Best 1761 quotes in «youth quotes» category

Talent was not rare; the ability to survive having it was. (Enoch Root observes six-year-old Isaac Newton)

Teachers are the one and only people who save nations.

Tell a child, that he will soon be homeless; he will slowly detach from the world. Tell that same child that he is now homeless, he will abandon all foundations. Tell the child he has a home again, he may return to Earth from his travels, but he will never want to see this world again.

Tell them the truth if you like," responded Kit airily, knowing quite well that Judith, for all her disapproval, would never give her away. The common bond of just being young together in that household was strong enough for that.

Thank God I've wasted my youth already. I don't want to do that again.

That's how life works. You know it when you know it. They're nineteen and in love. Alone except for each other. Jobless and homeless, looking for something, somewhere, anywhere here. They're on a sixteen-line highway. Driving west.

That night in Cartagena he again requested the songs of his youth, some so old he had to teach them to Iturbide, who was too young to remember them. The audience slipped away as the General bled inside, and he was left alone with Iturbide beside the embers.

That’s the trouble with you young people.” Saying young as though it was a bad thing. “You’re in too darn much of a hurry to notice.” “Notice what, exactly?” “The difference,” she’d replied slowly, as if I were particularly stupid, “between what people want you to see, and what’s real.

That's what love is like when you're young. Like spinning, filling you with excitement and joy, losing yourself in the moment. But if you don't have a focus point to keep you stable, you lose your balance and before you know it, you're falling and you can't see who you're taking down with you because you've been too busy spinning to see what else has been going on." (Nora)

That was it, people moved away, he moved away. Their life in Carricklea, which they had imbued with such drama and significance, just ended like that with no conclusion, and it would never be picked back up again, never in the same way.

The aged prosper in wisdom and the young in possibility.

The advantage when you have never really been young is that you cannot really get old.

The adult age begins with the blessed single strand of a grey hair.

The aged prospers in wisdom and the young in possibility.

The audacity of my sagacity is instrumentality to my successity.

The best thing about now, is that there's another one tomorrow.

The children are the future, so, let's tell them about tomorrow's hope rather than yesterday's despair.

The child I was is just one breath away from me.

The common hill-flowers wither, but they blossom again. The laburnum will be as yellow next June as it is now. In a month there will be purple stars on the clematis, and year after year the green night of its leaves will hold its purple stars. But we never get back our youth. The pulse of joy that beats in us at twenty becomes sluggish. Our limbs fall, our senses rot. We degenerate into hideous puppets, haunted by the memory of the passions of which we were too much afraid, and the exquisite temptations that we had not the courage to yield to.

The crowd of influences streaming on the young soul is so great, the clods of barbarism and violence flung at him so strange and overwhelming, that an assumed stupidity is his only refuge.

The city had seemed grand to him once ... it had once had a certain clarity. When you're young you think it's the clarity that's intoxicating; later you realize you were only ever drunk on your own vision.

The cramping influence of a hard formalist on a young child in repressing his spirits and courage, paralyzing the understanding, and that without producing indignation, but only fear and obedience, and even much sympathy with his tyranny, - is a familiar fact explained to the child when he becomes a man, only by seeing that the oppressor of his youth is himself a child tyrannized over by those names and words and forma, of whose influence he was merely the organ to the youth.

The Creator favors the man who loves over the man who hates. If you teach hatred to your children, one day your child will have that hatred reflected back onto them, or onto you.

The curse of having young people about the house was that they were always so redolent of possibility.

The difference between ordinary and extraordinary is just a little bit extra.

The defects of our youth sustain us in old age.

The feverish excitement of twenty had been something very noble, very beautiful, but it had not been love.

The fantasy of life; When I was a child, I said ‘I can’t wait to grow up’. When I was adult, I said ‘I miss childhood adventures’.

The energy of youth with the experience of age is a lethal combination.

The Fanatics have dirtied its fiber, and their mottos have reated a thick layer of mold over its wounds, one of total intolerance, feeding on the indoctrination of the youth cliques.

THE FOUR HEAVENLY FOUNTAINS Laugh, I tell you And you will turn back The hands of time. Smile, I tell you And you will reflect The face of the divine. Sing, I tell you And all the angels will sing with you! Cry, I tell you And the reflections found in your pool of tears - Will remind you of the lessons of today and yesterday To guide you through the fears of tomorrow.

