Best 1073 quotes in «charity quotes» category

Stars shine even for those who refuse to look up.

Stars do not shine on their friends alone.

States were barred from financing their immigration systems with specific taxes on immigrants and transportation companies, leaving the continued existence of these state institutions to the general state fisc or the generosity of private charitable organizations interested in immigrant welfare and integration. The resource strain on states and charitable organizations placed enormous pressure on Congress to enact federal law.

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Success follows those who champion a cause greater than themselves.

That churchgoers do the lion's share of the charitable work in our communities is simply untrue. They get credit for it because they do a better job of tying the good works they do to their creed. But according to a 1998 study, 82% of volunteerism by churchgoers falls under the rubric of "church maintenance" activities -- volunteerism entirely within, and for the benefit of, the church building and immediate church community. As a result of this siphoning of volunteer energy into the care and feeding of churches themselves, most of the volunteering that happens out in the larger community -- from AIDS hospices to food shelves to international aid workers to those feeding the hungry and housing the homeless and caring for the elderly -- comes from the category of "unchurched" volunteers.

That day, I learned that I could be a giver by simply bringing a smile to another person. The ensuing years have taught me that a kind word, a vote of support is a charitable gift. I can move over and make another place for someone. I can turn my music up if it pleases, or down if it is annoying. I may never be known as a philanthropist, but I certainly am a lover of mankind, and I will give freely of my resources.

That’s the thing,” she said. “You add on getting rid of starvation and poverty like it’s a fringe benefit. Like the slice of lemon you get with a plate of whitebait.” He laughed. “That’s why I succeed,” he said, “where the men with beautiful souls always fail. If you walk through the market asking the stallholders to give you a slice of lemon for free, they’d laugh in your face. Pay for the whitebait and you get a good meal of whitebait for your money, plus the free lemon.

The best the world has to offer comes from the best you have to give to others.

The alternatives in my life went through my mind. Unemployed, alone, despairing, watching daytime TV. That couldn't end well. Or helping people, like genuinely making a difference. Imagine waking up and doing that every day?

The body is poisoned through the mouth, even so is the heart through the ear ... And even if we do mean no harm, the Evil One means a great deal, and he will use those idle words as a sharp weapon against some neighbor's heart.

The economic decline of a society without property rights is followed by the loss of other values. It is only when we have a sufficiency of necessaries that we give thought to nonmaterial things, to what is called culture. On the other hand, we find we can do without books, or even moving pictures, when existence is at stake. Even more than that, we who have no right to own certainly have no right to give and charity becomes an empty word; in a socialistic order no one need give thought to an unfortunate neighbor because it is the duty of the government, the only property owner, to take care of him; it might even become a crime to give a "bum" a dime. When the denial of the right of the individual is negated through the denial of ownership, the sense of personal pride, which distinguishes man from beast, must decay from disuse. The income tax is not only a tax; it is an instrument that has the potentiality of destroying a society of humans.

The clearest mirror in the universe is not made of glass, but of a loving soul.

The church wanted us to give out food to malnourished children, but they didn't want us to question why they were malnourished to begin with.

The finest clothes anyone can wear are a kind heart and a loving soul.

The festive season isn’t just a time to teach children about Jesus and giving, it’s also a time to teach your children about those less fortunate. This year, encourage your children to pick a present and give it to a child who has none, or take them to a charity drive.

The fastest way to kill creativity and human potential in any community is to keep feeding them freebies. Charity cannot cure poverty

The greatest gift you can open is your heart to someone in need.

The greatest gift you can ever give is yourself.

The greatest gift you can open is your arms to someone in need.

The great strength she had used in the old days to conquer and subdue, to win her will and to defend her way, seemed now a power but to protect the suffering and uphold the weak, and this she did, not alone in hovels but in the brilliant court and world of fashion, for there she found suffering and weakness also, all the more bitter and sorrowful since it dared not cry aloud.

The greedy are poor, even if they are rich; the charitable are wealthy, even if they are penniless.

The happiest people in the world are those who give happiness to others.

The instructive admonitions, “give an account of thy stewardship,“—“occupy till I come;” are forgotten. Thus the generous and wakeful spirit of Christian Benevolence, seeking and finding every where occasions for its exercise, is exploded, and a system of decent selfishness is avowedly established in its stead; a system scarcely more to be abjured for its impiety, than to be abhorred for its cold insensibility to the opportunities of diffusing happiness.

the holy art of “giving for Jesus’ sake” ought to be much more strongly developed among us Christians. Never forget that all state relief for the poor is a blot on the honor of your savior. The fact that the government needs a safety net to catch those who would slip between the cracks of our economic system is evidence that I have failed to do God’s work. The government cannot take the place of Christian charity. A loving embrace isn’t given with food stamps. The care of a community isn’t provided with government housing. The face of our Creator can’t be seen on a welfare voucher. What the poor need is not another government program; what they need is for Christians like me to honor our savior.

