Best 1275 quotes in «guilt quotes» category

Most of the time I pretended that everything was okay with me and all things were normal.

Most people are not naturally reflective any more than they are naturally malicious, and the white man prefers to keep the black man at a certain human remove because it is easier for him thus to preserve his simplicity and avoid being called to account for crimes committed by his forefathers, or his neighbors.

Most whites in America have a consciousness of race that is very different from that of minorities. They do not attach much importance to the fact that they are white, and they view race as an illegitimate reason for decision-making of any kind. Many whites have made a genuine effort to transcend race and to see people as individuals. They often fail, but their professed goal is color-blindness. Some whites have gone well beyond color-blindness and see their race as uniquely guilty and without moral standing. Neither the goal of color-blindness nor a negative view of their own race has any parallel in the thinking of non-whites. Most whites also believe that racial equality, integration, and “diversity” flow naturally from the republican, anti-monarchical principles of the American Revolution. They may know that Thomas Jefferson owned slaves but they believe that the man who wrote “all men are created equal” had a vision of the egalitarian, heterogeneous society in which we now live. They are wrong. Earlier generations of white Americans had a strong racial consciousness. Current assumptions about race are a dramatic reversal of the views not only of the Founding Fathers but of the great majority of Americans up until the 1950s and 1960s. Change on this scale is rare in any society, and the past views of whites are worth investigating for the perspective they provide on current views. It is possible to summarize the racial views that prevailed in this country until a few decades ago as follows: White Americans believed race was a fundamental aspect of individual and group identity. They believed people of different races differed in temperament, ability, and the kind of societies they built. They wanted America to be peopled by Europeans, and thought only people of European stock could maintain the civilization they valued. They therefore considered immigration of non-whites a threat to whites and to their civilization. It was common to regard the presence of non-whites as a burden, and to argue that if they could not be removed from the country they should be separated from whites socially and politically. Whites were strongly opposed to miscegenation, which they called “amalgamation.” Many injustices were committed in defense of these views, and many of the things prominent Americans of the past said ring harshly on contemporary ears. And yet the sentiment behind them—a sense of racial solidarity—is not very different from the sentiments we find among many non-whites today.

Motherhood often feels like a game of guilt management. Sometimes the guilt is overwhelming and debilitating. Sometimes just a low simmer, but it always feels right there. There is never any shortage of fuel to feed the beast, so the whole mechanism is constantly nourished to administer shame and a general feeling of incompetency. Add our carefully curated social media world, which not only affects our sense of success and failure, but also furnishes our children with an unprecedented brand of expectations, and BOOM – we’re the generation that does more for our kids than ever in history, yet feels the guiltiest. Virtually every one of my friends provides more than they had growing up, and still the mantra we buy into is ‘not enough, not enough, not enough.’ Meanwhile, if we developed the chops to tune out the ordinary complaints of children, we’d see mostly happy kids, loved and nurtured, cared for and treasured.

Mourn what could have been possible, the family you could have had, a cheerful childhood that was probable.

Mother's intentions were always sound, never muddy; I don't imagine that she troubled herself to feel very guilty. But the Rev. Mr. Merrill was a man who took to wallowing in guilt; his remorse, after all, was all he had to cling to-especially after his scant courage left him, and he was forced to acknowledge that he would never be brave enough to abandon his miserable wife and children for my mother. He would continue to torture himself, of course, with the insistent and self-destructive notion that he loved my mother. I suppose that his "love" of my mother was as intellectually detached from feeling and action as his "belief" was also subject to his immense capacity for remote and unrealistic interpretation. My mother was a healthier animal; when he said he wouldn't leave his family for her, she simply put him out of her mind and went on singing. But as incapable as he was of a heartfelt response to a real situation, the Rev. Mr. Merrill was tirelessly capable of thinking; he pondered and brooded and surmised and second-guessed my mother to death.

Mrs. Norris had been talking to her the whole way from Northampton of her wonderful good fortune, and the extraordinary degree of gratitude and good behaviour which it ought to produce, and her consciousness of misery was therefore increased by the idea of its being a wicked thing for her not to be happy.

Must an act be illegal to be a crime? Who decides if the offender is worthy of forgiveness?

