Best 1302 quotes in «islam quotes» category

Maaf yang selalu tertunda, tergantung antara urat jantung dengan denyut nafas.

Mahatma Gandhi was as devout a Rambhakt as you can get — he died from a Hindu assassin’s bullet with the words “Hé Ram” on his lips — but he always said that for him, Ram and Rahim were the same deity, and that if Hinduism ever taught hatred of Islam or of non-Hindus, “it is doomed to destruction.

Maka kuhimbau saudara saudaraku muslimin yang kumuliakan, hati yang jernih menerima hal hal baru yang baik adalah hati yang sehati dengan Abubakar shiddiq ra, hati Umar bin Khattab ra, hati Zeyd bin haritsah ra, hati para sahabat, yaitu hati yang dijernihkan Allah swt. Dan curigalah pada dirimu bila kau temukan dirimu mengingkari hal ini, maka barangkali hatimu belum dijernihkan Allah, karena tak mau sependapat dengan mereka, belum setuju dengan pendapat mereka, masih menolak bid’ah hasanah, dan Rasul saw sudah mengingatkanmu bahwa akan terjadi banyak ikhtilaf, dan peganglah perbuatanku dan perbuatan khulafa’urrasyidin, gigit dengan geraham yang maksudnya berpeganglah erat erat pada tuntunanku dan tuntunan mereka. Allah menjernihkan sanubariku dan sanubari kalian hingga sehati dan sependapat dengan Abubakar Asshiddiq ra, Umar bin Khattab ra, Utsman bin Affan ra, Ali bin Abi Thalib kw dan seluruh sahabat.. amiin

Man schreibt das Jahr 1000. Soeben hat in Bagdad der Buchhändler Ibn an-Nadim seinen „Katalog der Wissenschaften“ veröffentlicht. Das Werk enthält in zehn Bänden die Titel aller bisher in arabischer Sprache erschienenen Bücher aus Philosophie, Astronomie, Mathematik, Physik, Chemie, Medizin. Studierende aus allen Gegenden des Orients und selbst aus dem Okzident lockt der Ruf von Cordobas hohen Schulen und von seiner Bibliothek, deren halbe Million Bücher einer der gelehrtesten Männer seiner Zeit, der vor vierundzwanzig Jahren verstorbene Kalif al-Hakam II. durch Dutzende von Aufkäufern gesammelt und größtenteils mit seinen Randbemerkungen versehen hat. In Kairo betreuen mehrere hundert Bibliothekare in den beiden kalifischen Bibliotheken zusammen zwei Millionen zweihundert Bände; das entspricht dem Zwanzigfachen des Bestandes an Buchrollen der einstigen Bibliothek von Alexandrien. „Es ist notorisch, daß es in Rom niemand gibt, der so viel Bildung besitzt, daß er sich zum Türsteher eignet. Mit welcher Stirn kann der sich anmaßen zu lehren, der selbst nichts gelernt hat!“ stöhnt der Mann, der am besten wissen muß, Gerbert von Aurillac, der im letzten der tausend Jahre nach Christo – 999 – selber in Rom den Stuhl Petri besteigt. In diesem Jahr verfaßt Abulkasis das durch Jahrhunderte gültige Standardwerk der Chirugie, erörtert Albiruni, an universaler Geistigkeit der Aristoteles der Araber, die Drehung der Erde um die Sonne, entdeckt Alhazen die Gesetze des Sehens und experimentiert mit der camera obscura und mit sphärischen, zylindrischen und konischen Spiegeln und Linsen. In diesem Jahr, in dem die arabische Welt dem Scheitelpunkt ihres goldenen Zeitalters entgegeneilt, erwartet das Abendland erschreckt, geängstigt das Ende der Zeiten. Mit dem ekstatischen Ausruf: „Jetzt kommt Christus, mit Feuer das Weltall zu richten!“ pilgert der zwanzigjährige Kaiserjüngling Otto III. „wegen begangener Verbrechen der strengen Regel des heiligen Romualdus gehorchend mit nackten Füßen von der Stadt Rom zum Berge Garganus“. Und der junge Avicenna, eben zwanzigjährig wie er, beginnt die Welt mit seinem weithin strahlenden Ruhm zu erfüllen.