The fruit of youth or of the grape, the transitory magic of the brief passage from darkness to darkness - the old illusion that truth and beauty were in some way entwined.

The fountain of youth resides in our memory. You will never outlive your shadow.

The future is shaped by young people foolish enough to believe they can topple a mountain. And yet, when we stand among the rubble, we wonder why no one tried sooner.

The foolishness of youth with the cynicism of age is a dangerous combination.

The game is a thread, microscopic in breadth, a hint of gossamer drawing unsuspecting souls together in simple competition to the exclusion of all else, from a mother and her infant playing peekaboo to two old men hunched over a chessboard and everything in between. The game unifies, joining father and son pitching baseballs at night after a long day at the office, pitches pounding the mitt or skipping past, one time even knocking the coffee cup handle clean off and the boy scampering off to retrieve a wild one as the dad sips and ponders. The game allows brothers to bond even when the age gap is too great for real competition, their mutual effort to fashion a bridge between disparate age and ability forming a bond of trust and respect. And finally, it is the game’s presence and past and its memory that inspires each of us to forgive time and aging and their inevitable accompanying attrition because the gray and hobbled old man before me was once lean and powerful and magnificent and some of what became of him was due to the investment he made in me and after all the batting practice he threw and grounders he hit, his shoulder aches and his knees need replacement. Even though youth masks it so you don't realize it all when you’re a kid, someday it happens to you and suddenly you realize you are him and you are left wishing you could go back and tell him what you now know and perhaps thank him for what he gave up. You imagine him back then receiving nothing in return except the knowledge that you would someday understand but he could not hasten that day or that revelation and he abided it all so graciously knowing that your realization might be too late for him. So you console yourself that in the absence of your gratitude he clung to hope and conviction and the future. Turn the page and you find yourself staring out at the new generation and you wince as his pitches bruise your palm and crack your thumb and realize that today the game is growth and achievement and tomorrow it will be love and memories. The game is a gift.

The glory of youth is their strength.

The glory of youth is the grace of strength.

The gods granted us misery, in jealousy over the thought that we two, always together, should enjoy our youth, and then come to the threshold of old age.

The grass is full of ghosts tonight.' 'The whole campus is alive with them.' They paused by Little and watched the moon rise, to make silver of the slate roof of Dodd and blue the rustling trees. 'You know,' whispered Tom, 'what we feel now is the sense of all the gorgeous youth that has rioted through here in two hundred years.

The great God stands much on priority to have the first and the best: the first ripe fruits, the first that opens the womb. Oh then offer the Isaac of your youth, the spring and flower of your age to God, and stay not until the evil day. Begin first with Him from whom you had your beginning. Go about the grand affair and work of your dear and never-dying soul before you do engulf yourself in the cares of this world. Resolve to present the first ripe fruits to that good and gracious God, who desires the first ripe fruits. In the bright morning of your life, match yourself to the King of Glory and become His bride before you are deflowered and defiled by sin and the world. If the celestial seeds of grace are sown in the morning, the pleasant and sweet flowers springing out of those seeds will invite the Lord Jesus to come and walk in His garden (Song 5:1). If you would be the temple of the Holy Spirit, let Him that made the house be the first and chief inhabitant. And suffer not your heart to be a habitation for dragons and devils, which will be your undoing to all eternity.

The greatest thing about youth is that you're not yet battle-weary, so you'll try anything.

The greatest power of youth is that they can think beyond boundaries.

The great fact all the while however had been the incalculability; since he had supposed himself, from decade to decade, to be allowing, and in the most liberal and intelligent manner, for brilliancy of change. He actually saw that he *had* allowed for nothing; he missed what he would have been sure of finding, he found what he would never have imagined. Proportions and values were upside-down; the ugly things he had expected, the ugly things of his far away youth, when he had too promptly waked up to a sense of the ugly--these uncanny phenomena placed him rather, as it happened, under the charm; whereas the 'swagger' things, the modern, the monstrous, the famous things, those he had more particularly, like thousands of ingenuous enquirers every year, come over to see, were exactly his sources of dismay. They were as so many set traps for displeasure, above all for reaction, of which his restless tread was constantly pressing the spring. It was interesting, doubtless, the whole show, but it would have been too disconcerting hadn't a certain finer truth saved the situation. He had distinctly not, in this steadier light, come over *all* for the monstrosities; he had come, not only in the last analysis but quite on the face of the act, under an impulse with which they had nothing to do. ("The Jolly Corner")

The inquisitive nature of youth should carry over into our adult lives. Challenging the status quo and enticing curiosity should be a daily practice of adult life.

