Best 1397 quotes in «social quotes» category

Since the emergence of Facebook, so many persons have become so vulnerable that they no longer have any secret

Sí, por ejemplo, un narcotraficante vende drogas y con eso perjudica a muchos adictos, incluso puede llevarlos a la muerte; pero si con su dinero hace obras públicas para la comunidad eso es bueno, porque nadie más lo hace, y si lo piensas los adictos son los que buscan seguir en esa situación, ellos también podrían decir ya basta y negarse a comprar drogas para rehabilitarse, así que tal vez no lo delataría. Pero si fuera un secuestrador que mata, agrede y lastima sólo porque quiere ver su colección de autos crecer, lo delataría aunque estuviera evitando la sobrepoblación mundial.

Si queremos un cambio, la lectura es nuestra espada. Un pueblo leído, jamás es SOMETIDO!

Si quieres ver tu sueño hecho realidad, asegúrate de no quedarte dormido. Levántate y constrúyelo.

Social and cultural history is often comprised of whatever diaries and letters remain and that is down to chance and wide open to interpretation.

Social conditioning, accompanied by moral and mental constraints, now serve to render the mediocre mind nearly incapable of unbiased assessment.

Social entrepreneurship represents the opportunity to redefine the role of government.

Social pressure makes a person depressed.

Social security and workers compensation are following the policy of deny, deny, deny for occupational diseases.

Society is full of varieties, is this possible to make all of them sensitive? Then there will be no politics.

Society is commonly too cheap. We meet at very short intervals, not having had time to acquire any new value for each other.We meet at meals three times a day, and give each other a new taste of that musty old cheese that we are. We have had to agree on a certain set of rules, called etiquette and politeness, to make this frequent meeting tolerable and that we need not come to open war. We meet at the post office, and at the sociable, and at the fireside every night; we live thick and are in each other's way, and stumble over one another, and I think that we thus lose some respect for one another.

Social networks are so full of wasted time - they could be compared to a waste disposal system. Flush, before you go and waste no time to go.

Some people just don’t know when the conversation’s over.

Some say God caught them even before they fell.

Some social ills are preserved by the common misbelief that things such as ignorance, greed, and stupidity do not have the stamina required to reach old age.

Sometimes we realize that we are like facebook , people using us for themselves , meeting each other via us , all credit going to the owner , even no one talking about us , just using US .

Son tantos los políticamente analfabetos que se apoderan de un cargo público gracias al nepotismo y amiguismo, que da escalofríos la incapacidad y falta de liderazgo en el gobierno.

So... what was the reason to don't be social!??? ... Oh, thanks Hackers: Heroes of the Computer Revolution for reminding me.

Somos nosotros los jóvenes que debemos guiar a dirección correcta nuestro país! Más temprano que tarde, uniremos nuestra valentía para arrancar de raíz el mal que ha enfermado tanto a nuestra patria!

Stirred with passion, laced with fun, spiked with laughter & served with a smile. On the road. No sugar, no mil. Horn OK Please. Buy my books or maythe wrath of a thousand locusts infest your underpants *Smack!!* :-)

Stay in the middle of the bell-curve of social norms and follow along, or you will find out the about freedom you never had.

Success largely depends on the relationships you build along the journey.

Suicide fixes every health issue known to humanity.

Suddenly, we had our own Joads--ill clothed and beleaguered, trudging along the alleyways past the oil drum fires, past the shanties and flophouses, under the spans of the bridges, moving slowly but methodically toward inner Californias which were just as abject and unredeeming as the real thing.

Suicide cures all known personal problems.

Tendintele autoritate ale conservatorismului trebuie corectate prin mituri ale libertatii, in vreme ce un simt conservator al ordinii trebuie sa tempereze tendintele liberalismului spre iresponsabilitate sociala. Revolutionarul nu este decat un critic nepregatit, care confunda mitul libertatii cu realitatea, la fel cum un copil confunda actrita cu o printesa de basm reala.

Temo il giorno in cui la tecnologia andrà oltre la nostra umanità: il mondo sarà popolato allora da una generazione di idioti

The absence of conditions for self-realization in a country, region and community leads to stagnation, social and economic crisis

That’s got to stop,” says I. “The idea of any blood-thirsty pirate (Mexican President Diaz) sitting on a throne and reaching across the border to tromp on our Constitution makes my blood boil.” — Mother Jones

The disability system makes false assumptions to deny your payments.

The astounding natural beauty of the USA is offset by its extremely poor social security system that is clearly apparent when driving around the country.

The decrease in the number of killings doesn’t make any difference if the society has to sleep with the ghosts of the old devil.