My abuse will always be part of my memoirs, my past, my history, but will no longer be a front-page in my lifespan

My affliction decided to join us, forcing me to push my toes on the floor as though I were trying to eject myself from the chair. I prayed she didn’t notice what the affliction was making me do. I half expected to be eaten alive or murdered and buried out back in the school yard. “I’m not afraid of you, ya know,” I said, although I was terrified of her. The words hurt her, but that wasn’t my intent. She turned her face and looked out the window into North Cliff Street. She knew what her face and twisted body looked like, and she probably knew what the kids said about her. It was probably an open wound for her and I had just tossed salt into it. I was instantly ashamed of what I done and tried to correct myself. I didn’t mean to be hurtful, because I knew what it was like to be ridiculed for something that was beyond one’s control, such as my affliction, and how it made me afraid to touch the chalk because the feel of chalk to people like me is overwhelming. If I had to write on the blackboard, I held the chalk with the cuff of my shirt and the class laughed. “You look good in a nun’s suit,” I said. It was a stupid thing to say, but I meant well by it. She looked down at the black robe as if she were seeing it for the first time.

My hands are of your colour; but I shame To wear a heart so white.

My guilt is an ocean for me to drown in.

My mother is a certainty. I can count on the watercolour pain in her voice when she calls to say she hasn't heard from me in months. The precarious laughter as she comes from the kitchen, when I finally do appear on her doorstep, the laughter that says I might be a chickadee that's alighted unexpectedly on her thumb.

My mother may no longer be (if she ever was) a mast to which I can rope myself. But I fear the loss of Lesley. Without her observance, and her sturdy presence, I would feel windblown.

My mother used to say not sleeping was the sign of a guilty mind. It could have been. There was a lot in my mind to feel guilty about. When you’re drunk and trying to sleep, your thoughts are visited by the ghosts of those deeds whose heat still glows hottest in your personal darkness. Our actions burn much longer than the moments in which they occur. And drunks like me, we hide from the glow of the embers by fueling other fires and hiding within the flames.

My needs were covered by layer upon layer of denial. I was scrambling for reasons. But the truth was, even if he had had a successful career, I would have used it as an excuse to complain about neglect. He could never actually win. I was running a very common script, that of deciphering why he wasn’t enough for me and why I needed someone else—as if someone else could give me everything. As if there was one person who could be my Mr. Right and who could satisfy every ever-changing facet of my personality. At that point I still believed that this was possible…desirable…and necessary.

My pain and my experience are unique, I am unique, I am a Survivor.

My story can unchain someone else’s prison.

...neither of them has yet learned to accept hard necessity without making it worse by regret. That's a vital lesson, Miri. Regret is not productive. Nor is guilt, nor grief.

Neglect transpires when the accountable adult fails to provide sufficiently for the needs of a child. It may be deliberate and conscious cruelty, or it may be an incapability or unwillingness to care for and nurture a child.

Nobody's innocent... but that doesn't reset the bar on guilt.

Ninety-six per cent of juvenile prostitutes are fugitives from abusive domestic situations; 66 per cent began working before they turned 16. (Prostitution is their only perceived means of survival.) Millions of children work as prostitutes around the world. A third are male. One study revealed that over 50 per cent of prostitutes are the children of alcoholics or substance abusers, and 90 per cent are deflowered through incest or rape. Ninety-one per cent of prostitutes do not speak of the abuse. (The truth of life is told through the language of behavior.) Abused children suffer Post-Traumatic Stress Disorder, guilt, self-destructive impulses, suspicion, fear. Seventy-five per cent of prostitutes attempt suicide. (Imagine their scrapbook of memories.)

Nodding and laughing- Really, really laughing- The guards too. Laughing and nodding and blinking and patting down his hair, the spittle on his chin- Michael John Myshkin, murderer of children is laughing- Spittle on his chin, tears on his cheeks.

Never be afraid when God brings back your past. Let your memory have its way with you. It is a minister of God bringing its rebuke and sorrow to you.

Nevertheless, being weak or showing vulnerability is essentially a sign of inner strength.

Nobody is going to believe you, but you must still voice up for those who can’t.

No,” Joan vowed. She grabbed Bash’s shirt. “I don’t want this. Didn’t want this to happen.” Screams resonated. Bash continued quietly, “None of us do. That’s not up to us. We have to decide what we’re going to do with what we’re given. Play the cards dealt to us.

No monster would hold the hurt I see in your eyes or carry the guilt you do every day.

No more Silence, Survivors of Child sexual abuse have a voice,

No one can carry that pain out from you nor can anyone heal for you.

