Best 1275 quotes in «guilt quotes» category
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By Anonym
When a man admits guilt we have to believe him. We cannot set ourselves to proving to him that he is wrong. Otherwise the law courts would never function.
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When basic human needs are ignored, rejected, or invalidated by those in roles and positions to appropriately meet them; when the means by which these needs have been previously met are no longer available: and when prior abuse has already left one vulnerable for being exploited further, the stage is set for the possibility these needs will be prostituted. This situation places a survivor who has unmet needs in an incredible dilemma. She can either do without or seek the satisfaction of mobilized needs through some "illegitimate" source that leaves her increasingly divided from herself and ostracized from others. While meeting needs in this way resolves the immediate existential experience of deprivation and abandonment. it produces numerous other difficulties. These include experiencing oneself as “bad” or "weak" for having such strong needs; experiencing shame and guilt for relying on “illegitimate” sources of satisfaction: experiencing a loss of self-respect for indulging in activities contrary to personal moral standards of conduct; risking the displeasure and misunderstanding of others important to her; and opening oneself to the continued abuse and victimization of perpetrators who are all too willing to selfishly use others for their own pleasure and purposes under the guise of being 'helpful.
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By Anonym
When Gregory says, ‘Are they guilty?’ he means, ‘Did they do it?’ But when he says, ‘Are they guilty?’ he means, ‘Did the court find them so?’ The lawyer’s world is entire unto itself, the human pared away.
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When in court, the primary role of lawyers is not to prove or disprove innocence; unbeknown to almost all lawyers and their clients, it is to save the court time.
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When I take a break, even just a brief one, the creative energy flows in. Only then do I have anything of value to share with others. Once I recognized this, I stopped feeling guilty about taking time for myself.
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When I touched that boy, I felt something. Something awful. Something I can’t describe.” “We all felt it,” Nick said. “You may have felt it, but I caused it.” Then both his eyes seemed to go far away. “Something changed out there. I don’t know what it was, but something in the world changed because that kid didn’t deserve what I did to him—and the powers that be know that I did it.” Nick watched as a tear fell from his Everlost eye and disappeared through the living world table. “What if,” said Nick, not even sure what he was going to say yet, “what if you were that kid and you were told you could change the world, but you would have to sacrifice yourself to do it?” Clarence chuckled at the thought. “I believe that question was already asked a long time ago, and that creepy kid did not look anything like Jesus to me.” “But you do think that something changed. . . .” “I don’t know whether it’s good or bad.” “What if it’s neither?” suggested Nick. “What if we get to make it one or the other?
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When it comes to the crunch, coming out is the greatest of all confessions. Nothing is more difficult to acknowledge. When we become ourselves we reach right back to the time when we were conceived out of our parents’ passion. We murder their lives. There can never be any forgiveness.
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By Anonym
When psychologists Catherine Caldwell-Harris and Ayse Ayçiçegi compared U.S. and Turkish samples, they found that having "an orientation inconsistent with societal values" is a risk factor for poor mental health. The findings support what the researchers call the personality-culture clash hypothesis: "Psychological adjustment depends on the degree of match between personality and the values of surrounding society." To the extent that introverts feel the need to explain, apologize, or feel guilty about what works best for them, they feel alienated not only from society but from themselves.
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By Anonym
When shame is met with compassion and not received as confirmation of our guilt, we can begin to see how slant a lens it has had us looking through. That awareness lets us step back far enough to see that if we can let it go, we will see ourselves as clean where we once thought we were dirty. We will remember our innocence. We will see how our shame supported a system in which the perpetrators were protected and we bore the brunt of their offense — first in its actuality, then again in carrying their shame for it. If the method we chose to try to beat out shame was perfectionism, we can relax now, shake the burden off our shoulders, and give ourselves a chance to loosen up and make some errors. Hallelujah! Our freedom will not come from tireless effort and getting it all exactly right.
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When silence greeted her question, she looked at Caine—for that was how he saw himself in that moment and in all the moments after: his brother’s murderer.
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When the doctor opens the heart, all he sees is flesh and blood; when God opens the heart, He sees all issues of life
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when these little ones don’t receive the love, they need in their homes, they seek attention outside.
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When they begin to feel that others don’t love them, they already consider their worth and consider that they are not worth living at all.
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When we teach people that suspending moral judgments is a virtue, the necessary outcome is moral horror.
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When we first begin to take power more directly, after long having kept our relationship to it underground...it is natural that we experience anxiety, even guilt, at putting ourselves first. These feeling let us know we are taking action; they do not need to stop us.
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When you lose someone untimely; all left is never ending guilt, fear, and pain.
