Best 1925 quotes in «christ quotes» category

Truth in Christ is not a matter of being near or far like in martial arts when you strive for a black belt. He saves us then we grow; not the other way around.

Under the leadership of religious professionals, modern worship has become passive—listening to a message and singing some songs. Seldom is there a call to service or an invitation to trust Christ. Baptisms take place inside the church where it is safe and comfortable rather than in public where there is opportunity to give witness to the saving grace of Christ. The great needs of society are left to para-church groups, government agencies, and other social service organizations. All the while the church is losing its muscle tone, its biceps are becoming loose and flabby and its belly is becoming round and soft. Not a pretty picture for one who once was toned and buff—a lean, mean fighting machine.

Unless we filter all of our contemplation of the Hebrew and Christian scriptures through the person of Christ, the words are impenetrable. And as our first week’s study informed us, the person of Jesus is love. We will revisit this truth throughout the entirety of this book, because it is the key to every argument you face about LGBTQ+ issues.

Until the will and the affections are brought under the authority of Christ, we have not begun to understand, let alone accept, His Lordship. The Cross, as it enters the love life, will reveal the heart’s truth.

Voting for a political party with a cross stuck on it doesn't mean it reflects true Christianity (at least not how Christ intended it) nor does 'biblical governance' guarantee Christian governance.

Want to create the best Christmas ever? Forgive someone who doesn’t deserve your forgiveness. Hug a stranger. Pass on something that you want to keep for yourself. Spend time with the ones you love. Spend time on your knees. Decorate your life with light and laughter. Love yourself while you’re loving others. Christmas is about Christ and Christ is all about your joy and happiness.

Wanasayansi wanaamini kuwa Yesu atarudi tarehe 29 Julai 2016. Tarehe hiyo kitu kikubwa sana kitatokea katika dunia yetu kitakachosababisha tetemeko kubwa la ardhi, litakalosababishwa na kubadilika kwa ncha za dunia, tendo litakalosababisha mionzi ya gama kutoka kwenye jua ifike duniani na kuua kila kitu kinachoonekana katika uso wa dunia hii. Watakatifu watafufuka na kumlaki Kristo mawinguni, ambaye anakuja kuwachukua wateule na kumweka Shetani kifungoni kwa miaka 1000. Hayo yote, wanasema, yatatokea ndani ya siku 11 kuanzia leo. Yaani, kusini mwa dunia kutakuwa kaskazini mwa dunia, kaskazini mwa dunia kutakuwa kusini mwa dunia. Kitendo hicho kitafanya dunia ikose kinga ya sumaku iitwayo ‘magnetosphere’ ambayo hukinga dunia dhidi ya mionzi ya gama kutoka kwenye jua. Mionzi hiyo hugonga ukuta wa ‘magnetosphere’ kila baada ya dakika 8 kwa mwendokasi wa kilometa milioni 1080 kwa saa; na kusambazwa katika ncha za dunia ambapo aghalabu huchanganyikana na oksijeni na kutengeneza kitu kinaitwa ‘aurora’, au mwanga wa ncha, ambacho ni maajabu mengine ya angani. Mwaka 2012 wanasayansi walisema ncha za dunia zingebadilika lakini hazikubadilika. Je, muda umefika sasa wa kuwaamini wanasayansi? Biblia ni chuo cha Mungu. Soma Biblia kupata maarifa.

We are fascinated by Ramses as Renaissance Christians were by the American Indians, those (human?) beings who had never known the word of Christ.

We are members of the Church of Christ

We are like the moon. The moon shines anyway, but it does not produce its own light. It reflects the light illuminated onto its surface by the Sun and is never proud to say "I am the source of light". God shines through us, hence He deserves the glory; not us.

We are his temple. We do not turn in a certain directlon to pray. We are not bound by having to go into a building so that we can commune with God. There are no unique postures and times and limitations that restrict our access to God. My relationship with God is intimate and personal. The Christian does not go to the temple to worship. The Christian takes the temple with him or her. Jesus lifts us beyond the building and pays the human body the highest compliment by making it His dwelling place, the place where He meets with us. Even today He would overturn the tables of those who make it a marketplace for their own lust, greed, and wealth.

