Best 2951 quotes in «atheism quotes» category

Ignorance is bold and knowledge reserved.

Ignorance is not not knowin' - Ignorance is knowin' what ain't so.

Ignorance is the evil - knowledge will be the remedy. Knowledge not of what sort of beings we shall be hereafter, or what is beyond the skies, but a knowledge pertaining to terra firma, and we may have all the power, goodness and love that we have been taught belongs to God himself.

Ignorance worships mystery; reason explains it; the one grovels, the other soars.

I had always hoped that this land might become a safe and agreeable asylum to the virtuous and persecuted part of mankind, to whatever nation they might belong.

I had no idea how Stevenson's cases would hold up under close scrutiny. But given what was at stake - nothing less than possible concrete evidence of life after death - weren't they at least worth a visit?

I had one nanny who made me sit in front of a bowl of porridge for three or four days running when I refused to eat it. I remember being very unhappy about that.

I had rather believe all the Fables in the Legend, and the Talmud, and the Alcoran, than that this universal frame is without a Mind.

I had rather believe all the Fables in the Legend, and the Talmud, and the Alcoran, then that this universall Frame, is without a Minde. And therefore, God never wrought Miracle, to convince Atheisme, because his Ordinary Works Convince it. It is true, that a little Philosophy inclineth Mans Minde to Atheisme; But depth in Philosophy, bringeth Mens Mindes about to Religion.

I had so often sung 'Deutschland u:ber Alles' and shouted 'Heil' at the top of my lungs, that it seemed to me almost a belated act of grace to be allowed to stand as a witness in the divine court of the eternal judge and proclaim the sincerity of this conviction.

I have a fundamental belief in the Bible as the Word of God, written by those who were inspired. I study the Bible daily.

I have always believed that there should be no subject about which one cannot make jokes, religion included. Clearly, one is always constricted by contemporary mores and trends because, after all, what one seeks above all is an appreciative audience.

I have always considered "Pascal's Wager" a questionable bet to place. Any God worth "believing in" would surely prefer an honest agnostic to a calculating hypocrite.

I have always heard, Sancho, that doing good to base fellows is like throwing water into the sea.

I have at least, as I hope, done good service in aiding to overthrow the dogma of separate creations.

I have been raised to believe in freedom of thought and speech. If a minority wishes to accept that position it's their right. What I fear is that this minority may seem to be larger than it truly is. What is strange is that there are still people who believe the world is not a globe.

I have endeavoured to dissipate these religious superstitions from the minds of women, and base their faith on science and reason, where I found for myself at last that peace and comfort I could never find in the Bible and the church.

I have found Christian dogma unintelligible.

I have ever judged of the religion of others by their lives... But this does not satisfy the priesthood. They must have a positive, a declared assent to all of their interested absurdities. My opinion is that there would never have been an infidel, if there had never been a priest.

I have ever regarded the freedom of religious opinions and worship as equally belonging to every sect.

I have found little that is 'good' about human beings on the whole. In my experience most of them are trash, no matter whether they publicly subscribe to this or that ethical doctrine or to none at all. That is something that you cannot say aloud, or perhaps even think.

I have infinite knowledge that there is no being in existence with infinite knowledge

I have hitherto followed the lines marked out by the Theist in his attempt to prove that there exists a mind behind natural phenomena, and that the universe as we have it is, at least generally, an evidence of a plan designed by this mind. I have also pointed out that the only datum for such a conclusion is the universe we know. We must take that as a starting point. We can get neither behind it nor beyond it. We cannot start with God and deduce the universe from his existence; we must start with the world as we know it, and deduce God from the world.

I have learned from Nature that dependence on unnatural beliefs weakens us in the struggle and shortens our breath for the race.

I have not come to know atheism as a result of logical reasoning and still less as an event in my life: in me it is a matter of instinct.

I have neither time nor disposition to enter into discussion with the Friend, and end this occasion by suggesting for her consideration the question whether, if it be true that the Lord has appointed me to do the work she has indicated, it is not probable that he would have communicated knowledge of the fact to me as well as to her.

I have never wished to cater to the crowd; for what I know they do not approve, and what they approve I do not know.

I have long been convinced that the Christian Eucharist is but a continuation of the Eleusinian mysteries. St Paul, in using the word teleiois, almost confirms this.

I hope and believe my co-religionists understand and admit that I disclaim their theology in toto, and that by no twisting of language or darkening of its meanings can I be made to have any thing whatever in common with them about religious matters... they must take my word for it that there is nothing in common between their theology and my philosophy.

I have repeatedly said that in my opinion the idea of a personal God is a childlike one.

I know not how I seem to others, but to myself I am but a small child wandering upon the vast shores of knowledge, every now and then finding a small bright pebble to content myself with while the vast ocean of undiscovered truth lay before me.

I keep a conscience uncorrupted by religion, a judgment undimmed by politics and patriotism, a heart untainted by friendships and sentiments unsoured by animosities.

I know that a creed is the shell of a lie.

I know of no other book that so fully teaches the subjection and degradation of women.

I know that human prejudice - especially that growing out of race and religion - is cruelly inveterate and lasting.

I light candles. I meditate. And I don't believe in anything. By default I move simultaneously towards mysticism and atheism. It's not something that's ever going to get fixed.

I lost some of my friends because I got so famous, people who just assumed that I would be different now. I felt like everyone hated me. That is the most unhappy time of my life.

I like lime-flavoured yoghurt. The end. There is no religion. It’s a man-made fabrication. Once you understand that, you’ll be a happier individual. Atheism is as pointless as satanism.

I like to summarize what I regard as the pedestal-smashing messages of Darwin's revolution in the following statement, which might be chanted several times a day, like a Hare Krishna mantra, to encourage penetration into the soul: Humans are not the end result of predictable evolutionary progress, but rather a fortuitous cosmic afterthought.

I look around the world and see so many wonderful things that I love and enjoy and benefit from, whether it's art or music or clothing or food and all the rest. And I'd like to add a little to that goodness.

I love to consider an Infidel, whether distinguished by the title of deist, atheist, or free-thinker.

I love how people walk around with crucifixes, skullcaps, pointy hats, funny beards and then say 'you should keep your atheism to yourself.'

I'm an atheist, but I'm very relaxed about it. I don't preach my atheism, but I have a huge amount of respect for people like Richard Dawkins who do.

I make little distinction between those who commit evil and those who stand by and do nothing.

I'm constantly reading books on God or the absence of God and atheism.

I'm not even an atheist so much as I am an antitheist; I not only maintain that all religions are versions of the same untruth, but I hold that the influence of churches, and the effect of religious belief, is positively harmful.

I'm not an athiest. How can you not believe in something that doesn't exist? That's way too convoluted for me.

I'm not an historian but I'll venture an opinion: Modern cosmology really began with Darwin and Wallace. Unlike anyone before them, they provided explanations of our existence that completely rejected supernatural agents... Darwin and Wallace set a standard not only for the life sciences but for cosmology as well.

Immortality is a belief grounded upon other men's sayings, that they knew it supernaturally; or that they knew those who knew them that knew others that knew it supernaturally.

I'm not observant, personally, but if I ever see a priest resurrect the dead before my eyes I promise to revisit my atheism.