Best 379 quotes of Erica Jong on MyQuotes

Everyone has talent. What is rare is the courage to follow that talent to the dark place where it leads.

Fame turns out to be a powerful instrument of grace because it humbles its chosen victims in a hurry. You sail into it, your canvas swelled with grandiosity, and when your fifteen minutes are over and you are becalmed, you realize that grandiosity cannot take you where you need to go. Only then do you learn to row like hell, asking God for the strength to stay afloat.

How did I get to be a grown-up? At times, I find myself still sitting on the hillside, plotting revenge against the adult world.

I could become servile, cloying, saccharinely sweet: the whole package of lies that passes in the world as femininity.

I don't believe what you believe," I yelled, "and I don't respect your beliefs and I don't respect you for holding them. If you can honestly make a statement like that about the power behind the throne, how can you possibly understand anything about me or the things I'm struggling with? I don't want to live by the things you live by, I don't want that kind of life and I don't see why I should be judged by its standards.

I had forgotten how awful it was to be a woman alone--the leering glances, the catcalls, the offers of help which you dared not accept for fear of incurring a sexual debt. The awful sense of vulnerability. No wonder I had gone from man to man and always wound up married. How could I have left Bennett? How could I have forgotten?

In a certain sense, you do write to seduce the world, but when it happens, you begin to feel like a whore. The disparity between your life and your work turns out to be as great as ever. And the people seduced by your work are usually seduced by all the wrong reasons.

It's only when you're forbidden to talk about the future that you suddenly realize how much the future normally occupies the present, how much of daily life is usually spent making plans and attempting to control the future. Never mind that you have no control over it. The idea of the future is our greatest entertainment, amusement, and time-killer.

It took me years to learn to sit at my desk for more than two minutes at a time, to put up with the solitude and the terror of failure, and the godawful silence and the white paper. And now that I can take it . . . now that I can finally do it . . . I'm really raring to go. I was in my study writing. I was learning how to go down into myself and salvage bits and pieces of the past. I was learning how to sneak up on the unconscious and how to catch my seemingly random thoughts and fantasies. By closing me out of his world, Bennett had opened all sorts of worlds inside my own head. Gradually I began to realize that none of the subjects I wrote poems about engaged my deepest feelings, that there was a great chasm between what I cared about and what I wrote about. Why? What was I afraid of? Myself, most of all, it seemed. "Freedom is an illusion," Bennett would have said and, in a way, I too would have agreed. Sanity, moderation, hard work, stability . . . I believed in them too. But what was that other voice inside of me which kept urging me on toward zipless fucks, and speeding cars and endless wet kisses and guts full of danger? What was that other voice which kept calling me coward! and egging me on to burn my bridges, to swallow the poison in one gulp instead of drop by drop, to go down into the bottom of my fear and see if I could pull myself up? Was it a voice? Or was it a thump? Something even more primitive than speech. A kind of pounding in my gut which I had nicknamed my "hunger-thump." It was as if my stomach thought of itself as a heart. And no matter how I filled it—with men, with books, with food—it refused to be still. Unfillable—that's what I was. Nymphomania of the brain. Starvation of the heart.

La verdad es que las fantasías, fantasías son y una no puede vivir extasiada todos los días del año. Incluso si das un portazo y te largas, incluso si jodes con todo el mundo a la vista, no te acercas más a la libertad necesariamente.

Most people in this country are looking for literature that is useful. They feel that just exploring their feelings is good enough - they should be reading about leveraged buy-outs or how to get thin. We live in a culture that is so absolutely, madly focused on commercialism and on creating money and completely turned away from any other kind of creative value. People don't generally turn to poetry unless they're bereaved or have fallen in love. Or in adolescence, when their feelings are very strong and turbulent. I think most of us are dying for lack of spirit in this culture.

People don't complete us. We complete ourselves. If we haven't the power to complete ourselves, the search for love becomes a search for self-annihilation; and then we try to convince ourselves that self-annihilation is love.

...readers who think I have answers when all I have are a few pointed questions...

Rendall's first law of jealousy: jealousy does the cock harder and pussy wetter.

she died of internal weeping

Someday every woman will have orgasms- like every family has color TV- and we can all get on with the business of life.

Tears are a form of communication - like speech - and require a listener.

There's nothing good about being ordinary. People don't respect you for it. People run after people who are different, who have confidence in their own taste, who don't run with the herd. There is nothing gained by giving in to the pressures of group vulgarity.