Manusia ini kuat, tapi nafsu mampu menundukkannya. Nafsu itu kuat, tapi iman mampu menundukkannya.

Manuscripts - at least for Muslims who understand the subject - are to be read as books whose contents are to be known and understood, for that is why they were written, and not to be regarded as enigmatic specimens for critical textual and philological exercises. To them what is in the manuscripts is more important than what is on them, and so they say: Al-'ilmu fi'l-sudur la fi'l-sutur.

Many Islamic clerks are spreading the discourse of violence and the spirit of hatred; then they object on the actions of ISIS! They are producing ISIS generation by another, throughout their discourse and curricula.

Many historians regard him [Offa] as the most powerful Anglo-Saxon king before Alfred the Great. In the 780s he extended his power over most of Southern England. One of the most remarkable extantfrom King Offa's reign is a gold coin that is kept in the British Museum. On one side, it carries the inscription Offa Rex (Offa the King). But, turn it over and you are in for a surprise, for in badly copied Arabic are the words La Illaha Illa Allah ('There is no god but Allah alone'). This coin is a copy of an Abbasid dinarfrom the reign of Al-Mansur, dating to 773, and was most probably used by Anglo-Saxon traders. It would have been known even in Anglo-Saxon England that Islamic gold dinars were the most important coinage in the world at that time and Offa's coin looked enough like the original that it would have been readily accepted abroad.

Many people are born into their religion. For them it is mostly a matter of legacy and convenience. Their belief is based on faith, not just in the teachings of the religion but also in the acceptance of that religion from their family and culture. For the person who converts, it is a matter of fierce conviction and defiance. Our belief is based on a combination of faith and logic because we need a powerful reason to abandon the traditions of our families and community to embrace beliefs foreign to both. Conversion is a risky business because it can result in losing family, friends and community support.

Many well-meaning Dutch people have told me in all earnestness that nothing in Islamic culture incites abuse of women, that this is just a terrible misunderstanding. Men all over the world beat their women, I am constantly informed. In reality, these Westerners are the ones who misunderstand Islam. The Quaran mandates these punishments. It gives a legitimate basis for abuse, so that the perpetrators feel no shame and are not hounded by their conscience of their community. I wanted my art exhibit to make it difficult for people to look away from this problem. I wanted secular, non-Muslim people to stop kidding themselves that "Islam is peace and tolerance.

Mary peace be upon her the Choosen and the Pure women of the Whorld the Honor Women the Chapter 19 of QURAN named by her names Mary Maryam in Arabic : "[Mention, O Muhammad], when the wife of 'Imran said, "My Lord, indeed I have pledged to You what is in my womb, consecrated [for Your service], so accept this from me. Indeed, You are the Hearing, the Knowing." But when she delivered her, she said, "My Lord, I have delivered a female." And Allah was most knowing of what she delivered, "And the male is not like the female. And I have named her Mary, and I seek refuge for her in You and [for] her descendants from Satan, the expelled [from the mercy of Allah ]." So her Lord accepted her with good acceptance and caused her to grow in a good manner and put her in the care of Zechariah. Every time Zechariah entered upon her in the prayer chamber, he found with her provision. He said, "O Mary, from where is this [coming] to you?" She said, "It is from Allah . Indeed, Allah provides for whom He wills without account." Quran Family of Imran 3 : 35-37.

