Best 2951 quotes in «atheism quotes» category

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    If, unable to solve the mysteries of Providence, we plunge into Atheism, we only increase a thousand fold the darkness by which we are surrounded

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    If we are honest - and scientists have to be - we must admit that religion is a jumble of false assertions, with no basis in reality.

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    If we are to be as a shining city upon a hill, it will be because of our ceaseless pursuit of the constitutional ideal of human dignity.

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    If we are to stand the final heat of the battle, we must learn to stand our ground in the face of cavalry or baton charges and allow ourselves to be trampled under horses' hooves, or be bruised with baton charges.

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    If we did a good act merely from love of God and a belief that it is pleasing to Him, whence arises the morality of the Atheist? ...Their virtue, then, must have had some other foundation than the love of God.

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    If we, each doing our own part, if we do good to others, if we meet there, doing good, and we go slowly, gently, little by little, we will make that culture of encounter: we need that so much. We must meet one another doing good.

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    If we ever opened a meeting with a prayer, silent or otherwise, we would disintegrate.

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    If we look into ourselves we discover propensities which declare that our intellects have arisen from a lower form; could our minds be made visible we should find them tailed.

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    If we would destroy the Christian religion, we must first of all destroy man's belief in the Bible.

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    If, with all the time at my disposal, with all the wealth of the resources of this vast universe, to do with as I will, I could not produce a better scheme of life than now prevails, I would be ashamed of my efforts and consider my work a humiliating failure.

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    If, when we compare two versions of a story, the second known to be a retelling of the first, and find that the second has more of a miraculous element, we may reasonably conclude we have legendary (or midrashic or whatever) embellishment. The tale has grown in the telling. This sort of comparison is common in extrabiblical research and no one holds that it cannot properly indicate legend formation there.

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    If when I am libelled I take no notice, the world believes the libel. If I sue, I have to pay about one hundred pounds' costs for the privilege, and gain the smallest coin the country knows for recompense.

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    If you believe in evolution and naturalism then you have a reason not to think your faculties are reliable.

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    If you don't believe in God, all you have to believe in is decency. Decency is very good. Better decent than indecent. But I don't think it's enough.

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    If you have a sloppy religion you get a sloppy atheism.

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    If you have a very commanding argument that you cannot refute, not to accept the argument is to act irrationally.

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    If you're always battling against getting older, you're always going to be unhappy, because it's going to happen anyhow.

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    If you're going to get into big time religion, these are the games you have to play. You go into it as a business and you work it as a business.

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    Ignorance is not not knowin' - Ignorance is knowin' what ain't so.

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    If your reality is the same as my reality, then you're in trouble.

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    If you want me to believe in God, you must make me touch him.

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    Ignorance is bold and knowledge reserved.

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    Ignorance worships mystery; reason explains it; the one grovels, the other soars.

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    If you study science deep enough and long enough, it will force you to believe in God.

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    Ignorance is the evil - knowledge will be the remedy. Knowledge not of what sort of beings we shall be hereafter, or what is beyond the skies, but a knowledge pertaining to terra firma, and we may have all the power, goodness and love that we have been taught belongs to God himself.

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    I had no idea how Stevenson's cases would hold up under close scrutiny. But given what was at stake - nothing less than possible concrete evidence of life after death - weren't they at least worth a visit?

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    I had one nanny who made me sit in front of a bowl of porridge for three or four days running when I refused to eat it. I remember being very unhappy about that.

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    I had always hoped that this land might become a safe and agreeable asylum to the virtuous and persecuted part of mankind, to whatever nation they might belong.

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    I had rather believe all the Fables in the Legend, and the Talmud, and the Alcoran, than that this universal frame is without a Mind.

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    I had rather believe all the Fables in the Legend, and the Talmud, and the Alcoran, then that this universall Frame, is without a Minde. And therefore, God never wrought Miracle, to convince Atheisme, because his Ordinary Works Convince it. It is true, that a little Philosophy inclineth Mans Minde to Atheisme; But depth in Philosophy, bringeth Mens Mindes about to Religion.

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    I had so often sung 'Deutschland u:ber Alles' and shouted 'Heil' at the top of my lungs, that it seemed to me almost a belated act of grace to be allowed to stand as a witness in the divine court of the eternal judge and proclaim the sincerity of this conviction.

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    I have a fundamental belief in the Bible as the Word of God, written by those who were inspired. I study the Bible daily.

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    I have always considered "Pascal's Wager" a questionable bet to place. Any God worth "believing in" would surely prefer an honest agnostic to a calculating hypocrite.

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    I have always believed that there should be no subject about which one cannot make jokes, religion included. Clearly, one is always constricted by contemporary mores and trends because, after all, what one seeks above all is an appreciative audience.

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    I have always heard, Sancho, that doing good to base fellows is like throwing water into the sea.

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    I have endeavoured to dissipate these religious superstitions from the minds of women, and base their faith on science and reason, where I found for myself at last that peace and comfort I could never find in the Bible and the church.

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    I have been raised to believe in freedom of thought and speech. If a minority wishes to accept that position it's their right. What I fear is that this minority may seem to be larger than it truly is. What is strange is that there are still people who believe the world is not a globe.

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    I have ever judged of the religion of others by their lives... But this does not satisfy the priesthood. They must have a positive, a declared assent to all of their interested absurdities. My opinion is that there would never have been an infidel, if there had never been a priest.

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    I have at least, as I hope, done good service in aiding to overthrow the dogma of separate creations.

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    I have ever regarded the freedom of religious opinions and worship as equally belonging to every sect.

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    I have found Christian dogma unintelligible.

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    I have found little that is 'good' about human beings on the whole. In my experience most of them are trash, no matter whether they publicly subscribe to this or that ethical doctrine or to none at all. That is something that you cannot say aloud, or perhaps even think.

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    I have hitherto followed the lines marked out by the Theist in his attempt to prove that there exists a mind behind natural phenomena, and that the universe as we have it is, at least generally, an evidence of a plan designed by this mind. I have also pointed out that the only datum for such a conclusion is the universe we know. We must take that as a starting point. We can get neither behind it nor beyond it. We cannot start with God and deduce the universe from his existence; we must start with the world as we know it, and deduce God from the world.

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    I have infinite knowledge that there is no being in existence with infinite knowledge

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    I have learned from Nature that dependence on unnatural beliefs weakens us in the struggle and shortens our breath for the race.

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    I have long been convinced that the Christian Eucharist is but a continuation of the Eleusinian mysteries. St Paul, in using the word teleiois, almost confirms this.

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    I have neither time nor disposition to enter into discussion with the Friend, and end this occasion by suggesting for her consideration the question whether, if it be true that the Lord has appointed me to do the work she has indicated, it is not probable that he would have communicated knowledge of the fact to me as well as to her.

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    I have never wished to cater to the crowd; for what I know they do not approve, and what they approve I do not know.

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    I have not come to know atheism as a result of logical reasoning and still less as an event in my life: in me it is a matter of instinct.

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    I keep a conscience uncorrupted by religion, a judgment undimmed by politics and patriotism, a heart untainted by friendships and sentiments unsoured by animosities.