Best 5885 quotes in «evil quotes» category

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    To be a pacifist in the face of evil is to be complicit with evil.

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    To be intuitive is to possess a godly characteristic: to be bad at second-guessing the good.

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    To be slightly evil is to embrace life.

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    To be wicked is never excusable, but there is some merit in knowing that you are; the most irreparable of vices is to do evil from stupidity.

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    Today I finally recognise the mistake that almost became my downfall: I expected too much out of life. I thought it would owe me happiness and cheerfulness. In fact, life offers neither good nor evil. Happiness is a fruit you cultivate and harvest inside your soul. You can not receive it from the outside. Why should I be fretful like a child that has got no gift? I have years ahead to be happy.

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    To do evil a human being must first of all believe that what he's doing is good, or else that it's a well-considered act in conformity with natural law. Fortunately, it is in the nature of the human being to seek a justification for his actions... Ideology - that is what gives the evildoing its long-sought justification and gives the evildoer the necessary steadfastness and determination.

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    To fight evil, you have to understand the dark.

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    To repent is depart from evil.

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    To Reap The Result Of Destructive Behavior Is To Do Evil

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    To repent is to depart from evil.

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    To think is an act of choice. The key to what you so recklessly call ‘human nature,’ the open secret you live with, yet dread to name, is the fact that man is a being of volitional consciousness. Reason does not work automatically; thinking is not a mechanical process; the connections of logic are not made by instinct.

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    To those who, in spite of everything, still choose goodness.

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    To whom shall I speak today ? Brothers are mean, The friends of today do not love. To whom shall I speak today? Hearts are greedy, Everyone robs his comrade's goods. To whom shall I speak today ? Kindness has perished, Insolence assaults everyone. To whom shall I speak today ? One is content with evil, Goodness is cast to the ground everywhere. To whom shall I speak today? He who should enrage men by his crimes — He makes everyone laugh at his evildoing. To whom shall I speak today ? Men plunder, Everyone robs his comrade. To whom shall I speak today ? The criminal is one’s intimate, The brother with whom one dealt is a foe. To whom shall I speak today ? The past is not remembered, Now one does not help him who helped. To whom shall I speak today ? Brothers are mean, One goes to strangers for affection. To whom shall I speak today? Faces are blank, Everyone turns his face from his brothers. To whom shall I speak today ? Hearts are greedy, No man’s heart can be relied on. To whom shall I speak today ? None are righteous, The land is left to evildoers. To whom shall I speak today ? One lacks an intimate, One resorts to an unknown to complain. To whom shall I speak today ? No one is cheerful, He with whom one walked is no more. To whom shall I speak today ? I am burdened with grief For lack of an intimate. To whom shall I speak today ? Wrong roams the earth, And ends not.

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    Ultimately, that’s what evil is . . . it’s something bad without an explanation. Which is why it’s terrifying. And as for mercy in the dark – well, what is salvation if not a light greater than all the shadows, something good which cannot be explained? It, too, can be terrifying. I doubt if men like Otto Brack, would dare look in its direction.

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    Uovu ni aibu kwa taifa zima!

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    Very well. He'd lighten up. As a matter of fact, he felt as light as the bubbly froth that flew from the lips of the waves. Whatever else his long, unprecedented life might have been, it had been fun. Fun! If others should find that appraisal shallow, frivolous, so be it. To him, it seemed now to largely have been some form of play. And he vowed that in the future he would strive to keep that sense of play more in mind, for he'd grown convinced that play--more than piety, more than charity or vigilance--was what allowed human beings to transcend evil.

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    Wait and wonder when we will return, mouse - then you will really see what a battle is like." Simeon turned his head in the direction of Graypatch's voice. "Alas, I will never see anything for I am blind; but I can sense a lot. I can feel you are both evil and desperate. They say you have only one eye. I am surprised at you—even a fool with half an eye could see that you will never triumph against good if you are evil.

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    Walpurgis Night, when, according to the belief of millions of people, the devil was abroad - when the graves were opened and the dead came forth and walked. When all evil things of earth and air and water held revel. This very place the driver had specially shunned. This was the depopulated village of centuries ago. This was where the suicide lay; and this was the place where I was, alone - unmanned, shivering with cold in a shroud of snow with a wild storm gathering again upon me! It took all my philosophy, all the religion I had been taught, all my courage, not to collapse in a paroxysm of fright. (Dracula's Guest)

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    To exist is to be something, as distinguished from the nothing of non-existence, it is to be an entity of a specific nature made of specific attributes.

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    To know the good from the bad, measure the heart. Actions reveal the true coloring of one's heart, not their intentions.

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    To make an action honorable, it ought to be agreeable to the age, and other circumstances of the person; since it is circumstance and proper measure that give an action its character, and make it either good or bad.

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    To paraphrase Hannah Arendt—as portrayed in the recently released movie of the same name—the Nazi war criminal’s actions stemmed from her well-known phrase “banality of evil,” not as a result of mental illness but as a result of a lack of thinking. Their greatest error was delegating the process of thinking and decision-making to their higher ups. In Rudolf Höss’s case, this would have been his superiors, particularly Heinrich Himmler. To many this conclusion is troubling, for it suggests that if everyday, “normal,” sane men and women are capable of evil, then the atrocities perpetrated during the Holocaust and other genocides could be repeated today and into the future. Yet, this is exactly the lesson we must learn from the war criminals at Nuremberg. We must be ever wary of those who do not take responsibility for their actions. And we ourselves must be extra vigilant, particularly in this day of accelerated technological power, heightened state surveillance, and global corporate reach, that we do not delegate our thinking to others.

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    To reprove a harm-doer, put him to shame by doing a good deed in return.

