Best 138 quotes in «justification quotes» category

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    The only justifications for belief have the form "justified for me".

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    The heart of sanctification is the life which feeds on justification.

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    The missiles come first, and the justifications come second.

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    The only justification for our concepts and systems of concepts is that they serve to represent the complex of our experiences; beyond this they have not legitimacy.

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    The only justification of rebellion is success.

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    The only justification for looking down on anyone is that you're going to stop and pick them up.

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    There are many justifications of silence; there can be none of insincerity.

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    The real justification for psychedelics is that they feed new data into your model.

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    There is as much vanity in self-scourgings as in self-justification.

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    The ultimate justification of the work of art is to help the spectator to become a work of art himself.

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    There is no justification for taking away individuals' freedom in the guise of public safety.

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    The truest interpretations are those with the best justification.

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    There is no justification for present existence other than its expansion into an indefinitely open future.

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    There is only one justification for universities, as distinguished from trade schools. They must be centers of criticism.

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    You can find justification for slavery in the Bible. Some say this is what the Bible says and that closes the argument.

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    This procedure [selecting the simplest law], however, has no logical justification but only a psychological one.

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    With fear come the lies and the justifications that, no matter how convincing, lower our self-esteem.

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    You exist if and only if you are free to do things without a visible objective, with no justification and, above all, outside the dictatorship of someone else's narrative.

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    After years of working with missionaries, I am tempted to conclude that their endeavors merely prolong a dying race's agonies for ten or twenty years. The merciful plowman shoots a trusty horse grown too old for service. As philanthropists, might it not be our duty to likewise ameliorate the savages' sufferings by hastening their extinction? Think of your Red Indians, Adam, think on the treaties you Americans abrogate & renege on, time & time & time again. More humane, surely & more honest, just to knock the savages on the head & get it over with?

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    A justified person dies and rises in Christ, and so is delivered from sin, death and domination of flesh. Justification is, to introduce my neologism, a "deliverdict," a forensic act, a judicial verdict that in its very forensic character is an act of deliverance. It is a favorable judgement in the form of resurrection.

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    A hundred words put together to formulate an excuse will never resolve a conflict, political justifications are silly lies.

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    All prayers that beseech the mercy of God are finally and fully answered in that suffering Servant Whom God sent, Jesus Christ. We, even our desires, are saved because HE was bruised.

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    All feel justified. To find truth, a man must consider the possibility that he is wrong.

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    Antinous sighed. 'The gods wanted to destroy us,' he said. 'That's everyone's excuse for behaving badly,' I said.

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    Antinomianism and legalism conspire in forcing us to make a false choice: Is salvation a matter of God's forgiveness or is it moral transformation? This is a trick question from the Reformers' point of view. Calvin reasons, "Surely those things which are connected do not destroy one another!" Forensic justification through faith alone is not the enemy but the basis of sanctification.

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    A true King would not waste time justifying or explaining. He would simply state his will.

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    A prior knowledge or justification is independent of experience

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    As a transmuted energy, anger is mirror-wisdom – undistracted, undistorted clarity. But in order for us to find this clarity, to polish this mirror, we need to cut through the insidious process of justification. Justification is the authority we invoke to license our anger. Because of this it is important not to allow space for the distorted indulgence of justification. This can be very difficult because the process of justification is a strong part of our education and a salient feature of the world’s cultural heritage. The nuclear balance of terror was part of that process. Totalitarian political movements (either extreme left or extreme right) are a manifestation of that process; and, unfortunately, it has also become part of the very ideologies that have arisen to benefit humanity. How often have we heard people saying: “Of course I’m angry! Wouldn’t anyone be angry?” And, of course, this is a purely rhetorical question. The concept that we have every right to feel anything that we feel needs to be called seriously into question. At best we can say that we simply feel what we feel. It is a delicate balance: to acknowledge emotional needs, on the one hand, and to have a sense of these needs being conceptually generated on the other. This balancing act requires the experience of emptiness, because without it, we either indulge ourselves or brutalise ourselves. The experience of emptiness, in this sense, helps us to view our emotions with a degree of humour – with more sanity and true perspective. With this sense of space we can find ourselves adopting a very powerful stance – the stance of a practitioner. Then it is no longer possible to say: “You have made me angry!” All we can say is: “I have made myself angry in reaction to what I have perceived you to have done to me”. In this way we make ourselves completely responsible for what we feel. That is really wonderful, because from this perspective we stop laying this responsibility on other people. Taking responsibility for whatever we may happen to be feeling is what enables us to kill justification. Dechen, Khandro; Chogyam, Ngakpa (2014-01-14). Spectrum of Ecstasy: Embracing the Five Wisdom Emotions of Vajrayana Buddhism (p. 143). Shambhala Publications. Kindle Edition.

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    A truly honorable person, would never convince another to stray, from their personal pursuit of honor. No, only one lacking this noble quality would try to justify and market, an existence without it.

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    En effet, ils n'ont ni connu ni fait la volonté de la loi ; ce qu'ils ont pensé, ils ont cru que la loi le voulait. Ainsi ils n'ont pas cru à la loi en tant que parole prophétique, ils n'ont vu en elle qu'une parole stérile. C'est par crainte, non par affection ni par foi qu'ils lui ont été fidèles; car Jésus-Christ, dont l'avènement a été prédit par la loi, est la fin de la loi pour justifier tous ceux qui croiront.

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    Better exert power than justify it!

