Best 1925 quotes in «christ quotes» category

To embrace Jesus Christ, you must let go of the world by crucifying the pleasures of your flesh.

To know God, you must appreciate the salvaging will of His son. Through Christ, we become true leaders worthy of rewards!

To Jesus, the Christian life wasn't about being perfect but about being perfected.

To love one another as He loves us, is the true Gospel of Jesus Christ. For it is love that kills our outward man’s ways; buries him in baptism; and causes our inward-man (named Jesus) to resurrect on the inside of us!

To me, many of what seemed to be Bible contradictions only pointed to the grace of Christ. It is not so much a rule book on how to be holy as it is a prophecy of the One who can make you holy. In this, I see God as the least bigoted of all in existence: While men always, in their hearts, delight in vengeance for being wronged, God is the only Being who wants to free you from the penalty of His own laws.

To my shame, my nation and the church of the lord Jesus Christ in my continent is covered head to toe in this ignorance.

To place Jesus Christ in the class of mystics is an insult to the Highest.

Torrance uses the analogy of an embrace. When we hug someone, there is a double movement. We open our arms and in so doing give ourselves to the beloved. But in the embrace we also draw that person close to us...One hand, Christ, opens the relationship, the other hand, the Holy Spirit draws us into that relationship with the Father.

To see what God is like, we must look at Jesus. He perfectly represents God to men in a form which they can see and know and understand.

To such ignorance of God and His divine commandments were they brought down who were begotten of dust from the man of dust, that the honor which they ought to have rendered to God they gave instead to this visible creation, and not just to earth and sky and sun, moon and stars, fire and water and the rest, but they even made gods of those shameful passions themselves which ought not even to be imagined, let alone practiced, and which God had forbidden them. These they set up and – O, the shamelessness! – worshipped as gods. What were they? Fornication, adultery, homosexuality, murder, and whatever else is similar which, not God – away with the blasphemy! – but the devil enjoins and suggests and approves, by which the whole race of mankind was and is enslaved, by which the devil has made and makes us his slaves and subject to his control. Whence, even if there were someone among those thousands and tens of thousands who had not stooped to these shameful ordinances and precepts, since he, too, because of his descent from the seed of those who had sinned, was yet a slave of the tyrant, death, he would also be given over to its corruption and sent without mercy to hell. There was no one, you see, who was able to save and redeem him. For this very reason, therefore, God the Word Who had made us had pity on us and came down.

To suggest that the grief of Christ issues from his perfect wisdom and charity would confirm that true sorrow is human and therefore cannot correspond to despair, since the hopelessness of despair would yield nothing about which to sorrow. If life is meaningless, there is no reason to mourn. Truth is what makes grief authentic and real, and so it follows that Truth Incarnate, come down from heaven to our vale of tears, would grieve at the highest pitch. The “tragic experience of the most complete desolation”49 depends on “the knowledge and experience of the Father.”50 Or as Adrienne von Speyr puts it: “The Father is never more present than in this absence on the Cross.

To think is to have doubt....yet even thinking will bring you to "no thought"....eventually.

To those Romans December twenty-fifth was the birthday of the sun. They wrote that in gold letters in their calendar. Every year about that time, the middle of winter, the sun was born once more and it was going to put an end to the darkness and misery of winter. So they had a great feast, with presents and dolls for everybody, and the best day of all was December twenty-fifth. That feast, they would tell you, was thousands of years old- before Christ was ever heard of.

Trample! It was to be trampled on by men that I was born into this world. It was to share men's pain that I carried my cross.

True conscience is Christ.

TRUE Hebrew Israelites DO NOT hate white people. TRUE Hebrew Israelites DO NOT have more than one wife. TRUE Hebrew Israelites DO NOT smoke marijuana or do any other types of drugs TRUE Hebrew Israelites DO NOT have to stand on corners Intimidating people into believing the way.

True joy comes from knowing Christ personally and from depending on His strength rather than your own.

True worship leaders worship the Lord at all times and use songs only when necessary.

Truth in Christ is not a matter of being near or far like in martial arts when you strive for a black belt. He saves us then we grow; not the other way around.

