Best 1073 quotes in «charity quotes» category

In the nonprofit world, the more a charity gala looked like a party where a supervillain might take the guests hostage, the more of a success it was.

I realize the simple truth is that power isn’t control at all- power is strength, and giving that strength to others. A leader isn’t someone who forces others to make him stronger; a leader is someone willing to give his strength to others so that they may have the strength to stand on their own.

Isn't it amazing how it's always the very people who insist other people be grateful for charity that get the most insulted when they're offered charity themselves? I've often noticed it.

Take The Walk is not about individuals becoming great in order to impact the world, it is about discovering the greatness of individuals as they use what they already have to touch the lives of the dying, sick and poor. It is about normal people with careers, families, and responsibilities, asking 'How can what I already do and what I already am make a difference in lives half a world away?

{The final resolutions at Robert Ingersoll's funeral, quoted here} Whereas, in the order of nature -- that nature which moves with unerring certainty in obedience to fixed laws -- Robert G. Ingersoll has gone to that repose which we call death. We, his old friends and fellow-citizens, who have shared his friendship in the past, hereby manifest the respect due his memory. At a time when everything impelled him to conceal his opinions or to withhold their expression, when the highest honors of the state were his if he would but avoid discussion of the questions that relate to futurity, he avowed his belief; he did not bow his knee to superstition nor countenance a creed which his intellect dissented. Casting aside all the things for which men most sigh -- political honor, the power to direct the futures of the state, riches and emoluments, the association of the worldly and the well- to-do -- he stood forth and expressed his honest doubts, and he welcomed the ostracism that came with it, as a crown of glory, no less than did the martyrs of old. Even this self-sacrifice has been accounted shame to him, saying that he was urged thereto by a desire for financial gain, when at the time he made his stand there was before him only the prospect of loss and the scorn of the public. We, therefore, who know what a struggle it was to cut loose from his old associations, and what it meant to him at that time, rejoice in his triumph and in the plaudits that came to him from thus boldly avowing his opinions, and we desire to record the fact that we feel that he was greater than a saint, greater than a mere hero -- he was a thoroughly honest man. He was a believer, not in the narrow creed of a past barbarous age, but a true believer in all that men ought to hold sacred, the sanctity of the home, the purity of friendship, and the honesty of the individual. He was not afraid to advocate the fact that eternal truth was eternal justice; he was not afraid of the truth, nor to avow that he owed allegiance to it first of all, and he was willing to suffer shame and condemnation for its sake. The laws of the universe were his bible; to do good, his religion, and he was true to his creed. We therefore commend his life, for he was the apostle of the fireside, the evangel of justice and love and charity and happiness. We who knew him when he first began his struggle, his old neighbors and friends, rejoice at the testimony he has left us, and we commend his life and efforts as worthy of emulation.

I think back to this so often in trying to make sense of the world - how there are people who have so much and people who have so little, and how I fit in with them both. Often I find myself trying to bridge the two worlds, to show people, either the people with so much or the people with so little, that everything is yours and everything is not yours. I want to make people understand that boxing ourselves into tiny cubbies based n class, race, ethnicity, religion—anything, really—comes from a poverty of mind, a poverty of imagination. The world is dull and cruel when we isolate ourselves. Survival, true survival of the body and soul, requires creativity, freedom of thought, collaboration. You might have time and I might have land. You might have ideas and I might have strength. You might have a tomato and I might have a knife. We need each other. We need to say: I honor the things that you respect and I value the things you cherish. I am not better than you. You are not better than me. Nobody is better than anyone else. Nobody is who you think they are at first glance. We need to see beyond the projections we cast onto each other. Each of us is so much grander, more nuanced, and more extraordinary than anybody thinks, including ourselves. […] I’ve seen enough to know that you can be a human with a mountain of resources and you can be a human with nothing, and you can be a monster either way. Everywhere, and especially at both extremes, you can find monsters. It’s at the extremes that people are most scared—scared of deprivation, one one end; and scared of their privilege, on the other. With privilege comes a nearly avoidable egoism and so much shame, and often the coping mechanism is to give. This is great and necessary, but giving, as a framework, creates problems. You give, I take; you take, I give—both scenarios establish hierarchy. Both instill entitlement. The only road to equality—a sense of common humanity; peace—is sharing, my mother’s orange. When we share, you are not using your privilege to get me to line up behind you. When we share, you are not insisting on being my savior. Claire and I always looked for the sharers, the people who just said, ‘I have sugar, I have water. Let’s share water. Let’s not make charity about it.

I think it doesn’t matter if you or I or anybody else thinks homosexuality is a sin. It doesn’t matter if you or I think anything is a sin. It doesn’t matter if homosexuality is a sin or not. In fact, it doesn’t matter if anything anybody else does is a sin or not. Because sin is a very personal thing! It always has been and it always will be! And it has nothing to do with love.

I think it's important that we give back to society and our fellow man regardless of our professions. We all need help at times. And when we support each other, we're all a little stronger.

It is humanly impossible to be selfless. As a matter of fact, human beings are inherently selfish.

It is difficult to get anything from the world that you yourself are not willing to give.

It is not good to hoard money and it is equally unsanitary to hoard knowledge; the more you hoard the less you think and the lesser you know. - On Greed and Knowledge

It is not enough to say that you are upset with something if you don't do anything to change it. If you want to know who a person truly is see what they do. Do they only talk or do they actually walk the walk! What do they get involved with? Making the world better or trying to divide us by pitting us against each other. Beware of the person that tries to divide and conquer

It is not only every man for himself but also every man for some men for himself.

It is not the size of the candle that matters, but the size of its light.

It's hard to make things right for everyone." "But if everybody helped just one person, lots of people would get helped.

