Best 1073 quotes in «charity quotes» category

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    Give more to live more.

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    Give of yourself to others and others will give of themselves to you.

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    Giving alms to the rich is a luxury no beggar can afford.

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    Givers are never greedy. Greedy ones never give.

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    Givers are never greedy, The Greedy never give.

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    Giving someone the benefit of the doubt is not so simple as it sounds. What it means, in fact, is being charitable--which, as the vicar is fond of pointing out, is the most difficult of the graces to master. Faith and hope are a piece of cake but charity is a Pandora's box: the monster in the cistern which, when the lid is opened, comes swarming out to seize you by the throat.

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    Giving without expectation of return was not thought to be a higher, more selfless act; quite the contrary, it was aggressive, it set the giver up as superior to the recipient, causing the recipient to lose face; it imposed a burden of gratitude without permitting the relief of reciprocation. Because a gift contained in itself something of the essence of the giver, a gift gave him power over the beneficiary. In some societies a gift retained, rather than passed along, could cause serious harm to the recipient—even death. In some ancient languages, the word “gift” had a second meaning: poison.

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    God gave you two hands one belongs to you and the other to your fellow man.

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    God helps those who help themselves, but helps most those who help others.

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    God is the comic shepherd who gets more of a kick out of that one lost sheep once he finds it again than out of the ninety and nine who had the good sense not to get lost in the first place. God is the eccentric host who, when the country-club crowd all turned out to have other things more important to do than come live it up with him, goes out into the skid rows and soup kitchens and charity wards and brings home a freak show. The man with no legs who sells shoelaces at the corner. The old woman in the moth-eaten fur coat who makes her daily rounds of the garbage cans. The old wino with his pint in a brown paper bag. The pusher, the whore, the village idiot who stands at the blinker light waving his hand as the cars go by. They are seated at the damask-laid table in the great hall. The candles are all lit and the champagne glasses filled. At a sign from the host, the musicians in their gallery strike up "Amazing Grace.

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    God leaves footprints wherever He goes; love alone uncovers them.

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    God tells you where to look; love tells you what to see.

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    Grant them removed, and grant that this your noise Hath chid down all the majesty of England; Imagine that you see the wretched strangers, Their babies at their backs and their poor luggage, Plodding to the ports and coasts for transportation, And that you sit as kings in your desires, Authority quite silent by your brawl, And you in ruff of your opinions clothed; What had you got? I'll tell you: you had taught How insolence and strong hand should prevail, How order should be quelled; and by this pattern Not one of you should live an aged man, For other ruffians, as their fancies wrought, With self same hand, self reasons, and self right, Would shark on you, and men like ravenous fishes Would feed on one another.... Say now the king Should so much come too short of your great trespass As but to banish you, whither would you go? What country, by the nature of your error, Should give your harbour? go you to France or Flanders, To any German province, to Spain or Portugal, Nay, any where that not adheres to England, Why, you must needs be strangers: would you be pleased To find a nation of such barbarous temper, That, breaking out in hideous violence, Would not afford you an abode on earth, Whet their detested knives against your throats, Spurn you like dogs, and like as if that God Owed not nor made you, nor that the claimants Were not all appropriate to your comforts, But chartered unto them, what would you think To be thus used? this is the strangers case; And this your mountainish inhumanity.

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    Greed is the world's greatest illness, love is the world's greatest physician, the soul is the world's greatest patient, and benevolence is the world's greatest remedy.

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    Greed makes fools of grown men; charity makes sages of little children.

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    Greed weakens you. Apathy lessens you. Charity strengthens you. Love elevates you.

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    Greed makes fools of men; charity makes sages of children.

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    Hard times' is a phrase the English love to use, when speaking of Africa. And it is easy to forget that Africa's 'hard times' were made harder by them.

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    Hate spreads in the direction it is blown, but love spreads in all directions.

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    Hearts who struggled worst never gives up on possibilities when finding solutions reaching out for others' loss & despair.

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    He had ceased to believe in the efficacy of alms; it was not sufficient that one should be charitable, henceforth one must be just. Given justice, indeed, horrid misery would disappear, and no such thing as charity would be needed.

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    He is a Christian, and believes charity begins at home. And often it remains there.

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    He knew why he and the other children received ice cream only when newspaper photographers came to visit, and why food and clothing donated for the children got furtively resold outside the orphanage gate.

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    Helping People is Fun. Getting to a Position to help is Not.

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    Helping strategies, if indeed they are to be ultimately helpful, demand careful examination of long-term implications. There is no guarantee that unexamined charity will have a redemptive outcome simply because it ‘seems right’ or feels good to the giver.

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    Help when you can. Give what you have. Do what you must. Be who you ought to be.

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    Helping others carries its own rewards, the first of which is a return to humanity.

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    Help more than is needed. Care more than is required. Give more than is expected. Love more than is anticipated.

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    Helping yourself is common sense, helping others is virtue, helping yourself and others is enlightenment.

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    How like God's love yours has been to me- so wise, so generous, and so unsparing!" exclaimed Pancratius. "Promise me one thing more- that is, that you will stay near to me to the end, and carry my last legacy to my mother.

