Best 1925 quotes in «christ quotes» category

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    We are not as some people like to assume nowadays 'just being real' by embracing passively the sinful, fallen versions of ourselves. Quite the opposite really: our true selves were, from the beginning, intended to resemble the example which was then set by Christ Jesus; hence God wants to restore us to how we would have been had original sin never once befell.

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    We are peacemakers but we are also army of Christ

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    We are to count on this fact that we are dead to sin's rule, that we can stand up to it and say no. Therefore we are to guard our bodies so that sin does not reign in us. So we see that God has made provision for our holiness. Through Christ He has delivered us from sin's reign so that we can now resist sin. But the responsibility for resisting is ours.

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    We are to point saints to look to Christ, and then to deny themselves and follow Christ, obeying Christ above all else. Not pointing them to ourselves, nor following us, nor obeying us. Our ministry has got to be about them following our Lord Jesus Christ.

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    We are used to the thought that we’ll go to Heaven if we avoid sins or have our pastor remove them. To labor ourselves into paradise is a new and somewhat discouraging perspective.

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    We become weirder parents when we fall more and more in love with Christ.

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    We can count on Christ to gives us strength to endure every circumstance.

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    We can’t go on much longer morally. We can’t go on much longer scientifically. The technology that was supposed to save us is ready to destroy us. New weapons are being made all the time, including chemical and biological weapons. Today the only bright spot on the horizon of this world is the promise of the coming again of Christ.

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    We could scrub the floor for a tired friend, or dress a wound for a patient in a hospital, or lay the table and wash up for the family; but we shall not do it in martyr spirit or with that worse spirit of self-congratulation, of feeling that we are making ourselves more perfect, more unselfish, more positively kind. We shall do it just for one thing, that our hands make Christ's hands in our life, that our service may let Christ serve through us, that our patience may bring Christ's patience back to the world.

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    We don’t find God in temples and cathedrals. We don’t find Him by standing on a prayer rug or sitting in a pew. God appears when we love someone other than ourselves. And we continue to feel His presence when we do good for others. Because God is not found in mosques and synagogues. He resides in our hearts.

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    We don't practice hospitality to point other people to ourselves, our church, or even our beliefs. We practice hospitality to point people toward the ultimate welcome that God gives every person through Christ.

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    We have come to believe in God's love: in these words the Christian can express the fundamental decision of his life. Being Christian is not the result of an ethical choice or a lofty idea, but the encounter with an event, a person, which gives life a new horizon and a decisive direction.

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    We have to continually grow in the knowledge of Christ, in order to avoid every limitation of our human understanding, and allow the Lordship of God’s information, which is hidden in His wisdom

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    We have to lend our voice to Christ by speaking on His behalf.

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    We human beings are story-tellers, we pass on our values through the stories we tell. This is particularly true of Catholics, who get their identity through their histories, which they see as salvation history linking them to the saving actions of Christ. So, for Catholics, doing history – passing on the values by telling stories – is a pastoral imperative. We must look where we have been in order to know where we are going.

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    We know God by cultivating a relationship, not by understanding a concept. The relation constitutes the very subjectivity of of our existence. We participate in existence consciously and rationally, with subjective self-knowledge and identity, because the erotic drive of our nature is transformed into a personal relation when there arises in the space of the Other the first signifier of desire: the maternal presence. The subject is born with love's first leap of joy.

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    We live in a day of abounding vagueness and indistinctness on doctrinal subjects in religion. Now, if ever, it is the duty of all advocates of clear, well-defined, sharply-cut theology, to supply proof that their views are thoroughly borne out by Scripture.

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    We may propose many plans, let's but remember that God can dispose our plans, propose a new and better ones and impose them on us!

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    We may understand again, therefore, from this picture, that God's purpose in the cross of Jesus Christ was two-fold: first that we might be forgiven, being saved from sin's penalty because Christ died for us, and secondly, that we might be delivered from sin's power, because this old sinful nature, called the flesh, died with Him.

