Best 1141 quotes in «historical quotes» category

I'm less influenced by any of [Karl] Marx's ideas today than I've ever been in my life, and most significantly Marx's theory of historical materialism, which I think is virtually a debris of despotism.

I must tell you that the supply of words on the world market is plentiful, but the demand is falling.

In any film there's always a historical implication.

In early times, it was easier to control a million people than to kill a million. Today, it is infinitely easier to to kill a million people than to control a million.

Indian, Chinese, Japanese, Vietnamese, Tibetan, or other historical traditions, are all different streams in the same river, different currents in the same ocean. With the long view, we can trust that the seeds that we're planting are transforming the world.

[In Bolivia] We want to overcome our historical problems with Chile. The sea has divided us and the sea must bring us back together again.

In every historical period, the religious groups that grow most rapidly are those that set believers at odds with the surrounding culture.

I never wake up wondering whether the day is going to be a meaningful one or whether my labors are gonna be worthwhile. They may be futile, but it doesn't mean they're not important, in a moral sense and in an historical sense.

In general, even if I'm dealing with a historical subject, I begin with invention rather than investigation, because I need to understand what is going to be the voice or the tone of the story.

In India there was a sense of time that does not tick with modern clocks, just as there is a knowledge that is not gained through science and empirical experiments. In the modern West knowledge is of objective, finite particulars in historical time. India recognizes that kind of useful information: it calls it "lower knowledge." Higher knowledge (paravidya) proceeds differently, or rather it doesn't proceed at all but enters history full-blown on the morning of a new creation.

In individuals as in nations, contentment is silent, which tends to unbalance the historical record.

In international relations, in foreign policy, a great deal has to do with historical circumstances, a great deal has to do with the sense and perception of people.

Instinct is like Nature herself - prodigiously conservative, and yet transcending her own historical conditions in her acts of creation.

In public buildings set aside for the care and maintenance of the goods of the middle ages, a staff of civil service art attendants praise all the dead, irrelevant scribblings and scrawlings that, at best, have only historical interest for idiots and layabouts.

Intellectual neutrality is not possible in a historical world of exploitation and oppression.

In my own recent String Trio I attempt to superimpose two quite different sets of formal strategies, both of which, ultimately, refer back to historical precedent.

In some ways, I believe that we are moving into a post-historical period, for lack of a better term. A time when whatever functioned previously will cease to function, or at least will have to be re-thought and re-considered.

In the index to the six hundred odd pages of Arnold Toynbee's A Study of History, abridged version, the names of Copernicus, Galileo, Descartes and Newton do not occur yet their cosmic quest destroyed the medieval vision of an immutable social order in a walled-in universe and transformed the European landscape, society, culture, habits and general outlook, as thoroughly as if a new species had arisen on this planet.

In the American Jewish community, there is little willingness to face the fact that the Palestinian Arabs have suffered a monstrous historical injustice . . . Until this is recognized, discussion of the Middle East crisis cannot even begin.

In the abstract world of American economists, equations run both ways; they believe that by changing the sign of a variable from plus to minus or from minus to plus or the price and quantity of x or y, the direction of historical movement can be reversed.

In "The King's Speech," patriotism is utterly contained within a historical moment, the third of September, 1939, where the aggressor is clear, the fight is clear, it hasn't become complicated over time.

In what light soever we regard the Bible, whether with reference to revelation, to history, or to morality, it is an invaluable and inexhaustible mine of knowledge and virtue.

In this particular historical moment, the notion of conjuncture helps us to address theoretically how youth protests are largely related to a historically specific neoliberal project that promotes vast inequalities in income and wealth, creates the student-loan-debt bomb, eliminates much-needed social programs, eviscerates the social wage, and privileges profits and commodities over people.

In those fifty, the Old Man made me take religion seriously. I'd never been religious, but he told us that religion is important whether or not we believed in one, the same way that historical events are important whether or not you personally lived through them.

In war, truth is the first casualty.

