Best 2588 quotes in «humility quotes» category

If you suffer some losses, remember that after humility a reward from God will always follow

If you think someone is humble, never tell them so. You will unknowingly rob them of the very thing you admire.

If you think the world is full of darkness, let us see your light. If you think the world is full of wickedness, let us see your goodness. If you think people are acting wrongly, let us see your right action. If you think people don't know, let us see what you know. If you think the world is full of uncaring people let us see how you care about people. If you think life is not being fair to you, let us see how you can be fair to life. If you think people are proud, let us see your humility. We can easily find fault and we can easily see what is wrong but a positive attitude backed by a right action in a true direction is all we need to survive in peace and harmony in the arena of life

if you think you know all that somebody knows, you shall least know all that somebody knows. If you think you least know all that somebody knows, you shall really know all that somebody knows.

If you want to have an impact in your company, have a point of view that sometimes challenges the status quo but do the work required to make the point of view an informed one.

If you were really humble you would be great, because humility would never squander the magnificent gift of life.

If you will only consider, you will remember many a person of whom the world never heard and will never hear, whose years have been as full of generosity, loyalty to duty, faith in God, fidelity to every day's work, as those of Franklin or Garfield, Lincoln or Emerson. They, also, have put their hands to the plough and have not looked back. Having made up their minds to what ought to be done, they did not hesitate, did not procrastinate, did not worry or grow anxious, but faithfully performed the duty of the hour. They had faith in Providence, and so did with their might what their hands found to do. They gave, and it was given to them again, "full measure, pressed down and running over." They did good, hoping for nothing again, and the reward came in lives full of content; in cheerfulness, peace, and satisfaction.

I get it, you know. I'm operating on privilege too. It may be a number of notches down from yours but it's every bit as unearned. I think the trick is to never forget it.

I had such a hard time giving all the glory to God when first accepting Him as Lord. Coming out of a theatre background where there were many applauds and accolades, I suffered from what I call "attention-itis" - the need for recognition. It took many years and much eating of crow before I became conscious of giving all praise to God for my accomplishments.

I have found that when I intentionally control my thoughts, walk humbly, love and forgive unconditionally, generally, I have a pretty good day.

I have often noticed that these things, which obsess me, neither bother nor impress other people even slightly. I am horribly apt to approach some innocent at a gathering, and like the ancient mariner, fix him with a wild, glitt’ring eye and say, “Do you know that in the head of the caterpillar of the ordinary goat moth there are two hundred twenty-eight separate muscles?” The poor wretch flees. I am not making chatter; I mean to change his life.

I hope that in victory we are more grateful than proud.

I hope we can inaugurate a new humility in our use of religious language, which for me is the very proof that it is authentic.

I imagine that the intelligent people are the ones so intelligent that they don't even need or want to look 'intelligent' anymore.

I keep a vivid memory of failure in my back pocket, so no matter how much I accomplish I stay grounded.

I know I have this judgmental side that I'm often fighting against. But today I recognized the depths of my assumptions about people. What I envision is nothing remotely similar to the reality. Humility hurts. Coming home is disturbing.

I know the meaning of humility. It is not self-disparagement. It is the motive power of action. If, intending to absolve myself, I plead fate as the excuse for my misfortunes, I subject myself to fate. If I plead treason as their excuse, I subject myself to treason. But if I accept responsibility, I affirm my strength as a man. I am able to influence that of which I form part. I declare myself a constituent part of the community of mankind.

I learned that it is better, a thousand-fold, for a proud man to fall and be humbled, than to hold up his head in his pride and fancied innocence. I learned that he that will be a hero, will barely be a man; that he that will be nothing but a doer of his work, is sure of his manhood. In nothing was my ideal lowered, or dimmed, or grown less precious; I only saw it too plainly, to set myself for a moment beside it. Indeed, my ideal soon became my life; whereas, formerly, my life had consisted in a vain attempt to behold, if not my ideal in myself, at least myself in my ideal.

I laboured hard at my book, without allowing it to interfere with the punctual discharge of my newspaper duties; and it came out and was very successful. I was not stunned by the praise which sounded in my ears, notwithstanding that I was keenly alive to it, and thought better of my own performance, I have little doubt, than anybody else did. It has always been in my observation of human nature, that a man who has any good reason to believe in himself never flourishes himself before the faces of other people in order that they may believe in him. For this reason, I retained my modesty in very self-respect; and the more praise I got, the more I tried to deserve.

I like to introduce myself, because THEN I can get in all the facts." The usually self-deprecating John Hay on the ironic formality of signing his own commission as Secretary of State.

I'm a writer by profession and it's totally clear to me that since I started blogging, the amount I write has increased exponentially, my daily interactions with the views of others have never been so frequent, the diversity of voices I engage with is far higher than in the pre-Internet age—and all this has helped me become more modest as a thinker, more open to error, less fixated on what I do know, and more respectful of what I don't. If this is a deterioration in my brain, then more, please. "The problem is finding the space and time when this engagement stops, and calm, quiet, thinking and reading of longer-form arguments, novels, essays can begin. Worse, this also needs time for the mind to transition out of an instant gratification mode to me a more long-term, thoughtful calm. I find this takes at least a day of detox. Getting weekends back has helped. But if there were a way to channel the amazing insights of blogging into the longer, calmer modes of thinking ... we'd be getting somewhere. "I'm working on it.

