Best 27 quotes of Michael Finkel on MyQuotes

Carl Jung said that only an introvert could see "the unfathomable stupidity of man

Conversations between people can move like tennis games, swift and unpredictable. There are constant subtle visual and verbal cues, there's innuendo, sarcasm, body language, tone. Everyone occasionally fumbles an encounter, a victim of social clumsiness. It's part of being human.

He'd drop his clothes and slip into the water. The lake's top few inches, after cooking all day in the sun, would be nearly bath warm. "I'd stretch out in the water, " he said, "and lie flat on my back, and look at the stars.

He left because the world is not made to accommodate people like him.

He marveled at the poetry of Emily Dickinson, sensing her kindred spirit. For the last seventeen years of her life, Dickinson rarely left her home in Massachusetts and spoke to visitors only through a partially closed door. "Saying nothing, " she wrote, "sometimes says the most.

He mentioned that he didn't like Jack Kerouac either, but this wasn't quite true. "I don't like people who like Jack Kerouac," he clarified.

He pilfered a copy of Ulysses, but it was possibly the one book he did not finish. 'What's the point of it? I suspect it was a bit of a joke by Joyce. He just kept his mouth shut as people read into it more then there was. Pseudo-intellectuals love to drop the name Ulysses as their favorite book. I refused to be intellectually bullied into finishing it.

His chief form of entertainment was reading. The last moments he was in a cabin were usually spent scanning bookshelves and nightstands. The life inside a book always felt welcoming to Knight. It pressed no demands on him, while the world of actual human interactions was so complex. Conversations between people can move like tennis games, swift and unpredictable. There are constant subtle visual and verbal cues, there's innuendo, sarcasm, body language, tone. Everyone occasionally fumbles an encounter, a victim of social clumsiness. It's part of being human. To Knight, it all felt impossible. His engagement with the written word might have been the closest he could come to genuine human encounters. The stretch of days between thieving raids allowed him to tumble into the pages, and if he felt transported he could float in bookworld, undisturbed, for as long as he pleased.

His facial hair served not just as a calendar but also as a mask, absorbing the stares of others while allowing him a little privacy in plain sight. "I can hide behind it, I can play to stereotypes and assumptions. One of the benefits of being labeled a hermit is that it permits me strange behavior.

In 1988, a cave explorer named Véronique Le Guen volunteered for an extreme experiment: to live alone in an underground cavern in southern France without a clock for one hundred and eleven days, monitored by scientists who wished to study the human body's natural rhythms in the absence of time cues. For a while, she settled into a pattern of thirty hours awake and twenty hours asleep. She described herself as being "psychologically completely out of phase, where I no longer know what my values are or what is my purpose in life." When she returned to society, her husband later noted, she seemed to have an emptiness inside her that she was unable to fully express. "While I was alone in my cave I was my own judge," she said. "You are your own most severe judge. You must never lie or all is lost. The strongest sentiment I brought out of the cave is that in my life I will never tolerate lying." A little more than a year later, Le Guen swallowed an overdose of barbiturates and lay down in her car in Paris, a suicide at age thirty-three.

It's possible that Knight believed he was one of the few sane people left. He was confounded by the idea that passing the prime of your life in a cubicle, spending hours a day at a computer, in exchange for money, was considered acceptable, but relaxing in a tent in the woods was disturbed. Observing the trees was indolent; cutting them down was enterprising. What did Knight do for a living? He lived for a living.

I understand I've made an unusual lifestyle choice. But the label 'crazy' bothers me. Annoys me. Because it prevents response. When someone asks if you're crazy, Knight lamented, you can either say yes, which makes you crazy, or you can say no, which makes you sound defensive, as if you fear that you really are crazy. There's no good answer.

Maybe, I thought, Knight would talk about the marrow. He sat quietly, whether thinking or fuming or both, it was hard to tell. But he eventually arrived at a reply. It felt like some great mystic was about to revel the meaning of life. "Get enough sleep," he said. He set his jaw in a way that conveyed he wouldn't be saying any more. This was what he had learned. I accepted it as truth.

