Best 1587 quotes in «evolution quotes» category

The natural consequence of being connected to the depth, what I call the soul, or your essence, is the attribute of joy.

The nature of yearning is urgent so as to guarantee evolution, change.

Then, by asking questions methodically, he got me to recount in their proper sequence my own memories of that night; they were as written down above. And I attempted a conclusion: 'And that's how I came to see that we were less than nothing and had no hope. After that, would it not be the right thing to go out and hang yourself?' He laughed and said: 'But what could be more comforting than to discover that we are less than nothing? It's only by turning ourselves inside out that we shall become something. Is it not a great comfort to the caterpillar to learn that she is a mere larva, that her time of being a semi-crawling digestive tube will not last, and that after a period of confinement in the mortuary of her chrysalis, she will be born again as a butterfly—not in a nonexistent paradise dreamed up by some caterpillary, consoling philosophy, but here in this very garden, where she is now laboriously munching on her cabbage leaf? We are all caterpillars and it is our misfortune that, in defiance of nature, we cling with all our strength to our condition, to our caterpillar appetites, caterpillar passions, caterpillar metaphysics, and caterpillar societies. Only in our outward physical appearance do we bear to the observer who suffers from psychic shortsightedness any resemblance whatsoever to adults; the rest of us remain stubbornly larval. Well, I have very good reasons for believing (indeed if I didn't there'd be nothing for it but to go off and dangle from the end of a rope) that man can reach the adult stage, that a few of us already have, and that those few have not kept the knack to themselves. What could be more comforting?

The neurotic, as long as he must adhere to his illusions about himself, cannot recognize limitations, the search for glory goes into the unlimited. Because the main goal is the attainment of glory, he becomes uninterested in the process of learning, of doing, or of gaining step by step — indeed, tends to scorn it. He does not want to climb a mountain; he wants to be on the peak. Hence he loses the sense of what evolution or growth means, even though he may talk about it. Because, finally, the creation of the idealized self is possible only at the expense of truth about himself, its actualization requires further distortions of truth, imagination being a willing servant to this end. Thereby, to a greater or lesser extent, he loses in the process his interest in truth, and the sense for what is true or not true — a loss that, among others, accounts for his difficulty in distinguishing between genuine feelings, beliefs, strivings, and their artificial equivalents (unconscious pretenses) in himself and in others. The emphasis shifts from being to appearing.

The next stage of evolution is the evolution of perception, the evolution of the mind.

The offspring cannot rely on its parents for disinterested guidance. One expects the offspring to be preprogrammed to resist some parental manipulation while being open to other forms. When the parent imposes an arbitrary system of reinforcement (punishment and reward) in order to manipulate the offspring to act against its own best interests, selection will favor offspring that resist such schedules of reinforcement.

The object of Sufi preparatory study, however, being to illustrate, expose and out-manoeuvre superficial ambition.

The only difference between someone who accomplishes grandiose visions for their life and someone who dies with their dreams still within them is the revelation of self-worth and self-love that allowed them to continually move forward and expand into their evolution.

The other day, a friend of a friend said that everyone started out as girls, but boys evolved… But don’t worry girls, I hit him.

The paradise we seek is a parallel reality to our Dispirited Dream, waiting for us to see it and choose it. We need to realize that we are perpetuating the conditions of our world with our focus and that we can shift our focus to the preferred conditions.

The path of life on our planet and maybe many others does not need a divinity to thrive, it needs no excuse to live, owes no debt to the universe because it is a part of the universe, no driving force other than the primal forces of physics and chemistry are needed, those two sets created biology, and if you backtrack all of the life on the Earth, you inevitably end up looking at stardust.

The person that you feel yourself to be, according to the Sufis, is a false person, which has no true reality.

The philosophy of Hobbes, it is true, contains nothing of modern race doctrines, which not only stir up the mob, but in their totalitarian form outline very clearly the forms of organization through which humanity could carry the prerequisite for all race doctrines, that is, the exclusion in principle of the idea of humanity which constitutes the sole regulating idea of international law. With the assumption that foreign politics is necessarily outside of the human contract, engaged in the perpetual war of all against all, which is the law of the "state of nature," Hobbes affords the best possible theoretical foundation for those naturalistic ideologies which hold nations to be tribes, separated from each other by nature, without any connection whatever, unconscious of the solidarity of mankind and having in common only the instinct for self-preservation which man shares with the animal world. If the idea of humanity, of which the most conclusive symbol is the common origin of the human species, is no longer valid, then nothing is more plausible than a theory according to which brown, yellow, or black races are descended from some other species of apes than the white race, and that all together are predestined by nature to war against each other until they have disappeared from the face of the earth.

