Best 4898 quotes in «facts quotes» category

I always wondered what the 4 letters in LIFE stands for. I now understand that they stand for: Little Interesting Facts Everyday.

I am a terrible judge of character'  "I don't think so. You just need to take note of FACTS from the outset, not feelings.

I am concerned with facts of quite unverifiable intrinsic value, but which, by their absolutely unexpected violently fortuitous character, and the kind of associations of suspect ideas they provoke.

I am reminded of Housman's remark that 'accuracy is a duty, not a virtue.' To praise a historian for his accuracy is like praising an architect for using well-seasoned timber or properly mixed concrete in his building. It is a necessary condition of his work, but not his essential function.

I don't believe that aliens exist, but I do believe that any new facts can strengthen foundation of my belief.

If a fact does not modify your logic on being known, either you don't believe the fact or it is not a fact.

I don't know facts, and probably there aren't any to know. Whatever crazy thing people want to believe, that's what they call it, a fact.

I don't give a damn for anybody's opinion, I only care about the facts. So I'm not an enthusiast for diversity of opinion where factual matters are concerned.

If lies are more comforting to you than facts, you need to get out of your comfort zone.

I fear no hell, just as I expect no heaven. Nabokov summed up a nonbeliever’s view of the cosmos, and our place in it, thus: “The cradle rocks above an abyss, and common sense tells us that our existence is but a brief crack of light between two eternities of darkness.” The 19th-century Scottish historian Thomas Carlyle put it slightly differently: “One life. A little gleam of Time between two Eternities.” Though I have many memories to cherish, I value the present, my time on earth, those around me now. I miss those who have departed, and recognize, painful as it is, that I will never be reunited with them. There is the here and now – no more. But certainly no less. Being an adult means, as Orwell put it, having the “power of facing unpleasant facts.” True adulthood begins with doing just that, with renouncing comforting fables. There is something liberating in recognizing ourselves as mammals with some fourscore years (if we’re lucky) to make the most of on this earth. There is also something intrinsically courageous about being an atheist. Atheists confront death without mythology or sugarcoating. That takes courage.

If "facts" convinced people of things, no one would have sex

If the dream is big enough, the facts don't count.

If something you love doing, dont do it for the fam in the money. Do it, because its your passion.

If thinking and reason crack under pressure of emotional convulsions or when commissioned facts are resulting from fibs and fake constructions, truth may be in great peril. ( ”Blame storming”)

If we dare to dream, we must dare to wake up. When we come to rub our eyes wide open and face up to realness, we can clear our vision and curb a whirlwind of bewilderment that might break our mind apart, once fantasy wrangles with reality and our awareness denies the true colors of facts. ("Behind the frosted glass”)

If we love each other without creating a race war, people wouldn't get hurt that much, and feelings too.

If you leave assumptions lying around unchallenged and uncorrected, it isn’t long before they morph into facts.

If you believe only in facts and forget stories, your beain will live, but your heart will die

If you don’t like your appearance, then change it, but don’t keep doing nothing and then complaining about it, because it’s boring.' - Luis Martinez to Carly Conner

If you want to have an impact in your company, have a point of view that sometimes challenges the status quo but do the work required to make the point of view an informed one.

If you're searching for the truth, throw out all your prejudices and just gather the facts. If you do that, you'll be able to see the real truth.

If you’ve been prepping for a while, you’ve probably heard of survivalist’s "Rule of Three". You can survive: Three minutes without air. Three days without water. Three weeks without food. If disaster has hit and you’re still breathing, then your next concern has got to be water.

If you take steps based on fantasies and illusions, you shall meet realities and remember the had I knows in sorrow

If you think that's gross... check out what I found on FACT Verse called "11 Disgusting Foods That People Actually Eat"... WOw!

If you wait for the mango fruits to fall, you'd be wasting your time while others are learning how to climb the tree

I just trust my intuition taking into account the psychology of things. Therefore, I am not persuaded by facts, but by behaviors.

I have stories. But stories are not facts.' 'I like stories. Love them, actually. Most of the time they're better than facts.

I have always loved to begin with the facts, to observe them, to walk in the light of experiment and demonstrate as much as possible, and to discuss the results.

