Best 119 quotes of Gudjon Bergmann on MyQuotes

Although the repetition of a word or phrase is a preparatory practice and is itself not meditation, choosing a word or phrase that honors your belief system can be the linchpin you need for your mediation practice, providing both motivation and philosophical coherency.

A person with less knowledge and more self-confidence (which is primarily a way of thinking and acting) will often run circles around a person with more knowledge and less self-confidence; which means that self-confidence has the upper hand to knowledge when it comes to acting in the world. It has been interesting to see many of my star academic students struggle with teaching in the real world, while others who were less qualified in the academic field but had more self-confidence have gone out and positively affected many more people through their teaching.

At the end of the day, developing goodness comes down to a simple question: Will this emotion, thought or action, increase or decrease my capacity for goodness?

Authors, such as William Zinsser, Steven Pinker, Natalie Goldberg, and Stephen King, who have all written exquisite books on the art and craft of writing, have reminded me that it is the commitment to the craft that matters the most; the longing to get better and the countless hours of work that go into writing and rewriting. To them I am eternally grateful.

Being a good parent is not an obligation, it is a choice. Plenty of people fall short in the parent category and quite a few refuse to accept it. You will do a much better job if you understand that taking care of your children is a choice not an obligation.

Being positive all the time is such a catchy idea, and it’s easy to preach. I guess that’s why it is popular. But life reveals itself in successions of up’s and down’s and if you plan to be positive all the time you will definitely fail.

Be this as it may, an increasing number of us find that something is missing . . . something vague . . . something—dare I say—spiritual. Even those of us who scoff at religious and spiritual institutions have to admit that there is something there—purpose, meaning, internal calm, a like-minded society, and a chance to serve our fellow man—all of which are admirable. We are attracted and repulsed at the same time, primarily because there seems to be a steep price to pay when we enter the so-called spiritual arena.

Breaking away from old psychological memes requires a Herculean effort in many cases. In essence, we are outgrowing a worldview while maintaining a relation-ship of sorts. Transcending an ideology can feel like going through a divorce and having to stay friends because of the kids.

Breath is life.

…but death can’t be the final word, can it? I mean, look at this fire. The wood that we threw on it has been decimated, or so it seems, but in reality, the wood has been transformed into gasses and ashes. I think about that, you know, about how nothing is ever destroyed, but only changes form.

By exclaiming that “there are no absolute truths” the postmodern stance is also claiming that the statement it just made is an absolute truth—trying to have it both ways, rejecting absolutism with absolutism.

By thinking mostly about everything that has gone wrong, is going wrong, and can possibly go wrong, the thinker is bound to end up in a lousy mental and emotional state.

Contrary to popular belief, positive affirmations cannot change everything and they are not likely to attract wealth and prosperity to you without considerable talent or action; but positive affirmations will help you to change your underlying beliefs and longings - they will help you to quit smoking.

Despite an ever increasing diversity when it comes to yoga brands, there are only four major paths in yoga and they have the same end goal; enlightenment. The end goal can be likened to the top of a pyramid. Even though people may start climbing the pyramid from different sides, at the end they will reach the same goal and thusly achieve unity.

Devotees of these two spiritual paths of experience—oneness and goodness—have been at odds for centuries. Proponents of the oneness path have insisted that the goal of spirituality is to reconnect with everlasting eternity. They yearn to taste the quintessence of their being, to transcend time and space, to be unified with the one. In the other camp, advocates of the goodness path have traditionally seen stark choices in the world. They believe we should choose love, compassion, beauty, truth, and altruism over hatred, fear, anger, judgment, and other opposites of goodness. To them, there are constructive forces in the world that are being challenged by destructive ones. Their goal has been to stand their ground and choose to be good above all else. Even with those apparent differences, both paths have found homes within each of the world’s religions. As noted earlier, Hinduism offers the oneness path of Yoga, Judaism offers Kabbalah, Islam offers Sufism, Christianity offers Mysticism, and so on. Whatever the arrangement, the two paths have historically found ways to co-exist.

Dialogue still reigns supreme as a method for connection and conflict resolution.