The phrase 'the fossil record' sounds impressive and authoritative. As used by some persons it becomes, as intended, intimidating, taking on the aura of esoteric truth as expounded by an elite class of specialists. But what is it, really, this fossil record? Only data in search of interpretation. All claims to the contrary that I know, and I know of several, are so much superstition.

The playwright Edward Albee has characterized [the suddenness of the appearance of fruits and flowers in evolutionary history] as 'that heartbreaking second when it all got together: the sugars and the acids and the ultraviolets, and the next thing you knew there were tangerines and string quartets.

The planet’s witnessing the appearance of a new creature now, ones that have already conquered all continents and almost every ecological niche. They travel in packs and are anemophilous, covering large distances without difficulty. Now I see them from the window of the bus, these airborne anemones, whole packs of them, roaming the desert. Individual specimens cling on tight to brittle little desert plants, fluttering noisily-perhaps this is the way they communicate. The experts say these plastic bags open up a whole new chapter of earthly existence, breaking nature’s age-old habits. They’re made up of their surfaces exclusively, empty on the inside, and this historic forgoing of all content unexpectedly affords them great evolutionary benefits.

The platypus, as it turns out, derives its DNA from a menagerie of creatures. When its genome was fully decoded, it was found only to be 80% mammalian, and had genes found previously only in reptilian, bird, amphibian, and fish DNA.

The place of every creature from the forests and swamps that becomes extinct is occupied by something else, some new mutation, adapted to the artificial environment created by people.

The practice is simple. Whatever you're doing, do that with total awareness.

The practice of that which is ethically best—what we call goodness or virtue—involves a course of conduct which, in all respects, is opposed to that which leads to success in the cosmic struggle for existence. In place of ruthless self-assertion it demands self-restraint; in place of thrusting aside, or treading down, all competitors, it requires that the individual shall not merely respect, but shall help his fellows... It repudiates the gladiatorial theory of existence... Laws and moral precepts are directed to the end of curbing the cosmic process.

The primary reason that I’m not a representative of specific groups or schools of thought is that that choice gives me the freedom to look at these groups and thoughts from the inside and the outside. I’m trying to be honest in that role—what really works here and what does not? That is, I have nothing to sell or win by any given position. I’m promoting a similar process for any person I interact with in my work, including toward me. Investment in a given idea or group tends to immediately shut down options for perception, and then choice. Prejudice, bigotry and arrogance breed from that. One is forced to think a certain way to stay within the group or thought, and then to defend against apparent opposition. This constructs and feeds the kinds of adamant separation and conflict we see so many manifestations of on every level. In many cases, it’s also the cause of deep internal conflict in most individuals, yet it isn’t really addressed.

The price for being intelligent enough to be the first species to be fully aware of the cosmos might just be a capacity to feel a whole universe’s worth of darkness.

The principle chore of brains is to get the body parts where they should be in order that the organism may survive. Improvements in sensorimotor control confer an evolutionary advantage: a fancier style of representing [the world] is advantageous so long as it... enhances an organism's chances for survival. Truth, whatever that is, takes the hindmost.

The problem is that real change takes a long time, while life hits us right away, now, with all its contradictions.

