Best 1925 quotes in «christ quotes» category

Mafundisho mengine ambayo si ya kweli ya Ukristo ambayo hutokana na utambuzi wao wa matukio haya ni ‘Siku ya Bwana’. Makanisa ya Kikatoliki na Kiprotestanti kote duniani yanaonekana kuwa na nia njema lakini huwadanganya watu kuamini kuwa Kristo alibadili siku ya kupumzika kutoka Sabato kwenda Jumapili. Angewezaje kufanya hivyo? Angeweza kufanya hivyo kwa ufufuo wake!

Manabii wa uongo wana dhambi kuu tatu: tamaa ya ngono, uasi dhidi ya mamlaka ya Kristo, na dharau kwa Shetani.

Man does not live by bread alone.

Mankind’s happy end and people’s happy endings are inevitable.

Many pastors criticize me for taking the gospel so seriously. But do they really think that on judgment day, Christ will chastise me and say, “Jonathan, you took me way too seriously”?

Mark you, no Krishna can clear your eyes and make you look with a broader vision upon life in your march upward and onward, until the Self within you morphs into Krishna – until the Self morphs into Buddha – until the Self turns into Christ.

Mary Magdalene Speaks: We walked together our souls united in the quest for truth He a man of flesh yet in his beautiful eyes eternity’s love shone out to our world I loved him He belongs now to the ages You and I shall never forget his beautiful light

Mary thus learns that the Most High has ever borne a Son in his bosom, and that this Son has now chosen her bosom as dwelling-place.

Maybe God left it up to people to develop the ability to bring back Christ into their lives. Maybe God wanted us to invent our own savior when we were ready. When we need it most. Denny says maybe it's up to us to create our own messiah. To save ourselves.

May our eyes focus rightly on Christ ... before the need to please others, before church, and before the busyness of Christian life. Those things will surely have their place, but they will be most valuable if put in their proper position.

May the resurrection power of Christ, awake in us a greater spiritual force and strength, so that we can passionately pursue our God-given dreams.

May we celebrate the sacredness of Christmas with joy, faith and hope.

Money should not direct you to what to do and what not to do; the giver of the money is responsible for playing that role.

Modern Christianity, in dramatic reversal of its biblical form, promises to relieve the pain of living in a fallen world. Then message, whether it’s from fundamentalists requiring us to live by a favored set of rules or from charismatics urging a deeper surrender to the Spirit’s power, is too often the same: The promise of bliss is for now! Complete satisfaction can be ours this side of heaven. Some speak of the joys of fellowship and obedience, others of a rich awareness of their value and worth. The language may be reassuringly biblical or it may reflect the influence of current psychological thought. Either way, the point of living the Christian life has shifted from knowing and serving Christ till He returns to soothing, or at least learning to ignore, the ache in our soul.

Many talk of what they can do and what they cannot do, and I fear they miss the vital point. Faith is leaving off the can-ing and cannot-ing, and leaving it all to Christ, for he can do all things, though you can do nothing.

Most of Jesus’ life is told through the four Gospels of the New Testament, known as the Canonical gospels, written by Matthew, Mark, Luke and John. These are not biographies in the modern sense but accounts with allegorical intent. They are written to engender faith in Jesus as the Messiah and the incarnation of God, and not to provide factual data about Jesus’s life. This left the door of exaggeration open. And through that door all kinds of mystical non-sense crept in and made place right alongside the good philosophical teachings of Jesus.

Moreover, the fact that the Son of God became man through being conceived by the Holy Spirit and being born of the Virgin Mary, that is, not of the will of the flesh nor of the will of a human father, but of God (John 1:13), means that at this decisive point in the incarnation the distinctive place and function of man as male human being was set aside.

More than any other attribute of Jesus, his humility is the key to a healthy marriage. If two people make it their goal to imitate the humility of Christ, everything else will take care of itself.

Mother Nature gave Jesus, the Son of Nature the biological elements to see things that nobody else could, or rather nobody else would. And you are the child of Nature as well. As such you have all the powers within you, just like Jesus, to rise above the laws of the society that tend to bind your conscience with textual mysticism and fanaticism.

Mungu alimuumba mwanadamu ili aitawale dunia. Shetani tayari alikuwepo wakati Adamu anaumbwa. Adamu na Hawa walipokula tunda la mti wa katikati, walikufa kiroho – Yaani, walipoteza sura na asili ya Mungu – Shetani akawashinda kuanzia kipindi hicho na kuendelea. Tulizaliwa katika dhambi. Kila mtu anayezaliwa anazaliwa katika dhambi. Njia pekee ya kuikomboa sura na asili ya Mungu ni kumpokea Yesu (Kristo) kama Bwana na Mwokozi wa maisha yako.