I knew that I had a facility with words and a power of facing unpleasant facts, and I felt that this created a sort of private world in which I could get my own back for my failure in everyday life.

Imagine a skilled botanist accompanied by someone like myself who is largely ignorant of botany taking part in a field trip into the Australian bush, with the objective of collecting observable facts about the native flora. It is undoubtedly the case that the botanist will be capable of collecting facts that are far more numerous and discerning than those I am able to observe and formulate, and the reason is clear. The botanist has a more elaborate conceptual scheme to exploit than myself, and that is because he or she knows more botany than I do. A knowledge of botany is a prerequisite for the formulation of the observation statements that might constitute its factual basis. Thus, the recording of observable facts requires more than the reception of the stimuli, in the form of light rays, that impinge on the eye. It requires the knowledge of the appropriate conceptual scheme and how to apply it.

Le savant doit ordonner ; on fait la science avec des faits comme une maison avec des pierres ; mais une accumulation de faits n'est pas plus une science qu'un tas de pierres n'est une maison. The Scientist must set in order. Science is built up with facts, as a house is with stones. But a collection of facts is no more a science than a heap of stones is a house.

I like facts, I like books, I like films... but you still know the few from everything about me.

I like facts... but sometimes too much of it... just puts limits in your head.

I'm an old-fashioned guy. I believe in the Enlightenment, and reason, and logic, and you know, facts.

Imagine a world where are facts, but there are also alternate facts and you have to choose between your set of facts before you reach a conclusion. That would be unlivable!

I'm sure there's some hexplanation. Within every beast there's always some beauty! It's not fair to assume that anyone is bad before we all know the facts. Maybe it's just a misunderstanding and there is no bad beast at The End of this story. But the only way we're ever-after going to find out is by getting to the bottom of this!

I'm more interested in arousing enthusiasm in kids than in teaching the facts. The facts may change, but that enthusiasm for exploring the world will remain with them the rest of their lives.

In ‘A Scandal in Bohemia’, he said it was a capital mistake to theorize without data, because you ended up twisting facts to suit theories instead of the other way around.

In a sentiment of remarkable prescience in the context of climate change denial half a century later, Carson articulated the formidable task before her: It is a great problem to know how to look at unpleasant facts that might have to be dealt with if one recognized their existence.

In the business people with expertise, experience and evidence will make more profitable decisions than people with instinct, intuition and imagination.

In ordinary society, superstition sells faster than science.

In Japan: The shortage of wives for farmers became a rural crisis. In one village in the late 1980s, of unmarried persons between ages 25 and 39, 120 were men and only 31 were women, a ratio of 4:1. Some Japanese villages organized to find wives for their bachelors. One mountain village placed newspaper ads, promising free winter skiing vacations to all young women who visited and agreed to meet its men. Over a fiveyear period, 300 women responded, but none became wives of a village man. In another mountain village of 7,000, there were three bachelors for every unmarried woman, so the local government became a marriage agent. It brought in 22 women from the Philippines, South Korea, Thailand, and other Asian countries to marry its men, many in their 40s and 50s. Some marriages endured, but others ended in divorce because of the labor demands of farm life, the burden wives bore in caring for their husband’s elderly parents, and cultural differences. Small businesses developed that offered counseling services for bicultural couples and served as marriage brokers to match Japanese men with foreign women. Even today, many Japanese farm men remain bachelors. Farming in Japan is now primarily a part-time occupation—farmers find off-season jobs in construction or other tasks, unable to make an acceptable living even with government subsidies. And farming is now largely performed by older persons. For example, in one important rice-growing area, between 1980 and 2003, the number of people making most of their money from farming fell by 56 percent, and the number of people between ages 15 and 59 fell by 83 percent. There was one increase, though: there were 600 more farmers older than 70 in 2003 than in 1980.

