Best 1397 quotes in «social quotes» category

Some people just don’t know when the conversation’s over.

Some say God caught them even before they fell.

Some social ills are preserved by the common misbelief that things such as ignorance, greed, and stupidity do not have the stamina required to reach old age.

Sometimes we realize that we are like facebook , people using us for themselves , meeting each other via us , all credit going to the owner , even no one talking about us , just using US .

Somos nosotros los jóvenes que debemos guiar a dirección correcta nuestro país! Más temprano que tarde, uniremos nuestra valentía para arrancar de raíz el mal que ha enfermado tanto a nuestra patria!

Son tantos los políticamente analfabetos que se apoderan de un cargo público gracias al nepotismo y amiguismo, que da escalofríos la incapacidad y falta de liderazgo en el gobierno.

So... what was the reason to don't be social!??? ... Oh, thanks Hackers: Heroes of the Computer Revolution for reminding me.

Stay in the middle of the bell-curve of social norms and follow along, or you will find out the about freedom you never had.

Stirred with passion, laced with fun, spiked with laughter & served with a smile. On the road. No sugar, no mil. Horn OK Please. Buy my books or maythe wrath of a thousand locusts infest your underpants *Smack!!* :-)

Success largely depends on the relationships you build along the journey.

Suicide cures all known personal problems.

Suicide fixes every health issue known to humanity.

Suddenly, we had our own Joads--ill clothed and beleaguered, trudging along the alleyways past the oil drum fires, past the shanties and flophouses, under the spans of the bridges, moving slowly but methodically toward inner Californias which were just as abject and unredeeming as the real thing.

That’s got to stop,” says I. “The idea of any blood-thirsty pirate (Mexican President Diaz) sitting on a throne and reaching across the border to tromp on our Constitution makes my blood boil.” — Mother Jones

Temo il giorno in cui la tecnologia andrà oltre la nostra umanità: il mondo sarà popolato allora da una generazione di idioti

Tendintele autoritate ale conservatorismului trebuie corectate prin mituri ale libertatii, in vreme ce un simt conservator al ordinii trebuie sa tempereze tendintele liberalismului spre iresponsabilitate sociala. Revolutionarul nu este decat un critic nepregatit, care confunda mitul libertatii cu realitatea, la fel cum un copil confunda actrita cu o printesa de basm reala.

The absence of conditions for self-realization in a country, region and community leads to stagnation, social and economic crisis

The clerk is looking at me. His expression hasn't changed. What I want to do is punch a hole in the front of the desk, reach through, grab his balls, and make him sing The Mickey Mouse Club song. But these days, I'm working on the theory that killing everyone I don't like might be counterproductive. I'm learning to use my indoor voice like a big boy, so I smile back at the clerk.

The astounding natural beauty of the USA is offset by its extremely poor social security system that is clearly apparent when driving around the country.

The decrease in the number of killings doesn’t make any difference if the society has to sleep with the ghosts of the old devil.

The internet is bringing our collective conscious together by showing the good and bad in humanity. Good Netiquette is the outcome.

The feeling of apartness from others comes to most with puberty, but it is not always developed to such a degree as to make the difference between the individual and his fellows noticeable to the individual. It is such as he, as little conscious of himself as the bee in a hive, who are the lucky in life, for they have the best chance of happiness: their activities are shared by all, and their pleasures are only pleasures because they are enjoyed in common; you will see them on Whit-Monday dancing on Hampstead Heath, shouting at a football match, or from club windows in Pall Mall cheering a royal procession. It is because of them that man has been called a social animal.

The destructive effects of video games are not on boys' cognitive abilities or their reaction times, but on their motivation and their connectedness with the real world.

The disability system makes false assumptions to deny your payments.

The disability system discriminates against those that are educated.

THE FOUR HEAVENLY FOUNTAINS Laugh, I tell you And you will turn back The hands of time. Smile, I tell you And you will reflect The face of the divine. Sing, I tell you And all the angels will sing with you! Cry, I tell you And the reflections found in your pool of tears - Will remind you of the lessons of today and yesterday To guide you through the fears of tomorrow.

The most tragic cause of social disharmony is when the speed with which people find mistakes of others outweighs their simple belief that they too are infallible!

The low profile of a man does not mean he is nobody

the measure of achievements in life are directly related to the acquire knowledge, not to the social recognition.

The problem with a lot people is, they are more concerned about their image than they are about their reputation. It should be the other way around.

The reality of the USA for people who are disabled and are unable to be awarded government disability is that it is a living nightmare.

There is a social responsibility for professionals to not take jobs on projects that have disrespected the indigenous population and their beliefs.

There is no life without the conditions of life that variably sustain life, and those conditions are pervasively social, establishing not the discrete ontology of the person, but rather the interdependency of persons, involving reproducible and sustaining social relations, and relations to the environment and to non-human forms of life, broadly considered. This mode of social ontology (for which no absolute distinction between social and ecological exists) has concrete implications for how we re-approach the issues of reproductive freedom and anti-war politics. The question is not whether a given being is living or not, nor whether the being in question has the status of a “person”; it is, rather, whether the social conditions of persistence and flourishing are or are not possible. Only with this latter question can we avoid the anthropocentric and liberal individualist presumptions that have derailed such discussions.