The land is encrusted with ephemeral human conceits. That is not altogether good for a youngster; it disarranges his mind and puts him out of harmony with what is permanent. Just listen a moment. Here, if you are wise, you will seek an antidote. Taken in over-dose, all these churches and pictures and books and other products of our species are toxins for a boy like you. They falsify your cosmic values. Try to be more of an animal. Try to extract pleasure from more obvious sources. Lie fallow for a while. Forget all these things. Go out into the midday glare. Sit among rocks and by the sea. Have a look at the sun and stars for a change; they arc just as impressive as Donatello. Find yourself! You know the Cave of Mercury? Climb down, one night of full moon, all alone, and rest at its entrance. Familiarize yourself with elemental things. The whole earth reeks of humanity and its works. One has to be old and tough to appraise them at their true worth. Tell people to go to Hell, Denis, with their altar-pieces and museums and clock- towers and funny little art-galleries.

The joy and laughter and youth they brought was an antidote to the somberness enveloping his flat, the hours when he felt the very walls and ceilings were encrusted with the distress of of unhappy decades

The Love Song of J. Alfred Prufrock,” whatever else it might be, seems to be an investigation into the possibility of durational being, which Bergson had described as “the form which the succession of our conscious states assumes when our ego lets itself live, when it refrains from separating its present state from its former states.” The succession that Bergson opposes to vitality is the realm in which the morbid Prufrock tries to imagine speaking Andrew Marvell’s line, “Now let us sport us while we may,” but then falls back on his indecision, his failure to pose his overwhelming question, and his inability to sing his love. Prufrock’s problems are shown to be symptoms of the form of time in which desire for youth runs defiantly against the remorselessness of aging, snapping the present in two. The “silent seas” that might bring relief from currents and countercurrents of time turn out to be like the troubling one that figures in Hamlet’s overwhelming question: “To be or not to be: that is the question: / Whether ’tis nobler in the mind to suffer / The slings and arrows of outrageous fortune, / Or to take arms against a sea of troubles / And by opposing end them.” Prufrock understands but is unable to admit the ontological force of the question: the “whips and scorns of time” that threaten to reverse all his “decisions and revisions” make him wish to be merely “a pair of ragged claws / Scuttling across the floors of silent seas.” That synecdochic figure is as much an anachronous peripeteia for Prufrock as it is for Polonius when Hamlet taunts him: “you yourself, sir, should be as old as I am if, like a crab, you could go backwards.

The more formidable the contradiction between inexhaustible life-joy and inevitable fate, the greater the longing which reveals itself in the kingdom of poetry and in the self-created world of dreams hopes to banish the dark power of reality. The gods enjoy eternal youth, and the search for the means of securing it was one of the occupations of the heroes of mythology and the sages, as it was of real adventurers in the middle ages and more recent times. . . . But the fountain of youth has not been found, and can not be found if it is sought in any particular spot on the earth. Yet it is no fable, no dream-picture; it requires no adept to find it: it streams forth inexhaustible in all living nature.

...the Master and the boy followed each other as if drawn along the wires of some mechanism, until soon it could no longer be discerned which was coming and which going, which following and which leading, the old or the young man. Now it seemed to be the young man who showed honour and obedience to the old man, to authority and dignity; now again it was apparently the old man who was required to follow, serve, worship the figure of youth, of beginning, of mirth. And as he watched this at once senseless and significant dream circle, the dreamer felt alternately identical with the old man and the boy, now revering and now revered, now leading, now obeying; and in the course of these pendulum shifts there came a moment in which he was both, was simultaneously Master and small pupil; or rather he stood above both, was the instigator, conceiver, operator, and onlooker of the cycle, this futile spinning race between age and youth.