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    We must be so careful that we do not refuse the cross that the Lord has given us to carry. Let us remember that our present sufferings serve to prepare us for entering into the Kingdom of the Lord Jesus Christ.

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    We must realize that even though the sacred text of the scriptures could never be improved or changed, flesh certainly can!

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    We need to get to the heart of each heart issue—and we can’t do it. Only the Maker can. The world needs #Jesus.

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    We must overturn so many idols, the idol of self first of all, so that we can be humble, and only from our humility can learn to be redeemers, can learn to work together in the way the world really needs. Liberation that raises a cry against others is no true liberation. Liberation that means revolutions of hate and violence and takes away lives of others or abases the dignity of others cannot be true liberty. True liberty does violence to self and, like Christ, who disregarded that he was sovereign becomes a slave to serve others.

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    We need to use the mind of Christ to subdue the earth and bring the glory of the earth back to the master.

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    We will find it increasingly difficult to believe that we've been set free from sin, from the law's power to condemn, and that God's smile is resting upon us if we continually give ourselves over to what we know we should avoid. Sin strips our faith, and it leads to ultimate deadness in our lives.

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    We should remember Christ's words, 'Let nothing be wasted,' when we look in our refrigerators and garbage cans and garages.

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    Whatever else in the Bible catches your eye, do not let it distract you from Him.

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    What does repentance mean? It means to change—to change your mind, change the way that you’re living—and to determine that with God’s help you will live for Christ.

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    Whatever you dream, you can achieve it provided it is the will of God for you. Once the Lord Jehovah is in approval of it, just dream it; He placed the power in you to do it abundantly!

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    Whatever we say about hell must be said under the rubric of a universal and effective reconciliation of all things in Christ. If we choose to say where hell is, it must somehow be inside Jesus' reconciliation. If we choose to explain how hell can be, we must somehow say that Jesus accepts our choosing of it without willing us into it in any deterministic way. If we want to say what hell does, we must somehow leave it with no detrimental effect on the universal picnic. And if we are so bold as to attempt to say what hell is like, we must somehow make it even more of a nothing than our first death, which is its master image.

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    What gives meaning to your life is rooted in your definition of the author of life.

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    What would people think?' Jesus said that people think all sorts of things. The human mind is like a cloud of gnats. Constant motion. That's why you have to look at the heart. 'Oh,' said Grandpa.

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    What I am is a proud humanist. Atheism says what I don't accept, humanism says what I do." - Nathan Phelps

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    What is a great spiritual practitioner? A person who lives always in the presence of his or her own true self, someone who has found and who uses continually the springs and sources of profound inspiration. As the modern English writer Lewis Thompson wrote: 'Christ, supreme poet, lived truth so passionately that every gesture of his, at once pure Act and perfect Symbol, embodies the transcendent.' To embody the transcendent is why we are here.

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    What lies behind us may be mighty. What lies before us may be mightier. But what lies within us is the mightiest of all! Christ within us is the hope of Glory!

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    What then do we learn from Paul's unbroken pattern of beginning and ending his letters this way ("Grace be to you." "Grace be with you.")? We learn that grace is an unmistakable priority in the Christian life. We learn that it is from God the Father and the Lord Jesus Christ, but that it can come through people. We learn that grace is ready to flow to us every time we take up the inspired Scriptures to read them. And we learn that grace will abide with us when we lay the Bible down and go about our daily living. In other words, we learn that grace is not merely a past reality but a future one. Every time I reach for the Bible, God's grace is a reality that will flow to me. Every time I put the Bible down and go about my business, God's grace will go with me. This is what I mean by future grace.

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    What you can do, has nothing to do with your parents' last name! What you can do has nothing to do with the colour of your skin! What you can do is fully determined by God! It’s simple!