It’s easier to donate a few thousands to charity and think oneself noble than to base self-respect on personal standards of personal achievement. It’s simple to seek substitutes for competence—such easy substitutes: love, charm, kindness, charity. But there is no substitute for competence.

It's easy to take the time to stop and smell the roses but one must be willing to give of themselves enough to also stop to admire and understand life's weeds. Colleen Dougherty 10/2015

It’s like this: if you have one piece of cake, and you eat it, that’s fine. If you have two pieces of cake, you should probably share some with a friend. But maybe not. Occasionally we could all use two pieces of cake. But if you have a whole cake, and you eat *all* of it, that’s not very cool. It’s not just selfish, it’s kinda sick and unhealthy.

It’s much harder to twist the charitable arm of a lottery winner compared to that of a man at his lowest ebb. It sounds like the wrong way round at first, but when you really put your nut to it, people are more frightened of losing the big shit than of having fuck all to begin with and losing a bit of that.

It's through the cross that we reach the resurrection. We should be absolutely sure of this truth, and we should keep this cross hidden and not place it on the shoulders of others. It is our cross we have to carry. It is the one God has given us to go through into His resurrection. This is the one we should keep hidden. But there are crosses and crosses, some of our own making. These we should immediately discard. Some permitted by God for our sanctification. These we can share for they are also for the sanctification of others. True, we can help to carry other people's crosses and they can help to carry our crosses, but the operative word is "hidden." The Lord said, "So when you give to the needy, do not announce it with trumpets as the hypocrites do in the synagogues and on the streets, to be honoured by men," and "When you fast, put oil on your head and wash your face, so that it will not be obvious to men that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you." (Mt 6:16-18) Our very hiddenness becomes a light if we do not complain, if we carry our cross manfully, ready to help in the carrying of other people's crosses. Then we become a light to our neighbour's feet because we become an icon of Christ—shining!

I've learned that generosity is far easier than justice and that, in the highly distorted markets of the poor, it is all too easy to veer only toward the charitable, to have low--or no--expectations for low-income people. This does nothing but reaffirm prejudices on all sides.

It takes lives to save lives.

I’ve been very active in a lot of charities because I firmly believe that much is expected of those to whom much has been given

Love as much as you can, for as long as you can, and as best as you can.

I was hungry and you gave me to eat; I was cold and you clothed me; come, possess the kingdom prepared for you from the foundation of the world.' He who is the the King of the poor and of kings will say this at His great judgment.

I will not hesitate. I will not hang back. I will go and offer my heart, for it is what I have to give...

I would rather help the weak than conquer the strong.

Listen, Monsieur Director, here's what I think. Obviously this is wrong. There are twenty-six of you in five or six small rooms; there are three of us in space enough for sixty. That is wrong, I assure you. You have my house and I am in yours. Give me back mine and this will be your home.

Little deeds that proceed from charity please God and have their place among meritorious acts.

Love finds a reason to help, finds a way to help, and makes an effort to help.

Love has turned many into poets; pain has turned many into artists; charity has turned many into pacifists, and anger has turned many into activists.

Love in your heart gives you the universe in your hands.

Love is the highest prayer; as God is love, God cannot ignore Himself.

Love is the brightest star in the soul's sky.

Love is the softest rose in the soul's garden.

Love people for what they have in their hearts, not in their hands.

Learn more than others. Work more than others. Succeed more than others. Give more than others.

Listening and showing you are there for someone is often more important than trying to find a "fix" for a problem. I wish there were more people who practice this.

Love is like honey; you cannot share it without getting some on your heart's fingers.

Love is sweeter than honey, stronger than hate, and greater than riches. Love in words creates trust. Love in thinking creates compassion. Love in giving creates hope. Love in living creates joy. Wisdom is the master key of the world. Love is the master key of the universe.

Love is the soul's rainbow.

Love pouring out of you is evidence of God pouring into you.

Love poured out multiplies love poured in.

Mammon ni mungu wa pesa wa kuzimu anayesimamia mambo yote ya kifedha ulimwenguni. Ni miongoni mwa mashetani saba waliotupwa na Mwenyezi Mungu hapa duniani kutokea mbinguni akiwemo Ibilisi, Beelzebub, Asmodeus, Leviathan, Amon na Belphegor. Ibilisi ni mungu wa kiburi, Beelzebub ni mungu wa uroho, Asmodeus ni mungu wa zinaa, Leviathan ni mungu wa wivu, Amon ni mungu wa hasira na Belphegor ni mungu wa uvivu. Jukumu la mashetani hawa ni kusimamia kwa uaminifu mkubwa kutokea kuzimu dhambi kubwa saba duniani ambazo ni kiburi, uroho, zinaa, wivu, hasira, uvivu na uchoyo. Dawa ya dhambi hizo ni busara, kiasi, ujasiri, imani, haki, tumaini na upendo.

Make your own luck, and then share it with others.

Men are like children, in that, if you spoil them, they become naughty. Therefore it is well not to be too indulgent or charitable with anyone. You may take it as a general rule that you will not lose a friend by refusing him a loan, but that you are very likely to do so by granting it; and, for similar reasons, you will not readily alienate people by being somewhat proud and careless in your behavior; but if you are very kind and complaisant towards them, you will often make them arrogant and intolerable, and so a breach will ensue.

Many love humanity only in order to forget God with a clear conscience.

May every voice proclaim thy praise. And every knee bow in thy presence The tangible promise of our faith. May thy Charity, like a mantle, Lift us to God on high.

Miranda nods, because she knows that to be true: noble people don't do things for the money, they simply have money, and that's what allows they to be noble. They don't really have to think about it much; they sprout benevolent acts the way trees sprout leaves.

Minimalism is a way of living at the maximum of your potential.