Best 1828 quotes in «existence quotes» category

I lose the grip of time when I search for its delusional existence.

I love flowers for being flowers, directly. And I love trees for being trees without my thought.

I made spasmodic efforts to work, assuring myself that once I began working I would forget her. The difficulty was in beginning. There was a feeling of weakness, a sort of powerlessness now, as though I were about to be ill but was never quite ill enough, as though I were about to come down with something I did not quite come down with. It seemed to me that for the first time in my life I had been in love, and had lost, because of the grudgingness of my heart, the possibility of having what, too late, I now thought I wanted. What was it that all my life I had so carefully guarded myself against? What was it that I had felt so threatened me? My suffering, which seemed to me to be a strict consequence of having guarded myself so long, appeared to me as a kind of punishment, and this moment, which I was now enduring, as something which had been delayed for half a lifetime. I was experincing, apparently, an obscure crisis of some kind. My world acquired a tendency to crumble as easily as a soda cracker. I found myself horribly susceptible to small animals, ribbons in the hair of little girls, songs played late at night over lonely radios. It became particularly dangerous for me to go near movies in which crippled girls were healed by the unselfish love of impoverished bellhops. I had become excessively tender to all the more obvious evidences of the frailness of existence; I was capable of dissolving at the least kind word, and self-pity, in inexhaustible doses, lay close to my outraged surface. I moved painfully, an ambulatory case, mysteriously injured.

Imagine a land where people are afraid of dragons. It is a reasonable fear: dragons possess a number of qualities that make being afraid of them a very commendable response. Things like their terrible size, their ability to spout fire, or to crack boulders into splinters with their massive talons. In fact, the only terrifying quality that dragons do not possess is that of existence. Now, the people of this land know about dragons because their leaders have warned them about them. They tell stories about cruel dragons with razor teeth and fiery breath. They recount legends of dragons hunting by night on silent wings. In short, the leaders make sure that the people believe in all the qualities of dragons, including that key quality of existence. And then they control the people — when they need to — with their fear of dragons. The people pay a dragon-slaying tax … everyone stays indoors after dark to avoid being snatched by swooping claws … and nobody ever strays out of bounds for fear of being eaten well and truly up. Perhaps somebody will wonder if dragons aren’t, after all, fictitious because — despite their size — nobody seems to have actually seen one. And so it is necessary from time to time to provide evidence: a burnt tree or two, a splintered rock, the mysterious absence of a villager. The population is controlled by the dragons in its collective mind. It’s contrived superstition, and it is possible because the people do not know enough about the way the world works to know that dragons do not exist.

Imagination is the weapon to fight off an impossibility.

Imagine if you were performing at your full potential, the lives you would change - including yours. Just imagine...

I’m in no hurry. What for? The sun and moon aren’t in a hurry: they’re right. Hurrying is believing people can get past their legs, Or that, jumping, they can land past their shadow. No; I don’t know how to hurry.

Immortal existence.. Sometimes Living is not such an easy task.. Being here or there.. The spirit is the same.. Only changes the place where shows.. Here, the make-up is of meat.. There is infinite LIGHT.. In the flesh, or out of it , what does order is what thinks and what creates.. Each thought, a vibration.. Each action, a reaction.. That doesn't change with the death of the body.. Because actually nobody dies.. We are immortal divine existences.. Believing or not.. So many lives.. So many experiences.. So many faces.. So many dreams.. To each life new opportunities.. New learnings.. The soul Request.. Thirsty to experiment, feels, develop, evolve, grow and so it goes.. The spirit Obeys.. Enters and exit the perishable bodies.. Gets right and misses.. rehearses, Conquers and proceeds.. The spirit is a gift of the architect of the universe for the benefit of all.. It's light.. it's love.. it's eternal.. In the Astral or in the Earth.. There is to educate the thought and to clean the energies around yourself.. Gives some work to do that spiritual maintenance, but it is worthwhile. It is Light that cleans the Light! So never forget you are imperishable consciousness.. May a light circle involves and illuminate each soul.. Much light and love in each heart that pulses in the heart of the whole.. Namaste, Dave

IMPERCEPTIBLE IMPELLENT God exists in the heart, not in the show of religious alignment

I'm only happy when I forget to exist. When just my eyes or my ears or my skin exist.