No one tape her deepest gifts through shame, guilt or anger. In fact, if you come from obligation, others smell the sadness in your blood and they will run the other way,

No Son [. . .] Not a traitor to your country. Much worse. A traitor to your soul.

Now it felt like I did nothing. I had everything and I did nothing.

One of the big lies with sin is that we are already waist-deep and might as well just plunge in.

Odakle dolazi dojam da je Crkva lakše izlazila na kraj s krivcima-počiniteljima negoli s nedužnim žrtvama? Nije li naša kristologija toliko pretjerano determinirana soteriološki da više niti ne dopušta teodicejsko pitanje (na koje se niti može dati odgovor niti ga se može zaboraviti)?

Often, after the rest of my family had retired for the night, I took the boat, and passed many hours upon the water. Sometimes, with my sails set, I was carried by the wind: and sometimes, after rowing into the middle of the lake, I left the boat to pursue its own course, and gave way to my own miserable reflections. I was often tempted, when all was at peace around me, and I the only unquiet thing that wandered restless in a scene so beautiful and heavenly--if I except some bat, or the frogs, whose harsh and interrupted croaking was heard only when I approached the shore--often, I say, I was tempted to plunge into the silent lake, that the waters might close over me and my calamities for ever. But I was restrained, when I thought of the heroic and suffering Elizabeth, whom I tenderly loved, and whose existence was bound up in mine. I thought also of my father and surviving brother: should I by my base desertion leave them exposed and unprotected to the malice of the fiend whom I had let loose among them?

Once I stopped running from the past and intentionally leaned into the memories to examine them, I wasn’t haunted by the past anymore.

One must consider that small children are virtually incapable of making much impact on their world. No matter what path taken as a child, survivors grow up believing they should have done something differently. Perhaps there is no greater form of survivor guilt than “I didn't try to stop it." Or “I should have told." The legacy of a helpless, vulnerable, out-of-control, and humiliated child creates an adult who is generally tentative, insecure, and quite angry. The anger is not often expressed, however, as it is not safe to be angry with violent people. Confrontation and conflict are difficult for many survivors.

Oh God, what do we do?" "Do?" Levi said, looking oddly triumphant, like his plans for the night had finally materialized, Like he had been hoping for some disaster like this to happen so he didn't have to be bored anymore. Like even a dying girl in his bathtub was better than calling his mother to confirm that his grandfather actually was dead, and that what he had heard on the answering machine wasn't a mere auditory hallucination. "We save her, of course.

On the ration cards of Nazi Germany, there was no listing for punishment, but everyone had to take their turn. For some it was death in a foreign country during the war. For others it was poverty and guilt when the war was over, when six million discoveries were made throughout Europe.

On the whole the modern world has been conditioned to have a chip on its shoulder against devoutly religious people. I disagree with this in some instances - particularly in, believe it or not, matters of integrity. Deep down I often rather believe the man who honestly thinks - or better yet even, prefers - that he has an omnipotent Judge breathing down his neck, holding his every word and his every move accountable, than the man who much like his modern peers, and ironically enough, claims or wishes to bask in complete independence. As it appears actually, the former is more free of guilt than the latter.

Or was their guilt written plainly, and for all the world to see, across their face? Was it their face, in fact, for which they were guilty?

Our minds, unedited by guilt or shame, are not for public consumption, because they would either be hurtful or else just make us look like the selfish and unkind bastards we are. We don't share thoughts, we share carefully sanitized, watered-down versions of them.

Our existence is based on the variety of life that we have experienced. Yet, in the end when the reality of identity crises strikes, the truth of life can be overpowering and can hit us hard.

Our grief is not a cry for war. "That's how New Yorkers feel," the driver said. "They know what bombing looks like, and they know the hell it is. But outside New York, people will feel guilty because they weren't here. They'll be yelling for revenge out of guilt and ignorance. Sure, we all want to catch the criminals, but only people who weren't in New York will want to bomb another country and repeat what happened here.

Our shame becomes toxic when we internalize messages from others that don't serve our health and well-being.

Over the lives borne from under the shadow of death there seems to fall the shadow of madness.

Outside it was dark, but not as dark as it was inside of me.

Pages burnt, memories buried, I wake or think I'm awake. Or dreaming still?

Parents that provide a nonviolent, fostering, strong and steady background for their children assist in impede violence and abuse in their households.