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    To stop doing evil, one must know the good.

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    Touch not the fighting-dog without a glove. Give me a fighting-dog and I come alive. Fighting-dogs always meant more to Tom Mitchell than people.

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    To worry constantly about danger and evil is danger and evil in itself.

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    True baptism allows us to reframe, and contain, the reality of evil, without needing to blame anyone else, without any need for shame or vengeance. We are all in this together, and our common wound shows itself in different ways.

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    Truth has no ears. Ignorance has no eyes. Fear has no hands. Lust has no mind. Hate has no heart. Evil has no soul.

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    Truth is better than falsehood. Light is stronger than darkness. Good is greater than evil.

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    Two, three or twenty people with ill intentions do not constitute the whole human population. Having bad interactions with them need not kill your goodness. There is good in the world. Bad just makes a lot of noise, and seems prevalent at times.

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    Ukitenda mema lazima utalipwa mema, ama unajua au hujui, na ukitenda mabaya lazima utalipwa mabaya, ama unajua au hujui.

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    Unabii ni uwezo alionao mtu wa kuongea mambo matakatifu ya Mungu, kuwaongoza wenzake katika njia njema. Mungu humwambia nabii kitu cha kusema na nabii huwambia wenzake kile ambacho Mungu amemwambia aseme. Mungu hawezi kuongea na watu mpaka watu wajue jinsi ya kuongea naye, na wakati mwingine ni rahisi sana kusikia ujumbe kutoka kwa mtu kuliko kuusikia ujumbe huo moja kwa moja kutoka kwa Mungu. Mungu anaweza kukwambia useme kitu fulani kwa mtu au watu fulani. Unaweza usijue kwa nini anakwambia ufanye hivyo, lakini utajisikia msukumo wa hali ya juu wa kutangaza ujumbe uliopewa kuuwasilisha. Mungu hatakulazimisha, lakini atakung’ang’aniza, na ni Mungu pekee anayejua lengo la mawasiliano hayo. Mungu akikwambia ufanye kitu fanya mara moja, usiulize kwa nini. Kazi yako ni kufanya unachotakiwa kufanya, kusema unachotakiwa kusema, si kuuliza maswali. Mtumie rafiki yako wa kiroho kukuongoza katika mema na mabaya, na usitambe – kwamba unaongea maneno uliyoambiwa na Mungu uyaongee. Ukiwa na uwezo mkubwa wa kuongea na Mungu utaleta mabadiliko katika dunia.

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    Vexis stopped crying. She now looked more annoyed than anything. She feigned like she was trying to remember something. “So, eh, was he the fat one or the crippled one? Or the fat, crippled one? Y’know, it was just so much fun watching them hobble towards their body parts, I didn’t think to ask for names.

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    Wachawi wanaabudu miungu ambayo ndani yake kuna Shetani, aliyesababisha Ibilisi achague mabaya badala ya mema kabla Mungu hajamfukuza mbinguni. Shetani ndani yake kuna Shetani. Huyo Shetani aliyeko ndani ya Shetani, anayeitwa Roho ya Mabadiliko ya Kweli ya Ufahamu Kamili wa Siri ya Uumbaji wa Mungu (kwani ukiijua siri ya uumbaji wa Mungu unakuwa kama Mungu), ndiye anayeabudiwa na wachawi.

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    Walk on with the spirit of boldness; talk on with the glory of confidence. You have a mandated seal on your chest... When you go with a bold chest, the devil and his cohorts must give way!

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    Was Briony the only person who could hear the venom dripping from the woman’s tongue? What good was beauty — a mature beauty, but beauty nonetheless — if it cloaked such a viperous soul?

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    We all disapprove of prostitution; but we do not all approve of purity. The only way to discuss the social evil is to get at once to the social ideal. We can all see the national madness; but what is national sanity?

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    We all have the beast in us Bill, and it is up to us to control it.

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    We also considered, you remember, several passages of Scripture in which we are warned against different kinds of leaven. We saw how hypocritical selfrighteousness was called leaven,—leaven of the Pharisees; and infidelity, the leaven of the Sadducees; worldliness in the one hand and religion in the other, is called the leaven of Herod; seeking to be justified by the works which we do and by the work which Christ has done, at the same time, is described as the leaven of the Galatians; all "malice and wickedness," is called leaven. In fact, the term "leaven" takes in all sin, every form and kind of evil.

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    Wealth and riches are not evil, it is having love for wealth and riches that is evil

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    We are confident that evil can never happen to us until it does

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    We ate our fill, but there was more left when we was done. 'It’ll be in the icebox if y’all want some more later on,' she told us. There weren’t no way I would have gone back and eat more. I knowed they was being extra nice to us right then, but if we didn’t act right, they would put us out. That’s how folks do.

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    We cannot be indifferent to the evil in our society.

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    We cannot fight the devil because fight is his invention.

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    We can't play God. We can't do this to kids. You're evil, I'm evil. Everyone will die. No matter what. Let nature win.

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    We don't look the devil in the eye because we are afraid of seeing our own reflection.

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    We error in our ways for lack of knowledge of the Truth of God.

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    We had firsthand witnessed the ethereal evil of crushing hope just when it had peaked—like an open door, visible to you as you approach it from miles away, just closing on you when you have only two more yards to go.

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    We haven't been too bad, have we?" "No, nor enormously good. I suppose that's the trouble - we haven't been much of anything except us, while a big part of the world was busy being lots of awful things.

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    We have to condemn publicly the very idea that some people have the right to repress others. In keeping silent about evil, and burying it so deep within us that no sign of it appears on the surface, we are implanting it, and it will rise up a thousand fold in the future.