Best 539 quotes in «biblical quotes» category

Pleasure without God, without the sacred boundaries, will actually leave you emptier than before. And this is biblical truth, this is experiential truth. The loneliest people in the world are amongst the wealthiest and most famous who found no boundaries within which to live. That is a fact I've seen again and again.

Scholarship aimed at truly understanding what the biblical writers meant often does not filter down into the church and through the pulpit to folks who show up on Sunday. I think that's just wrong, but scholars rarely make any effort to decipher their own scholarly work for people outside the ivory tower.

Repentance is a rich biblical term that signifies an elemental transformation in someone's mind, heart, heart, and life.

Segregation or separation is thus a basic principle of Biblical Law with respect to religion and morality. Every attempt to destroy this principle is an effort to reduce society to its lowest common denominator.

Sex is an aspect of human existence that has fallen prey in special measure to a very special form of theological science: the theological outgrowth or offshoot known as moral theology. Its biblical foundations are meager in the sense that nothing of the kind exists in the New Testament, so it has had to achieve its ambition largely by dint of its own efforts.

Scripture is not inerrant; believers are called to interpret biblical texts in light of tradition and reason.

Satan cannot win. Why not? Because he has denied God's sovereignty and disobeyed God's law. But Moses was told explicitly, God's blessings come only from obedience. Satan will not win because he has abandoned God's tool of dominion, biblical law.

Since biblical times, and probably before, the wealthy have been envied and condemned.

Simple assent to the gospel, divorced from a transforming commitment to the living Christ, is by Biblical standards less than faith, and less than saving, and to elicit only assent of this kind would be to secure only false conversions.

[Shirat ha-Yam ] is one of the earliest, if not the earliest, pieces of Biblical literature that we possess. It is much closer to history than later traditions of the Exodus.

So as the years draw on toward the Biblical limit, the inclination to look back, and to tell some sort of story of what one has seen, grows upon most of us.

Sink the Bible to the bottom of the ocean, and man's obligations to God would be unchanged. He would have the same path to tread, only his lamp and his guide would be gone; he would have the same voyage to make, but his chart and compass would be overboard!

Some people like to read so many [Bible] chapters every day. I would not dissuade them from the practice, but I would rather lay my soul asoak in half a dozen verses all day than rinse my hand in several chapters. Oh, to be bathed in a text of Scripture, and to let it be sucked up in your very soul, till it saturates your heart!

Some would define a servant like this: 'A servant is one who finds out what his master wants him to do, and then he does it.' The human concept of a servant is that a servant goes to the master and says, 'Master, what do you want me to do?' The master tells him, and the servant goes off BY HIMSELF and does it. That is not the biblical concept of a servant of God. Being a servant of God is different from being a servant of a human master. A servant of a human master works FOR his master. God, however, works THROUGH His servants.

Someone has asked me to paint Biblical pictures, and I say no, I'll not paint something that we know nothing about, might just as well paint something that will happen two thousand years hence.

Strong affections for God, rooted in and shaped by the truth of Scripture - this is the bone and marrow of Biblical worship.

Systematic theology will ask questions like "What are the attributes of God? What is sin? What does the cross achieve?" Biblical theology tends to ask questions such as "What is the theology of the prophecy of Isaiah? What do we learn from John's Gospel? How does the theme of the temple work itself out across the entire Bible?" Both approaches are legitimate; both are important. They are mutually complementary.

That God cannot lie, is no advantage to your argument, because it is no proof that priests can not, or that the Bible does not.

The absence of consistent biblical worldview thinking is a key mark of spiritual immaturity.

The argument that the literal story of Genesis can qualify as science collapses on three major grounds: the creationists' need to invoke miracles in order to compress the events of the earth's history into the biblical span of a few thousand years; their unwillingness to abandon claims clearly disproved, including the assertion that all fossils are products of Noah's flood; and their reliance upon distortion, misquote, half-quote, and citation out of context to characterize the ideas of their opponents.

The Bible and the Church have been the greatest stumbling blocks in the way of women's emancipation.

The Bible is interpreted by the Talmud. Except, in Rabbinic tradition, a Talmudic law has the weight of the Biblical law. Sometimes we say in a prayer, "Blessed are Thou, O God, who has ordered us and commended us," to do something. But you don't find that "something" in the Bible; you find it in the Talmud. So Talmudic law becomes as important as Biblical law.

The biblical case for vegetarianism does not rest on the view that killing may never be allowable in the eyes of God, rather on the view that killing is always a grave matter. When we have to kill to live we may do so, but when we do not, we should live otherwise.

The biblical passage which says of Abraham and the three visiting angels: "And He stood over them under the tree and they did eat" is interpreted by Rabbi Zusya to the effect that man stands above the angels, because he knows something unknown to them, namely, that eating may be hallowed by the eater's intention.... Any natural act, if hallowed, leads to God, and nature needs man for what no angel can perform on it, namely, its hallowing.