Mystical experience needs some form of dogma in order not to dissipate into moments of spiritual intensity that are merely personal, and dogma needs regular infusions of unknowingness to keep from calcifying into the predictable, pontificating, and anti-intellectual services so common in mainstream American churches. So what does all this mean practically? It means that congregations must be conscious of the persistent and ineradicable loneliness that makes a person seek communion, with other people and with God, in the first place. It means that conservative churches that are infused with the bouncy brand of American optimism one finds in sales pitches are selling shit. It means that liberal churches that go months without mentioning the name of Jesus, much less the dying Christ, have no more spiritual purpose or significance than a local union hall. It means that we -- those of us who call ourselves Christians -- need a revolution in the way we worship. This could mean many different things -- poetry as liturgy, focused and extended silences, learning from other religious traditions and rituals (this seems crucial), incorporating apophatic language. But one thing it means for sure: we must be conscious of language as language, must call into question every word we use until we refine or remake a language that is fit for our particular religious doubts and despairs -- and of course (and most of all!) our joys.

Mungu hutumia watu 'wajinga' na 'wapumbavu' kufanya mambo makubwa katika maisha yao na ya watu wengine. Katika Biblia, Musa aliitwa mjinga alipokiuka amri ya Farao ya kuendelea kuwafanya watumwa wana wa Israeli nchini Misri; Nuhu aliitwa mpumbavu alipohubiri kwa miaka mia kuhusu gharika, katika kipindi ambacho watu hawakujua mvua ni nini; Daudi aliitwa mjinga alipojitolea kupambana na Goliati bonge la mtu, shujaa wa Gathi; Yusufu aliitwa mjinga alipokataa kulala na mke wa bosi wake, baada ya kuwa ameuzwa na nduguze kama mtumwa nchini Misri; Abrahamu aliitwa mjinga alipoamua kuhama nchi aliyoipenda na kwenda katika nchi ya ahadi, eti kwa sababu Mungu alimwambia kufanya hivyo; Yesu aliitwa mjinga mpaka akasulubiwa aliposema yeye ni Mfalme na Mwana wa Mungu. LAKINI, Musa alitenganisha Bahari ya Shamu na kuwapeleka Waisraeli katika nchi ya ahadi, ambako aliwakomboa kutoka utumwani. Nuhu aliokoa dunia. Daudi alimshinda Goliati. Yusufu aliokoa familia yake kutokana na njaa. Abrahamu alikuwa baba wa imani. Yesu aliyashinda mauti. Wakati mwingine tunatakiwa kufanya mambo makubwa kulingana na jinsi Roho Mtakatifu anavyotutuma, bila kujali watu au dunia itasemaje.

Neglected but Undefeated I stand today living the life I was told I would never live all because my faith grew.

Never once, did Christ ever utter, "I came here to start a religion" Early Christians did not worship items, relics, wars, or governments.

Never REJECT yourself due to the sins you have committed. REGRET will do nothing; REPENT and do something!

New dreams are like new wines; they grow sweeter over time. With patience, you will be able to climb your spiritual, financial, academic, marital and social ladders in Jesus' name!

Most of us still struggle to realize that our potential in serving God in the workplace is not determined by how sacred or well-suited the work environment becomes to our faith, but rather how well our faith in God becomes integrated into what we do at work.

Nabii wa uongo atampinga Shetani kwa nguvu zake zote, atakuwa na tamaa ya wanawake au wanaume kama ilivyokuwa kwa Sodoma na Gomora na miji yote iliyoizunguka miji hiyo, na atayadharau mamlaka ya Kristo.

Narrow all your interests until your mind, heart, and body are focused on Jesus Christ.

No one came to Christ by accident

Not by discussions nor by argument, but by lifting up Christ shall we draw men unto Him.

Not afraid to write about my past to inspire your future

Nothing but a miracle of grace can lead to the saving of any sinner. Oh, my reader, be not deceived on this vital matter; to mortify the lusts of the flesh, to be crucified unto the world, to overcome the Devil, to die daily unto sin and live unto righteousness, to be meek and lowly in heart, trustful and obedient, pious and patient, faithful and uncompromising, loving and gentle; in a word, to be a Christian, to be Christ-like, is a task far, far beyond the poor resources of fallen human nature.