I put the truth out there, I put the historical facts into Hip Hop to show us how much history repeats itself and that if we truly want to evolve as a human race, we need to stop sticking each other in ridiculous categories.

I prefer to have all of this apparatus - historical, literary, critical - and then, beyond initial innocence and naiveté, to try to achieve a new innocence, a new naiveté.

I rather wish to rest my case on material considerations, not those of the social future but those of the actual historical period of the capitalist world-economy.

I shall cheerfully bear the reproach of having descended below the dignity of history.

I regard this conclusion as coming in the same sort of category, of historical probability so high as to be virtually certain, as the death of Augustus in AD 14 or the fall of Jerusalem in AD 70

I see a lot of patterns in our behavior as a nation that parallel a lot of other historical processes.

Is he a good man?" "Define 'good'.

I should have known better. Pro-life arguments are now based on scientific evidence and the pro-choice arguments are not. That is a cultural, historical fact.

Is it not a rather fantastic historical irony that the torture techniques that the North Vietnamese used against McCain that forced him to offer a videotaped false confession are now the techniques the Bush administration is using to gain "intelligence" about terror networks. How is it possible to know that everything John McCain once said on videotape for the enemy was false, because it was coerced, and yet assert that everything we torture out of terror suspects using exactly the same techniques is true?

Islam is unusual in that it's the only one of the great world religions which was born inside recorded history. That there's an enormous amount of factual historical record about the life of a prophet and about social conditions in Arabia at that time. So it's possible to look at the origin of Islam in a scholarly way.

Islam, the third in historical sequence of the ethical monotheistic religions of the Near East, was very successful in establishing its monotheism, but had only very moderate success in spreading its version of Jewish and Christian ethics to the Arabs.

I strongly reject threats by any member state to destroy another or outrageous attempts to deny historical facts such as the Holocaust.

I sometimes wish taste wasn't ever an issue, and the sounds of instruments or synths could be judged solely on their colour and timbre. Judged by what it did to your ears, rather than what its historical use reminds you of.

Is the warming unprecedented? Probably not. There is abundant historical and proxy evidence for both hotter and cooler periods in human history. Is it our fault? Again, maybe. The correlation of increasing warmth with increasing carbon dioxide concentrations is particularly weak; that with solar energy and with ocean movements is much stronger.

Italy advocates the adoption of a legal instrument on cultural diversity, guaranteeing every country the protection of its own historical identity and the uniqueness of its physical and intangible cultural heritage.

I tap danced for ten years before I began to understand people don't make musicals anymore. All I wanted to do was be at MGM working for Arthur Freed or Gene Kelly or Vincent Minelli. Historical and geographical constraints made this impossible. Slowly but surely the pen became mightier than the double pick-up time step with shuffle.

I then realized my analytics data was a bit odd. My keywords were no longer with me

It can be a long gap between the emergence of fully researched historical biographies.

It does happen to be a historical fact that my husband served as president for eight years. And there's a lot that happened which helped the American people during those eight years. I want an economy that creates more jobs. And that's a lot of jobs. I want an economy that gets back to raising incomes for everybody.

I think if you place Jesus firmly in the historical context... you can make very educated hypotheses and guesses about how he lived.

I think I'm too lazy a writer to do something like historical fiction. You have to do so much research. I just write what I know.

I think utopianism and eschatology are really two sides of the same coin. They both assume that some massively transformative event is going to happen that's going to completely change the nature of society. They only disagree on whether we get a happy ending or all die horribly. And so utopianism is on the wane right now because at the moment most of the plausible candidates for huge historical transformation look like they're going to kill us.

I think it's important to recognise that 'The Da Vinci Code' opened up a vast new audience for a general readership interested in historical detective stories and research into history.

I think that even though The German Doctor (Wakolda) is placed in a historical context , it is a very intimate story. The film has been extremely well received around the world. It keeps on going around, opening in different markets, and connecting with the audience. In Argentina it was seen by over 450, 000 spectators, which is way more than anything we could have imagined.

I think one of the great historical contributions of science is to weaken the hold of religion. That's a good thing.