I liken modern scientists to conquistadors. They have no idea what they're dealing with, but they're going to conquer it, whatever it is --- all in the name of God. Now, don't get me wrong, I'm not opposed to scientific discovery and exploration. I love this stuff. What I despise is reckless disregard for how little we know. We create trans fats with nary a question about whether they're good for us or not. We develop a food pyramid with carbohydrates on the bottom and thirty years later we realize it created an obesity and type 2 diabetes epidemic. It should give us all pause that we would be a much healthier nation if the government had never told us how to eat.

I'm a weak man, Navani. I really am. If I give myself a few feet of leeway, I burst through all of my prohibitions.

I’ll always be a student, because I think of music as never ending.

I love the vastness of the ocean. I love its serenity, tranquility, humility, and purifying power.

I mean it takes a certain kind of maturity to live in the South these days. You don't have it yet, but you have a shadow of the beginnings of it. You haven't the humbleness of mind-" "I thought the fear of the Lord was the beginning of wisdom." "It's the same thing. Humility.

I might paraphrase Churchill and say: never have I received so much for so little. [Exemplifying humility, upon accepting the Nobel Prize in Chemistry.]

Imitate Jesus and Socrates

I'm more human now. It's the God in people that connects them to me.– Ali

In brokenness comes beauty, divine fragility.

In a world full of cynics, critics, and competitors, we get to choose instead to be cheerleaders for others.

In a press interview at the time, Gable said, “My days of playing the dashing lover are over. I’m no longer believable in those parts. There has been considerable talk about older guys wooing and winning leading ladies half their age. I don’t think the public likes it, and I don’t care for it myself. It’s not realistic. Actresses that I started out with like Joan Crawford and Barbara Stanwyck have long since quit playing glamour girls and sweet young things. Now it’s time I acted my age. “Let’s be honest,” he continued. “It’s a character role, and I’ll be playing more of them. There’s a risk involved, of course. I have no idea if I can attain the success as a character actor as I did playing the dashing young lover, but it’s a chance I have to take. Not everybody is able to do it.

Indiscretion is weighted heavily towards youth; inaction is weighted heavily towards old age.

In great humility, we find our strength.

In front of an audience of Protestant clergy, the Catholic JFK "was drawing strength from his vulnerability.

Inferno was for learning about the nature of our sins. Purgatorio is for learning how to overcome our tendencies to fall victim to them. Understanding our dilemma is important, but it's not enough. What we do with that understanding makes the difference between life and death. Humility is the foundation of all spiritual progress. Humility builds resilience. Stop thinking of yourself as the center of your world you will find it becomes easier to endure life's setbacks. Plus, you will in time become more grateful, more merciful, and more loving.

Ingratitude produces pride while gratitude produces humility.

In learning from failure, there are stepping stones for success.

In humility, we find our true calling and our greatest honor.

In order to see the world in a true light and everything in its proper shape, in order to contemplate the wide horizon, we must climb out of the pit of self-centeredness and rise to a height. We must see the center of being not in ourselves but in God, where it truly is, and then everything will fall into the right place. Humility in its ontological meaning is the heroic conquest of selfhood and ascent to the heights of theocentrism.

In my own book-signings, I find humility. It’s always humbling when people go out of their way to come visit with me and by some of my books.

In other words, we are only proud of being more successful, more intelligent or more good-looking than the next person, and we are in the presence of someone who is more successful, intelligent and good-looking than we are, we lose all pleasure in what we had. That is because we really had no pleasure in it. We were proud of it.

In most of the Western world, where Christianity still enjoys a significant amount of privilege, especially when practiced by middle-class, white Christians, Jesus is seen as the heroic figure, the ultimate example of godliness, holiness, mercy, compassion, and justice—as well he should! He is God-made-flesh, after all. However, given that, when we identify with Jesus in the act of foot washing where we take the role of Jesus, all too often we are unconsciously (though sometimes all too consciously) assuming those characteristics onto ourselves. In trying to be Jesus to others, we can assume a posture of spiritual superiority and/or paternalism. The recipients of our service, “the least of these”, are then seen as the needy recipients of our goodness. Again, while affirming the value in such acts of humble service, too often miss how such posturing fails to recognize the radical presence of Christ as “the least of these”.

In our moments in the sun beware of casting dark shadows.

In order to free ourselves from our assumptions about love, we must ask ourselves what long-held, often buried assumptions are and then face them, which takes courage, humility, and kindness.

In reverent pauses, when we slow down and think about the gift of life, we may briefly touch humility.

Instead of finding identity in our roles—in being fathers and mothers, teachers and writers and pastors—we must find identity in being image bearers of God.

In the Christic tradition, this is the meaning of  'becoming as a little child.'  Little children don't think they know what things mean, in fact, they know they don't know.  They ask someone older and wiser to explain things to them.  We're like children who don't know but think we do.  We're meant to shine.  Look at small children.  They're all so unique before they start trying to be, because they demonstrate the power of genuine humility.  This is also the explanation of 'beginner's luck.' When we go into a situation not knowing the rules, we don't pretend to know how to figure anything out, and we don't know yet what there is to be afraid of.  This releases the mind to create from its own higher power."

In the context of today, this WAS heroism.

In the ancient world, this was understood by the Christians, our only (if very imperfect) predecessors: Humility is a virtue, pride a vice; We comes from God, I from the Devil.