Best 1925 quotes in «christ quotes» category

It is important to view current events through Christ-like eyes.

It is interesting that Jesus encounters a person, personally, forgives him, transforms him adds Him into the Church - the Body of Christ, However today, Church is getting the other way around, she is raising up a believer in Church, feeding him up with the cup of her doctrine and then showing the person of Christ with the veil of concocted and diseased doctrines.

It is no coincidence that Christian fundamentalist movements worldwide seek a return to Old Testament laws - because they fundamentally reject Christ as the New Covenant - which replaced all that. They are not Christians - they are Leviticans.

It is not enough just to believe in Christ. We have to believe that He believes in us so we can believe in ourselves. That’s a sentence that deserves a re-read.

It is not possible to say too much about Christ. But it is quite possible to say too little about hell.

It is now time for us to ask the personal question put to Jesus Christ by Saul of Tarsus on the Damascus road, ‘What shall I do Lord?’ or the similar question asked by the Philippian jailer, ’What must I do to be saved?’ Clearly we must do something. Christianity is no mere passive acquiescence in a series of propositions, however true. We may believe in the deity and the salvation of Christ, and acknowledge ourselves to be sinners in need of his salvation, but this does not make us Christians. We have to make a personal response to Jesus Christ, committing ourselves unreservedly to him as our Savior and Lord … At its simplest Christ’s call was “Follow me.” He asked men and women for their personal allegiance. He invited them to learn from him, to obey his words and to identify themselves with his cause … Now there can be no following without a previous forsaking. To follow Christ is to renounce all lesser loyalties … let me be more explicit about the forsaking which cannot be separated from the following of Jesus Christ. First, there must be a renunciation of sin. This, in a word, is repentance. It is the first part of Christian conversion. It can in no circumstances be bypassed. Repentance and faith belong together. We cannot follow Christ without forsaking sin … Repentance is a definite turn from every thought, word, deed, and habit which is known to be wrong … There can be no compromise here. There may be sins in our lives which we do not think we could ever renounce, but we must be willing to let them go as we cry to God for deliverance from them. If you are in doubt regarding what is right and what is wrong, do not be too greatly influenced by the customs and conventions of Christians you may know. Go by the clear teaching of the Bible and by the prompting of your conscience, and Christ will gradually lead you further along the path of righteousness. When he puts his finger on anything, give it up. It may be some association or recreation, some literature we read, or some attitude of pride, jealousy or resentment, or an unforgiving spirit. Jesus told his followers to pluck out their eye and cut off their hand or foot if it caused them to sin. We are not to obey this with dead literalism, of course, and mutilate our bodies. It is a figure of speech for dealing ruthlessly with the avenues along which temptation comes to us.

It is precisely this refusal of the Cartesian paradigm that characterizes Radical Orthodoxy, which seeks to reanimate the account of knowledge offered by Augustine and Aquinas. On this ancient-medieval-properly-postmodern model, we rightly give up pretensions to absolute knowledge or certainty, but we do not thereby give up on knowledge altogether. Rather, we can properly confess that we know God was in Christ reconciling the world to himself, but such knowledge rests on the gift of (particular, special) revelation, is not universally objective or demonstrable, and remains a matter of interpretation and perspective (with a significant appreciation for the role of the Spirit's regeneration and illumination as a condition for knowledge). We confess knowledge without certainty, truth without objectivity.

It is the one terrible heresy of the church, that it has always been presenting something else than obedience as faith in Christ.

It is understandable you would want to come back as yourself into a wonderland with the sharpness of colour of the Queen of Hearts in a newly opened pack of cards. But coming back as yourself is resurrection. It is uncommon.

It is unjust, but only Christlike, to suffer persecution for doing what is right.

It is wonderful, awesome and merrywise to see satan lose the battle to us in fear and panic and shame! Our victory is in Christ Jesus!

It makes no difference what Christ or Buddha said. It's actions that matter.

It makes no difference what Christ or Buddha said.

It’s Christmas, and no matter what historical usage you choose to assign to “mass” be it mission or Lord’s Supper, Christ’s Mass refers to WHY he came, not THAT he came. Christ’s mission was to be a sacrifice.

Its easy to wake up a person who is sleeping but its hard to wake up someone who is pretending to be asleep.

