Best 5885 quotes in «evil quotes» category

I care not whether a man is Good or Evil; all that I care Is whether he is a Wise man or a Fool. Go! put off Holiness, And put on Intellect; or my thund’rous hammer shall drive thee To wrath, which thou condemnest, till thou obey my voice.

Ich habe zu viel vom Leben erwartet, ich dachte, es wäre mir Glück und Heiterkeit schuldig. In Wirklichkeit bietet das Leben weder das Gute noch das Böse. Das Glück ist eine Frucht, die man in einer Seele anbaut und erntet. Man kann sie nicht von außen erlangen. Warum sollte ich verdrossen sein wie ein Kind, das kein Geschenk bekommen hat? Ich habe Jahre vor mir, um glücklich zu sein!

I consider Yoda to be just about the most evil character that I’ve ever seen in the history of literature. I have gotten people into tongue-tied snits unable to name for me one scene in which Yoda is ever helpful to anybody, or says anything that’s genuinely wise. 'Do or do not, there is no try.' Up yours, you horrible little oven mitt! 'Try' is how human beings get better. That’s how people learn, they try some of their muscles, or their Force mechanism heads in the right direction, that part gets reinforced and rewarded with positive feedback, which you never give. And parts of it get repressed by saying, 'No, that you will not do!' It is abhorrent, junior high school Zen. It’s cartoon crap.

I do love you but I hate the evil inside of you

I do not want to meet my evil self,' said Pearl. Draconus glanced across at him. 'Who does?

I don't think this one's business as usual. Me evil cunt sense is tinglin'.

I don't know what's wrong with this world, but I do know what's right with it: Love. I have studied enough history to see that no matter how cruel the behavior of tyrants and no matter how dark the moments have been, Love has always prevailed. Always.

If a friend starts behaving silly because you bother him so much, don't worry, you're not the first person, he has got a sting in his stomach, an hunger that causes an epidemic hatred.

If a lion kills a gazelle, the Universe does not judge the lion as evil and the gazelle as good. The energy and matter of the gazelle is transferred to the lion. Because we are all connected as one, what appears to be death is in fact transformation and rebirth.

If a man is cruel, he destroy himself.

Idealism is only bad if your ideals are bad – or if your ideals are good but your methods don't reflect them.

I don't think of myself as evil, but no can say they've led a perfect life.

I feel I could kill. I feel that I might like it. And I know that this should scare me. But it doesn't. It excites me. I am in Plato's cave, watching the shadows and fraught with the desire to hunt what casts them.

If blood can produce money through rituals or the so-called human sacrifice, then it is the basis on which we live, so it is very essential to save and protect it from the fiendish eyes of blood sucking predators.

If Buddhists think evil is unreal they must be mad! Thinking evil is unreal is holding hands with evil under the table!

I feel that some people have a hard time with the truths around us, not only the sexual abuse by priests, but all bad things. I call it chosen ignorance. This modified form of ignorance is found in people who, if confronted with certain truths realize that they have to accept them and thereby acknowledge evil, and that scares them. Opening up and letting the truth in might knock them off their perceived center. It is too hard, period.

If evil were not made to appear attractive, there would be no such thing as temptation. It is in the close similarity between good and evil, right and wrong, that the danger lies.

If evil lingers around you, it will rub off on you, it will cause stress, anxiety and a lot of mental anguish! ‘Eyes’ - you can see evil in the eye of the beholder! Body! Talk! Stance! Walk! Posture! Evil oozes out!

If a person do not seek God’s face, all of his merits will be working for evil

If evil exists its to be found in our fears.

If freedom is the greatest good, and I believe it is, then slavery must be the greatest evil.

If God were to eradicate all evil from this planet, He would have to eradicate all evil men. Who would be exempt? “For all have sinned and fall short of the glory of God” [Romans 3:23 NIV]. God would rather transform the evil man than eradicate him.

If God were to remove all evil from our world (but somehow leave human beings on the planet), it would mean that the essence of 'humanness' would be destroyed. We would become robots. Let me explain what I mean by this. If God eliminated evil by programming us to perform only good acts, we would lose this distinguishing mark - the ability to make choices. We would no longer be free moral agents. We would be reduced to the status of robots. Let's take this a step further. Robots do not love. God created us with the capacity to love. Love is based upon one's right to choose to love. We cannot force others to love us. We can make them serve us or obey us. But true love is founded upon one's freedom to choose to respond.

If God were good, why would he create Rush Limbaugh?

If goodness does exist, then I'm the opposite of it. I'm evil, and I revel in it

If good people won’t do the hard things, evil people will always win, because evil people will do anything.

If government played by the same rules as the rest of us, it would cease to be government.

If he slept, he dreamt of the woman with the icy white irises. She exploded planes, swallowed oceans and crumpled skies in her palm in his dreams. Sometimes she and the green-eyed girl were one. At other times, the green-eyed girl was alone, a gaping hole where her heart should have been. At all times he could hear the woman’s cold, low laughter. It swept across his consciousness like a hailstorm. When he woke up, he thought he was going mad.