In order for a god to be all-knowing, he must know even the fact of his own omniscience. But can he do this? He may know the totality of facts constituting the world; call this Y. But in order to know that he has mastered Y, he must also know that 'There are no facts unknown to me' — and this is beyond Y. It seems impossible that a god (or anyone) could ever be sure that nothing exists beyond his ken. It makes no sense to imagine [a god] arriving at this limit, peering beyond it (at what?), and satisfying himself no further facts exist. But without this certainty he cannot be sure of his own omniscience, and so does not know everything. A theist might argue that his god has created all the facts in existence. But an omniscient god would have to be sure of even this — that he is the sole creator, and that there are no facts unknown to him. And how could he come to this knowledge?

Instead of speaking of beliefs, one must actually speak of truths, and that these truths were themselves products of the imagination. We are not creating a false idea of things. It is the truth of things that through the centuries has been so oddly constituted. Far from being the most simple realistic experience, truth is the most historical. There was a time when poets and historians invented royal dynasties all of a piece, complete with the name of each potentate and his genealogy. They were not forgers, nor were they acting in bad faith. They were simply following what was, at the time, the normal way of arriving at the truth. [...] I do not at all mean to say that the imagination will bring future truths to light and that it should reign; I mean, rather, that truths are already products of the imagination and that the imagination has always governed. It is imagination that rules, not reality, reason, or the ongoing work of the negative.

In the old days, a liberal and a conservative (a “dove” and a “hawk,” say) got their data from one of three nightly news programs, a local paper, and a handful of national magazines, and were thus starting with the same basic facts (even if those facts were questionable, limited, or erroneous). Now each of us constructs a custom informational universe, wittingly (we choose to go to the sources that uphold our existing beliefs and thus flatter us) or unwittingly (our app algorithms do the driving for us). The data we get this way, pre-imprinted with spin and mythos, are intensely one-dimensional.

In the history of philosophy, the term “rationalism” has two distinct meanings. In one sense, it signifies an unbreached commitment to reasoned thought in contrast to any irrationalist rejection of the mind. In this sense, Aristotle and Ayn Rand are preeminent rationalists, opposed to any form of unreason, including faith. In a narrower sense, however, rationalism contrasts with empiricism as regards the false dichotomy between commitment to so-called “pure” reason (i.e., reason detached from perceptual reality) and an exclusive reliance on sense experience (i.e., observation without inference therefrom). Rationalism, in this sense, is a commitment to reason construed as logical deduction from non-observational starting points, and a distrust of sense experience (e.g., the method of Descartes). Empiricism, according to this mistaken dichotomy, is a belief that sense experience provides factual knowledge, but any inference beyond observation is a mere manipulation of words or verbal symbols (e.g., the approach of Hume). Both Aristotle and Ayn Rand reject such a false dichotomy between reason and sense experience; neither are rationalists in this narrow sense. Theology is the purest expression of rationalism in the sense of proceeding by logical deduction from premises ungrounded in observable fact—deduction without reference to reality. The so-called “thinking” involved here is purely formal, observationally baseless, devoid of facts, cut off from reality. Thomas Aquinas, for example, was history’s foremost expert regarding the field of “angelology.” No one could match his “knowledge” of angels, and he devoted far more of his massive Summa Theologica to them than to physics.

In the Middle Ages, bloodletting was often performed by barbers, which is why the traditional barber’s pole—like the bloody towels that once hung outside barber shops—is colored red and white.

I only believe those things which can be proved; but I know full well that proofs are relative and can, and are in fact, continually superseded and cancelled out by other proved facts; and therefore I believe that doubt should be the mental approach of all who aspire to get ever closer to the truth, or at least to that much of truth that it is possible to establish. . .

Rassemblons des faits pour nous donner des idées. Let us gather facts in order to get ourselves thinking.

I remember when Elvis died. I wrote my sentiments with words of a little girl in my dear diary, "Many people wanted to see his body. They literally wanted to dig his bones out just to make sure that he was being buried. And I could not understand why. Why people could not leave him alone and let his soul rest in peace." I couldn't get it. I didn't grasp it at that time. In a head of a little girl it was hard to believe that there were mysteries to be solved. That there ruled a conspiracy theory that people thought it was odd that he was buried and the casket was never opened. They didn't believe he was dead! Oh yes. Elvis Lives! And as the world needs his songs, his words, his thoughts, his love, his light more than ever before.