Best 1423 quotes in «moral quotes» category

Gods provided the ideals which people follow. Religion is not a special discipline unconnected with daily life. To live morally means to live according to the values prescribed in the scriptures. Gods have to be perfect for a moral society.

Good strategy depends on knowing the enemy, on knowing the enemy's nature. In making this general observation, which deceptively resembles a jeremiad, I am not advocating the invasion of Iran or Syria. I am not suggesting that the invasion of Iraq was the right move. I rather think that America is morally and intellectually unprepared for war of any kind, and should avoid engagement if possible until it can put its own house in order. Wars are fought and won within the human heart, often before any fighting begins. That is why today's intellectual and moral trends are so alarming. J.R.Nyquist

Gute Taten gelten ja nur deshalb als tugendhaft, weil sie der menschlichen Natur zuwiderlaufen. Wenn es biologisch normale Handlungen wären, würden wir sie nicht loben.

Guld er Guld, hvor det end findes, og Lærdom er Lærdom, af hvis Mund den end flyder; Forskiellen alleene kand være, at dens Lærdom, hvis Levnet svarer dertil, opbygger meer, end en andens, der intet andet haver at beraabe sig paa, uden paa den Ære at være indskreven udi Kirkens Matricul, og at han haver faaet Ret til at igiennemhegle Mennesker for det, som han dagligen selv øver.

Having to face him at a competency hearing is like getting to hell and finding out that the only food available is raw liver-insult added to injury.

He who on earth has lived in the conjugal state as he should live, will be placed among the Gods who dwell in heaven

Her şey tahrip olmuşsa bile moralini yüksek tut çünkü bu 'her şeyi' tekrar yerine koyacaktır!

Hermes smiled. "I knew a boy once ... oh, younger than you by far. A mere baby, really." Here we go again, George said. Always talking about himself. Quiet! Martha snapped. Do you want to get set on vibrate? Hermes ignored them. "One night, when this boy's mother wasn't watching, he sneaked out of their cave and stole some cattle that belonged to Apollo." "Did he get blasted to tiny pieces?" I asked. "Hmm ... no. Actually, everything turned out quite well. To make up for his theft, the boy gave Apollo an instrument he'd invented-a lyre. Apollo was so enchanted with the music that he forgot all about being angry." So what's the moral?" "The moral?" Hermes asked. "Goodness, you act like it's a fable. It's a true story. Does truth have a moral?" "Um ..." "How about this: stealing is not always bad?" "I don't think my mom would like that moral." Rats are delicious, suggested George. What does that have to do with the story? Martha demanded. Nothing, George said. But I'm hungry. "I've got it," Hermes said. "Young people don't always do what they're told, but if they can pull it off and do something wonderful, sometimes they escape punishment. How's that?

However, create a limit for your communications and interactions with the opposite sex and respect that limit, else you tear away your delicate moral fabrics.

I always contended that we as a race must not seek to rise from a position of disadvantage to one of advantage, but to create a moral balance in society where democracy and brotherhood would be reality for all men.

If a novelist were so uncouth and possessed of so little moral sense that he should write of illicit love, his book would be barred from the public libraries and he woukd be ostracized by society.

If government played by the same rules as the rest of us, it would cease to be government.

I don't consider myself a moral man. I do not philosophize about life or bother with laws and principles that govern most people. I do not pretend to know the difference between right and wrong. But I do live by a certain kind of code. And somethimes, I think, you have how to shoot first.

If we conform our behavior to God’s ancient moral prescription, we are entitled to the sweet benefits of life. But if we defy its imperatives, then death is the inevitable consequence. AIDS is only one avenue by which sickness and death befall those who play Russian roulette with God’s eternal moral law.

If perception is limited by experience and knowledge, what deems my actions “correct” or my thoughts as moral?

hold value; not price, carry moral; not pride. be of compassion; not selfishness, humble in your approach to live and loving with your gift to share.

If you are only ‘moral’ or only ‘sincere’, even then you will go to moksha!

If you can't be liked being kind, then be hated being cruel.

If you have money but not love you will somehow manage, but if you don't have both then you are in serious trouble.

