Best 539 quotes in «biblical quotes» category

The words 'God is love' conclude a biblical warning, not a warm and fuzzy slogan. 'He who doesn't love [his neighbor] doesn't love God, for God is love.'

The word of God hidden in the heart is a stubborn voice to suppress.

This generation must get deadly serious about the problem of Biblical illiteracy.

Those issues are biblical issues: to care for the sick, to feed the hungry, to stand up for the oppressed. I contend that if the evangelical community became more biblical, everything would change.

Those humble but indomitable workers, to whom later generations referred by the collective name of Baale Masorah, Masters of Tradition, performed in obscurity their Herculean task of guarding the Biblical Text against loss or variation.

To be fair, much of the Bible is not systematically evil but just plain weird, as you would expect of a chaotically cobbled-together anthology of disjointed documents, composed, revised, translated, distorted and 'improved' by hundreds of anonymous authors, editors and copyists, unknown to us and mostly unknown to each other, spanning nine centuries

Through the years, I have always enjoyed anything Chuck Swindoll has written. When I first got into writing Chuck's books really modeled a style of writing that I thought was accessible to people and yet still biblical. I wanted to do that.

Those who brush off the Biblical accounts as "ancient fiction" and "legends" only reveal their ignorance of these archaeological discoveries.

Through Biblical times, there have been great women warriors and now the sport is so populated that these are the women warriors that we have today in boxing, kickboxing, and MMA.

Today, under the influences of Eastern religions and philosophies imported into the West, many Christians confuse God's Spirit with our spirit and think our spirit is a spark of the divine, "the God within everyone." That's not how the biblical writers thought about our spirits or souls.

Today's secular libertarians, who want to remove biblical religion from public life, have trouble making sense of the civil rights movement because it was so clearly a religiously inspired movement that entered the public arena and made a major difference in American life.

Tolerance is not a spiritual gift; it is the distinguishing mark of postmodernism; and sadly, it has permeated the very fiber of Christianity. Why is it that those who have no biblical convictions or theology to govern and direct their actions are tolerated and the standard or truth of God's Word rightly divided and applied is dismissed as extreme opinion or legalism?

To have striven so hard, to have molded a public personality out of so amorphous an identity, to have sustained that superhuman effort only to end with every weakness disclosed and every error compounding the downfall--that was a fate of biblical proportions. Evidently the Deity would not tolerate the presumption that all can be manipulated; an object lesson of the limits of human presumption was necessary.

To some of us, raised and trained in allowing the Bible to absorb the world (that is, to "see" all of reality through the biblical story), the Bible is quite clear about all really important matters.

To mend our own relationship with God, regaining God's favor after having once lost it, is beyond the power of any one of us. And one must see and bow to this before one can share the biblical faith in God's grace.

Too often we see the Bible through whatever lens we get from our culture.

Voltaire expected that within fifty years of his lifetime there would not be one Bible in the world. His house is now a distribution center for Bibles in many languages.

True worship comes from people who are deeply emotional and who love deep and sound doctrine. Strong affections for God rooted in thrush are the bone and marrow of biblical worship.

Trusting God means transferring our confidence and hope from ourselves to him, acknowledging that we have no ability in ourselves to live in a way that pleases him. Only he can change us by the power of his Spirit in us. This trust is manifested in a context of obedience in our lives to the biblical mandates God calls us to pursue. Training means acting upon that trust by doing things that help us rely upon God more and live out his desire for us.

Try all things, hold fast that which is good.

Ubuntu is not a biblical concept but an ancient African one. Nevertheless it falls back on one simple thing: that humans have been created for togetherness, and what drives us apart is greed, lust for power, and a sense of exclusion, but those are aberrations.

Unless the church is equipping believers to embrace the values and vision of the kingdom of God and turn away from the materialism, consumerism, greed, and power of the present age, it not only abandons its biblical mandate, it is rendered missionally ineffective.

Until the eighteenth century, people believed that biblical paradise, the Garden of Eden, was a real place. It appeared on maps--located, ironically, at the confluence of the Tigris and Euphrates rivers, in what is now modern-day Iraq.

To use biblical language, those who exchange the glory of God for something in creation will also exchange the image of God for something in creation - and because it is something less than God, it always leads to a lower view of humanity.

We are not to make the Torah into God Himself, nor the Bible into a "paper pope." The Bible is only the result of the Word of God. We can experience the return of the Word of God in the here and now, the perpetual return of the actual, living, indisputable Word of God that makes possible the act of witnessing, but we should never think of the Bible as any sort of talisman or oracle constantly at our disposal that we need only open and read to be in relation to the Word of God and God Himself.

We are approaching a time when Christians, especially, may have to declare the social contract between Enlightenment rationalists and Biblical believers - which formed the basis of the constitution written at our nation's founding - null and void.