The inconsistencies that haunt our relationships with animals also result from the quirks of human cognition. We like to think of ourselves as the rational species. But research in cognitive psychology and behavioral economics shows that our thinking and behavior are often completely illogical. In one study, for example, groups of people were independently asked how much they would give to prevent waterfowl from being killed in polluted oil ponds. On average, the subjects said they would pay $80 to save 2,000 birds, $78 to save 20,000 birds, and $88 to save 200,000 birds. Sometimes animals act more logically than people do; a recent study found that when picking a new home, the decisions of ant colonies were more rational than those of human house-hunters. What is it about human psychology that makes it so difficult for us to think consistently about animals? The paradoxes that plague our interactions with other species are due to the fact that much of our thinking is a mire of instinct, learning, language, culture, intuition, and our reliance on mental shortcuts.

The house that does not comfort the needy is worthy of naught but destruction.

The idea that private money can solve our problems is very dangerous. Ultimately that's charity. Charity is a lovely thing. I'll never turn it down. But charity is not a substitute for systematic justice and equality.

The majority of people spoil their lives by an unhealthy and exaggerated altruism – are forced, indeed, so to spoil them. They find themselves surrounded by hideous poverty, by hideous ugliness, by hideous starvation. It is inevitable that they should be strongly moved by all this. The emotions of man are stirred more quickly than man’s intelligence; and, as I pointed out some time ago in an article on the function of criticism, it is much more easy to have sympathy with suffering than it is to have sympathy with thought. Accordingly, with admirable, though misdirected intentions, they very seriously and very sentimentally set themselves to the task of remedying the evils that they see. But their remedies do not cure the disease: they merely prolong it. Indeed, their remedies are part of the disease. They try to solve the problem of poverty, for instance, by keeping the poor alive; or, in the case of a very advanced school, by amusing the poor. But this is not a solution: it is an aggravation of the difficulty. The proper aim is to try and reconstruct society on such a basis that poverty will be impossible. And the altruistic virtues have really prevented the carrying out of this aim. Just as the worst slave-owners were those who were kind to their slaves, and so prevented the horror of the system being realised by those who suffered from it, and understood by those who contemplated it, so, in the present state of things in England, the people who do most harm are the people who try to do most good; and at last we have had the spectacle of men who have really studied the problem and know the life – educated men who live in the East End – coming forward and imploring the community to restrain its altruistic impulses of charity, benevolence, and the like. They do so on the ground that such charity degrades and demoralises. They are perfectly right. Charity creates a multitude of sins.

The man who dies rich dies disgraced leaving the earth without making it better than he met it. Give to humanity.

The more the world commits to programs for poverty and education, the greater the gap for those with intellectual disabilities. That’s because money goes where results are quick and quantifiable, which is not likely for people with intellectual disabilities.

The mission sat in a converted store front on the corner of a medium-busy street. There was a small crowd gathered in front - no real surprise, since they gave out food and clothing, all all you had to do was spend a few moments of your life listening to the good reverend explain why you were going to Hell. It seemed like a pretty good bargain, even to me, but I wasn't hungry.

The more he drank the nicer he became; wine revealed his charity.

The more you give the less your poor

The most beautiful people are those who bring out the beauty in others.

The more you put your arm around those that you might naturally look down on, the more you will love yourself. And the more you love yourself, the less need you’ll ever have to find fault or be better than others. And the less we all find fault or have a need to be better than others, the quicker this world becomes a far better place to live.

The more you want from the world the more you must give to others.

The most valuable people in life are those who take the least but give the most.

The one single use of things which we call our own is that they might be his who hath need of them.

The only thing I hate about good people is that they like making their being good people bad people’s problem.

The only place that liberalism can truly flourish is within a capitalist society.

The poor you will always have with you,' Jesus said. A warning, Emilio wondered, or an indictment?

The pleasure or the benefit that the object of our deed derives from it is every now and then greater or even more important than the one we derive from the deed.

The pagan, or rational, virtues are such things as justice and temperance, and Christianity has adopted them. The three mystical virtues which Christianity has not adopted, but invented, are faith, hope and charity. Now… the first evident fact, I say, is that the pagan virtues, such as justice and temperance, are the sad virtues, and that the mystical virtues of faith, hope, and charity are the gay and exuberant virtues. And the second evident fact, which is even more evident, is the fact that the pagan virtues are the reasonable virtues, and that the Christian virtues of faith, hope, and charity are in their essence as unreasonable as they can be…charity means pardoning what is unpardonable, or it is no virtue at all. Hope means hoping when things are hopeless, or it is no virtue at all. And faith means believing the incredible, or it is no virtue at all.

The principle of neighborhood at home always implies the principle of charity abroad. (pg. 260, The Idea of a Local Economy)

The President had not come to ask for help. He did not want help. He did not need help. The President had not come to beg. He did not want charity. He did not need charity. The President had come only to hold them to their word. To have them keep their promises. Honour their pledges. The president had come only to collect. To collect what was his.

There can't be too much charity!

There are people dying from famine on the roads, and you do not issue the stores of your granaries for them. When people die, you say, 'it is not owing to me, it is owing to the year.' In what does this differ from stabbing a man and killing him, and then saying, 'it was not I, it was the weapon?

The Red Cross irritated Ugwu; the least they could do was ask Biafrans their preferred foods rather than sending so much bland flour.

Therein lies the new hope—Justice, after eighteen hundred years of impotent Charity. Ah! in a thousand years from now, when Catholicism will be naught but a very ancient superstition of the past, how amazed men will be to think that their ancestors were able to endure that religion of torture and nihility!