Best 1141 quotes in «historical quotes» category

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    I believe that the visit of the Queen to the United States is an admirable occasion to produce an historical, truthful, sincere, genuine analysis of how the British Monarchy evolved into its present situation.

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    I believe the example of the Zapatistas is a very relevant historical example. I would say it is one of the forms at the idea level, and through the work they have achieved, one of the most dignified historical examples that has happened in the history of the world.

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    I came into history from a primary concern with mathematics and science. This has been a tremendous help to me as a person and as a historian, although it must be admitted it has served to make my historical interpretations less conventional than may be acceptable of many of my colleagues in the field.

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    I can not be mistaken - what I say and do is historical.I follow my life with the precision and security of a sleep walker

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    I cannot too often repeat that Democracy is a word the real gist of which still sleeps, quite unawakened, notwithstanding the resonance and the many angry tempests out of which its syllables have come, from pen or tongue. It is a great word, whose history, I suppose, remains unwritten because that history has yet to be enacted.

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    I can think of films that I'm producing right now that are extremely hard-hitting, graphic films, that nobody necessarily wants to see, graphic in terms of violence, of adult content and racial and historical subject matter.

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    I can't read historical fiction because I find the real thing so much more interesting.

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    I can UNDERSTAND pessimism, but I don't BELIEVE in it. It's not simply a matter of faith, but of historical EVIDENCE. Not overwhelming evidence, just enough to give HOPE, because for hope we don't need certainty, only POSSIBILITY.

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    I consider myself a person who comes from a Muslim culture. In any case, I would not say that I'm an atheist. So I'm a Muslim who associates historical and cultural identification with this religion.

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    I do not see class as a 'structure', nor even as a 'category', but as something which in fact happens (and can be shown to have happened) in human relationships... the notion of class entails the notion of historical relationship. ...And class happens when some men, as a result of common experiences (inherited or shared), feel and articulate the identity of their interests as between themselves, and as against other men whose interests are different from (and usually opposed to) theirs

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    I don't really have a historical overview of my work at all. I'm not an art historian. I don't see that there's this period and that period.

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    I don't look at myself as a historical icon, but the reality of it is, yeah, I am playing for history now.

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    I enjoyed studying costume, learning about the corsetry and the historical context of fashion. I never had any real intention of being a costume designer.

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    I don't think the British carry a historical consciousness either.

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    I don't want a nation of thinkers, I want a nation of workers

    • historical quotes
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    I expressed skepticism, in the first chapter, about the utility of time machines in historical research. I especially advised against graduate students relying on them, because of the limited perspective you tend to get from being plunked down in some particular part of the past, and the danger of not getting back in time for your orals.

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    If congress has the right under the Constitution to issue paper money, it was given them to use themselves, not to be delegated to individuals or corporations.

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    If Christianity needed an Anti-Christ, they needed look no farther than Paul.

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    If a source gives us material that is of political, diplomatic, ethical or historical significance that has not been published before and is comprised of official documents or recordings, then we will publish it.

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    If I have the same plan to go into the streets, find random strangers, use art-historical referent from their - from the specific location, to use decorative patterns from this location, that's a rule. That's a set of patterns that you can apply to all societies. But what gives rise or what comes out of each experiment is so radically different.

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    I feel a great responsibility playing a historical figure because whether they were good or bad, I feel like the person deserves a fair shake. It's like being the executor of their estate in some ways.

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    If History teaches any lesson at all, it is that there are no historical lessons.

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    I fell even more deeply in love with Tolkiens legendarium after studying Old English literature at uni, as I got a sense of the historical events and cultures that Tolkien used to create his world. My favourite of his imaginary locations is Lothlorien.

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    If I have to be a soldier I must be a good one, anything else is unthinkable

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    I find historical figures in general very tricky because you feel at times that you're serving two masters. Not only the arc and wonderful writing that comes with the show, but also the history of a person's life.

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    I find it exciting to get any historical material from the ground. As you know, I love to put ancient Israel and its literature into their ancient contexts. And to rebuild - that is, to me, a very exciting historical task.

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    If, occasionally, historical evidence does not square with formulated laws, it should be remembered that a law is but a deduction from experience and experiment, and therefore laws must conform with historical facts, not facts with laws.