The problem with racial discrimination, though, is not the inference of a person's race from their genetic characteristics. It is quite the opposite: it is the inference of a person's characteristics from their race. The question is not, can you, given an individual's skin color, hair texture, or language, infer something about their ancestry or origin. That is a question of biological systematics -- of lineage, taxonomy, of racial geography, of biological discrimination. Of course you can -- and genomics as vastly refined that inference. You can scan any individual genome and infer rather deep insights about a person's ancestry, or place of origin. But the vastly more controversial question is the converse: Given a racial identity -- African or Asian, say -- can you infer anything about an individual's characteristics: not just skin or hair color, but more complex features, such as intelligence, habits, personality, and aptitude? /I/ Genes can certainly tell us about race, but can race tell us anything about genes? /i/ To answer this question, we need to measure how genetic variation is distributed across various racial categories. Is there more diversity _within_ races or _between_ races? Does knowing that someone is of African versus European descent, say, allow us to refine our understanding of their genetic traits, or their personal, physical, or intellectual attributes in a meaningful manner? Or is there so much variation within Africans and Europeans that _intraracial_ diversity dominates the comparison, thereby making the category "African" or "European" moot? We now know precise and quantitative answers to these questions. A number of studies have tried to quantify the level of genetic diversity of the human genome. The most recent estimates suggest that the vast proportion of genetic diversity (85 to 90 percent) occurs _within_ so-called races (i.e., within Asians or Africans) and only a minor proportion (7 percent) within racial groups (the geneticist Richard Lewontin had estimated a similar distribution as early as 1972). Some genes certainly vary sharply between racial or ethnic groups -- sickle-cell anemia is an Afro-Caribbean and Indian disease, and Tay-Sachs disease has a much higher frequency in Ashkenazi Jews -- but for the most part, the genetic diversity within any racial group dominates the diversity between racial groups -- not marginally, but by an enormous amount. The degree of interracial variability makes "race" a poor surrogate for nearly any feature: in a genetic sense, an African man from Nigria is so "different" from another man from Namibia that it makes little sense to lump them into the same category.

The problem Creationists identify is with the word 'theory', not with the case for evolution

The problem with Trump voters is, they're so dumb, they don't even know how much stuff they don't know. They just assume nobody else knows more about evolution or global warming than they do. If they don't understand how it works, they think nobody understands how it works.

The publication of the Darwin and Wallace papers in 1858, and still more that of the 'Origin' in 1859, had the effect upon them of the flash of light, which to a man who has lost himself in a dark night, suddenly reveals a road which, whether it takes him straight home or not, certainly goes his way. That which we were looking for, and could not find, was a hypothesis respecting the origin of known organic forms, which assumed the operation of no causes but such as could be proved to be actually at work. We wanted, not to pin our faith to that or any other speculation, but to get hold of clear and definite conceptions which could be brought face to face with facts and have their validity tested. The 'Origin' provided us with the working hypothesis we sought.

The question under all this: How to get the idler to accept and engage the yearning? And that, my friends, is a deep and subtle question that will take a while to master, and the mastering of it will require redefining the presumption of what mastery even is. It is certainly not control. Mastery of anything is, more than anything else, the transformation of work into play. Giving orders and answers, never making mistakes, and having around you others with the opinion that you are great has nothing at all to do with it. Read carefully: to yearn for, to be compelled by, is being called to play.

The purest definition of “religious” is: relating to or manifesting faithful devotion to an acknowledged ultimate reality.

The question of the position of man, as an animal, has given rise to much disputation, with the result of proving that there is no anatomical or developmental character by which he is more widely distinguished from the group of animals most nearly allied to him, than they are from one another.

The question “What is man?” is probably the most profound that can be asked by man. It has always been central to any system of philosophy or theology…. The point I want to make now is that all attempts to answer that question before 1859 are worthless and that we will be better off if we ignore them completely.

There are animals we haven't stopped by. Don't think they're harmless. Life will defend itself no matter how small it is.

There are many examples where species share common plastic traits. What appears to be convergence may just be the plastic response of the organism to its environment. Examples include the following: Limbs that protrude from an animal’s body have more surface area per unit mass than the rest of the body. In cold weather the animal loses more heat per unit mass from these limbs than from other parts of the body. In many species the tails and legs are shorter for those living in colder climates and larger for those in warmer climates. Gulls’ wings are shorter in cold climates than in warm. Hares and foxes also have shorter ears in cold climates than in warm. Eskimos have shorter arms and legs than do people living in warmer climates. . . . Jodan’s rule: Many species of fish tend to have more vertebrae when they live in cold water than do the same species living in warm water. These differences have been shown to depend on the temperature at which the fish have been reared. What these rules show is not convergence. They show that different species adopt the same anatomical strategies when they have to cope with the same environmental conditions. We have seen that these strategies cannot come from random mutations. It is much more reasonable to say they come from environmental cues acting on the genetic program.

There are millions reasons to live and not even a single reason to die! You must protect your life - the miracle given to you by the evolution - under all conditions!

There are natural phases to all life and wherever you are in life, you are perfectly becoming.

There are no secrets. Nothing is withheld by God. Yet, it is only by our own sincere searching, the evolutionary stage we have reached, and the grace of God that we come into contact with spiritual pathways and teachers that are right for us at any particular time.