If you witness evil men committing evil deeds and do nothing, what does that make you?

If we reject, as we must, the doctrine that the majority is always right, to submit moral issues to the vote is to gamble that what we believe to be right will come out of the ballot with more votes behind it than what we believe to be wrong; and that is a gamble we will often lose.

Ikke maa du heller slaa nabokvæget brun og blaa om de av vanvare gjorde paa din eng et trav, man faar udi nabolav ei saa streng fremfare.

I mean if those moral principles are out there and God is just telling us what it is, then why do we need the middleman? Just tell us the reasons why it’s wrong and okay. And if it’s just because God said it what if he didn’t say murder was wrong, would that make it right? No, it would still be wrong.

I like the relaxed way in which the Japanese approach religion. I think of myself as basically a moral person, but I'm definitely not religious, and I'm very tired of the preachiness and obsession with other people's behavior characteristic of many religious people in the United States. As far as I could tell, there's nothing preachy about Buddhism. I was in a lot of temples, and I still don't know what Buddhists believe, except that at one point Kunio said 'If you do bad things, you will be reborn as an ox.' This makes as much sense to me as anything I ever heard from, for example, the Reverend Pat Robertson.

If you think it is more important to be moral than loving, you probably don't understand what either word really means.

I'm not sure what the moral of the bathroom-stool story is. Perhaps this: it's a good idea to settle for a few loose ends, because even if everything in your life is connected to everything else, that way madness lies.

I'm right and wrong, moral and immoral, good and bad, a hero and a villain, and I've been just as capable of truth as I have been lies.

In business 'professionalism' is not a tactic but a moral value.

In its knowledge, the god would understand the necessity for that which lies outside itself, beyond its direct control. In that tension meaning will be found. In that struggle value is born. If it suits you and your kind, Destriant, fill the ether with gods, goddesses, First Heroes, spirits and demons. Kneel to one or many, but never—never, Kalyth—hold to a belief that but one god exists, that all that is resides within that god. Should you hold such a belief, then by every path of reasoning that follows, you cannot but conclude that your one god is cursed, a thing of impossible aspirations and deafening injustice, whimsical in its cruelty, blind to mercy and devoid of pity. Do not misunderstand me. Choose to live within one god as you like, but in so doing be certain to acknowledge that there is an “other”, an existence beyond your god. And if your god has a face, then so too does that other. In such comprehension, Destriant, will you come to grasp the freedom that lies at the heart of all life; that choice is the singular moral act and all one chooses can only be considered in a moral context if that choice is free.

I no hi ha una emoció estètica en l'orgasme?Què pot ser més bell que un cos a l'instant que actualitza totes les seves potencialitats i es fa perfecte?

In the Critique of Practical Reason, Kant makes it quite clear that sympathetic feelings are often welcome, amiable, desirable, beautiful. They can under certain conditions be good objectively, all things considered. But they are not morally good (V 82.18–25). A happy, well-rounded character is an ideal that lies beyond the sphere of Kant’s conception of morality.

In fact the "mask" theme has come up several times in my background reading. Richard Sennett, for example, in "The Corrosion of Character: The Personal Consequences of Work in the New Capitalism", and Robert Jackall, in "Moral Mazes: The World of Corporate managers", refer repeatedly to the "masks" that corporate functionaries are required to wear, like actors in an ancient Greek drama. According to Jackall, corporate managers stress the need to exercise iron self-control and to mask all emotion and intention behind bland, smiling, and agreeable public faces. Kimberly seems to have perfected the requisite phoniness and even as I dislike her, my whole aim is to be welcomed into the same corporate culture that she seems to have mastered, meaning that I need to "get in the face" of my revulsion and overcome it. But until I reach that transcendent point, I seem to be stuck in an emotional space left over from my midteen years: I hate you; please love me.

It goes without saying that I do not deny—unless I am a fool—that many actions called immoral ought to be avoided and resisted, or that many called moral ought to be done and encouraged—but I think the one should be encouraged and the other avoided for other reasons than hitherto. We have to learn to think differently—in order at last, perhaps very late on, to attain even more: to feel differently.