Want to create the best Christmas ever? Forgive someone who doesn’t deserve your forgiveness. Hug a stranger. Pass on something that you want to keep for yourself. Spend time with the ones you love. Spend time on your knees. Decorate your life with light and laughter. Love yourself while you’re loving others. Christmas is about Christ and Christ is all about your joy and happiness.

Unless we filter all of our contemplation of the Hebrew and Christian scriptures through the person of Christ, the words are impenetrable. And as our first week’s study informed us, the person of Jesus is love. We will revisit this truth throughout the entirety of this book, because it is the key to every argument you face about LGBTQ+ issues.

Until the will and the affections are brought under the authority of Christ, we have not begun to understand, let alone accept, His Lordship. The Cross, as it enters the love life, will reveal the heart’s truth.

Wanasayansi wanaamini kuwa Yesu atarudi tarehe 29 Julai 2016. Tarehe hiyo kitu kikubwa sana kitatokea katika dunia yetu kitakachosababisha tetemeko kubwa la ardhi, litakalosababishwa na kubadilika kwa ncha za dunia, tendo litakalosababisha mionzi ya gama kutoka kwenye jua ifike duniani na kuua kila kitu kinachoonekana katika uso wa dunia hii. Watakatifu watafufuka na kumlaki Kristo mawinguni, ambaye anakuja kuwachukua wateule na kumweka Shetani kifungoni kwa miaka 1000. Hayo yote, wanasema, yatatokea ndani ya siku 11 kuanzia leo. Yaani, kusini mwa dunia kutakuwa kaskazini mwa dunia, kaskazini mwa dunia kutakuwa kusini mwa dunia. Kitendo hicho kitafanya dunia ikose kinga ya sumaku iitwayo ‘magnetosphere’ ambayo hukinga dunia dhidi ya mionzi ya gama kutoka kwenye jua. Mionzi hiyo hugonga ukuta wa ‘magnetosphere’ kila baada ya dakika 8 kwa mwendokasi wa kilometa milioni 1080 kwa saa; na kusambazwa katika ncha za dunia ambapo aghalabu huchanganyikana na oksijeni na kutengeneza kitu kinaitwa ‘aurora’, au mwanga wa ncha, ambacho ni maajabu mengine ya angani. Mwaka 2012 wanasayansi walisema ncha za dunia zingebadilika lakini hazikubadilika. Je, muda umefika sasa wa kuwaamini wanasayansi? Biblia ni chuo cha Mungu. Soma Biblia kupata maarifa.

Under the leadership of religious professionals, modern worship has become passive—listening to a message and singing some songs. Seldom is there a call to service or an invitation to trust Christ. Baptisms take place inside the church where it is safe and comfortable rather than in public where there is opportunity to give witness to the saving grace of Christ. The great needs of society are left to para-church groups, government agencies, and other social service organizations. All the while the church is losing its muscle tone, its biceps are becoming loose and flabby and its belly is becoming round and soft. Not a pretty picture for one who once was toned and buff—a lean, mean fighting machine.

Voting for a political party with a cross stuck on it doesn't mean it reflects true Christianity (at least not how Christ intended it) nor does 'biblical governance' guarantee Christian governance.

We are members of the Church of Christ

We are his temple. We do not turn in a certain directlon to pray. We are not bound by having to go into a building so that we can commune with God. There are no unique postures and times and limitations that restrict our access to God. My relationship with God is intimate and personal. The Christian does not go to the temple to worship. The Christian takes the temple with him or her. Jesus lifts us beyond the building and pays the human body the highest compliment by making it His dwelling place, the place where He meets with us. Even today He would overturn the tables of those who make it a marketplace for their own lust, greed, and wealth.

We are fascinated by Ramses as Renaissance Christians were by the American Indians, those (human?) beings who had never known the word of Christ.

We are like the moon. The moon shines anyway, but it does not produce its own light. It reflects the light illuminated onto its surface by the Sun and is never proud to say "I am the source of light". God shines through us, hence He deserves the glory; not us.