Melalui kajian dan penyelidikan pengajian tingginya, Barat mendidik kaum terpelajar dunia Islam dan Timur sama ada dari segi ekonomi, sains dan teknologi, pentadbiran awam, sosiologi, falsafah mahupun agama. Secara yang cukup licik, Barat secara senyap-senyap menyusup di semua kedudukan dan jawatan strategis dunia melalui saluran pemikiran, ilmu dan pendidikan. Justeru idea dan pengaruh Barat menjadi satu cabaran amat besar terhadap bangsa-bangsa yang lain. Cabaran ilmu dan pengetahuan ini hanya mampu dipecahkan sekiranya kita memiliki universiti-universiti sendiri yang sekali gus bercirikan Islam dan moden.

Mekanisme syukur itulah yang membuat orang akan semakin dimudahkan.

Men learn wisdom from their sins, not from their righteous deeds.

Menyerang gadis pakai kerudung tidak terus berarti modern, membela atheism tidak terus berarti modern, dan sebaliknya

Mohammad never assigned himself a status more than a common man and a messenger of God. People had faith in him when he was surrounded by poverty and adversity and trusted him while he was the ruler of a great Empire. He was a man of spotless character who always had confidence in himself and in God's help. No aspect of his life remained hidden nor was his death a mysterious event.

Misticizam nema nikakve veze sa postizanjem moci da se upoznaju nevidljive stvari, da se prave cuda, da se namece volja drugim ljudima pomocu misterioznih psihickih sredstava. On takoder nema ništa zajednickog sa asketizmom, mucenjem samoga sebe, zatvaranjem u samostan, meditacijama i osjecajima koji slijede iz isposništva (koji mogu biti pokatkada sredstvo ali nikada cilj), niti sa nekim vrstama vjerovanja u Božije Bice (panteizam i druga). On takoder nema ništa zajednicko sa tvrdnjama nekih šarlatana da je mistik iznad islamskog zakona i potrebnog minimuma islamskih dužnosti. U nedostatku boljeg izraza, može se reci da je misticizam metoda najboljeg licnog ponašanja: nacin na koji se postiže kontrola nad samim sobom, iskrenost, ostvarenje stalnoga prisustva Boga u našim djelima, napor da volimo Boga, sve više i više.

Mit der Dialogfähigkeit ist es nicht nötig, vom Bewährten abzurücken, gleichwohl es zur Stunde an allen Glaubensvertretern ist, der herben Enttäuschung ihrer Anhänger Halt zu gebieten und die verlorenen Schafe wieder in den Schoß ihrer Gemeinden zurückzuholen, in anderen Worten Religion als Marktmodell des Nutzens zu begreifen.

Much has been written of the perceived "clash" between Islamic and western civilisations and of the need for reconciliation.... Sergei Bulgakov left a rich repository of economic thought that philosophically bridges a gap between the rationality of western market economies and the transcendent awareness of Islamic social structures. Bulgakov's philosophy of economy embraces ideas of freedom even as it recog- nises the need for "guidance" and the essential nature of economic relationships to the preservation of community. By engaging Bulgakov's economic ideas, westerners can better understand the apprehensions of intellectuals in traditional cultures concerning globalisation and the reticence of many Muslims to embrace it.

Muhammad is the greatest man that history ever knew

Muhammad was not yet establishing a new religion; he was calling for sweeping social reforms. He was not yet preaching monotheism; he was demanding economic justice.

Mükemmel bir sistem olan İslamiyet kaşanesinin, bütününü açıklamaksızın bir tek yapı taşının vücud-ı hikmetini izah etmek güç, hatta imkansız.

Muka bumi ini semuanya dihamparkan oleh Allah sebagai masjid.

Mülk O'nun olduğu halde, biz mülk kaygısındayız. Ölümü O var ettiği halde, biz yok yere yok etmeye çalışıyoruz ölümü. Hayatı O var ettiği halde, biz boş yere kendi omuzlarımıza yük ediyoruz yaşamayı. "Daha çok.. Daha da çok..." telaşıyla ayaklarımızı prangalıyoruz. Rızkımızı bize garanti ettiği halde sürekli rızık peşinde koşturuyoruz. Akıbetimizi garanti etmediği halde, akıbetimiz garantiymiş gibi endişesiz ve telaşsız oturuyoruz.

