Best 5885 quotes in «evil quotes» category

We cannot fight the devil because fight is his invention.

We can't play God. We can't do this to kids. You're evil, I'm evil. Everyone will die. No matter what. Let nature win.

We don't look the devil in the eye because we are afraid of seeing our own reflection.

We error in our ways for lack of knowledge of the Truth of God.

We had firsthand witnessed the ethereal evil of crushing hope just when it had peaked—like an open door, visible to you as you approach it from miles away, just closing on you when you have only two more yards to go.

We haven't been too bad, have we?" "No, nor enormously good. I suppose that's the trouble - we haven't been much of anything except us, while a big part of the world was busy being lots of awful things.

We have to condemn publicly the very idea that some people have the right to repress others. In keeping silent about evil, and burying it so deep within us that no sign of it appears on the surface, we are implanting it, and it will rise up a thousand fold in the future.

We, humans, easily associate every Good with God and every bad with devil, ignoring the fact that God is the creator and origin of everything.

We know how the people of Argentina ruined their country. We know how the people of Venezuela ruined their country. Few Americans know much about the history of Argentina or Venezuela. But if they wish to know how the people of the USA are ruining their own country, all they have to do is look around themselves, including, in most cases, looking in the mirror.

We learn that there are in creation, Beings - perhaps very numerous - both good and evil.

Well, as Hannah Arendt famously said, there can be a banal aspect to evil. In other words, it doesn't present always. I mean, often what you're meeting is a very mediocre person. But nonetheless, you can get a sort of frisson of wickedness from them. And the best combination of those, I think, I describe him in the book, is/was General Jorge Rafael Videla of Argentina, who I met in the late 1970s when the death squad war was at its height, and his fellow citizens were disappearing off the street all the time. And he was, in some ways, extremely banal. I describe him as looking like a human toothbrush. He was a sort of starch, lean officer with a silly mustache, and a very stupid look to him, but a very fanatical glint as well. And, if I'd tell you why he's now under house arrest in Argentina, you might get a sense of the horror I felt as I was asking him questions about all this. He's in prison in Argentina for selling the children of the rape victims among the private prisoners, who he kept in a personal jail. And I don't know if I've ever met anyone who's done anything as sort of condensedly horrible as that.

Well, evil to some is always good to others.

We love that which we corrupt.

We make a living by what we get, but we make a life by what we give. The inherent vice of capitalism is the unequal sharing of blessings; the inherent virtue of socialism is the equal sharing of miseries. We contend that for a nation to tax itself into prosperity is like a man standing in a bucket and trying to lift himself up by the handle. The whole history of the world is summed up in the fact that, when nations are strong, they are not always just, and when they wish to be just, they are no longer strong.

We may not be able to stop satan from doing his business, but we can scheme to make his business to yield a loss! All things... I mean "all", "all things", "everything" is working for our good!

We must do this. It has been prophesied.' You relieve yourself of choice. Relieve yourself of consequences. Torture me, harm me, kill me. Do all these things, but do not pretend there is a must. That is how evil is rationalised.

We must believe we are capable of transcending evil, of not needing to hide in the darkness or surrender to our basest fears.

We must clean our national psyche from all manifestation of evil, be it kidnapping, militancy, insurgency, murders or assassinations.

We need to teach our nation to detest any form of plots, insinuations, evil intrigues and violence.

We overcome the evil in the world by the charity and compassion of God, and in so doing we drive all evil out of our own hearts. The evil that is in us is more than moral. There is a psychological evil, the distortion caused by selfishness and sin. Good moral intentions are enough to correct what is formally bad in our moral acts. But in order that our charity may heal the wounds of sin in our whole soul it must reach down into the furthest depths of our humanity, cleaning out all the infection of anxiety and false guilt that spring from pride and fear, releasing the good that has been held back by suspicion and prejudice and self-conceit. Everything in our nature must find its right place in the life of charity, so that the whole man may be lifted up to God, that the entire person may be sanctified and not only the intentions of his will.