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    When after celebrating the Glory of the Grace of God we find way too much self congratulatory glory taking by a person who seem to need "More Acclaim" than he actually deserve and if there is way too self referencing involved in one's Christian ministry, then that can be indisputable sign of one's failing to recognize his Bias and own Spiritual Blindness. Such a person can never be Right or Honest with God no matter what he claims. One will be tempted to be less than honest about what's really going on in his heart and ministry. In the light of above premise we have to understand that the underlying danger is if one is too caught up in searching his own will then he will never find the secret of discovering God's divine will.

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    When everything has gone down, God wants you to look up

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    When did we, as Christ followers, start to think that the church exists for us? When did we forget that we are the church? And that we're here for the world?

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    When God appoints the gospel of his Son as the universal remedy for the guilt and corruption of mankind, and we diminish that, the gospel is diminished. And you cannot diminish the gospel without being diminished yourself.

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    Whenever Christ calls us, his call leads us to death.

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    When discipline leaves a church, Christ goes with it.

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    When God intends a mercy for his people, he stirs up the spirit of prayer in them. Fervency unites the soul and directs the thoughts to the work at hand. It will not allow diversions and denies all foreign thoughts seeking to intrude. Pray fervently or you do nothing. Cold praying is no more prayer than a painting of fire is fire. How can prayers that do not even warm your own heart move God’s? A fervent prayer will never find a cold reception with God. Elijah’s prayer called fire down from heaven because it carried fire up to heaven.

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    When I consider the teachings, doctrines and what happens generally in the body of Christ both here in Europe, America and in Africa, I sometimes feel that I am living in my own reality. Either the whole world is getting it wrong or I am just running crazy

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    When the Christian or the church becomes popular with the unbelieving world, something is seriously wrong. Because Christ runs counter to evil and because we are Christ-owned, we must also stand against evil.

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    When others sit, a #StaticJedi is found standing—even standing along, with a message not in hand but secure in heart!

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    When one takes into account also His reiterated assertions about His Divinity - such as asking us to love Him above parents, to believe in Him even in the face of persecution, to be ready to sacrifice our bodies in order to save our souls in union with Him - to call Him just a good man ignores the facts. No man is good unless he is humble; and humility is a recognition of truth concerning oneself. A man who thinks he is greater than he actually is is not humble, but a vain and boastful fool. How can any man claim prerogatives over conscience, and over history, and over society and the world and still claim he is 'meek and humble of heart'? But if He is God as well as man, His language falls into place and everything that He says is intelligible. But if He is not what He claimed to be, then some of His most precious sayings are nothing but bombastic outburts of self-adulation that breathe rather the spirit of Lucifer than the spirit of a good man. What avails Him to proclam the law of self-renouncement, if He Himself renounces truth to call Himself God? Even His sacrifice on the Cross becomes a suspect and dated thing, when it goes hand in hand with delusions of grandeur and infernal conceit. He could not be called even a sincere teacher, for no sincere teacher would allow anyone to construe his claims to share the rank and the name of the Great God in heaven.

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    When we feel used and abused, the Bible says we are loved. When we feel abandoned, the Bible says we are never alone. When we feel rejected, the Bible says we are redeemed. When we feel lost, the Bible is a lamp for our feet and a light on our path. When we feel worthless, the Bible says that we are God’s handiwork created in Christ Jesus to do good works, which He prepared in advance for us to do.

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    When we are needy Christ does His best work, but be warned. Someone, maybe even some well-meaning soul, is going to tell you, “Don’t worry. God will never give you more than you can handle.” I double-dog-dare you to find that in the scriptures. The closest you can come is found in 1 Corinthians 10:13: “There hath no temptation taken you but such as is common to man: but God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.” This talks about an escape from temptation; it does not say that you will not be faced with more than you can handle. The mother whose baby is born and dies, the father who loses his eyesight in a construction accident and can no longer provide for his family, the child who hurries home from school every day hoping that his mother hasn’t yet succumbed to the cancer that he sees ravish her body day by day . . . all of these souls have more than they can handle—on their own. But with Christ as their companion on the journey through life—and only with Christ—all things are possible. Without Him, we fail no matter how far we manage on our own. We can never cross over without Christ and His all-access Atonement.