It's through the cross that we reach the resurrection. We should be absolutely sure of this truth, and we should keep this cross hidden and not place it on the shoulders of others. It is our cross we have to carry. It is the one God has given us to go through into His resurrection. This is the one we should keep hidden. But there are crosses and crosses, some of our own making. These we should immediately discard. Some permitted by God for our sanctification. These we can share for they are also for the sanctification of others. True, we can help to carry other people's crosses and they can help to carry our crosses, but the operative word is "hidden." The Lord said, "So when you give to the needy, do not announce it with trumpets as the hypocrites do in the synagogues and on the streets, to be honoured by men," and "When you fast, put oil on your head and wash your face, so that it will not be obvious to men that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you." (Mt 6:16-18) Our very hiddenness becomes a light if we do not complain, if we carry our cross manfully, ready to help in the carrying of other people's crosses. Then we become a light to our neighbour's feet because we become an icon of Christ—shining!

I urge you to listen. I beg you to pay attention for these are the most important words I will ever pen: Do not succumb to the half-life! To the indifference and apathy of those cool and aloof individuals. Nothing affects them, their lover cries out desperately for affection but they shrug their shoulders—for they are always shrugging— and transcend the messy drama of the human situation. O this transcendental invincibility—I tell you: the shit of the bull! We are not gods. We are human. Even Christ chose immanence so He could feel as the people felt, suffer as they did. You must revel in your neuroses, your sensitivities and sensibilities. Burn your excitable character, do not extinguish this fire. Stay within. Taste the immediacy of living. Be in life with others. Do not yield to the hypocrisy the world demands! Do not succumb to the shadows, to the half-light, to the half-life. We are not gods. Be human.

It’s time that Christianity should be redefined by the world based upon the original teachings of Jesus, instead of the Old and New Testaments which have been interpreted, reinterpreted and distorted by all the Ecumenical Councils, i.e. the Church Councils.

It was a common saying among the Christians in the primitive Church, "The soul and the body make a man; the spirit and discipline make a Christian;" implying, that none could be real Christians, without the help of Christian discipline. But if this be so, is it any wonder that we find so few Christians; for where is Christian discipline

It's Saturday; a day off, or it's not; maybe it's a day off connected to countless days off. Some are secure, some not, some wonder. But there's a common thread; each of us having purpose; some living after learning it, some learning while living it, some looking. We are all connected in purpose, all of us loved equally by a race and gender-blind Christ walking with us in that purpose.

It takes the trust of God for things that exist, to wait on him for the evidence of things that do not exist. Faith and hope make you to thank God for the invisible things by looking at the visible things which were once invisible too.

It would be the greatest tragedy if I didn’t tell you that unless you repent of your sins and receive Christ as your Savior, you are going to be lost.

I’ve tried everything else, I’ll try God.“- Cherie.

I've never fully understood how Christianity became quite so tame and respectable, given its origins among drunkards, prostitutes, and tax collectors....Jesus could have hung out in the high-end religious scene of his day, but instead he scoffed at all that, choosing instead to laugh at the powerful, befriend whores, kiss sinners, and eat with all the wrong people. He spent his time with people for whom life was not easy. And there, amid those who were suffering, he was the embodiment of perfect love.

I wonder, said the Lord I wonder if I know the answer any more.

I will not keep quiet until a revolution is started to fight ignorance and superstitions in the church of the lord Jesus Christ and in the nation of my birth.

I wonder what could happen if self-confessed followers of Jesus surrendered our human powers, and our desires for power, and began to celebrate openly our human weakness in exchange for the experience of Christ as Power within us. What could happen if, for Christ's sake, we openly delighted in our weaknesses, in insults, in hardships, in persecutions, in difficulties?

Live today as if eternity with Christ will begin today.

Lo, I am with you always, even unto the end of the age.” Note the “I Am.” In the Greek it is the strongest possible form of expression – Ego Eimi. Both ego and eimi mean “I am” but the former puts the emphasis on the “I” while the latter puts it on the “am.” Taken together they are the strongest Greek form to express the name of God as the great “I AM.” That is how the risen Christ here refers to Himself. “Lo, I AM with you!” But there is a lovely feature in the Greek construction here which does not reveal itself in our English translation. It reads like this: “And lo, I with you AM…” You and I dear fellow believer, are in between the “I” and the “AM.” He is not only with us, He is all around us. Not only now and then, but “always” which literally translated is, “all the days” … this day, this hour, this moment. Why, when we reflect on it, were not our Lord’s sudden appearings & disappearings during the 40 days between His resurrection and His ascension meant to teach those early disciples (and ourselves) this very thing, that even when He is invisible He is none the less present, hearing, watching, knowing, sympathizing, overruling? Let us never forget that the special promise of His presence is given in connection with our going forth as winners of others to Him.