I think if you cheat in a ethics class then there's really no hope for you.

Inanimate objects and sentient beings obey the laws of nature without discrimination. Conscience is the only objection

I read one study that indicated when a couple has been together for approximately three hundred hours, even most of those who are trying to be moral will do things they didn't intend originally. They may not even realize that is where the relationship is headed until it happens.

It's okay to be honest about not knowing rather than spreading falsehood. While it is often said that honesty is the best policy, silence is the second best policy.

[I]t is important to underscore Kant’s basic point that the finitude of the human condition implies a life-long need for concrete moral examples and personal exemplars. With his second argument in defence of examples, we are no longer talking about a strategy of moral education that is to be applied only to children and that can be dispensed with once they reach adulthood. Adult human beings do have stronger powers of reflection and abstraction than do children. But even adults remain saddled with ‘a discursive image-dependent understanding’, and thus they will always need examples in order to make the law visible to themselves.

Listen to the child in you and follow its innocence

It will be said that, although God’s law is inscribed in our hearts, Scripture is nevertheless the Word of God, and it is no more permissible to say of Scripture that it is mutilated and contaminated than to say this of God’s Word. In reply, I have to say that such objectors are carrying their piety too far, and are turning religion into superstition; indeed, instead of God’s Word they are beginning to worship likenesses and images, that is, paper and ink.

It isn't the evil and indecent who are flung down into the depths, no! Oh, no! The evil and decisive fling down those who are moral, honest and noble but maladroit, hesitant and full of scruples.

Love is our most basic human value and also our highest potential.

Many of the innovations in science and philosophy have come from unbelievers, some of whom died for their 'unbeliefs.' Without unbelief, we might well be living in the Dark Ages or at least in the intellectual equivalent of that time. In past centuries many theists savagely attacked atheists on the ground that someone without a belief in God must be a moral 'monster,' who would permit any action. This argument is rarely heard today, as the number of people who are openly atheists has become so large that its falsity is self-evident. Atheists do have a moral code to guide them. It is usually based upon the Golden Rule, plus a variety of utilitarian reasons, although there are a number of other possible systems. Rather than being immoral, most atheists are extremely moral. There are a large number of people who can and do manage to lead decent upright lives with no use for a belief in God as a guide. Atheists do not care whether others believe as they do. They do ask, however, for the right to believe as they wish ....

Me conviertes en un pecador si me impides darte hospitalidad.

Meine Zarte, bekommt dir der Schnaps nicht? Aber du fällst in Arme, die täglich in der Erde buddelnm und Zorka lacht, hustet. Du bist umsonst gekommen, Prinzessin! Du suchst etwas, was es in dieser Welt nicht gibt. Hier regiert der Lauf der Welt, kapiert? Der arme Scheißer bleibt arm, der reiche Pinkel genießt die Aussicht auf die Ewigkeit! Und die Moral? Die schöne Moral ist geizig und hat es lieber bequem. Bei uns bekommt die Moral Keuchhusten oder weiche Knie! Zorka kickt das Gartentor auf.

Mejor discutir con un amigo que apoyar enemigos.

Men after the heart of God become the moral conscience, the guidance and custodians of justice, not simply in the security of the four walls of their church

Moral bankruptcy occurs when development supersedes the cultural practices of a great nation of people.

Modern civilization depends on science … James Smithson was well aware that knowledge should not be viewed as existing in isolated parts, but as a whole, each portion of which throws light on all the other, and that the tendency of all is to improve the human mind, and give it new sources of power and enjoyment … narrow minds think nothing of importance but their own favorite pursuit, but liberal views exclude no branch of science or literature, for they all contribute to sweeten, to adorn, and to embellish life … science is the pursuit above all which impresses us with the capacity of man for intellectual and moral progress and awakens the human intellect to aspiration for a higher condition of humanity. [Joseph Henry was the first Secretary of the Smithsonian Institution, named after its benefactor, James Smithson.]

Moral’ means one is free to enjoy only the things that belong to him and those he receives naturally and spontaneously. That is the ultimate meaning of morality.