We're a society of brats, fighting over the same toys. That, for me, is the closest we come to be inherently evil as a people. It leads to selfishness, inflexibility, and impatience -- among so many other traits that are ugly and harmful. We're combative, competitive, petty, and suffer from one fatal flaw that I can never get my head around. We recognize behavior in others that makes us insane, while turning right around and doing the exact thing to someone else.

We’re the villains you root for in the story.

We were strong separately, but when we were together, we were impenetrable.

We see so much bad and evil that we forget there could still be good left, somewhere. If you think you deserve to be treated well, it’s a sign that there still so much good left. People only treat us as best as their ability allows them; if you deserve more, try as much as you can to treat them better.

We sat on the dusty floor like that for what felt like hours, our legs intertwined in the kneeling position. Like the demon and the angel reaching for one another on Jet’s arm, I felt half of everything. Half pure, half used. Locked in a dark, beautiful embrace. One I wouldn’t wish on anyone yet one I wouldn’t ever reverse if given the chance. Not when it had the power to save a life. - Skylla Warden

We tend to be taken aback by the thought that God could be angry. how can a deity who is perfect and loving ever be angry?...We take pride in our tolerance of the excesses of others. So what is God's problem?... But love detests what destroys the beloved. Real love stands against the deception, the lie, the sin that destroys. Nearly a century ago the theologian E.H. Glifford wrote: 'Human love here offers a true analogy: the more a father loves his son, the more he hates in him the drunkard, the liar, the traitor.'... Anger isn't the opposite of love. Hate is, and the final form of hate is indifference... How can a good God forgive bad people without compromising himself? Does he just play fast and loose with the facts? 'Oh, never mind...boys will be boys'. Try telling that to a survivor of the Cambodian 'killing fields' or to someone who lost an entire family in the Holocaust. No. To be truly good one has to be outraged by evil and implacably hostile to injustice.

We've heard them all talk about Dust, and they're so afraid of it, and you know what? We believed them, even though we could see that what they were doing was wicked and evil and wrong... We thought Dust must be bad too, because they were grown up and they said so. But what if it isn't? What if it's—' She said breathlessly, 'Yeah! What if it's really good...

We will be greatly misled if we feel that the problem will work itself out. Structures of evil do not crumble by passive waiting. If history teaches anything, it is that evil is recalcitrant and determined, and never voluntarily relinquishes its hold short of an almost fanatical resistance. Evil must be attacked by a counteracting persistence, by the day-to-day assault of the battering rams of justice.

What are we going to tell the Intergalactic Council of Ministers the first time one of our teenage mothers threw her newborn baby into a dumpster, huh? How're we gonna explain that to the space people? How are we gonna let them know that our ambassador was only late for the meeting because his breakfast was cold and he had to spend half an hour punching his wife around the kitchen? What are they gonna think when they find out that it's just a local custom that over 80 million women in the Third World have had their clitorises forcibly removed in order to reduce their sexual pleasures so they won't cheat on their husbands? Can't you just sense how eager the rest of the universe is for us to show up? Can't you see them out there?

What did the torturers of the Inquisition want? The admission of evil, of the principle of evil. It was necessary to make the accused say that he was not guilty except by accident, through the incidence of the principle of Evil in the divine order. Thus confession restored a reassuring causality, and torture, and the extermination of evil through torture, were nothing but the triumphal coronation (neither sadistic nor expiatory) of the fact of having produced Evil as cause. Otherwise, the least heresy would have rendered all of divine creation suspect.

What about those Promises of yours to never leave me? she asked, stammering too much this time. His cruel smirk was as gut-wrenching as his words— Promises are meant to be broken, sweetheart.

What is evil?' asked the Fiend

Whatever is done for love always occurs beyond good and evil.

What had human beings become? Did war make us evil or just activate an evil already lurking within us?

What I learned in Rwanda was that God is not absent when great evil is unleashed. Whether that evil is man-made or helped along by darker forces, God is right there, saving those who respond to His urgings and trying to heal the rest.

What is the dull river Lethe I don't know, but I think it's evil And when I drink of it I don't see stars Instead I see the lime groves

What is worse than doing evil, is being evil” (Ethics, p.67). To lie is wrong, but what is worse than the lie is the liar, for the liar contaminates everything he says, because everything he says is meant to further a cause that is false. The liar as liar has endorsed a world of falsehood and deception, and to focus only on the truth or falsity of his particular statements is to miss the danger of being caught up in his twisted world. This is why, as Bonhoeffer says, that “(i)t is worse for a liar to tell the truth than for a lover of truth to lie” (Ethics, p.67).