I'm saddened by the loss of Black Diamonds that we bury by the thousands every year never knowing the brilliance they possess. I call you my brother and we embrace with such sincerity while our mother's tears saturate the grounds where our diamonds lay at rest. My question to you, is this innate or hate? We are greater than the current narrative. We must allow the diamonds to shine. May they shine from above.

I must be myself, I said over and over. I must forget these people buzzing inside my head, I must forget their voices, their smells, their demands, their love, their hate, and be myself, I must be myself, I told myself, as i gazed down at the legs resting so happily on the stool, and I told myself again as I looked up to watch the smoke I'd blown up to the ceiling; I must be myself, because if I failed to be myself, I become the person they wanted me to be; if I had to be that insufferable person, I'd rather be nothing at all. It would be better if I didn't exist,...

I murmur: "It's a seat," a little like an exorcism. But the word stays on my lips: it refuses to go and put itself on the thing. It stays what it is, with its red plush, thousands of little red paws in the air, all still, little dead paws. This enormous belly turned upward, bleeding, inflated—bloated with all its dead paws, this belly floating in this car, in this grey sky, is not a seat. It could just as well be a dead donkey tossed about in the water, floating with the current, belly in the air in a great grey river, a river of floods; and I could be sitting on the donkey's belly, my feet dangling in the clear water.

I’m willing to keep an open mind about the existence of God or whether or not Joye’s Ulysses is a great novel, but I have no doubt that one way or another child molesters are nurtured, not born.

In a book, all would have gone according to plan... but life was so fucking untidy — what could you say for an existence where some of the most crucial conversations of your life took place when you needed to take a shit, or something? An existence where there weren't even any chapters?

In Advaita Vedanta, and in many other ancient wisdom traditions, the world is said to be an illusion. This illusion is commonly referred to as maya, a Sanskrit name which refers to the apparent, or objective reality which is superimposed on the ultimate reality in order to generate the phenomena of what we call the material world. Maya is the magic by which we create duality—by which we create two worlds from one. This creation is an illusory creation—it is not real—it is an imaginary manifestation of the one Universal Consciousness, appearing as all of the various phenomena in objective reality. Maya is God’s, or Consciousness’s, creative power of emptying or reflecting itself into all things and thus creating all things—the power of subjectivity to take on objective appearance.

In a sentiment of remarkable prescience in the context of climate change denial half a century later, Carson articulated the formidable task before her: It is a great problem to know how to look at unpleasant facts that might have to be dealt with if one recognized their existence.

In constant physical or emotional isolation nothing seems real, not even ourselves. It’s only in the reflective eyes of others that assures us we exist at all.

I never said it was easy to find your place in this world, but I’m coming to the conclusion that if you seek to please others, you will forever be changing because you will never be yourself, only fragments of someone you could be. You need to belong to yourself, and let others belong to themselves too. You need to be free and detached from things and your surroundings. You need to build your home in your own simple existence, not in friends, lovers, your career or material belongings, because these are things you will lose one day. That’s the natural order of this world. This is called the practice of detachment.

In humans (and humans alone), sexuality is embodied in desire--in the primordial desire for life-as-relation. That the sex drive serves the vital desire for relation--that on the level of the primordial process, the desire for life-in-itself clothes itself in the sex drive--belongs to the particularity of being human.

In existence, no human being is perfect. Every person has his own unique nature and individual field of expertise. Even those, whom we know as gods were unaware of the knowledge of science all their life. So, instead of paying attention to your shortcomings, concentrate on your talents and harness your potential.

In one form or the other, the quest for human dignity has proved to be one of the most propulsive elements for wars, civil strife and willing sacrifice. Yet the entitlement to dignity, enshrined among the 'human rights', does not aspire to being the most self-evident, essential need for human survival, such as food, or physical health. Compared to that other candidate for the basic impulse of human existence - self-preservation - it may even be deemed self-indulgent.