We are sometimes told that we are not a biblical church. We are a biblical church. This wonderful testament of the Old World, this great and good Holy Bible is one of our standard works. We teach from it. We bear testimony of it. We read from it. It strengthens our testimony. And we add to that this great second witness, the Book of Mormon, the testament of the New World, for as the Bible says, "In the mouth of two or three witnesses shall [all things] be established" (2 Cor. 13:1).

We approach Scripture with minds already formed by the mass of accepted opinions and viewpoints with which we have come into contact, in both the Church and the world....It is easy to be unaware that it has happened; it is hard even to begin to realize how profoundly tradition in this sense has moulded us.

We have to take the biblical truth and start applying it in the statehouse, the schoolhouse, and the marketplace.

We began to connect literacy and learning and the lively effects of biblical knowledge and preaching pretty early. That was a tremendous impact.

We cannot and must not sit back and let the anti-biblical world system determine the prevailing values of our day.

We have used the Bible as if it was a mere special constable's handbook — an opium-dose for keeping beasts of burden patient while they were being overloaded — a mere book to keep the poor in order.

We, including many Christians, read the Bible through "eyes" conditioned by, and even accommodated to, modern Western culture plus the influences of messages and ideas from other cultures that are alien to the worldview of the biblical writers. Therefore, in order fully to understand the Bible and allow the Bible to absorb the world (rather than the world - culture - absorb the Bible) we must practice an "archaeology" of the biblical writers' implicit, assumed view of reality.

We can hardly say that the Pharisees had an accurate ‘knowledge’ of man when they pointed to the sins (the real sins) of publicans and sinners. This judgment, which separated knowledge of man from self-knowledge, was as nothing in God’s eyes. The Jew did not have a better understanding because he was able to judge the heathen. In the sphere of abstract morality this could possibly be said, but this is not Biblical morality - O man, who judgest others!

Well, to be clear, I am a scholar of religions with four degrees, including one in the New Testament and fluency in Biblical Greek who has been studying the origins of Christianity for two decades who also happens to be Muslim.

We like to pretend the core ideas of the faith are more palatable or workable within our modern rationalistic approach to Scripture than the stuff we want to call "too weird" because of our own intellectual sensibilities. The truth is they are not. So we come up with interpretations to eliminate the weirdness of the biblical worldview that makes us uncomfortable. Problem solved!

Well, it [evolution] is a theory, it is a scientific theory only, and it has in recent years been challenged in the world of science and is not yet believed in the scientific community to be as infallible as it once was believed. But if it was going to be taught in the schools, then I think that also the biblical theory of creation, which is not a theory but the biblical story of creation, should also be taught.

We're both [with Elie Wiesel] a long way from the position of the so-called Biblical minimalists. Some of them see no history in the Bible until Josiah.

We must reacquaint ourselves with the biblical weight of the problem that we less-than-perfect human beings contend with in the face of a holy and righteous God.

...we see God working in terms of Jewish culture to reach Jews, yet, refusing to impose Jewish customs on Gentiles. Instead non-Jews are to come to God and relate to Him in terms of their own cultural vehicles. We see the Bible endorsing, then, a doctrine we call biblical sociocultural adequacy in which each culture is taken seriously but none advocated exclusively as the only one acceptable to God.

We're remembering each other's heroes, too. We are learning each other's songs. We are reminding ourselves that we are a global family praying together. We're all trying to live in the light of the history that shines through the biblical narrative.

We've have to heed our Biblical obligation to be good stewards of the Earth after leaving the Garden of Eden.

We stand in the shadow of the Bible today as opposed to in the pages of the Bible. I think that the biblical illiteracy comes as a direct result of a failure to recognize that the DNA of western civilization comes from a biblical worldview.

What does it take to get you to the point where you have to kill your brother? It's biblical, it's huge. It's so personal.

What happens when you speak colloquial Hebrew is you switch between registers all the time. So in a typical sentence, three words are biblical, one word is Russian, and one word is Yiddish. This kind of connection between very high language and very low language is very natural, people use it all the time.

What makes you a Christian is whether or not you really are in accord with biblical theology and whether you know Jesus Christ as your Saviour.

... what I believe to be one of the major tragedies in the Church today. Namely, that evangelicals are biblical, but not contemporary, while liberals are contemporary but not biblical, and almost nobody is building bridges and relating the biblical text to the modern context

What is an angel? The two words that come closest to a true biblical answer are "manifestation" and "servant".

What makes authentic disciples is not visions, ecstasies, biblical mastery of chapter and verse, or spectacular success in the ministry, but a capacity for faithfulness. Buffeted by the fickle winds of failure, battered by their own unruly emotions, and bruised by rejection and ridicule, authentic disciples may have stumbled and frequently fallen, endured lapses and relapses, gotten handcuffed to the fleshpots and wandered into a far county. Yet, they kept coming back to Jesus.

What we are left with then is the present, the only time where miracles happen. We place the past and the future as well into the hands of God. The biblical statement that “time shall be no more” means that we will one day live fully in the present, without obsessing about past or future.