Even if we did not create the acrimony, even if we weren’t the ones who created the divide, we can be bridge-builders, healers, harmonizers, and a vital part of the solution.

Ever since the Enlightenment era in the 17th and 18th Centuries—which, among other things, gave birth to the U.S. Constitution and the de facto motto E Pluribus Unum (out of the many, one)—interfaith tolerance has been sown into the fabric of Western society. The rules of one religion are not made into law for all citizens because of a simple social agreement. For you to believe what you want, you must allow me to do the same, even if we disagree.

Everyone knows that a quick-fix usually doesn’t work, yet we have all been sold on the idea time and time again. Most of us would like to believe in miracle drugs and fast relief. The truth is that most of the quick fixes for stress focus on temporary relief from tension or pain. Temporary, as in, the problem will return with a vengeance. This doesn’t mean we should never take drugs to alleviate tension or pain, it just means that taking drugs is not a viable permanent solution; it’s just a temporary relief.

Fear and anger, the two emotions that most people came to him to reduce—emotions that he’d worked so hard to overcome in his own life—were fuel for politicians. Maybe candidates and congressmen thought that sowing discord among countrymen, even family members, was an unfortunate type of collateral damage. Maybe they didn’t think about it at all.

For example, the call for equal rights has perverted into “let’s all be the same.” Male and female biological differences are discounted, because “male” and “female” are considered “outdated social constructs,” and while that is partially true, the social construct stance becomes clear reductionism when it totally discounts clear differences in male and female biology (i.e., androgyny is not the same as equality).

Forgiveness is probably the most important self-esteem building process anyone can undertake. Forgiveness is an internal response to the fact that we cannot, under any circumstances, change the past. The only things we can change are our thoughts about the past. Forgiveness happens when we stop wishing for a better past and understand that we are carrying hatred, anger and resentment within us.

For more than twenty years, I have been seeking a way to be both rational and spiritual. I have been looking for a ray of hope in an otherwise-compartmentalized world in which people segregate religious aspirations and rationality in the hope of not having to resolve the glaring gap between the two. It’s a gap that seems almost impossible to bridge, but I refuse to accept that disparity.

For reasons unknown, the philosophical aspect of the yoga movement has had to make way for the yoga fit revolution; today’s image of a yogi is a slender and scantily clad young female doing postures on the cover of a bestselling magazine, whereas the older image was of an Indian man with long beard sitting in a cave wearing a loin cloth.

For years I tried to help people with simple things, such as tension relief through breathing and relaxation, but all they wanted were the drugs. They wanted to numb themselves. They did not want to face their fears or feel better through their own efforts—and they certainly did not want to be illuminated.

Gandhi is an example of a man who grew from being self-centered as he was learning to become a lawyer in England, to becoming more family- and social oriented in South-Africa, where he led a reformation of Indian rights, to becoming determined in helping his nation recover from British rule at which he succeeded in the end with the help of a great many people. At the end of his life Gandhi was increasingly focused on a larger picture, encasing the whole world in his vision of a peaceful future.

Goals and dreams are the entrepreneur’s mental energy. However, the same goals and dreams that drive his behavior will also drive him to an early grave if he doesn’t take care of his physical energy through a mix of exercise and relaxation. Energy manipulation is the ability to feed the mind with dreams and sustain the body so it will keep up with those dreams.

Growth seems to evolve from a narrow-minded, constricted worldview (selfish) to an ever-more-encompassing worldview (multiperspective caring). To put it simply, the more self-centered you are, the lower you tend to land on these scales, while the more perspectives you can entertain—the more empathy you can show and the better your ability to see things from a variety of viewpoints—the higher you land on these scales.

Habits equal autopilot. Take brushing your teeth for example. Once that becomes a habit, you don’t have to write positive affirmations or remind yourself constantly to brush your teeth. It is simply a habitual part of what you do every day. That is why I emphasize the five habits of stress management, not the five rules or the five goals. If you make these five habits an essential part of your life, then you will be able to manage stress effectively.

Harmony begins within. If we are to influence the world around us, even in minor ways, the real work begins inside and emanates outwards.