If I beat my grandmother to death to-morrow in the middle of Battersea Park, you may be perfectly certain that people will say everything about it except the simple and fairly obvious fact that it is wrong. Some will call it insane; that is, will accuse it of a deficiency of intelligence. This is not necessarily true at all. You could not tell whether the act was unintelligent or not unless you knew my grandmother. Some will call it vulgar, disgusting, and the rest of it; that is, they will accuse it of a lack of manners. Perhaps it does show a lack of manners; but this is scarcely its most serious disadvantage. Others will talk about the loathsome spectacle and the revolting scene; that is, they will accuse it of a deficiency of art, or æsthetic beauty. This again depends on the circumstances: in order to be quite certain that the appearance of the old lady has definitely deteriorated under the process of being beaten to death, it is necessary for the philosophical critic to be quite certain how ugly she was before. Another school of thinkers will say that the action is lacking in efficiency: that it is an uneconomic waste of a good grandmother. But that could only depend on the value, which is again an individual matter. The only real point that is worth mentioning is that the action is wicked, because your grandmother has a right not to be beaten to death. But of this simple moral explanation modern journalism has, as I say, a standing fear. It will call the action anything else—mad, bestial, vulgar, idiotic, rather than call it sinful.

I fight evil, and words are my weapons of choice.

If I had a box full of all the evils of the world, I'd open it just a little way and push you inside. Then I'd close it again for always.

I find it hard to swallow the notion that the world is improved by extra suffering. And that goes for a lot of Christian doctrine. Jones commits a crime, so you expiate the evil by nailing Smith to a cross and it's all better. - John Leslie

If I could remove one thing from the world and replace it with something else, I would erase politics and put art in its place. That way, art teachers would rule the world. And since art is the most supreme form of love, beautiful colors and imagery would weave bridges for peace wherever there are walls. Artists, who are naturally heart-driven, would decorate the world with their love, and in that love — poverty, hunger, lines of division, and wars would vanish from the earth forever. Children of the earth would then be free to play, imagine, create, build and grow without bloodshed, terror and fear.

If not me then who? Confront evil!

If only there were evil people somewhere insidiously committing evil deeds, and it were necessary only to separate them from the rest of us and destroy them. But the line dividing good and evil cuts through the heart of every human being. And who is willing to destroy a piece of his own heart? During the life of any heart this line keeps changing place; sometimes it is squeezed one way by exuberant evil and sometimes it shifts to allow enough space for good to flourish. One and the same human being is, at various ages, under various circumstances, a totally different human being. At times he is close to being a devil, at times to sainthood. But his name doesn't change, and to that name we ascribe the whole lot, good and evil. Socrates taught us: 'Know thyself!

If only the morbidly religious cared more about real atrocities, like war, poverty, and sports.

I found it hateful, yet I wanted to be part of it.

If our Fall was our re-cognition, our re-knowing of the good as evil, then our Reconciliation is our re-cognition in Christ - our re-knowing in the risen humanity of the Word - of evil as the good he has made it once more.

If perchance a friend should betray you; if he forms a subtle plot to get hold of what is yours; if people should try to spread evil reports about you, would you tamely submit to all this without flying into a rage?

If she actually had friends, maybe she wouldn't have turned out so nasty and evil.

If she knew me as I really am she would despise me, and certainly not aid or abet my evil designs. To veil their vices from the sight of the good is the only resource of those who are not blind and know themselves to be vicious.' Thus was I confirmed in habits of hypocrisy; and these, for a time, worked only too effectually to my advantage.

If someone asks you a question and you don't know the answer, belittle them. It's better to be an asshole than look stupid.

If there is a God who uses us and makes his saints out of such material as we are, the devil too may have his ambitions: he may dream of training even such a person as myself, even poor Parkis, into being his saints, ready with borrowed fanaticism to destroy love wherever we find it.

If there is anything worse than evil, it is nothingness. At least evil has a form, and a voice, and a purpose, however depraved. Perhaps some good can even come out of evil: a terrible deed of violence against someone weaker may lead others to act in order to ensure that such a deed is not perpetrated again, whereas before they might have been unaware of the reasons why an individual might behave in such a way, or they might simply have chosen to ignore them. And evil, as we saw with the Blacksmith, always contains within itself the possibility of its own redemption. It is not evil that is the enemy of hope: it is nothingness.

If there is no wound in your hand You can carry poison in your hand. Poison does not attack one who is unwounded. There is no evil for one who does not do evil.

If I’ve learned one thing, it’s that the unfortunate thing about life is that everything’s mixed. There’s no absolute good and there’s no absolute evil. There’s just a lot of confusion.

If we believe that god is the creator of evil, maybe there is evil also in heaven, if that is the case, we are not out of the woods yet

If truth is not objective, there is no good or evil. There is only what people do and how people feel about it.

If the theory of numbers could be employed for any practical and obviously honourable purpose, if it could be turned directly to the furtherance of human happiness or the relief of human suffering, as physiology and even chemistry can, then surely neither Gauss nor any other mathematician would have been so foolish as to decry or regret such applications. But science works for evil as well as for good; and both Gauss and lesser mathematicians may be justified in rejoicing that there is one science at any rate, and that their own, whose very remoteness from ordinary human activities should keep it gentle and clean.

If we further consider this divine panoramic view within which all evil is supposedly a "secret good" is held by a God who, according to Scripture, has a passionate hatred toward all evil, the "solution" becomes more problematic still. For it is certainly not clear how God could hate what he himself wills and sees as a contributing ingredient in the good of the whole. If all things play themselves out according to a divine plan, how can God genuinely hate anything?