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    Dès lors, chaque fois que nous l'entendons dire "ta foi t'a sauvé", nous comprenons qu'il ne dit pas tout simplement que seront sauvés ceux qui ont une forme de foi quelconque, quand bien même les oeuvres ne la suivraient pas.

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    Before there could be any permanent reformation the people must be led to feel their utter inability in themselves to render obedience to God.

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    Do not justify art, once you do, it limits the feelings it is apt to inflict. Art with Boundaries shadows all its principles.

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    Every transgression and disobedience receives a just recompense of reward, except with those who truly love themselves.

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    Evil would never bring Good, however much they wanted to believe that it would. By the time they discovered the truth, it would be too late.

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    God never grants justification without also giving sanctification at the same time ... Sanctification in us begins as an instantaneous act of the Holy Spirit and is carried forward by His continued action in our lives.

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    Except in a very few matches, usually with world-class performers, there is a point in every match (and in some cases it's right at the beginning) when the loser decides he's going to lose. And after that, everything he does will be aimed at providing an explanation of why he will have lost. He may throw himself at the ball (so he will be able to say he's done his best against a superior opponent). He may dispute calls (so he will be able to say he's been robbed). He may swear at himself and throw his racket (so he can say it was apparent all along he wasn't in top form). His energies go not into winning but into producing an explanation, an excuse, a justification for losing.

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    For the doctrine of justification by faith is like Atlas: it bears a world on its shoulders, the entire evangelical knowledge of saving grace. The doctrines of election, of effectual calling, regeneration, and repentance, of adoption, of prayer, of the church, the ministry, and the sacraments, have all to be interpreted and understood in the light of justification by faith. …when justification falls, all true knowledge of the grace of God in human life fall with it, and then, as Luther said, the church itself falls… When Atlas falls, everything that rested on his shoulders comes crashing down too.

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    He turned to her - his gesture a superb compound of relief, remorse, passionate candour and bewilderment touched with curiosity; confidence and perfect penitence. Against which Scylla had to brace herself. Against such bravura how dull truth seemed, and difficult to access. Never had the bottom of a well seemed less attractive. She must hear him first. She could go down later.

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    I am now convinced that we have recently become possessed of experimental evidence of the discrete or grained nature of matter, which the atomic hypothesis sought in vain for hundreds and thousands of years. The isolation and counting of gaseous ions, on the one hand, which have crowned with success the long and brilliant researches of J.J. Thomson, and, on the other, agreement of the Brownian movement with the requirements of the kinetic hypothesis, established by many investigators and most conclusively by J. Perrin, justify the most cautious scientist in now speaking of the experimental proof of the atomic nature of matter, The atomic hypothesis is thus raised to the position of a scientifically well-founded theory, and can claim a place in a text-book intended for use as an introduction to the present state of our knowledge of General Chemistry.

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    I can explain why I have to do what I'm about to do, but I'm acutely aware that an explanation is not a righteous justification. What's bad is bad even if necessary.

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    Idealism easily becomes dangerous because it brings with it, almost inevitably, the belief that the ends justify the means. If you are fighting for good or for God, what matters is the outcome, not the path. People have little respect for rules; we respect the moral principles that underlie most rules. But when a moral mission and legal rules are incompatible, we usually care more about the mission.

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    If all meaning were relative, then the meanings of the terms in the proposition "All meaning is relative" would be relative. Therefore the proposition "All meaning is relative" destroys itself. It is nothing but an evasion of reality. That seems a high price to pay, even for the privilege of killing people.

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    If you are uncertain or in confusion don't take any decisions. If you feel you can do something just feel it and do it. you cannot justify your actions that you do for others when you are unstable. People will feel for something all the time and you cannot make them happy anyway...

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    If I were to believe in God enough to call him a murderer, then I might also believe enough that he, as a spirit, exists beyond death; and therefore only he could do it righteously. For the physical being kills a man and hatefully sends him away, whereas God, the spiritual being, kills a man and lovingly draws him nigh.

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    If you punish them, they are your slaves and if you forgive them they are your brothers.

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    I have no doubt that your acceptance of Christ coincided with some very positive changes in your life. Perhaps you now love other people in a way that you never imagined possible. You may even experience feelings of bliss while praying. I don’t wish to denigrate any of these experiences. I would point out, however, that billions of other human beings, in every time and place, have had similar experiences - but they had them while thinking about Krishna, or Allah, or the Buddha, while making art or music, or while contemplating the beauty of Nature. There is no question that it is possible for people to have profoundly transformative experiences. And there is no question that it is possible for them to misinterpret these experiences, and to further delude themselves about the nature of reality. You are, of course, right to believe that there is more to life than simply understanding the structure and contents of the universe. But this does not make unjustified (and unjustifiable) claims about its structure and contents any more respectable.

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    I have heard several people justify working long hours and getting home from work late it night by saying things like, “I have to put in all this time to make up for the vacation we’re going to take this summer.” I bet if I asked your kids, they’d say that they’d rather have you home every night to play with them than the weeklong summer trip to the lake where you’re stressed out the whole time anyways.

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    I got this month's delivery bill today - you're practically living off pastries!" "The pastries are easier on my teeth," Grandpa called after him with a smile. "That wouldn't be an issue if you would get new teeth!" John's voice carried in from the kitchen. Grandpa pretended not to hear him. His memory might have gone to shit, but there were a few things about being old that he really enjoyed.