The destructive effects of video games are not on boys' cognitive abilities or their reaction times, but on their motivation and their connectedness with the real world.

The clerk is looking at me. His expression hasn't changed. What I want to do is punch a hole in the front of the desk, reach through, grab his balls, and make him sing The Mickey Mouse Club song. But these days, I'm working on the theory that killing everyone I don't like might be counterproductive. I'm learning to use my indoor voice like a big boy, so I smile back at the clerk.

The disability system discriminates against those that are educated.

The low profile of a man does not mean he is nobody

The feeling of apartness from others comes to most with puberty, but it is not always developed to such a degree as to make the difference between the individual and his fellows noticeable to the individual. It is such as he, as little conscious of himself as the bee in a hive, who are the lucky in life, for they have the best chance of happiness: their activities are shared by all, and their pleasures are only pleasures because they are enjoyed in common; you will see them on Whit-Monday dancing on Hampstead Heath, shouting at a football match, or from club windows in Pall Mall cheering a royal procession. It is because of them that man has been called a social animal.

THE FOUR HEAVENLY FOUNTAINS Laugh, I tell you And you will turn back The hands of time. Smile, I tell you And you will reflect The face of the divine. Sing, I tell you And all the angels will sing with you! Cry, I tell you And the reflections found in your pool of tears - Will remind you of the lessons of today and yesterday To guide you through the fears of tomorrow.

the measure of achievements in life are directly related to the acquire knowledge, not to the social recognition.

The internet is bringing our collective conscious together by showing the good and bad in humanity. Good Netiquette is the outcome.

The most tragic cause of social disharmony is when the speed with which people find mistakes of others outweighs their simple belief that they too are infallible!

The problem with a lot people is, they are more concerned about their image than they are about their reputation. It should be the other way around.

There is a social responsibility for professionals to not take jobs on projects that have disrespected the indigenous population and their beliefs.

The reality of the USA for people who are disabled and are unable to be awarded government disability is that it is a living nightmare.

There is, in fact, no need to drag politics into literary theory: as with South African sport, it has been there from the beginning. I mean by the political no more than the way we organize our social life together, and the power-relations which this involves; and what I have tried to show throughout this book is that the history of modern literary theory is part of the political and ideological history of our epoch. From Percy Bysshe Shelley to Norman N. Holland, literary theory has been indissociably bound up with political beliefs and ideological values. Indeed literary theory is less an object of intellectual enquiry in its own right than a particular perspective in which to view the history of our times. Nor should this be in the least cause for surprise. For any body of theory concerned with human meaning, value, language, feeling and experience will inevitably engage with broader, deeper beliefs about the nature of human individuals and societies, problems of power and sexuality, interpretations of past history, versions of the present and hopes for the future. It is not a matter of regretting that this is so — of blaming literary theory for being caught up with such questions, as opposed to some 'pure' literary theory which might be absolved from them. Such 'pure' literary theory is an academic myth: some of the theories we have examined in this book are nowhere more clearly ideological than in their attempts to ignore history and politics altogether. Literary theories are not to be upbraided for being political, but for being on the whole covertly or unconsciously so — for the blindness with which they offer as a supposedly 'technical', 'self-evident', 'scientific' or 'universal' truth doctrines which with a little reflection can be seen to relate to and reinforce the particular interests of particular groups of people at particular times.

The researchers argued that an orderly environment fosters a sense of responsibility not so much by deterrence (since Groningen police rarely penalize litterers) as by the signaling of a social norm: This is the kind of place where people obey the rules.

There is no life without the conditions of life that variably sustain life, and those conditions are pervasively social, establishing not the discrete ontology of the person, but rather the interdependency of persons, involving reproducible and sustaining social relations, and relations to the environment and to non-human forms of life, broadly considered. This mode of social ontology (for which no absolute distinction between social and ecological exists) has concrete implications for how we re-approach the issues of reproductive freedom and anti-war politics. The question is not whether a given being is living or not, nor whether the being in question has the status of a “person”; it is, rather, whether the social conditions of persistence and flourishing are or are not possible. Only with this latter question can we avoid the anthropocentric and liberal individualist presumptions that have derailed such discussions.

There were two classes of charitable people: one, the people who did a little and made a great deal of noise; the other, the people who did a great deal and made no noise at all.

There was a social responsibility to characterize High Altitude Observatory Disease (HAOD) so that the rest of the damaged Mauna Kea workers would know to inform their doctors about how to diagnose and treat the wide range of illnesses and diseases that it causes.

The USA claims to be a first world country, but it has the disability system of a third world country.