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    If the history of England be ever written by one who has the knowledge and the courage,-and both qualities are equally requisite for the undertaking, - the world will be more astonished than when reading the Roman annals by Niebuhr.

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    If our fathers, in 1776, had acknowledged the principle that a majority had the right to rule the minority, we should never have become a nation; for they were in a small minority, as compared with those who claimed the right to rule over them.

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    If psychedelics are, on any level, to be taken seriously as catalyzers or expanders of consciousness, then we need them, because it's an absence of consciousness that is making this historical transition so excruciating.

    • historical quotes
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    If the evidence supports the historical accuracy of the gospels, where is the need for faith? And if the historical reliability of the gospels is so obvious, why have so many scholars failed to appreciate the incontestable nature of the evidence?

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    If the Holocaust didn't take place, why then did this regime of occupation come about? Why do the European countries commit themselves to defending this regime? Permit me to make one more point. We are of the opinion that, if an historical occurrence conforms to the truth, this truth will be revealed all the more clearly if there is more research into it and more discussion about it.

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    If there be a mind that, not perceiving in the narratives we have compared the fingermarks of tradition, and hence the legendary character of these evangelical anecdotes, still leans to the historical interpretation, whether natural or supernatural; that mind must be alike ignorant of the true character both of legend and of history, of the natural and the supernatural.

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    If there were even one spark of evidence from antiquity that Jesus even may have gotten married, then as a historian, I would have to weigh this evidence against the total absence of such information in either Scripture or the early church traditions. But there is no such spark-not a scintilla of evidence-anywhere in historical sources. Even where one might expect to find such claims in the bizarre, second-century, apocryphal gospels...there is no reference that Jesus ever got married.

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    If the September 11 terror attack is supposed to constitute a caesura in world history, it must be able to stand comparison to other events of world historical impact.

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    If the religious spirit be ever mentioned in any historical narration, we are sure to meet afterwards with a detail of the miseries which attend it. And no period of time can be happier or more prosperous, than those in which it is never regarded or heard of.

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    If we could view Muhammad as we do any other important historical figure we would surely consider him to be one of the greatest geniuses the world has known.

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    If war comes upon us, it will come as a thief in the night

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    If we hope to stem the mass destruction that inevitably attends our economic system (and to alter the sense of entitlement - the sense of contempt, the hatred - on which it is based), fundamental historical, social, economic, and technological forces need to be pondered, understood, and redirected. Behavior won't change much without a fundamental change in consciousness. The question becomes: How do we change consciousness?

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    If we define 'thought collective' as a community of persons mutually exchanging ideas or maintaining intellectual interaction, we will find by implication that it also provides the special 'carrier' for the historical development of any field of thought, as well as for the given stock of knowledge and level of culture. This we have designated thought style.

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    If we're ignorant of the historical sacrifices that made our liberties possible, we will be less likely to make the sacrifices again so that those liberties are preserved for future generations. And, if we're ignorant, we won't even know when government infringes on our liberties. Moreover, we'll happily cast our votes for those who'd destroy our liberties.

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    I had serious training of painting styles from different historical periods... But to have all this training is not enough to be an artist. You have to add a new page to history; otherwise you are not making a contribution. But making history is not easy.

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    If you're playing a historical character that's in the public consciousness, then obviously you've got to make an effort to look like that person and there's a huge amount of historical record there that you have to kind of comply to.

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    I got nice rejections explaining that historical fiction was a difficult sell. But I kept trying.

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    I go into any movie that's historical fiction thinking, 'OK, I'm here to watch a work of art, something delivering a series of opinions, and if it's a good work of art, these opinions become so deeply embedded in complexity and richness that I won't even be bothered by the opinions. I'll make my own mind up.'

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    I had no idea of the historical evolution of the civilized world's music and had not realized that all modern music owes everything to Bach.

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    I happened to happened to land in a time, in the middle '60s, that without knowing it, and without being told by the history of theater - which we now see from a historical point of view was an explosive time.

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    I have always made an effort to render every detail of my reality with the greatest accuracy; but I have never paid attention to whether my presentation of historical facts was an exact one.

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    I have a bee in my bonnet as to how few black historical figures one sees on film; incredible stories, stories from which we are living the legacy and which just don't get made.

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    I have a multivolume history of the world from the 19th century that begins with Noah's flood as though it's as historical a fact as the rise and fall of Rome.