The Biblical vision is not so much concerned with life after death but about life after life after death.

The Bible is to me the most precious thing in the world, because it tells me his story; and what good men thought about him who knew him and accepted him.

The Bible itself is intolerant, and true followers of God's word should be as well.

The Bible may be the truth, but it is not the whole truth and nothing but the truth.

The Bible portrays God as entering into covenants with people which, when broken, causes him grief and sorrow. The biblical prophet Hosea and God's using him as an illustration of how much Israel's idolatry costs God emotionally points to God's vulnerability. But also the incarnation of God in Jesus Christ who, even as God the Son, suffered for our sins, points to God's vulnerability.

The biblical model is that God deliberately chooses imperfect vessels - those who have been wounded, those with physical or emotional limitations. Then he prepares them to serve and sends them out with their weakness still evident, so that his strength can be made perfect in that weakness.

The biblical picture is not one of an upward, linear progress or a precipitous, downward decline. It is a more complicated picture of a fallen world in which there is a gospel of power.

The biblical texts that we Christians have used for centuries to justify our hostility toward the Jews need to be banished forever from the sacred writings of the Christian church.

The Biblical world-view is the only one that accepts the reality of evil and suffering while giving both the cause and the purpose, while offering God-given strength and sustenance in the midst of it.

Sincere biblical repentance is as much a work of grace as not sinning in the first place. To err is human, to make progress is divine.

The absence from the Dead Sea Scrolls of historical texts proper should not surprise us. Neither in the inter-Testamental period, nor in earlier biblical times, was the recording of history as we understand it a strong point among the Jews.

The basis for building a Christian society is evangelism and missions that lead to a widespread Christian revival, so that the great mass of earth's inhabitants will place themselves under Christ's protection, and then voluntarily use his covenantal laws for self-government. Christian reconstruction begins with personal conversion to Christ and self-government under God's law; then it spreads to others through revival; and only later does it bring comprehensive changes in civil law, when the vast majority of voters voluntarily agree to live under biblical blueprints.

The Bible in itself is not the Word of God. The Word of God is a person. Neither does the Bible have life, power or light in itself any more than did the Jewish Torach. These attributes may be ascribed to the Bible only by virtue of its relationship to Him who is Word, Life, Power and Light. Life is not in the book, as the Pharisees supposed, but only in the Man of the book .

The Bible judges the church; the church does not judge the Bible. The Bible is the foundation for and the creator of the church; the church is not the foundation for or creator of the Bible. The church and its hierarchy must be evaluated by the believer with the biblical gospel as the touchstone or plumb line for judging all truth claims.

The biblical purpose of every conversation you have, in every personal interaction, is that they person who hears you will receive grace.

The Biblical text does not have punctuation marks like periods and question marks. Where we end sentences is a matter of interpretation.

The Biblical worldview is not given to us in the discursive and analytical language of philosophy and science, but in rich and compact language of symbolism and art.

The biblical assertion that women are created in God's image and Boaz's advocacy for Ruth and Naomi necessarily mean women, then and now, have inherent God-given rights. This surely means the church should be at the forefront of advocating for women's rights - not merely political and legal rights, but as in the case of Boaz moving beyond the letter of the law to exceed how any culture regards women.

The biblical basis is the numerous biblical texts which describe prophecy as a spiritual gift that should characterize God's people in the age of the New Covenant.

The biblical lifestyle is always a witness of resistance to the status quo in politics, economics, and all society. It is a witness of resurrection from death. Paradoxically, those who embark on the biblical witness constantly risk death - through execution, exile, imprisonment, persecution, defamation, or harassment - at the behest of the rulers of this age. Yet those who do not resist the rulers of the present darkness are consigned to a moral death, the death of their humanness. That, of all the ways of dying, is the most ignominious.

The biblical way to express God’s love to a sinner is to show him how great his sin is (using the Law—see Romans 7:13; Galatians 3:24), and then give him the incredible grace of God in Christ.

The Bible is the truest utterance that ever came by alphabetic letters from the soul of man, through which, as through a window divinely opened, all men can look into the stillness of eternity, and discern in glimpses their far-distant, long-forgotten home.

The Bible rose to the place it now occupies because it deserved to rise to that place, and not because God sent anybody with a box of tricks to prove its divine authority.

The biblical authors wrote of God's sovereignty over His world, and of man's experiences within that world, using such modes of speech about the natural order and human experience as were current in their days, and in a language that was common to themselves and their contemporaries. This is saying no more than that they wrote to be understood. Their picture of the world and things in it is not put forward as normative for later science, andy more than their use of Hebrew and Greek is put forward as a perfect model for composition in these languages.

The biblical writers assumed many things about reality that modern, Western people do not assume because we've been conditioned by our cultures to assume otherwise.

The Christian community continues to exist because the conclusions of the critical study of the Bible are largely withheld from them.