Best 24 quotes of Rod Dreher on MyQuotes

As both a conservative and a Republican, I confess that we deserve to lose this year. We have governed badly and have earned the wrath of voters, who will learn in due course how inadequate the nostrums of liberal Democrats are to the crisis of our times. If I cannot in good faith cast a vote against the Bush years by voting for Obama, I can at least do so by withholding my vote from McCain.

As it turns out, the ecological catastrophe Kirk feared that would be the consequence of our impiety appears not to be one of radically diminished resources, but of potentially catastrophic climate change. It comes from an arrogant refusal by a modern consumerist society to accept limits on its desires. Kirk's idea of the "eternal society" evaporates before the insatiable demands of the Everlasting Now.

At some point in this death-penalty debate, the sanctity of innocent life demands that men and women of conservative conscience have to say: Enough.

Ideology is a partial truth masquerading as the whole truth.

If you believe that man is inherently flawed-what religious people call 'original sin'-it follows that man, if left to his own devices, will tend towards ego-driven disharmony. Traditionalist conservatives know that absent the restraining hand of religion, tradition, or the state, there is nothing to prevent human beings from acting in ways contrary to their own best interests, or those of the community.

I quite often feel that my greatest task as a father is to raise children who love what is good, true, and beautiful, and who are therefore aliens in this popular culture.

Sex and commerce are fine things, but man cannot live by Viagra and the Dow Jones alone. A life led collecting things and experiences in pursuit of happiness is not necessarily a bad life, but it's not a good life either. Too often, the Democrats act like the Party of Lust, and the Republicans the Party of Greed. Both are deadly sins that eat at the soul.

The cacophony of contemporary popular culture makes it hard to discern the call of truth and wisdom. There is no area in which practicing asceticism is more important.

There are three kinds of people who run toward disaster, not away: cops, firemen and reporters.

Watch the speech. Really, watch: if this man gets his party's nomination, he's going to be the next president. By a landslide. And he is going to transform this country. If I were a Republican, I'd be very, very afraid. Oh wait, I am a Republican.

...whatever the self-righteous excesses of the environmentalist left, it is impossible to be true to traditional conservative values (to say nothing of the Christian faith conservatives like me profess) and hold laissez faire attitudes about the use and abuse of the natural world.

What happened to that man I was seven autumns ago? What happened to that country? Time heals, yes - and thank God the pain and terror of that time has abated, at least for most of us. In that sense time is a mercy. But time also obscures the life-giving truths we perceive in the light of the shadow of death. In that way, time is a curse.

Art really does instruct us in how to think, feel, and behave. To be an artist is to have great power. To be the creator of others' dreams, it is a responsibility that must not be taken lightly.

Because we are finite creatures who live in time, we cannot see things clearly. Be careful in judging others because the truth of their character and their situation may be hidden from your eyes. Only God knows the whole truth and only God knows the future. Don't expect all the answers now, but be patient and trusting and seek to grow in love. Each act of love is one more step in the long journey to our true and only home, unity with God in eternity.

Here's how to get started with the antipolitical politics of the Benedict Option. Secede culturally from the mainstream. Turn off the television. Put the smartphones away. Read books. Play games. Make music. Feast with your neighbors. It is not enough to avoid what is bad; you must also embrace what is good. Start a church, or a group within your church. Open a classical Christian school, or join and strengthen one that exists. Plant a garden, and participate in a local farmer's market. Teach kids how to play music, and start a band. Join the volunteer fire department.

I am responsible for myself. Every time I do the things I shouldn't do or fail to do the things I should do, I sin. The weight of our sins can seem overwhelming, so much so that we feel trapped by them in a dark wood of our own making. What makes it worse is the sense in contemporary culture that sin is either not real or no big deal.

If a defining characteristic of the modern world is disorder, then the most fundamental act of resistance is to establish order.

Inferno was for learning about the nature of our sins. Purgatorio is for learning how to overcome our tendencies to fall victim to them. Understanding our dilemma is important, but it's not enough. What we do with that understanding makes the difference between life and death. Humility is the foundation of all spiritual progress. Humility builds resilience. Stop thinking of yourself as the center of your world you will find it becomes easier to endure life's setbacks. Plus, you will in time become more grateful, more merciful, and more loving.

Once, during my Catholic days, I was complaining with a Catholic friend about how terrible the teaching was in parish life. A priest listening to us said that everything we griped about was true, but we didn't have to resign ourselves and our children to this fate. 'You could go online to Amazon.com tonight and have sent to you within a week a theological library that Aquinas would have envied,' he said. 'My parents raised me in the seventies, which was the beginning of the catechesis nightmare. They knew that if they were going to raise Catholic kids, they would have to do a lot of it themselves, and they did. So do you.

perhaps the greatest poem ever written

The lesson here is that in an era in which logical reason is doubted and even dismissed, and the heart's desire is glorified by popular culture, the most effective way to evangelize is by helping people experience beauty and goodness. From that starting point, we help them to grasp the truth that all beauty and goodness emanate from the eternal God, who loves us and wants to be in relationship with us.

This, it occurred to me, was the deeper meaning in the mournful merriment I had been part of that day. I stood at Mam's sink before bedtime, filling an iced tea glass with water, thinking that I had underestimated this place where I was born. I knew it was a good place to be from. I had no idea how great a place it was to be.

To rediscover Christian asceticism is urgent for believers who want to train their hearts, and the hearts of their children, to resist the hedonism and consumerism at the core of contemporary culture. And it is necessary to teach us in our bones how God uses suffering to purify us for His purposes.

We live liturgically, telling our sacred Story in worship and song. We fast and we feast. We marry and give our children in marriage, and though in exile, we work for the peace of the city. We welcome our newborns and bury our dead. We read the Bible and we tell our children about the saints. And we also tell them in the orchard and by the fireside about Odysseus, Achilles, and Aeneas, of Dante and Don Quixote, and Frodo and Gandalf and all the tales that bear what it means to be men and women of the West. We work, we pray, we confess our sins, we show mercy, we welcome the stranger, and we keep the commandments. When we suffer, especially for Christ's sake, we give thanks, because that is what Christians do. Who knows what God, in turn, will do with our faithfulness? It is not for us to say. Our command is, in the words of the Christian poet W.H. Auden, to "stagger onward rejoicing