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    Hide your good actions as you would your bad.

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    He was thinking, no doubt, that this man, whose name is Jean Valjean, had his misfortune only too vividly present in his mind; that the best thing was to divert him from it, and to make him believe, if only momentarily, that he was a person like any other, by treating him just in his ordinary way. Is not this indeed, to understand charity well?

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    Honor, More charged, 'is the religion of tragedy.' Emotions such as love, hate, ambition, pride, and jealousy, 'form a dazzling system of worldly morality,' which contradicts 'the spirit of that religion whose characteristics are charity, meekness, peaceableness, longsuffering, gentleness, forgiveness.

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    I am bound to say he never gave away any large sums of money to anybody. He is far too high-principled for that!

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    I believe that our sole responsibility is to reach out, uplift one another and lighten one another's burdens. If we are not doing this, then we are yet to start living. What a man owes his fellow is a transforming encounter.

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    I believe when you integrate charity in your craft and not just think of the fame and riches it would entitle you with, you will feel this true sense of fulfillment. Carry on your mission, of where God destined you to be- to use His gifts in good ways and not just for yourself.

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    I don't do charity, I pay taxes instead.

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    If almost everyone is in favor of feeding the hungry, the politician may find it in his interest to do so. But, under those circumstances, the politician is unnecessary: some kind soul will give the hungry man a meal anyway. If the great majority is against the hungry man, some kind soul among the minority still may feed him—the politician will not.

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    I don’t mean to sound ungrateful, miss. Charitable people like yourself saved my life. But I wish they’d thought a bit more about what I was to do with it, once it was safe.

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    If a good system of agriculture, unrivaled manufacturing skill, a capacity to produce whatever can contribute to either convenience or luxury, schools established in every village for teaching reading, writing, and arithmetic, the general practice of hospitality and charity amongst each other, and above all, a treatment of the female sex full of confidence, respect, and delicacy, are among the signs which denote a civilized people – then the Hindus are not inferior to the nations of Europe, and if civilization is to become an article of trade between England and India, I am convinced that England will gain by the import cargo.

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    If capitalist realism is so seamless, and if current forms of resistance are so hopeless and impotent, where can an effective challenge come from? A moral critique of capitalism, emphasizing the ways in which it leads to suffering, only reinforces capitalist realism. Poverty, famine and war can be presented as an inevitable part of reality, while the hope that these forms of suffering could be eliminated easily painted as naive utopianism. Capitalist realism can only be threatened if it is shown to be in some way inconsistent or untenable; if, that is to say, capitalism's ostensible 'realism' turns out to be nothing of the sort.

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    I beg...I don’t think that’s a contradiction at all. I don’t hold people up or threaten them. They give me money because they want to. It's a service. The satisfaction they get from giving me money is worth more to them than the money they give. You are a naïve little man if you think that people give charity for the good of others. The good of others is so difficult to quantify. All that people know is their own satisfaction. The vast majority of people who donate to charities do so to make others notice them and think of them as magnanimous and good hearted. Sure, there are those who donate in anonymity. These people are only trying to feel better about themselves. They don’t desire the approval of others, but they still seek to fulfill their satisfaction using another person. Really, they are no different than a patron of a brothel. The satisfaction they seek isn’t sexual, but what’s the difference? I provide a huge service for those people. They are looking to exchange a few bucks for a man’s dignity.

    • charity quotes
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    If all of us in the world just shared love, just a little, charity foundations wouldn’t be needed.

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    If any man ceases to attack me, I never remember the past against him.

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    I feel obligated to point out, though, that I have always been a sucker for ideas I find aesthetically pleasing. The cosmic sweep of the thing - an interstellar kula chain - affirming the differences and at the same time emphasizing the similarities of all the intelligent races in the galaxy - tying them together, building common traditions... The notion strikes me as kind of fine.

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    If the heart had a brain kind people would rule the world.

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    If he had given away anything else, he would have been charged with indecent exposure.

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    If Jesus regarded it as important the blessing that comes to one who voluntarily renders help, then the churches have been right in presenting the claims of philanthropy as on of the most important of religious obligations. For one thing, this obligation keeps us sensitive and aware toward an important aspect of our environment --- other peoples needs. Secondly, this is a rightful stewardship of ones own property, and it is the antithesis of the practice whereby one man volunteers another mans property for use in alleviating some real of imagined distress --- as in various schemes of social security.

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    If they had had a different neighbour, one less sel-absorbed and more concerned for others, a man of normal, charitable instincts, their desperate state would not have gone unnoticed, their distress-signals would have been heard, and perhaps they would have been rescued by now. Certainly they appeared utterly depraved, corrupt, vile and odious; but it is rare for those who have sunk so low not to be degraded in the process, and there comes a point, moreover, where the unfortunate and the infamous are grouped together, merged in a single, fateful world. They are les misérables - the outcasts, the underdogs. And who is to blame? Is it not the most fallen who have most need for charity?

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    If we all gave to charity as much as we give to movie theaters on a monthly basis, I believe we could end hunger.