We are peacemakers but we are also army of Christ

We are not as some people like to assume nowadays 'just being real' by embracing passively the sinful, fallen versions of ourselves. Quite the opposite really: our true selves were, from the beginning, intended to resemble the example which was then set by Christ Jesus; hence God wants to restore us to how we would have been had original sin never once befell.

We become weirder parents when we fall more and more in love with Christ.

We are to point saints to look to Christ, and then to deny themselves and follow Christ, obeying Christ above all else. Not pointing them to ourselves, nor following us, nor obeying us. Our ministry has got to be about them following our Lord Jesus Christ.

We are used to the thought that we’ll go to Heaven if we avoid sins or have our pastor remove them. To labor ourselves into paradise is a new and somewhat discouraging perspective.

We are to count on this fact that we are dead to sin's rule, that we can stand up to it and say no. Therefore we are to guard our bodies so that sin does not reign in us. So we see that God has made provision for our holiness. Through Christ He has delivered us from sin's reign so that we can now resist sin. But the responsibility for resisting is ours.

We can count on Christ to gives us strength to endure every circumstance.

We could scrub the floor for a tired friend, or dress a wound for a patient in a hospital, or lay the table and wash up for the family; but we shall not do it in martyr spirit or with that worse spirit of self-congratulation, of feeling that we are making ourselves more perfect, more unselfish, more positively kind. We shall do it just for one thing, that our hands make Christ's hands in our life, that our service may let Christ serve through us, that our patience may bring Christ's patience back to the world.

We can’t go on much longer morally. We can’t go on much longer scientifically. The technology that was supposed to save us is ready to destroy us. New weapons are being made all the time, including chemical and biological weapons. Today the only bright spot on the horizon of this world is the promise of the coming again of Christ.

We don’t find God in temples and cathedrals. We don’t find Him by standing on a prayer rug or sitting in a pew. God appears when we love someone other than ourselves. And we continue to feel His presence when we do good for others. Because God is not found in mosques and synagogues. He resides in our hearts.

We have to continually grow in the knowledge of Christ, in order to avoid every limitation of our human understanding, and allow the Lordship of God’s information, which is hidden in His wisdom

We don't practice hospitality to point other people to ourselves, our church, or even our beliefs. We practice hospitality to point people toward the ultimate welcome that God gives every person through Christ.

We have come to believe in God's love: in these words the Christian can express the fundamental decision of his life. Being Christian is not the result of an ethical choice or a lofty idea, but the encounter with an event, a person, which gives life a new horizon and a decisive direction.

We have to lend our voice to Christ by speaking on His behalf.

We human beings are story-tellers, we pass on our values through the stories we tell. This is particularly true of Catholics, who get their identity through their histories, which they see as salvation history linking them to the saving actions of Christ. So, for Catholics, doing history – passing on the values by telling stories – is a pastoral imperative. We must look where we have been in order to know where we are going.

We know God by cultivating a relationship, not by understanding a concept. The relation constitutes the very subjectivity of of our existence. We participate in existence consciously and rationally, with subjective self-knowledge and identity, because the erotic drive of our nature is transformed into a personal relation when there arises in the space of the Other the first signifier of desire: the maternal presence. The subject is born with love's first leap of joy.

We live in a day of abounding vagueness and indistinctness on doctrinal subjects in religion. Now, if ever, it is the duty of all advocates of clear, well-defined, sharply-cut theology, to supply proof that their views are thoroughly borne out by Scripture.

We must be so careful that we do not refuse the cross that the Lord has given us to carry. Let us remember that our present sufferings serve to prepare us for entering into the Kingdom of the Lord Jesus Christ.

We may propose many plans, let's but remember that God can dispose our plans, propose a new and better ones and impose them on us!

We must overturn so many idols, the idol of self first of all, so that we can be humble, and only from our humility can learn to be redeemers, can learn to work together in the way the world really needs. Liberation that raises a cry against others is no true liberation. Liberation that means revolutions of hate and violence and takes away lives of others or abases the dignity of others cannot be true liberty. True liberty does violence to self and, like Christ, who disregarded that he was sovereign becomes a slave to serve others.