Multiculturalism should not mean that we tolerate another culture’s intolerance. If we do in fact support diversity, women’s rights, and gay rights, then we cannot in good conscience give Islam a free pass on the grounds of multicultural sensitivity.

Muslim children should be raised with the understanding that once they hit puberty they are adults and Mukallaf (responsible for their actions). This understanding is crucial to assist them in passing the tests of youth.

Muslim and non-Muslim from across the world flocked to Baghdad to be part of Al-Ma'mun's project "Bait Al-Hekmah" or "House of Wisdom

Muslims can say that slavery is not legitimate now, and that crucifixion is wrong at this historical juncture. Many say precisely this. But they cannot condemn slavery or crucifixion outright without contradicting the Koran and the example of the Prophet. 'The only principled ground that the Islamic State’s opponents could take is to say that certain core texts and traditional teachings of Islam are no longer valid,' Bernard Haykel says. That really would be an act of apostasy.

Muslim identity and thought in Nigeria derive from the Sufi brotherhoods of Qadiriyya and Tijaniyya, primarily as a result of the historical role of the Kanem-Borno and Sokoto caliphates in the spread of Islam. The Sufi orders and the Izalatul Bidi’a wa Ikhamatis Sunnah (People Committed to the Removal of Innovations in Islam; hereafter Izala) are the two dominant contemporary Muslim foci of identity. The disdain towards and fear of boko (Western education) arose from its historically close association with the colonial state and Christian missionaries. This also suited colonial educational policy well, as the British had no intention of widespread education anyway. The aim of colonial education, particularly in northern Nigeria, was to maintain the existing status quo by “imparting some literacy to the aristocratic class, to the exclusion of the commoner classes” (Tukur 1979: 866). By the 1930s, colonial education had produced a limited cadre of Western-educated elite, who were conscious of their education and were yearning to play a role in society. Mainly children of the aristocratic class, the type of education they received was “different from the traditional education in their various societies, and this by itself was enough to mark them out as a group” (Kwanashie 2002: 50). This new education enabled them to climb the social and economic ladder over and above their peers who had a different kind of education, Quranic education. This was the origin of the animosity and distrust between the traditionally educated and Western-educated elite in northern Nigeria. Though subordinate to the Europeans, these educated elite were perceived as collaborators by their Arabic-educated fellows. Thus the antagonism towards Western education continues in many northern Nigerian communities, which have defied government campaigns for school enrollment to this day.

Muslims pursued knowledge to the edges of the earth. Al-Biruni, the central Asian polymath, is arguably the world's first anthropologist. The great linguists of Iraq and Persia laid the foundations a thousand years ago for subjects only now coming to the forefront in language studies. Ibn Khaldun, who is considered the first true scientific historian, argued hundreds of years ago that history should be based upon facts and not myths or superstitions. The great psychologists of Islam known as the Sufis wrote treatise after treatise that rival the most advanced texts today on human psychology. The great ethicists and exegetes of Islam's past left tomes that fill countless shelves in the great libraries of the world, and many more of their texts remain in manuscript form. In the foreword of "Being Muslim. A Practical Guide" by Dr. Asad Tarsin.

Muslim store clerks should sell alcohol and pork. Christian bakers should bake gay wedding cakes. Everyone should do their fucking job.

Muslims in the West and those in other intellectually free societies will be in a position to contribute to Islamic thought more so than those who are based in repressive environments where censorship and restriction on freedom still dominate thinking. The future development of Islamic thought may depend to a certain extent on the degree of intellectual freedom in Muslim societies.

Muslims may fall short of Islam but Islam will never fall short of Muslims.