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When you loose someone untimely; all left is never ending guilt, fear, and pain.
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When my mother would tell me that she wanted me to have something because she as a child had never had it, I wanted, or I partly wanted, to give it back. All my life I continued to feel that bliss for me would have to imply my mother's deprivation or sacrifice. I don't think it would have occurred to her what a double emotion I felt. I could hardly bear my pleasure for the guilt. There is no wonder that a passion for independence sprang up in me at the earliest age. It took me a long time to manage the independence, (but) I have never managed to handle the guilt. In the act and the course of writing stories, these are the two springs, one bright, one dark, that feed the stream.
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Where ever there's guilt there's violence, and if guilt is a smell then violence is a taste: strawberries and formaldehyde and ironish blood.
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Whereever we go, whatever we earn the time we waste can never return The mistakes we've made are now to burn into the bonfire of guilt and wrongdoing Will we ever learn to stop pursuing those temptations of life that minds are wooing?
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Whether man or beast, the secrets you kept in the fathoms of your heart always held you to ransom.
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When your out of space, your out of place at the same time.
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While the memory of guilt is far from pleasant (like 'wormwood and gall'), it has the curative intent of restoring us into an awareness of the constancy of God's love, new every morning. God's mercy is not spent even with our worst misdeeds.
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Whew,' he said, 'I'm glad that's over, Thomas. I've been feeling awfully bad about it.' It was only too evident that he no longer did.
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Whole night hanged with panic Sparking tears in those big wide eyes.
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Why do we feel guilty, even when we've done nothing to bring on illness or death--even when we've done everything possible to prevent it? Suffering feels like punishment, as cultural anthropologists observe; no doubt that's one reason why people still tell the story of Adam and Eve, which interprets suffering that way.
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Why me” goes along to haunt many survivors even today. Why was I abused? Or Why was I not protected?
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Why the hell don't people understand there are some things you don't talk about? You keep it to yourself so you hurt fewer people. You're supposed to pay with guilt. Guilt is penance.
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With every rise in choices, the expectations double up which puts people deeper down into the rubble.
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Worry only about what you control. The rest is war.
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Without guilt or remorse, shame was an empty emotion. Indeed, shame would not be shame.
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Yes, you deserved a better childhood, but as a survivor of abuse, you certainly deserve a blissful life.
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Yes you have returned And things are as they were But this you cannot hide, A part of you has died.
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Whoever lives wins. Don't feel guilty about having survived. If you have time to be feeling guilty, work on living a day longer, a minute longer. And once in a while, remember the ones that died before you. That's good enough." Vol 1 Chap 4
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Worry is perhaps the most useless emotion; it is the product of guilt after the time for action has passed.
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You are a survivor, at times you may not yet experience it, but the fact is that the worst and the cruelest part of your life is over.
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You alone caan create the change you seek. But how? By accepting things as they are, you allow yourself to make apt choices.
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You are fearless and daring as you walk through the flame as you raise your voice against the abuser.
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Yet our common moral knowledge is as real as arithmetic, and probably just as plain. Paradoxically, maddeningly, we appeal to it even to justify wrongdoing; rationalization is the homage paid by sin to guilty knowledge.
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You are powerful and fierce since you got out of all that was abominable.
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You are definitely allowed to get upset or angry at your abuser, in fact, it’s more than better to be okay to be angry.
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You are full of empathy, kindness, and caring because you very well know the value of love.
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You are that hand to the child within you, lift yourself up, recognizing there is a victory in rising and nothing can stop you,
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You can do it because this time you will do it for yourself, for your inner existence. For that child who was not able to stand up, because no hand of rescue came on.
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You can handle the past and accomplish productivity in a less harmful way.
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You can see the same immorality or amorality in the Christian view of guilt and punishment. There are only two texts, both of them extreme and mutually contradictory. The Old Testament injunction is the one to exact an eye for an eye and a tooth for a tooth (it occurs in a passage of perfectly demented detail about the exact rules governing mutual ox-goring; you should look it up in its context (Exodus 21). The second is from the Gospels and says that only those without sin should cast the first stone. The first is a moral basis for capital punishment and other barbarities; the second is so relativistic and "nonjudgmental" that it would not allow the prosecution of Charles Manson. Our few notions of justice have had to evolve despite these absurd codes of ultra vindictiveness and ultracompassion.
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You can't stay young forever. Being young is a privilege. God knows, how many of them in their death bed wished to be young again and they regretted all the things they should have and should not have done.
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You are unique, special and exceptional as you have made it.
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You can thrive on healing yourself and transform the power it has on you NOW
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You don't burn calories with Green Tea. You burn your guilt.