The ultimate sexist put-down: the prick which lies down on the job. The ultimate weapon in the war between the sexes: the limp prick. The banner of the enemy's encampment: the prick at half-mast. The symbol of the apocalypse: the atomic warhead prick which self-destructs. That was the basic inequity which could never be righted: not that the male had a wonderful added attraction called a penis, but that the female had a wonderful all-weather cunt. Neither storm nor sleet nor dark of night could faze it. It was always there, always ready. Quite terrifying, when you think about it. No wonder men hated women. No wonder they invented the myth of female inadequacy.

The virtues about marriage were mostly negative virtues. Being unmarried in a man's world was such a hassle that anything had to be better. Marriage was better. But not much. Damned clever, I thought, how men had made life so intolerable for single women that most would gladly embrace even bad marriages instead.

Uno no tiene por qué pedir disculpas si quiere ser el dueño de su propia alma... para bien o para mal. Cuando ya todo se ha dicho y hecho, es todo cuanto queda.

We assent to wifedom because we are so used to having someone to blame and so unused to freedom. We prefer self-punishment to the conquest of our fears. We prefer our anger to our freedom. If women were totally conscious of the part of themselves that gives away power to men, the prediction of victory might prove true. But we are far from this self-knowledge. And we move further and further away as we retreat from the psychoanalytic model of the self. As long as we disclaim the importance of unconscious motivations, of the existence of the unconscious itself, we cannot root out the slave in ourselves. Freedom is hand to love. Freedom takes away all the excuses.

We drove to the hotel and said goodbye. How hypocritical to go upstairs with a man you don't want to fuck, leave the one you do sitting there alone, and then, in a state of great excitement, fuck the one you don't want to fuck while pretending he's the one you do. That's called fidelity. That's called monogamy. That's called civilization and its discontents.

We're programmed for suffering, not joy. The masochism is built in at a very early age. You're supposed to work and suffer - and the trouble is: you believe it.

Why are women so ungenerous to other women? Is it because we have been tokens for so long? Or is there a deeper animosity we owe it to ourselves to explore? A publisher...couldn't understand why women were so loath to help each other.... The notion flitted through my mind that somehow, by helping..., I might be hurting my own chances for something or other -- what I did not know. If there was room for only one woman poet, another space would be filled.... If I still feel I am in competition with other women, how do less well-known women feel? Terrible, I have to assume. I have had to train myself to pay as much attention to women at parties as to men.... I have had to force myself not to be dismissive of other women's creativity. We have been semi-slaves for so long (as Doris Lessing says) that we must cultivate freedom within ourselves. It doesn't come naturally. Not yet. In her writing about the drama of childhood developments, Alice Miller has created, among other things, a theory of freedom. in order to embrace freedom, a child must be sufficiently nurtured, sufficiently loved. Security and abundance are the grounds for freedom. She shows how abusive child-rearing is communicated from one generation to the next and how fascism profits from generations of abused children. Women have been abused for centuries, so it should surprise no one that we are so good at abusing each other. Until we learn how to stop doing that, we cannot make our revolution stick. Many women are damaged in childhood -- unprotected, unrespected, and treated with dishonesty. Is it any wonder that we build up vast defences against other women since the perpetrators of childhood abuse have so often been women? Is it any wonder that we return intimidation with intimidation, or that we reserve our greatest fury for others who remind us of our own weaknesses -- namely other women? Men, on the other hand, however intellectually condescending, clubbish, loutishly lewd, are rarely as calculatingly cruel as women. They tend, rather, to advance us when we are young and cute (and look like darling daughters) and ignore us when we are older and more sure of our opinions (and look like scary mothers), but they don't really know what they're doing. They are too busy bonding with other men, and creating male pecking orders, to pay attention to us. If we were skilled at compromise and alliance-building, we could transform society. The trouble is: we are not yet good at this. We are still quarrelling among ourselves. This is the crisis feminism faces today.

Yet early on in the marriage I found myself -- despite all my self-promises -- drifting into the role of wife: focusing on the renovations of the apartment, doing silly little domestic things instead of writing, using the wife role as cop-out from my work, my work which had always involved me in so much controversy and which some part of me longed to retreat from.... Even when I was forty-seven, full of my own power, my own identity, something in me wanted to escape from the fray and dwindle into a wife. It seemed to comfy, so safe.

You don't have to beat a woman if you can make her feel guilty.

Young women dream of romance and passion as men dream of conquest because those dreams are necessary goads to leaving home and growing up.

You're afraid of criticism,' she says. 'But criticism is a sign of life! You know who doesn't get criticized? Nonentities! Only the dead escape criticism.