We are not as some people like to assume nowadays 'just being real' by embracing passively the sinful, fallen versions of ourselves. Quite the opposite really: our true selves were, from the beginning, intended to resemble the example which was then set by Christ Jesus; hence God wants to restore us to how we would have been had original sin never once befell.

We are to point saints to look to Christ, and then to deny themselves and follow Christ, obeying Christ above all else. Not pointing them to ourselves, nor following us, nor obeying us. Our ministry has got to be about them following our Lord Jesus Christ.

We are used to the thought that we’ll go to Heaven if we avoid sins or have our pastor remove them. To labor ourselves into paradise is a new and somewhat discouraging perspective.

We are peacemakers but we are also army of Christ

We are to count on this fact that we are dead to sin's rule, that we can stand up to it and say no. Therefore we are to guard our bodies so that sin does not reign in us. So we see that God has made provision for our holiness. Through Christ He has delivered us from sin's reign so that we can now resist sin. But the responsibility for resisting is ours.

We become weirder parents when we fall more and more in love with Christ.

We can count on Christ to gives us strength to endure every circumstance.

We can’t go on much longer morally. We can’t go on much longer scientifically. The technology that was supposed to save us is ready to destroy us. New weapons are being made all the time, including chemical and biological weapons. Today the only bright spot on the horizon of this world is the promise of the coming again of Christ.

We could scrub the floor for a tired friend, or dress a wound for a patient in a hospital, or lay the table and wash up for the family; but we shall not do it in martyr spirit or with that worse spirit of self-congratulation, of feeling that we are making ourselves more perfect, more unselfish, more positively kind. We shall do it just for one thing, that our hands make Christ's hands in our life, that our service may let Christ serve through us, that our patience may bring Christ's patience back to the world.

We don’t find God in temples and cathedrals. We don’t find Him by standing on a prayer rug or sitting in a pew. God appears when we love someone other than ourselves. And we continue to feel His presence when we do good for others. Because God is not found in mosques and synagogues. He resides in our hearts.

We don't practice hospitality to point other people to ourselves, our church, or even our beliefs. We practice hospitality to point people toward the ultimate welcome that God gives every person through Christ.

We have come to believe in God's love: in these words the Christian can express the fundamental decision of his life. Being Christian is not the result of an ethical choice or a lofty idea, but the encounter with an event, a person, which gives life a new horizon and a decisive direction.

We human beings are story-tellers, we pass on our values through the stories we tell. This is particularly true of Catholics, who get their identity through their histories, which they see as salvation history linking them to the saving actions of Christ. So, for Catholics, doing history – passing on the values by telling stories – is a pastoral imperative. We must look where we have been in order to know where we are going.

We have to lend our voice to Christ by speaking on His behalf.

We have to continually grow in the knowledge of Christ, in order to avoid every limitation of our human understanding, and allow the Lordship of God’s information, which is hidden in His wisdom

We know God by cultivating a relationship, not by understanding a concept. The relation constitutes the very subjectivity of of our existence. We participate in existence consciously and rationally, with subjective self-knowledge and identity, because the erotic drive of our nature is transformed into a personal relation when there arises in the space of the Other the first signifier of desire: the maternal presence. The subject is born with love's first leap of joy.

We live in a day of abounding vagueness and indistinctness on doctrinal subjects in religion. Now, if ever, it is the duty of all advocates of clear, well-defined, sharply-cut theology, to supply proof that their views are thoroughly borne out by Scripture.

We may understand again, therefore, from this picture, that God's purpose in the cross of Jesus Christ was two-fold: first that we might be forgiven, being saved from sin's penalty because Christ died for us, and secondly, that we might be delivered from sin's power, because this old sinful nature, called the flesh, died with Him.

We may propose many plans, let's but remember that God can dispose our plans, propose a new and better ones and impose them on us!

We must be so careful that we do not refuse the cross that the Lord has given us to carry. Let us remember that our present sufferings serve to prepare us for entering into the Kingdom of the Lord Jesus Christ.

We must realize that even though the sacred text of the scriptures could never be improved or changed, flesh certainly can!