History has taught us that when understanding and tolerance are fostered, people of different faiths can live together in harmony. Regrettably, history has also taught us the opposite, that such states of equilibrium can quickly degenerate and succumb to rhetoric of anger and fear, sometimes leading to violence and even war. A balance of mutual respect and tolerance needs to be maintained through good works. Interrelations need continual nurturing.

I believe that if you truly understand the importance of relaxation, you will make time for it in your schedule.

If people can be around each other doing co-human things—i.e., things that everyone does, such as eating food, helping others, creating, talking about the weather, etc.—and not feel threatened, anxieties are reduced, empathy is increased, trust is built, and perceptions are changed.

If people think they can “do” meditation, then they become frustrated every time they don’t achieve the state. In the same way that making more of an effort to fall asleep—trying to force yourself to sleep—often backfires, the meditative state becomes more elusive the more you try. On the other hand, if people understand that meditation is a state, then their only job is to create the right circumstances. They focus on what they can do—relax, sit still, concentrate—and then sometimes the state comes, while sometimes it does not. Either one is fine.

If you are able to show goodness to yourself, your family, friends, and maybe to some in your community, you are doing better than most. In fact, it can be harder to show goodness to those who stand close to you than to those who are in faraway places. If more people tended to their own gardens, all of society would flourish as a result.

If you decide to focus on one thing at a time, instead of trying to solve everything at once, and just do that one thing, then you will feel a sudden decrease in stress.

If you have ever procrastinated and then found yourself energized to complete a task at the last minute, then you have used the beneficial aspect of the fight or flight response (not the procrastinating part, but the energizing part). You see, with all its negative long term effects, the fight or flight response still gives us energy, and if we know how to use that energy, then stress is potentially good, at least in the short term.

If you stick with the definition of spirituality as a peaceful internal state (a.k.a. deep, dreamless sleep while awake), then you will ignore some of the hallucinatory experiences that are bound to happen when you sit in silence (studies have shown that, in such circumstances, the mind often creates elaborate experiences and stories that are reminiscent of dreams) and refrain from interpreting them as something otherworldly.

If you want to increase your self-confidence as a yoga teacher very fast – go out there, face your fears, and teach as much as you possibly can!

Imagine being startled repeatedly during the day. This is stress in a nutshell. There is always a buildup of tension, sometimes a little, sometimes a lot. We need to accept the truth that we all get stressed every day and we all need to seek balance to counteract the detrimental effects of stress.

In an ideal world, both experifaith and storyfaith would provide spiritual aspirants of all faiths with guidance. Storyfaith would preserve tradition and teach morals through parables and examples. Experifaith would provide the blueprint for a personal path to follow. In the context of chocolate, storyfaith is a lecture about chocolate, including information about origins and fables about positive attributes, while experifaith is the literal act of tasting the chocolate.

In civilized society, we humans are responsible for nurturing and sustaining the force of inter-relational harmony in our lives.

In its purest form the term meditation means two things; (1) the state of meditation, which resembles deep dreamless sleep while awake, and, (2) the practices that lead to the state, usually a combination of relaxation and concentration techniques.

In our youth, we may have ridiculed the cost-of-living-index family, with their house, two cars, and two kids, but today we are pro-family. We have seen the damage done by the previous generation and have doubled our efforts when it comes to caring for our families. Our children come first.

Instead of pitting nature against nurture, we must understand that both work in harmony. We can influence our nature through nurture.

Instead of using therapy to try and reduce their fear and anger, people now celebrated these destructive emotions, labeling themselves as politically active rather than emotionally dysfunctional.

Interspirituality is not for everyone, but, for those of us who are interested, we have never lived in a better time to explore interspiritual practices. For the first time in history, we have easy access to all of the world’s scriptures and spiritual traditions.

... in the latter half of the twentieth century, postmodernism upended everything. Universal truths were no longer accepted. “Truth” (postmodernism loves quotation marks) was instead a social construct that depended heavily on cultural context. Nothing was either true or false, but was instead open to interpretation.

Is our rational and self-reliant generation really supposed to accept the idea that God the Almighty not only created the universe but, interestingly enough, also has a stake in our lives?

It can be easy to forget the lessons of history, including the tragedies of war, and ramp up divisive and destructive rhetoric without concern for the consequences.