In life one of Midnight’s favourite movies had been It’s a Wonderful Life, a touching story where a man called George Bailey is shown how poor the world would have been if he’d never existed, but now the young ghost of Midnight Merlot was sat imagining himself not as the kind hero of his own narrative, but, - but as the anti-George.

In our memory, only two kinds of feeling can remain vividly: love and hate. Love recalls how many years we could live, but hate how many years we only existed, wasting the given opportunities to live.

Interestingly, this speech by Prospero does not contrast the unreality of the stage with the solid, flesh-and-blood existence of real men and women. On the contrary, it seizes on the flimsiness of dramatic characters as a metaphor for the fleeting, fantasy-ridden quality of actual human lives. It is we who are made of dreams, not just such figments of Shakespeare’s imagination as Ariel and Caliban. The cloud-capped towers and gorgeous palaces of this earth are mere stage scenery after all.

Instead of relishing life, people merely existed. Such was the case with my family.

In the deep, tacit way in which feeling becomes stronger than thought, I had always felt that the Devon School came into existence the day i entered it, was vibrantly real while I was a student there, and then blinked out like a candle the day I left.

In the course of our journey leading to Consciousness, our objective should not be creating a positive character, and thus a pleasant scenario, but finding the Existence behind every scenario.

In the beginning there was a fruit stand. The fruit of life on one side, and the fruit of intelligence on the other. While most chose life, humanity chose intelligence, and became the dominate species on this planet.

In the existence of brave human beings, much is said about fear. Deep down we know that just as the fire bends over the water, fear bends over observation and courage.

In this life you will have some trials and tribulations. You cannot allow what happens to you to dictate who and what you become. Make a decision to do better and be better.

In the library of the observatory in Ondrejov, above Prague, I once found a catalogue of stars that astounded me. It had hundreds of pages with tables of stars that had been observed and confirmed to exist. Towards the end there was a table of stars thought to have been observed but confirmed to not exist. But to my astonishment, at the back of the volume I found a list of stars which had never been observed and did not exist. Perhaps the most amazing thing about the universe is that we could create an infinite catalogue of things, worlds and beings that no one has seen and which do not exist. Each story in the realm of fiction is a small part of that catalogue.

Intuition is to develop a trust in yourself, and to the silent whisperings of your heart. If you trust yourself, you can trust others, you can trust existence.

Intuition is a capacity of our heart. Our heart is the door to allowing Existence to guide us, instead of being directed by our ideas, desires and expectations. Since the days of Aristotle’s, we have been taught that logic is the only way to reach a solution. But while logic works in a step-by-step-process to reach a solution, intuition simply takes a quantum leap to a solution without any intermediate steps.

Intuition is the language of silence, the Existential language. The word "in-tuition" means to listen within yourself. Intuition is the silent voice within, which is already in contact with the Existence. Intuition is the voice of God. The more you come in contact with the inner silence, the inner emptiness, the more you have access to your intuition. Silence is the nourishment for intuition. If something increases your love, joy and silence, it is the criterion that it is the right path for you. If something decreases your love, joy and silence, it is a sign that you are on the wrong path. Do not compare yourself with others when it comes to take a decision about what you should do, follow the love, joy and silence of your heart and inner being. When you are in contact with your inner silence, you just know what you should do - you do not have to think about it, and you do not need not compare the pros and cons - you just know. You can listen to the advice of others, but always listen to your intuition, to your inner teacher and guide in life, when you take the final decision. The intuition, the language of silence, will always lead your right.

In vain I try to jump into the photo To create again a time so simple That a piece of paper might encapsulate it From the erosive winds and waves of time Which bring even the greatest of loves to a grave of dust.

Intuition is basically to develop a trust in yourself. When you trust yourself, you can trust others, you can trust existence. Start trusting yourself is the fundamental lesson on the spiritual journey. Love and silence are the two ways to develop intuition, to develop trust in yourself. Start loving yourself, if you do not love yourself, who is then going to love you? Trust is only possible if you first trust yourself in yourself. The most fundamental thing has to happen within you first. In India, where they have developed the inner science of spirituality for thousands of years, they made the basic condition that one should begin to develop trust in oneself. A man or woman who trust comes to know the beauty of that the more you trust yourself, the more bloom. The more he or she trusts, the more he or she can trust life, the more he or she can trust the unknown. The more you trust, the more you can relax in your being. You know that you are cherished and supported by the whole. When you start to feel this trust and love of the whole, you start to grow roots in your being.

