Best 64 quotes of Jordan B. Peterson on MyQuotes

Adopt as your ambition the creation of a world in which those who work against you see the light and wake up and succeed, so that the better at which you are aiming can encompass them, too.

Beauty shames the ugly. Strength shames the weak. Death shames the living - and the Ideal shames us all.

Boys are suffering, in the modern world. They are more disobedient—negatively—or more independent—positively—than girls, and they suffer for this, throughout their pre-university educational career. They are less agreeable (agreeableness being a personality trait associated with compassion, empathy and avoidance of conflict) and less susceptible to anxiety and depression,172 at least after both sexes hit puberty.173 Boys’ interests tilt towards things; girls’ Boys are suffering, in the modern world. They are more disobedient—negatively—or more independent—positively—than girls, and they suffer for this, throughout their pre-university educational career. They are less agreeable (agreeableness being a personality trait associated with compassion, empathy and avoidance of conflict) and less susceptible to anxiety and depression,172 at least after both sexes hit puberty.173 Boys’ interests tilt towards things; girls

Boys are suffering, in the modern world. They are more disobedient—negatively—or more independent—positively—than girls, and they suffer for this, throughout their pre-university educational career. They are less agreeable (agreeableness being a personality trait associated with compassion, empathy and avoidance of conflict) and less susceptible to anxiety and depression,172 at least after both sexes hit puberty.173 Boys’ interests tilt towards things; girls’ interests tilt towards people.174 Strikingly, these differences, strongly influenced by biological factors, are most pronounced in the Scandinavian societies where gender-equality has been pushed hardest: this is the opposite of what would be expected by those who insist, ever more loudly, that gender is a social construct. It isn’t. This isn’t a debate. The data are in.

Even older and deeper than ethics, however, is religion. Religion concerns itself not with (mere) right and wrong, but with good and evil themselves - with the archetypes of right and wrong. Relgion concerns itself with the domain of value, ultimate value. That is not the scientific domain. It is not the domain of emperical description. The people who wrote the Bible, for example, weren't scientists. They couldn't have been scientists, even if they had wanted to be. The viewpoints, methods and practices of science hadn't been formulated when the Bible was written.

Everyone's life is a tragedy

Everything—that’s far too much. It was specific things that fell apart, not everything; identifiable beliefs failed; particular actions were false and inauthentic.

Follow what you're interested in, yet, it will take you over to adversity and then it will transform you from a citizen into an individual and then the doors will open again and at that point, you're strong enough to have your life.

Here’s the fundamental problem: group identity can be fractionated right down to the level of the individual. That sentence should be written in capital letters. Every person is unique—and not just in a trivial manner: importantly, significantly, meaningfully unique. Group membership cannot capture that variability. Period.

He said he had parents who were desperate anti-social alcoholic addicted friendless and that they didn't want him to leave their home. He was the only relationship they had and he asked what he should do and I told him that he should leave.

I don't think that you have any insight whatsoever into your capacity for good until you have some well-developed insight into your capacity for evil.

If I was the dictator, with my profound understanding of Marx’s real intent, and my universal benevolent compassion, uncontaminated by any proclivity toward darkness or sin, I would bring on the socialist Utopia.

If someone is badly hurt at some point in life—traumatized—the dominance counter can transform in a manner that makes additional hurt more rather than less likely. This often happens in the case of people, now adults, who were viciously bullied during childhood or adolescence. They become anxious and easily upset. They shield themselves with a defensive crouch, and avoid the direct eye contact interpretable as a dominance challenge. This means that the damage caused by the bullying (the lowering of status and confidence) can continue, even after the bullying has ended.25 In the simplest of cases, the formerly lowly persons have matured and moved to new and more successful places in their lives. But they don’t fully notice. Their now-counterproductive physiological adaptations to earlier reality remain, and they are more stressed and uncertain than is necessary. In more complex cases, a habitual assumption of subordination renders the person more stressed and uncertain than necessary, and their habitually submissive posturing continues to attract genuine negative attention from one or more of the fewer and generally less successful bullies still extant in the adult world. In such situations, the psychological consequence of the previous bullying increases the likelihood of continued bullying in the present (even though, strictly speaking, it wouldn’t have to, because of maturation, or geographical relocation, or continued education, or improvement in objective status).

if there are things that upset you, chaotic, terrible, serpentine monstrous underworld things that threaten you, the best thing to do is to open your eyes, get your speech organized, and go out and confront the thing, and make the world out of it

If the world you are seeing is not the world you want, therefore, it’s time to examine your values. It’s time to rid yourself of your current presuppositions. It’s time to let go. It might even be time to sacrifice what you love best, so that you can become who you might become, instead of staying who you are.

If we lived in Truth; if we spoke the Truth - then we could walk with God once again, and respect ourselves, and others, and the world. Then we might treat ourselves like people we cared for. We might strive to set the world straight. We might orient it toward Heaven, where we would want people we cared for to dwell, instead of Hell, where our resentment and hatred would eternally sentence everyone.

if you adopt a sufficiently profound mode of being, if you attempt to do that, then the mere act of lifting up that weight is enough to justify the fact that you are insufficient and mortal and bound by tragedy

If you bend everything totally, blindly and willfully towards the attainment of a goal, and only that goal, you will never be able to discover if another goal would serve you, and the world, better. It is this that you sacrifice if you do not tell the truth.

If you don't say what you think then you kill your unborn self.

If you hold out your hand than you're inviting the best part of that person to step forward and that won't happen unless you take that initial step and that's courage, not naivety. So to trust someone once your eyes are open that's an act of courage and that opens up the world.

If you start with little you start with more possibility.

If you take the low road than that wins and it gets a little stronger because everything that wins neurologically gets a little stronger.