Modern life seems set up so that we can avoid loneliness at all costs, but maybe it's worthwhile to face it occasionally. The further we push aloneness away, the less are we able to cope with it, and the more terrifying it gets. Some philosophers believe that loneliness is the only true feeling there is. We live orphaned on a tiny rock in the immense vastness of space, with no hint of even the simplest form of life anywhere around us for billions upon billions of miles, alone beyond all imagining. We live locked in our own heads and can never entirely know the experience of another person. Even if we're surrounded by family and friends, we journey into death completely alone.

Modern life seems set up so that we can avoid loneliness at all costs, but maybe it's worthwhile to face it occasionally. The further we push aloneness away, the less we are able to cope with it, and the more terrifying it gets. Some philosophers believe that loneliness is the only true feeling there is.

Not for a moment did he consider keeping a journal. He would never allow anyone to read his private thoughts; therefore, he did not risk writing them down. "I'd rather take it to my grave," he said. And anyway, when was a journal ever honest? "It either tells a lot of truths to cover a single lie, " he said, "or a lot of lies to cover a single truth.

One's desire to be alone, biologists have found, is partially genetic and to some degree measurable. If you have low levels of the pituitary peptide oxytocin--sometimes called the master chemical of sociability-- and high quantities of the hormone vasopressin, which may suppress your need for affection, you tend to require fewer interpersonal relationships.

Passion must be subject to reason; emotions lead one astray. "There was no one to complain to in the woods, so I did not complain.

People earnestly say to me here, 'Mr Knight, we have cellphones now, and you're going to really enjoy them.' That's their enticement for me to rejoin society. 'You're going to love it,' they say. I have no desire. And what about a text message? Isn't that just using a telephone as a telegraph? We're going backwards.

Soon he essentially stopped talking. "I am retreating into silence as a defensive mode," he mentioned. Eventually, he was down to uttering just five words, and only to guards: yes; no; please; thank you. "I am surprised," he wrote, "by the amount of respect this garners me. That silence intimidates puzzles me. Silence is to me normal, comfortable." Later he added, "I will admit to feeling a little contempt for those who can't keep quiet.

The American essayist William Deresiewicz wrote that "no real excellence, personal or social, artistic, philosophical, scientific, or moral, can arise without solitude.

The only book Knight didn't steal was the one he most often saw. 'I had no need for a Bible,' he said.

There was no one to complain to in the woods, so I did not complain,' Knight said.

There was one novel above all others, Knight said, that sparked in him the rare and unnerving sensation that writer was reaching through time and speaking directly to him: Dostoyevsky's Notes from Underground. "I recognize myself in the main character," he said, referring to the angry and misanthropic narrator, who has lived apart form all others for about twenty years. The book's opening lines are: "I am a sick man. I am a spiteful man I am an unattractive man." Knight also expressed no shortage of self-loathing, but it was offset by a fierce pride, as well as an occasional trace of superiority. So, too, with the unnamed narrator of Underground . On the final page of the book, the narrator drops all humbleness and says what he feels: "I have only in my life carried to an extreme what you have not dared to carry halfway, and what's more, you have taken your cowardice for good sense, and have found comfort in deceiving yourselves. So that perhaps, after all, there is more life in me than in you.

The word "noise" is derived from the Latin word nausea.

Thomas Merton, the Trappist monk, wrote that nothing can be expressed about solitude "that has not already been said better by the wind in the pine trees.

With his release imminent, Knight seems more unsettled than ever. He scratches furiously at his knees. Jail, he's realized, might not be all bad. There's routine and order in jail, and he's able to click into a survival mode that is not too dissimilar, in terms of steeliness of mental state, to the one he'd perfected during winters in the woods. "I'm surrounded in here by less than desirable people," he says, "but at least I wasn't thrown into the waters of society and expected to swim.