Whatever the degree of your knowledge, these two—existence and consciousness—are axioms you cannot escape, these two are the irreducible primaries implied in any action you undertake, in any part of your knowledge and in its sum, from the first ray of light you perceive at the start of your life to the widest erudition you might acquire at its end.

What God effects in the reconciliation does the work of forgetting without the danger of forgetting. He does better than forget: he remembers our evil in grace as the only read thing it ever could have been. He takes away the flaming sword between us and our self-knowledge, and brings us home to ourselves.

What is truth" I was asked. "Truth is neither good nor bad. Neither evil nor pure. It just is." That's what I told her. Because through our convictions of good and bad, of evil and pure, we taint the truth with our own filters and our own desires. Truth is no respecter of what that man over there thinks is good or of what that woman over there thinks is evil. Truth remains as Truth, regardless of what you think about it.

What's simple is that everything good comes from God, and everything bad comes from man. Where it gets complicated is that everything seemingly good but ultimately bad comes from man, and everything seemingly bad but ultimately good comes from God.

What Mr. Rothschild had discovered was the basic principle of power, influence, and control over people as applied to economics. That principle is "when you assume the appearance of power, people soon give it to you." Mr. Rothschild had discovered that currency or deposit loan accounts had the required appearance of power that could be used to INDUCE PEOPLE [WC emphasis] (inductance, with people corresponding to a magnetic field) into surrendering their real wealth in exchange for a promise of greater wealth (instead of real compensation). They would put up real collateral in exchange for a loan of promissory notes. Mr. Rothschild found that he could issue more notes than he had backing for, so long as he had someone's stock of gold as a persuader to show to his customers. Mr. Rothschild loaned his promissory notes to individuals and to governments. These would create overconfidence. Then he would make money scarce, tighten control of the system, and collect the collateral through the obligation of contracts. The cycle was then repeated. These pressures could be used to ignite a war. Then he would control the availability of currency to determine who would win the war. That government which agreed to give him control of its economic system got his support.

What ranks above all else for economic and political reconstruction is a radical change of ideologies. Economic prosperity is not so much a material problem; it is, first of all, an intellectual, spiritual, and moral problem.

What's to be believed? Or does it matter at all? When mass murder's been answered with mass murder, rape with rape, hate with hate, there's no longer much meaning in asking whose ax is bloodier. Evil, on evil, piled on evil. Was there any justification for what they did—or was there? We only know what that thing says, and that thing is a captive. The Asian radio has to say what will least displease it's government; ours has to say what will least displease our fine patriotic opinionated rabble, which is what, coincidentally, the government wants it to say anyhow, so where's the difference?

What was worse, being crazy or being evil?

What the Ancient Liar did to Eve at the beginning of things he did to me. The Mother of All was a mighty woman. She thought to outface the Serpent. She thought to brazen it though as she were herself equal to evil.

What was it that Granny Weatherwax had said once? "Evil starts when you begin to treat people as things". And right now it would happen if you thought there was a thing called a father, and a thing called a mother, and a thing called a daughter, and a thing called a cottage, and told yourself that if you put them all together you had a thing called a happy family.

What you must first understand is the very nature of the Verity. Humans have a tendency for darkness and light. To choose good or evil. But no such mixture exists for the Verity or the Void. The Void houses no light. The Verity embraces no darkness. So when the Verity seeks a new vessel, it always searches out the purest heart--the person least likely to be swayed by darkness. A heart so true has the capacity to love like no other. And a love like that? It changes a person.

When Albert Einstein told you to hide your source, he wasn't giving you a deliberate advice to conceal the root in which you're growing, but was to conceal the root from the eyes of people that will dare to uproot it.

When a person denies his conscience for too long, it can become seared. That person becomes susceptible to receiving and accepting all sorts of harmful and evil things. This is true for both believers and unbelievers. A seared conscience will open a person up to demonic spirits and activities.