There is, in fact, no need to drag politics into literary theory: as with South African sport, it has been there from the beginning. I mean by the political no more than the way we organize our social life together, and the power-relations which this involves; and what I have tried to show throughout this book is that the history of modern literary theory is part of the political and ideological history of our epoch. From Percy Bysshe Shelley to Norman N. Holland, literary theory has been indissociably bound up with political beliefs and ideological values. Indeed literary theory is less an object of intellectual enquiry in its own right than a particular perspective in which to view the history of our times. Nor should this be in the least cause for surprise. For any body of theory concerned with human meaning, value, language, feeling and experience will inevitably engage with broader, deeper beliefs about the nature of human individuals and societies, problems of power and sexuality, interpretations of past history, versions of the present and hopes for the future. It is not a matter of regretting that this is so — of blaming literary theory for being caught up with such questions, as opposed to some 'pure' literary theory which might be absolved from them. Such 'pure' literary theory is an academic myth: some of the theories we have examined in this book are nowhere more clearly ideological than in their attempts to ignore history and politics altogether. Literary theories are not to be upbraided for being political, but for being on the whole covertly or unconsciously so — for the blindness with which they offer as a supposedly 'technical', 'self-evident', 'scientific' or 'universal' truth doctrines which with a little reflection can be seen to relate to and reinforce the particular interests of particular groups of people at particular times.

There was a social responsibility to characterize High Altitude Observatory Disease (HAOD) so that the rest of the damaged Mauna Kea workers would know to inform their doctors about how to diagnose and treat the wide range of illnesses and diseases that it causes.

The researchers argued that an orderly environment fosters a sense of responsibility not so much by deterrence (since Groningen police rarely penalize litterers) as by the signaling of a social norm: This is the kind of place where people obey the rules.

The sinister fact about literary censorship in England is that it is largely voluntary. Unpopular ideas can be silenced, and inconvenient facts kept dark, without the need for any official ban. Anyone who has lived long in a foreign country will know of instances of sensational items of news — things which on their own merits would get the big headlines-being kept right out of the British press, not because the Government intervened but because of a general tacit agreement that ‘it wouldn’t do’ to mention that particular fact. So far as the daily newspapers go, this is easy to understand. The British press is extremely centralised, and most of it is owned by wealthy men who have every motive to be dishonest on certain important topics. But the same kind of veiled censorship also operates in books and periodicals, as well as in plays, films and radio. At any given moment there is an orthodoxy, a body of ideas which it is assumed that all right-thinking people will accept without question. It is not exactly forbidden to say this, that or the other, but it is ‘not done’ to say it, just as in mid-Victorian times it was ‘not done’ to mention trousers in the presence of a lady. Anyone who challenges the prevailing orthodoxy finds himself silenced with surprising effectiveness. A genuinely unfashionable opinion is almost never given a fair hearing, either in the popular press or in the highbrow periodicals.

There were two classes of charitable people: one, the people who did a little and made a great deal of noise; the other, the people who did a great deal and made no noise at all.

The unfortunate reality is that, even today, too many citizens have reason to fear that their right to vote, their access to the ballot--and their ability to have their votes counted--is under threat." --Eric Holder, quoted in Give Us the Ballot

The teacher must be an actor, an artist,passionately in love with his work.

The unique Hawaiian culture needs to be preserved and protected.

The USA has created a system of extreme poverty for the permanently disabled by allowing social security and workers compensation to deny the majority of occupational disease claims.

The "us versus them" mindset coupled with our social nature implies that we have an innate need to belong to clearly defined in-groups.

The thought of friends or family enjoying themselves in my absence gives me the heebie-jeebies.

The USA claims to be a first world country, but it has the disability system of a third world country.

The way to be irreplaceable is to become a social innovator. Start projects that motivate you to save the world and simultaneously make you money (and create mindshare) for your company. Social innovation makes magic happen.

They knew that no one heard, that bloodless people cannot be made to bleed. So they blew what everyone had heard before, they reassured everyone that nothing terrible was happening.

The world is administered by rich but it is constructed by poor.

The world put's too much emphasis on what a person does in terms of monetary value and social status as opposed to who they are. If I was to ask you if you would be loved for who you are or what you do (eg. your occupation), I would guess that you would say who you are. Things are the wrong way around unless you follow Jesus. God cares about who we are primarily, not what we do. It is our character and approach to life that he cares about. God wants us to choose him and put him first which ultimately means being a servant to him and others.

The world has a fast-growing problematic disability, which forges bonds in families, causes people to communicate in direct and clear ways, cuts down meaningless social interaction, pushes people to the limit with learning about themselves, whilst making them work together to make a better world. It’s called Autism – and I can’t see anything wrong with it, can you? Boy I’m glad I also have this disability!