We may understand again, therefore, from this picture, that God's purpose in the cross of Jesus Christ was two-fold: first that we might be forgiven, being saved from sin's penalty because Christ died for us, and secondly, that we might be delivered from sin's power, because this old sinful nature, called the flesh, died with Him.

We must realize that even though the sacred text of the scriptures could never be improved or changed, flesh certainly can!

We need to get to the heart of each heart issue—and we can’t do it. Only the Maker can. The world needs #Jesus.

We need to use the mind of Christ to subdue the earth and bring the glory of the earth back to the master.

What does repentance mean? It means to change—to change your mind, change the way that you’re living—and to determine that with God’s help you will live for Christ.

We should remember Christ's words, 'Let nothing be wasted,' when we look in our refrigerators and garbage cans and garages.

We will find it increasingly difficult to believe that we've been set free from sin, from the law's power to condemn, and that God's smile is resting upon us if we continually give ourselves over to what we know we should avoid. Sin strips our faith, and it leads to ultimate deadness in our lives.

Whatever else in the Bible catches your eye, do not let it distract you from Him.

Whatever we say about hell must be said under the rubric of a universal and effective reconciliation of all things in Christ. If we choose to say where hell is, it must somehow be inside Jesus' reconciliation. If we choose to explain how hell can be, we must somehow say that Jesus accepts our choosing of it without willing us into it in any deterministic way. If we want to say what hell does, we must somehow leave it with no detrimental effect on the universal picnic. And if we are so bold as to attempt to say what hell is like, we must somehow make it even more of a nothing than our first death, which is its master image.

Whatever you dream, you can achieve it provided it is the will of God for you. Once the Lord Jehovah is in approval of it, just dream it; He placed the power in you to do it abundantly!

What gives meaning to your life is rooted in your definition of the author of life.

What is a great spiritual practitioner? A person who lives always in the presence of his or her own true self, someone who has found and who uses continually the springs and sources of profound inspiration. As the modern English writer Lewis Thompson wrote: 'Christ, supreme poet, lived truth so passionately that every gesture of his, at once pure Act and perfect Symbol, embodies the transcendent.' To embody the transcendent is why we are here.

What I am is a proud humanist. Atheism says what I don't accept, humanism says what I do." - Nathan Phelps

What then do we learn from Paul's unbroken pattern of beginning and ending his letters this way ("Grace be to you." "Grace be with you.")? We learn that grace is an unmistakable priority in the Christian life. We learn that it is from God the Father and the Lord Jesus Christ, but that it can come through people. We learn that grace is ready to flow to us every time we take up the inspired Scriptures to read them. And we learn that grace will abide with us when we lay the Bible down and go about our daily living. In other words, we learn that grace is not merely a past reality but a future one. Every time I reach for the Bible, God's grace is a reality that will flow to me. Every time I put the Bible down and go about my business, God's grace will go with me. This is what I mean by future grace.

What lies behind us may be mighty. What lies before us may be mightier. But what lies within us is the mightiest of all! Christ within us is the hope of Glory!

What you can do, has nothing to do with your parents' last name! What you can do has nothing to do with the colour of your skin! What you can do is fully determined by God! It’s simple!

What would people think?' Jesus said that people think all sorts of things. The human mind is like a cloud of gnats. Constant motion. That's why you have to look at the heart. 'Oh,' said Grandpa.

Whenever Christ calls us, his call leads us to death.

When after celebrating the Glory of the Grace of God we find way too much self congratulatory glory taking by a person who seem to need "More Acclaim" than he actually deserve and if there is way too self referencing involved in one's Christian ministry, then that can be indisputable sign of one's failing to recognize his Bias and own Spiritual Blindness. Such a person can never be Right or Honest with God no matter what he claims. One will be tempted to be less than honest about what's really going on in his heart and ministry. In the light of above premise we have to understand that the underlying danger is if one is too caught up in searching his own will then he will never find the secret of discovering God's divine will.