I have clients who are nowhere near as insane as their family is, but they're the people who have been targeted with the mental illnesses because that’s convenient for everyone involved.

I knew this guy he'd been in a motorcycle accident and it really ruined him and he was a linesman working on the power and he was working with someone who had Parkinsons so they both had complimentary inadeqacies and so two of them could do the job of one person so they're out there fixing powerlines in the freezing cold despite the fact that one was three quarters wrecked and the other one had Parkinsons That's how our civilization works, there's all these ruined people out there they've got problems like you can't believe, off they go to work to do things they don't even like and look! The Lights Are On

I’m not hurt. I’m appalled.

In order to be able to think, you have to risk being offensive.

Inequality is the deepest of problems, built into the structure of reality itself, and will not be solved by the presumptuous, ideology-inspiring retooling of the rare free, stable and productive democracies of the world.

In the Christian tradition, Christ is identified with the Logos. The Logos is the Word of God. That word transformed chaos into order at the beginning of time. In his human form, Christ sacrificed himself voluntarily to the truth, to the good, to God. In consequence, He died and was reborn. The Word that produced order from Chaos sacrifices everything, even itself, to God. That single sentence, beyond comprehension, sums up Christianity, Every bit of learning is a little death.

In the most basic of situations-- when we know what we are doing, when we are engaged with the familiar-- these fundamental tendencies suffice. Our actual situations, however, are almost always more complex. If things or situations were straightforwardly or simply positive or negative, good or bad, we would not have to make judgements regarding them, would not have to think about our behavior, and how and when it should be modified-- indeed, would not have to think at all. We are faced, however, with the constant problem of ambivalence in meaning, which is to say that a thing or situation might be bad and good simultaneously (or good in two conflicting manners; or bad, in two conflicting manners).

It is not virtuous to be victimized by a bully, even if that bully is oneself.

it is so easy for us to demonize those people who are our enemies because our enemies confront us with what we don't want to see. And because of that our first response is to use snake detection circuitry on them.

It's one of the two major fears of people. 'Cause one is social humiliation. And the other is something like mortality and death.

Our society faces the increasing call to deconstruct its stabilizing traditions to include smaller and smaller numbers of people who do not or will not fit into the categories upon which even our perceptions are based. This is not a good thing. Each person's private trouble cannot be solved by a social revolution, because revolutions are destabilizing and dangerous.

Pet a cat when you encounter one on the street.

Proper discipline requires effort -- indeed, is virtually synonymous with effort. It is difficult... ...to pay careful attention to children. ...to figure out what is wrong and what is right and why ...to formulate just and compassionate strategies of discipline and to negotiate their application with others deeply involved in a child's care

Put the things you can control in order. Repair what is in disorder, and make what is already good better. It is possible that you can manage, if you are careful. People are very tough. People can survive through much pain and loss. But to persevere they must see the good in Being. If they lose that, that are truly lost.

Something we cannot see protects us from something we do not understand. The thing we cannot see is culture, in its intrapsychic or internal manifestation. The thing we do not understand is the chaos that gave rise to culture. If the structure of culture is disrupted, unwittingly, chaos returns. We will do anything — anything — to defend ourselves against that return.

Sometimes, when people have a low opinion of their own worth—or, perhaps, when they refuse responsibility for their lives—they choose a new acquaintance, of precisely the type who proved troublesome in the past. Such people don’t believe that they deserve any better—so they don’t go looking for it. Or, perhaps, they don’t want the trouble of better. Freud called this a “repetition compulsion.” He thought of it as an unconscious drive to repeat the horrors of the past—sometimes, perhaps, to formulate those horrors more precisely, sometimes to attempt more active mastery and sometimes, perhaps, because no alternatives beckon. People create their worlds with the tools they have directly at hand. Faulty tools produce faulty results. Repeated use of the same faulty tools produces the same faulty results. It is in this manner that those who fail to learn from the past doom themselves to repeat it. It’s partly fate. It’s partly inability. It’s partly … unwillingness to learn? Refusal to learn? Motivated refusal to learn?

The best treatment for alcoholism is religious conversion.

the best way to learn about something is to talk about it

the circuits that engage you — for example when you're having an argument about something fundamental with someone that you love. So you're trying to structure the world around you, jointly, to create a habitable space that you both can exist within. You're using the same circuits — the abstracted version — that our archaic ancestors would have used when they went out into the unknown itself to encounter beasts and predators and geographical unknowns.

The more you open yourself up to the possibility that good things will happen the higher probability is that good things will in fact happen.

The most intense hatreds and also sometimes the most intense love is within families.

the notion that it was good, well even if you don't believe that because maybe it's not as good as it could be. I would say it's incumbent on you as someone who participates in the process of furthering creation to act as if it could be good at least and to further that with all of your efforts. Partly because what the hell else do you have to do that could possible be better than that, that could possible justify your existence more than that?

There are some games you don't get to play unless you are all in.

There is nothing so certain that it cannot vary. Even the sun itself has its cycles of instability. Likewise, there is nothing so mutable that it cannot be fixed. Every revolution produces a new order. Every death is, simultaneously, a metamorphosis.

The things that pose the greatest threats to your survival are the most real things.

To share means properly to initiate the process of trade. A child who can't share who can't trade can't have any friends because having friends is a from of trade.

To straddle that fundamental duality is to be balanced: to have one foot firmly planted in order and security, and the other in chaos, possibility, growth and adventure. When life suddenly reveals itself as intense, gripping and meaningful; when time passes and you're so engrossed in what you're doing you don't notice–it is there and then that you are located precisely on the border between order and chaos.

To those who have everything more will be given. From those who have nothing everything will be taken.