Now if BECOMING history is the particularity of the Son in the economy, what is the contribution of the Spirit? Well, precisely the opposite: it is to liberate the Son and the economy from the bondage of history. If the Son dies on the cross, thus succumbing to the bondage of historical existence, it is the Spirit that raises him from the dead. The Spirit is the BEYOND history, and when he acts in history he does so in order to bring into history the last days, the ESCHATON. Hence the first fundamental particularity of Pneumatology is its eschatological character. The Spirit makes of Christ an eschatological being, the 'last Adam.

Now there was only one hope, the sovereign grace of God. God would have to transform my heart to do what a heart cannot make itself do, namely, want what it ought to want. Only God can make the depraved heart desire God. Once when Jesus’ disciples wondered about the salvation of a man who desired money more than God, he said to them, “With man it is impossible, but not with God. For all things are possible with God” (Mark 10:27). Pursuing what we want is possible. It is easy. It is a pleasant kind of freedom. But the only freedom that lasts is pursuing what we want when we want what we ought. And it is devastating to discover we don’t, and we can’t.

Nothing else in this world can renew our minds like the Bible.

Obedience is the virtue that determines whether a person is either a servant or a rebel. Life of integrity is built on obedience of God's statutes and nothing else.

Offence is like muddy soil; when trapped underfoot, it resists rapid progress. Don't trap offences under your mind, else you resist change! Jesus said "Shake the soil off your sandals"! What are you waiting for? Shake it off!

Oh Jerusalem, the city of sorrow A big tear wandering in the eye Who will halt the aggression? On you, the pearl of religions? Who will wash your bloody walls? Who will safeguard the Bible? Who will rescue the Quran? Who will save Christ, From those who have killed Christ? Who will save man? يا قدسُ، يا مدينةَ الأحزان يا دمعةً كبيرةً تجولُ في الأجفان من يوقفُ العدوان؟ عليكِ، يا لؤلؤةَ الأديان من يغسل الدماءَ عن حجارةِ الجدران؟ من ينقذُ الإنجيل؟ من ينقذُ القرآن؟ من ينقذُ المسيحَ ممن قتلوا المسيح؟ من ينقذُ الإنسان؟

O my Mansoul, I have lived, I have died, I live, and I will die no more for thee. I live that thou mayest not die. Because I live thou shalt live also; I reconciled thee to my Father by the blood of My cross, and being reconciled thou shalt live through me. I will pray for thee, I will fight for thee, I will yet do thee good. Nothing can hurt thee but sin; nothing can grieve Me but sin; nothing can make thee base before thy foes but sin; take heed of sin, my Mansoul.

Once I was free in the shackles of sin: Free to be tempted, just bound to give in; Free to be captive to any desire; Free to eternally burn in hell’s fire. ‘Til Someone bought me and called me His slave: Bound by commands I am free to obey; Captive by beauty I’m free to adore-- Sentenced to sit at His feet evermore.

Once you attain the state of Absolute Oneness or Non-Duality, you become one of those spiritual legends that humanity so gloriously venerates as the founding fathers of religion.

Once you start questioning your beliefs, that's when it's all over. It is truly doubt that kills our conviction.

Once you emerge from the state of absolute divinity, the self within you becomes Christ – it becomes Buddha – it becomes Moses – it becomes Krishna. The sage who emerges from the state of non-duality begins to perceive the self as Christ, not Christ as Christ – the self as Moses, not Moses as Moses – the self as Mohammed, not Mohammed as Mohammed – the self as Krishna, not Krishna as Krishna.

One of the things that Christmas reminds us is that Jesus Christ was once a child.

One Tree is of life, the other is of death. Do our fruits hang from the bad tree, or the good? Only by testing the fruits of a Tree (or, rather, testing ourselves) can we truly see what kind of tree we are!

On Jesus' rock, my life abounds; all other floors are slippery grounds. His love for me, is mercy band; any other love is sinking sand.

Only a handful of individuals in human history can be truly hailed as Christians, such as Tolstoy, Gandhi, Mother Teresa, Rumi, Martin Luther King Jr. and a few others.

Only one life, it will soon be past, only what’s done for Christ will last.

Orthodoxy, however, entails a revolution in our metaphysical conception of the relationship between God and humanity, and therefore between the uncreated Unum and the maior dissimilitudo of the creature before the Unum. Properly understood, the apostolic confession of the unity of Christ does not stand midway between a “too unitive Christology” on the one hand, and a “too differentiating Christology” on the other; rather, it wholly recapitulates the nature of the difference of man before God.