Nach Sidi Ahmad Zarruq -möge Allah mit ihm zufrieden sein- Die Fundamente von unserem Weg sind 5: 1) die Achtsamkeit gegenüber Allah- nämlich privat und öffentlich; 2) die Befolgung der Sunnah in Worten und Taten; 3) die Gleichgültigkeit gegenüber der Akzeptanz oder Ablehnung durch andere; 4) die Zufriedenheit mit Allah in Zeiten von Bedrängnis und Erleichterung; und 5) die Zuwendung zu Allah bei Erfolg und im Elend. Die Achtsamkeit gegenüber Allah wird durch die Gewissenhaftigkeit und die Geradheit realisiert. Die Sunnah befolgt man durch Vorsicht und einem exzellenten Charakter. Die Gleichgültigkeit oder das Desinteresse bezüglich der Akzeptanz oder Ablehnung von anderen realisiert man mittels Geduld und Vertrauen. Die Zufriedenheit mit Allah in Zeiten von Bedrängnis und Erleichterung erlangt man durch die Zufriedenheit mit dem, was einem geboten wird und dem Überlassen seiner Angelegenheiten an Allah. Zu Allah wendet man sich, indem man Ihn preist und tiefe Dankbarkeit spürt während man Wohlstand genießt, wie auch durch das Zuflucht Suchen bei Allah in Zeiten des Elends.

my mother gave me islam. my father gave me the god of absence. and here i am. a religion made of myself.

Najveća riznica u životu je srce puno lju­bavi prema islamu. Onaj ko posjeduje ovakvo srce nikome neće činiti zlo.

Närrisch, dass jeder in seinem Falle Seine besondere Meinung preist! Wenn Islam Gott ergeben heißt, Im Islam leben und sterben wir alle!

Nasihat ettiğinde bunu açıktan değil, gizlice, doğrudan değil, dolaylı olarak yap! İmalarından anlamıyorsa, o zaman daha açık ifadelerle söyle! Nasihatini Kabul edilme şartıyla verme! Bu noktaları gözden kaçırırsan, sen bir nasihatçi değil de, bir zorba olursun.

Nature exists for man to exploit for his own ends, while the end of man himself is nothing else but to serve God, to be grateful to Him, and to worship Him alone.

Needless to say, there are people who hate Arabs, Somalis, and other immigrants from predominantly Muslim societies for racist reasons. But if you can’t distinguish that sort of blind bigotry from a hatred and concern for dangerous, divisive, and irrational ideas—like a belief in martyrdom, or a notion of male “honor” that entails the virtual enslavement of women and girls—you are doing real harm to our public conversation. Everything I have ever said about Islam refers to the content and consequences of its doctrine. And, again, I have always emphasized that its primary victims are innocent Muslims—especially women and girls.

Never assume that anyone in this world can really understand your circumstances other than from their own perspective. People perceive things based only upon their personal frames of reference and their personal experiences. However, when aims, purposes, and aspirations are similar, people tend to work together toward a common goal.

Ne smijemo biti neodgovorni i egoistični, nikako, a posebno ne u prezentaciji Islama. Islam nije samo naš! On je univerzalna ljepota, poslata svakom čovjeku na zemlji.

Nicht der Islam bildet die Ursache für die Krise der Türkei, sondern die gesellschaftlichen Rahmenbedingungen, die einen Diskurs über Reformen der Religion, ja überhaupt einen vorurteilslosen Gedankenaustausch erschweren.

No idea is above scrutiny and no people are beneath dignity.

No blasphemy harms Islam and Muslims so much as the call for murdering a writer

No Quran, no Bible, no Gita, no Cow, is greater than the human self.

No,matter how sinful we are there is a way to repent.

Nor can one take an unfair attitude even towards enemies: "Let the enmity of a people[towards you] not determine you upon an unjust course; be fair, it is closer to taqwā. Quran

Not all the young women recruited to holy war had their feet caned by the moral police. There were those who held the canes.

None of you will have faith till he wishes for his (Muslim) brother what he likes for himself