I often wonder and imagine What lies just beyond the fringe Of the human experience; What is it that we do not see?

I, on the other hand, felt as I always have, like I were water seeping from a broken pot; I existed but had no form to hold me in place.

I put down my cup and examine my own mind. It is for it to discover the truth. But how? What an abyss of uncertainty whenever the mind feels that some part of it has strayed beyond its own borders; when it, the seeker, is at once the dark region through which it must go seeking, where all its equipment will avail it nothing. Seek? More than that: create. It is face to face with something which does not so far exist, to which it alone can give reality and substance, which it alone can bring into the light of day.

I reach my object and say, Wander no more. All else is trial and make-believe.

I see that this body-made of the four elements-is not really me, and I am not limited to this body. I am the whole of the river of life, of blood ancestors and spiritual ancestors, that has been continuously flowing for thousands of years and flows on for thousands of years into the future. I am one with my ancestors and my descendants. I am life manifesting in countless different forms. I am one with all people and all species, whether they are peaceful and joyful or suffering and afraid. At this very moment I am present everywhere in this world. I have been present in the past and will be there in the future. The disintegration of this body does not touch me, just as when the petals of the blossom fall it does not mean the end of the plum tree. I see that I am like a wave on the surface of the ocean. I see myself in al the other waves, and I see all the other waves in me. The manifestation or the disappearance of the waves does not lessen the presence of the ocean. My Dharma body and spiritual life are not subject to birth or death. I am able to see my presence before this body manifested and after this body disintegrates. I am able to see my presence before this body manifested and after this body disintegrates. I am able to see my presence outside this body, even in the present moment. Eighty or ninety yeas is not my life span. My life span, like that of a leaf or of a buddha, is immeasurable. I am able to go beyond the idea that I am a body separate from all other manifestations of life, in time and in space.

I returned to my existence, the existence I had chosen instead of you.

I saw that there is no Nature, That Nature doesn’t exist, That there are hills, valleys, plains, That there are trees, flowers, weeds, That there are rivers and stones, But there is not a whole these belong to, That a real and true wholeness Is a sickness of our ideas.

I searched for a deeper existence. What I found was myself. The next moment the journey towards self discovery began all over again.

Is it all just a psychotic dream? What is life?

Is it murder to kill a man if the man never existed? To the man it is.

I saw a pink sun, and when no one believed me I blocked their sky with the soft side of my hand. Kushal_Poddar_Poet

I shall be as willing as the next man to fall down in worship before the System, if only I can manage to set eyes on it. Hitherto I have had no success; and though I have young legs, I am almost weary from running back and forth... Once or twice I have been on the verge of bending the knee. But at the last moment, when I already had my handkerchief spread on the ground, to avoid soiling my trousers, and I made a trusting appeal to one of the initiated who stood by: "Tell me now sincerely, is it entirely finished; for if so I will kneel down before it, even at the risk of ruining a pair of trousers (for on account of the heavy traffic to and from the system, the road has become quite muddy)," - I always receive the same answer: "No, it is not yet quite finished." And so there was another postponement - of the system, and of my homage. System and finality are pretty much one and the same, so much so that if the system is not finished, there is no system.

I sit and ponder my existence: how I'm here, what put me here in these thoughts, these feelings, birthed from a timeless sleep, what it felt like, or rather the lack thereof, to not have been and now to 'be', and suddenly, I realize how absurd I am to exist, the fragility in my understanding of existence; I then wonder why the supernatural, the thought of other beings, of God or of gods, must be distinctly absurd - by which I am no longer sure. 'If I exist and I have made myself absurd to me, then why not they exist while merely believed absurd by me?' Perhaps it is true that in a wandering head, one full of wonders, the natural becomes supernatural and the supernatural becomes preternatural (or rational within the sights of discovery and explanation), just as the return home after a life-long journey feels, for a moment, foreign after the many experiences.