Best 2588 quotes in «humility quotes» category

We all need salespeople with humility, honesty, integrity, empathy and an old-fashioned work ethic that ensures the job gets done.

We all have two voices, perhaps, many more. Every day, if not every minute, we have to choose which one will get our attention. If we choose the higher one, our suffering will lessen and, quite often, completely disappear but it takes humility and trust. The longer we keep listening to the lower voice, the harder it is to drag ourselves away from it. Nevertheless, all it takes is one second. If we chose something else last week or yesterday or a minute ago, it doesn’t matter. We just need to make another choice right now.

We are like the moon. The moon shines anyway, but it does not produce its own light. It reflects the light illuminated onto its surface by the Sun and is never proud to say "I am the source of light". God shines through us, hence He deserves the glory; not us.

We are one people until you decide we are one person in the churning sea of humanity.

We are on the road to producing a race of men too mentally modest to believe in the multiplication table. We are in danger of seeing philosophers who doubt the law of gravity as being a mere fancy of their own. Scoffers of old time were too proud to be convinced; but these are too humble to be convinced.

We are sometimes humbled by the realization that, unlike their house, someone’s bank balance or paycheck is bigger than ours.

We are travelers traveling together in this wonderful journey called life! Sometimes we are happy and sometimes we are sad. But as long as we will travel together we will make our journey a beautiful one!

We can be knowledgeable with another man's knowledge, but we can't be wise with another man's wisdom.

We can choose to humble ourselves by conquering enmity toward our brothers and sisters, esteeming them as ourselves, and lifting them as high as or higher than we are.

We can choose to humble ourselves by receiving counsel and chastisement. We can choose to humble ourselves by forgiving those who have offended us. We can choose to humble ourselves by rendering selfless service. We can choose to humble ourselves by going on missions and preaching the word that can humble others. We can choose to humble ourselves by getting to the temple more frequently. We can choose to humble ourselves by confessing and forsaking our sins and being born of God. We can choose to humble ourselves by loving God, submitting our will to His, and putting Him first in our lives. Let us choose to be humble. We can do it. I know we can.

We celebrate the differences among us, even that which we cannot reconcile, not in denial of the absolute, but in the gift of humility that those differences require of us. Without denying our differences, we no longer allow them to categorize or divide us. It is in the diversity that the image of God is most fully reflected in and through us.

We could never agree about Boogie and I didn't share Miriam's reverence for professors. In fact, just in case I haven't mentioned it before, the pride of my office wall is my framed high-school graduation certificate, lit from above. Miriam has reproached me for it. "Take it down, darling," she once pleaded. But it still hangs there.

We criticize anyone who tries to break away from the rat race, because the idea that there is a way out scares us more than dying in the state we’re in.

We do not have to have the correct answers to listen well. In fact, often the correct answers are a hindrance to listening well, for we become more anxious to give the correct answer than to hear.

We don't really know anything. Those who accept this are more likely to learn something.

Weel, ma´am' said Stephen, making the best of it, with a smile; 'when I ha´finished off, I mun quit this part, and try another. Fortnet or misfortnet, a man can but try; there´s now to be done wi´out tryin -cept laying down and dying.

We exercise kindness in any moment when we recognize our shared humanity—with all the hopes, dreams, joys, disappointments, vulnerability, and suffering that implies.

We feel that, for the honour of God (and also, though we do not say this, for the sake of our own reputation as spiritual Christians), it is necessary for us to claim that we are, so to speak, already in the signal-box, here and now enjoying the inside information as to the why and wherefore of God’s doings. This comforting pretence becomes part of us: we feel sure that God has enabled us to understand all His ways with us and our circle thus far, and we take if for granted that we shall be able to see at once the reason for anything that may happen to us in the future. And then something very painful and quite inexplicable comes along, and our cheerful illusion of being in God’s secret councils is shattered. Our pride is wounded; we feel that God has slighted us; and unless at this point we repent, and humble ourselves very thoroughly for our former presumption, our whole subsequent spriritual life may be blighted.

We give to God of our strength, not our weakness. But we also say: “Da lifneh mi ata omed”—Know before whom you stand. We know what we are in the face of that. We see the full picture—God and ourselves. We cannot see ourselves as more than we are because we see how much greater is the reality. But we must not lessen our value in our own eyes either, because we are a necessary part of this reality. It is no small thing that we are able to “stand” and to address that reality. It would be good if we could approach life the way we approach prayer, knowing before whom we stand.

We have control over when, how, and where to plant a seed, not over what it will become.

We have lived by the assumption that what was good for us would be good for the world. And this has been based on the even flimsier assumption that we could know with any certainty what was good even for us. We have fulfilled the danger of this by making our personal pride and greed the standard of our behavior toward the world - to the incalculable disadvantage of the world and every living thing in it. And now, perhaps very close to too late, our great error has become clear. It is not only our own creativity - our own capacity for life - that is stifled by our arrogant assumption; the creation itself is stifled. We have been wrong. We must change our lives, so that it will be possible to live by the contrary assumption that what is good for the world will be good for us. And that requires that we make the effort to know the world and to learn what is good for it. We must learn to cooperate in its processes, and to yield to its limits. But even more important, we must learn to acknowledge that the creation is full of mystery; we will never entirely understand it. We must abandon arrogance and stand in awe. We must recover the sense of the majesty of creation, and the ability to be worshipful in its presence. For I do not doubt that it is only on the condition of humility and reverence before the world that our species will be able to remain in it. (pg. 20, "A Native Hill")

We have less reason to be surprised or offended when we find others differ from us in opinions because we very often differ from ourselves.