Lord, forgive us for the times we have read about Gethsemane with dry eyes.

Lord, speak not what I am wanting to hear, but speak what you want to say. For what you say, is truly what I need to hear.

Love has no contingencies, no expectations, no ideals. Love is a gift to thyself, the experience of divinity in full expression.

Love is beautiful, and He looks amazing on you!

Mafundisho mengine ambayo si ya kweli ya Ukristo ambayo hutokana na utambuzi wao wa matukio haya ni ‘Siku ya Bwana’. Makanisa ya Kikatoliki na Kiprotestanti kote duniani yanaonekana kuwa na nia njema lakini huwadanganya watu kuamini kuwa Kristo alibadili siku ya kupumzika kutoka Sabato kwenda Jumapili. Angewezaje kufanya hivyo? Angeweza kufanya hivyo kwa ufufuo wake!

Love is not first a feeling. Though the feelings come later and grow thick in the basic loam of love, they don't constitute the sum and substance of love. Love is doing whatever good God says you must do for another, to please God, whether (at first) it pleases you or not. You must do so because He says so; and you don't wait until you feel like doing so. Love begins with obedience toward God in which one gives to another whatever the other needs. Love is not a gooey, sticky sentimental thing; it is hard to love. Often it hurts to love. Love meant going to the cross through the garden of Gethsemane. Christ did not feel like dying for your sins, Christian, but He did so nonetheless. The Scriptures teach that he endured the cross while focusing on the subsequent joy that it would bring.

Mark you, no Krishna can clear your eyes and make you look with a broader vision upon life in your march upward and onward, until the Self within you morphs into Krishna – until the Self morphs into Buddha – until the Self turns into Christ.

Manabii wa uongo wana dhambi kuu tatu: tamaa ya ngono, uasi dhidi ya mamlaka ya Kristo, na dharau kwa Shetani.

Many talk of what they can do and what they cannot do, and I fear they miss the vital point. Faith is leaving off the can-ing and cannot-ing, and leaving it all to Christ, for he can do all things, though you can do nothing.

Mary Magdalene Speaks: We walked together our souls united in the quest for truth He a man of flesh yet in his beautiful eyes eternity’s love shone out to our world I loved him He belongs now to the ages You and I shall never forget his beautiful light

Man does not live by bread alone.

Mankind’s happy end and people’s happy endings are inevitable.

Many pastors criticize me for taking the gospel so seriously. But do they really think that on judgment day, Christ will chastise me and say, “Jonathan, you took me way too seriously”?

Mary thus learns that the Most High has ever borne a Son in his bosom, and that this Son has now chosen her bosom as dwelling-place.

May our eyes focus rightly on Christ ... before the need to please others, before church, and before the busyness of Christian life. Those things will surely have their place, but they will be most valuable if put in their proper position.

Maybe God left it up to people to develop the ability to bring back Christ into their lives. Maybe God wanted us to invent our own savior when we were ready. When we need it most. Denny says maybe it's up to us to create our own messiah. To save ourselves.

May the resurrection power of Christ, awake in us a greater spiritual force and strength, so that we can passionately pursue our God-given dreams.

May we celebrate the sacredness of Christmas with joy, faith and hope.

Money should not direct you to what to do and what not to do; the giver of the money is responsible for playing that role.

Modern Christianity, in dramatic reversal of its biblical form, promises to relieve the pain of living in a fallen world. Then message, whether it’s from fundamentalists requiring us to live by a favored set of rules or from charismatics urging a deeper surrender to the Spirit’s power, is too often the same: The promise of bliss is for now! Complete satisfaction can be ours this side of heaven. Some speak of the joys of fellowship and obedience, others of a rich awareness of their value and worth. The language may be reassuringly biblical or it may reflect the influence of current psychological thought. Either way, the point of living the Christian life has shifted from knowing and serving Christ till He returns to soothing, or at least learning to ignore, the ache in our soul.

Moreover, the fact that the Son of God became man through being conceived by the Holy Spirit and being born of the Virgin Mary, that is, not of the will of the flesh nor of the will of a human father, but of God (John 1:13), means that at this decisive point in the incarnation the distinctive place and function of man as male human being was set aside.