.

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    [Toby Jones] is completely different. It's a completely different character. He's the darkest villain we've had. There was always something charming and engaging about Moriarty. There was something fascinating and actually amoral, rather than immoral, about Charles Augustus Magnussen. This guy is the purest evil. Sherlock [Holmes] is actually appalled by him.

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    To captivate our varied and worldwide audience of all ages, the nature and treatment of the fairy tale, the legend, the myth have to be elementary, simple. Good and evil, the antagonists of all great drama in some guise, must be believably personalized. The moral ideals common to all humanity must be upheld. The victories must not be too easy. Strife to test valor is still and will always be the basic ingredient of the animated tale, as of all screen entertainments.

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    To choose this or that is to affirm at the same time the value of what we choose, because we can never choose evil. We always choose the good, and nothing can be good for us without being good for all.

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    To claim that theft or adultery or lying are "evil" simply reflects our degraded idea of good-—that it has something to do with respect for property, respectability, and sincerity.

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    To correct the evils, great and small, which spring from want of sympathy and from positive enmity among strangers, as nations or as individuals, is one of the highest functions of civilization.

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    To cease from evil, to do good, and to purify the mind yourself, this is the teaching of all the Buddhas.

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    To choose evil is to choose freedom, emancipation from all restraint.

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    To call someone anti-American, indeed, to be anti-American, (or for that matter anti-Indian, or anti-Timbuktuan) is not just racist, it's a failure of the imagination. An inability to see the world in terms other than those that the establishment has set out for you: If you're not a Bushie, you're a Taliban. If you don't love us, you hate us. If you're not Good, you're Evil. If you're not with us, you're with the terrorists.

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    ..to change something you do not understand is the true nature of evil.

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    To combat the depression by a forced credit expansion is to attempt to cure the evil by the very means which brought it about.

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    Today evil spirits are seen as negativity which floats around the Earth in large quantities.

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    To combat depression by a forced credit expansion is to attempt to cure the evil by the very means which brought it about; because we are suffering from a misdirection of production, we want to create further misdirection -- a procedure which can only lead to a much more severe crisis as soon as the credit expansion comes to an end.

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    To defeat evil, we may have to traffic in evils: indefinite detention of suspects, coercive interrogations, targeted assassinations, even pre-emptive war.

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    To desire Him to be merciful to us is to acknowledge Him as God. To seek His pity when we deserve no pity is to ask Him to be just with a justice so holy that it knows no evil and shows mercy to everyone who does not fly from Him in despair.

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    To do evil for good is human corruption; to do good for good is civil retribution; but to do good for evil is Christian perfection. Though this be not the grace of nature, it is the nature of grace.

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    To deny the possibility, nay, the actual existence of witchcraft and sorcery, is at once flatly to contradict the revealed word of God in various passages both of the Old and New Testament, and the thing itself is a Truth to which every nation in the world hath, in its turn, borne testimony, by either example seemingly well attested or by prohibitory laws, which at least suppose the possibility of a commerce with evil spirits.

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    To die, and thus avoid poverty or love, or anything painful, is not the part of a brave man, but rather of a coward; for it is cowardice to avoid trouble, and the suicide does not undergo death because it is honorable, but in order to avoid evil.

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    To discuss evil in a manner implying neutrality, is to sanction it.

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    To do an evil action is base; to do a good action without incurring danger is common enough; but it is the part of a good man to do great and noble deeds, though he risks every thing.

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    To do evil is more within the reach of every man, in public as in private life, than to do good.

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    To die for faction is a common evil, But to be hanged for nonsense is the devil.

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    To do injustice is the greatest of all evils.

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    To do nothing evil is good; to wish nothing evil is better.

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    To do penance is to bewail the evil we have done, and to do no evil to bewail.

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    To cure us of our immoderate love of gain, we should seriously consider how many goods there are that money will not purchase, and these the best; and how many evils there are that money will not remedy, and these the worst.

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    To despond is to lie ungrateful beforehand. Be not looking for evil. Often thou drainest the gall of fear while evil is passing by thy dwelling.

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    To do evil a human being must first of all believe that what he's doing is good.

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    To do evil a human being must first of all believe that what he's doing is good, or else that it's a well-considered act in conformity with natural law. Fortunately, it is in the nature of the human being to seek a justification for his actions.

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    To do evil that good may come of it is for bunglers in politics as well as morals.

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    To Dogmatism the Spirit of Inquiry is the same as the Spirit of Evil.

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    Tofu is the root of all evil, and there's only one thing that can change a man's mind, and that's a modified Uzi with an extra-long clip.

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    To give up doing evil is more important than making merit.

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    To each, therefore, must be given his own share of goods, and the distribution of created goods, which, as every discerning person knows, is laboring today under the gravest evils due to the huge disparity between the few exceedingly rich and the unnumbered propertyless, must be effectively called back to and brought into conformity with the norms of the common good, that is, social justice.

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    To get the inestimable good that freedom of the press assures one must know how to submit to the inevitable evil it gives rise to.

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    To go to the world below, having a soul which is like a vessel full of injustice, is the last and worst of all the evils.

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    To err is common to all mankind, but having erred he is no longer reckless nor unblest who haven fallen into evil seeks a cure, nor remains unmoved.

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    To fight against the infidels is Jihad; but to fight against your evil self is greater Jihad.

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    To ignore evil is to become an accomplice to it.

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    To have a film where there's an evil figure and a good person fights against the evil figure and everything becomes a happy ending, that's one way to make a film. But then that means you have to draw, as an animator, the evil figure. And it's not very pleasant to draw evil figures.