We have no need to learn to think much of ourselves, to care for ourselves, to consider our own needs, wants, and desires. We already do that far too much. The problem is getting us to think of others, to have a lowliness of mind that springs from humility and love.

We have to love technology enough to describe it accurately. And we have to love ourselves enough to confront technology's true effect on us.

We humble ourselves under the mighty grace of the Creator. He will deliver us from every chain and oppression.

We might not be equal in what we know but we are equal in what we do not know.

We must never adore ourselves due to the idea in our minds that we are of a certain rank/ have attained a certain position (whether this is social, economic, intellectual, or internal). But we must adore ourselves based upon our ability to connect with other human beings; to assimilate at the level of other people, no matter what level they are at.

We love our partners for who they are, not for who they are not.

We must steel ourselves against utopias and be content with a slightly better state.

We must submit to God's righteous rule.

We need mystery. Creator in her wisdom knew this. Mystery fills us with awe and wonder. They are the foundations of humility, and humility is the foundation of all learning. So we do not seek to unravel this. We honour it by letting it be that way forever.” The quote of a grandmother explaining The Great Mystery of the universe to her grandson.

We might not be equal in what we know but we are surely equal, in what we do not know.

We need more worship wars, not fewer. What if the war looked like this in your congregation--the young singles petitioning the church to play more of the old classics for the sake of the elderly people, and the elderly people calling on the leadership to contemporize for the sake of the young new believers? This would signal a counting of others more important than ourselves (Phil 2:3), which comes from the spirit of the humiliated, exalted King, Christ (Phil 2:5-11).

We need to let ourselves be evangelized by the poor. They have much to teach us.

We often betray our arrogance or immaturity by asserting that we will never do something bad that we are capable of doing.

We never move on from the cross. We only get a more profound understanding of the cross.

We're all under pressure Strangled by stresses If you treasure what you do have That's the success, that's most impressive

Were the earth as smooth as a ball bearing, it might be beautiful seen from another planet, as the rings of Saturn are. But here we live and move; we wander up and down the banks of the creek, we ride a railway through the Alps, and the landscape shifts and changes. Were the earth smooth, our brains would be smooth as well; we would wake, blink, walk two steps to get the whole picture and lapse into dreamless sleep. Because we are living people, and because we are on the receiving end of beauty, another element necessarily enters the question. The texture of space is a condition of time. Time is the warp and matter the weft of woven texture of beauty in space, and death is the hurtling shuttle… What I want to do, then, is add time to the texture, paint the landscape on an unrolling scroll, and set the giant relief globe spinning on it stand.

We should get into the way of appearing lively in religion, more by being lively in the service of God and our generation than by the liveliness and forwardness of our tongues, and making a business of proclaiming on the house tops with our mouths the holy and eminent acts and exercises of our own hearts. Christians that are intimate friends would talk together of their experiences and comforts in a manner better becoming Christian humility and modesty, and more to each other's profit: their tongues not running before, but rather going behind their hands and feet, after the prudent example of the blessed apostle, 2 Cor. xii. 6. Many occasions of spiritual pride would thus be cut off, and so a great door shut against the devil. A great many of the main stumbling-blocks against experimental and powerful religion would be removed, and religion would be declared and manifested in such a way that, instead of hardening spectators, and exceedingly promoting infidelity and atheism, it would, above all things, tend to convince men that there is a reality in religion, and greatly awaken them, and win them, by convincing their consciences of the importance and excellency of religion. Thus the light of professors would so shine before men, that others, seeing their good works, would glorify their Father which is in heaven.

We sit here and we talk about sports. We talk about our home improvement projects. We gossip about family members we don’t care about. We self-victimize and complain about petty problems we've created ourselves. We work like dogs to keep up with the Joneses but have no time to enjoy the things we work for. We work purposeless jobs that keep us mildly happy, never really enjoying what we do, but we also never get the balls to leave the job. We drink on the weekends to numb the pain but it never really cures it. We criticize anyone who tries to break away from the rat race, because the idea that there is a way out scares us more than dying in the state we’re in. We only give to causes that affect us personally, only follow religions that suit us, only listen to people who agree with us, and worst of all,” he paused, and in a sad, defeated finale to his rant, he said, “We lie to ourselves.

We see a first generation going through adolescence knowing their every misstep, all the awkward gestures of their youth, are being frozen in a computer's memory.

We umble ones have got eyes, mostly speaking - and we look out of 'em.

We travel through darkness to illuminate it so we can move past the shadows that we so fervently protect. Our pain makes us human and means we are real; it makes us aware of our own fragility and the subtlety of our inner being. Let the pain guide you and propel you forward rather than hold you back in an illusory grip. You are the shape of all your pain, all your challenges, and all your victories.

What had she have to wish for? Nothing but to grow more worthy of him whose intentions and judgment had been ever so superior to her own.

What each man is in Your eyes, thus he is, and no more.

What causes all this?" "Pride. What else?

What have I to prove, and to whom, and why? I'm keen enough to want nothing more than to live a simple, humble, unfettered life.

What if she'd sought God's Word for her pain? What if she'd resolved to forgive Rees for hurting her and trusted God to work that forgiveness out in her heart, so that she would have arrived in London with an attitude of humility and trust in God to lead her to the right person?

What is absolute humility (param vinaya)? It is on the one who has not disrespected anyone in the slightest! Absolute humility lies where there is no dispute, no difference of opinion or any law. Law is bondage.

What is the sign of a true Disciple? There should be not be any svacchand (actions that are done as per own’s own understanding only), no abhinivesh (taking things for granted), no drashtirog (deluded vision), no conflicts. There will be no artadhyan (to be in pain within oneself for various reasons) and no raudradhyan (to have intent of giving pain to others).