There are so many stereotypes, prepackaged concepts and platitudes out there in our thinking on the divine, and the associated emotions those produce; it’s very difficult to transcend. But that’s ultimately what experiencing the divine is all about: transcending stereotypes, concepts and platitudes. As soon as one falls back on an acceptable definition or understanding, it disappears. It’s like water; the moment you try to grasp it, you lose it.

There exists a direct link, or harmony, between the past, the present and the future. This has been misinterpreted, or exaggerated in both directions, either by the assumption that everything is random, or that there is already a predetermined destiny. There is an actual link, and there is a lot of mystery or room to play and invent.

There are some things that don’t function as one would assume. For example, the impulse and linear thinking associated with the search for happiness most often produce questions like, “What’s in it for me?” or “How do I get what I want?” Paradoxically, if you will, that very question pushes authentic happiness away. Now, to try to explain that to someone in such a way that they hear and are interested by the idea is going to probably involve some paradox and non-linearity.

There are times when Pride must transform into Vanity in order to reach the astray echo of the reflection of self.

There can be no doubt that the existing Fauna and Flora is but the last term of a long series of equally numerous contemporary species, which have succeeded one another, by the slow and gradual substitution of species for species, in the vast interval of time which has elapsed between the deposition of the earliest fossiliferous strata and the present day.

There can be no spirituality, according to the Sufi masters, without psychology, psychological insight and sociological balance.

There is a neat economic explanation for the sexual division of labour in hunter-gatherers. In terms of nutrition, women generally collect dependable, staple carbohydrates whereas men fetch precious protein. Combine the two – predictable calories from women and occasional protein from men – and you get the best of both worlds. At the cost of some extra work, women get to eat some good protein without having to chase it; men get to know where the next meal is coming from if they fail to kill a deer. That very fact makes it easier for them to spend more time chasing deer and so makes it more likely they will catch one. Everybody gains – gains from trade. It is as if the species now has two brains and two stores of knowledge instead of one – a brain that learns about hunting and a brain that learns about gathering.

There is an actual and palpable hierarchy of emotional, mental and physiological intensity that corresponds to the actual capacities and limitations of human beings. In other words, there does exist a real and definable scale of suffering, and of joy.

There is a pivot point, however, to become an adult. That transition comes from recognizing and acting in accordance with your own deepest impulses. On the responsibility front, that means acting in harmony with your conscience, not because you’re going to be punished if you don’t, or paid for it if you do (heaven, enlightenment, salvation, or whatever), but because you know it to be right. On the freedom front, that means acquiescing to your deepest inspirations, following what truly compels you, even when it’s difficult to do so. These two principles brought together in the same time and space is what integrity is all about. And it is only through such integrity that you resolve conflict between the two of them: what you “know to do” and what you “want to do.

There is a theoretical framework that explains ethnocentrism. As the Belgian authority on ethnic relations Pierre L. van den Berghe put it more than 25 years ago, “The degree of cooperation between organisms can be expected to be a direct function of the proportion of the genes they share; conversely, the degree of conflict between them is an inverse function of the proportion of shared genes.” Van den Berghe used the word “organisms” because he found this principle true in animals as well as people. When there is great genetic distance between strangers—in the case of humans, when they are of different races—conflicts are sharper. It is easy to understand the first part of van den Berghe’s proposition. People everywhere make great sacrifices for their families. The evolutionary explanation is that everyone shares more copies of his distinctive genes with close kin than with strangers. All forms of life can be viewed as striving to pass on their genes to future generations. Each individual therefore has a “genetic interest” in close relatives, which helps explain solidarity and cooperation within families.

There is a significant problem associated with burning large quantities of fossil fuels into the atmosphere. This pollution will change the electromagnetic transmission of the atmosphere and lead to an unnatural electromagnetic environment at the ground level where we all live. Once the electromagnetic environment has been significantly changed by these emissions, then we will be in a new era of evolution. It appears that we have already entered that era some time ago.

There is beauty all around us, and the light finds us when we realize, we are all part of that beauty and worth the cherishing. If we despise any, we journey to despise ourselves. See all as beautiful, even if they choose to see themselves through you, as being less than so. We have the power to see for each, and be the reflection of what they may yet see.

There is more to the human mind than its evolutionary heritage.