Best 465 quotes in «france quotes» category

There are matters in that book, said to be done by the express command of God, that are as shocking to humanity, and to every idea we have of moral justice, as any thing done by Robespierre, by Carrier, by Joseph le Bon, in France, by the English government in the East Indies, or by any other assassin in modern times. When we read in the books ascribed to Moses, Joshua, etc., that they (the Israelites) came by stealth upon whole nations of people, who, as the history itself shews, had given them no offence; that they put all those nations to the sword; that they spared neither age nor infancy; that they utterly destroyed men, women and children; that they left not a soul to breathe; expressions that are repeated over and over again in those books, and that too with exulting ferocity; are we sure these things are facts? are we sure that the Creator of man commissioned those things to be done? Are we sure that the books that tell us so were written by his authority? ...The Bible tells us, that those assassinations were done by the express command of God. And to read the Bible without horror, we must undo every thing that is tender, sympathising, and benevolent in the heart of man. Speaking for myself, if I had no other evidence that the Bible is fabulous, than the sacrifice I must make to believe it to be true, that alone would be sufficient to determine my choice.

There are matters in that book, said to be done by the express command of God, that are as shocking to humanity, and to every idea we have of moral justice, as any thing done by Robespierre, by Carrier, by Joseph le Bon, in France, by the English government in the East Indies, or by any other assassin in modern times. When we read in the books ascribed to Moses, Joshua, etc., that they (the Israelites) came by stealth upon whole nations of people, who, as the history itself shews, had given them no offence; that they put all those nations to the sword; that they spared neither age nor infancy; that they utterly destroyed men, women and children; that they left not a soul to breathe; expressions that are repeated over and over again in those books, and that too with exulting ferocity; are we sure these things are facts? are we sure that the Creator of man commissioned those things to be done? Are we sure that the books that tell us so were written by his authority?

There are only two things in life,' Bergé said. 'Love and beauty.

The reason fluency isn’t a given is that life isn’t fair. The classroom can only take you so far. There’s preseason and regular season, and players of all sports will tell you, the speed’s just not the same.

The waiter uncorked the bottle and poured the first taste. Pierre swirled and then lifted the glass to his nose to inhale the bouquet, the aroma of France, his homeland, He savored the taste of familiar tannins and metals, the acidity a bittersweet reminder of the laughter of children in the fields, of adults cheering long summer evenings, of long-buried emotions, Claire alive in his mouth, Pierre swallowed the wine and approved with a nod the waiter´s choice of bottle, the wine, like him, a survivor in a far-flung place.

There was no justice in rebellion. This Javert had come to believe after seeing Marseille fall headfirst into the abyss of the revolution.

The spectacle of this lovely nation, with its great agricultural wealth and its cultural riches , continually stepping on its own toes, made me wonder if France suffered a kind of national neurosis

The tastes of France are changing and we are the last of the banquet.

The two main criminals are France and the United States. They owe Haiti enormous reparations because of actions going back hundreds of years. If we could ever get to the stage where somebody could say, 'We're sorry we did it,' that would be nice. But if that just assuages guilt, it's just another crime. To become minimally civilized, we would have to say, 'We carried out and benefited from vicious crimes. A large part of the wealth of France comes from the crimes we committed against Haiti, and the United States gained as well. Therefore we are going to pay reparations to the Haitian people.' Then you will see the beginnings of civilization.

...the weather was atrocious. A frightful storm burst upon us. We camped literally in water...To cap our woe, there was no means to light a single fire. We had to imagine dinner.

The Seine. I have painted it all my life, at all hours of the day, at all times of the year, from Paris to the sea…Argenteuil, Poissy, Vétheuil, Giverny, Rouen, Le Havre.

The war was, very obviously, beginning to turn against Germany as the French soldiers gained ground and started to push the retreating Nazi troops in our direction. The news was that if things got worse, the German Army would be pushed over the Vosges Mountains and back into Alsace-Lorraine. We were issued instructions from the local Nazi administration to be prepared to help these retreating soldiers and were expected to billet, feed and, if necessary, nurse those wounded back to health. “Oh my,” I thought. We had so little but it was still more than we had in Mannheim. One village woman told us, “They are our soldiers and we can jolly well care for them.” Adolph agreed with this and told me that it would be my duty to look after any German soldier that was quartered under his roof. I thought that I fully understood what he meant by this! Since I was using the entire upstairs portion of the house, I would have to make room. Looking forward to helping them, I told the girls that we were to be kind to whoever came to us. “Imagine if it was your father.” It seemed the least we could do, and I hoped that I wasn’t expected to go beyond this. Instead of improving, things just got worse. To everyone’s astonishment the school was ordered closed and we were told to attend a meeting in the Village Center. Outside of the center, amidst much commotion, a uniformed Gestapo officer standing on the back of an open truck announced that German troops would be entering our village. Soon Military vehicles and German troops seemed to be everywhere. The Allied invasion of Normandy on June 6, 1944, marked a critical turning point in the European theater of World War II and we were beginning to feel the effects.

The wind blowing through the cracks in the walls was fitting for this isolated and lonely place.

They have a very low rate for attempted murder and a high rate for successfully concluded murder. It seems that when a French person sets out to kill someone, they make a good job of it.

This is what you British do not understand about the French. You think you must work, work, work, work and open on Sundays and make mothers and fathers with families slave in supermarkets at three o'clock in the morning and make people leave their homes and their churches and their children and go shopping on Sundays.' 'Their shops are open on Sundays?' said Benoît in surprise. 'Yes! They make people work on Sundays! And through lunchtimes! But for what? For rubbish from China? For cheap clothes sewed by poor women in Malaysia? For why? So you can go more often to KFC and get full of fried chicken? You would rather have six bars of bad chocolate than one bar of good chocolate. Why? Why are six bad things better than one good thing? I don't understand.

We had seen France in flames. We had seen the sun shining on the sea. We had grown old in the upper altitudes. We had bent our glance upon a distant earth as over the cases of a museum. We had sported in the sunlight with the dust of enemy fighter planes. Thereafter we had dropped earthward again and flung ourselves into the holocaust. What we could offer up, we had sacrificed. And in that sacrifice we had learnt even more about ourselves than we should have done after ten years in a monastery. We had come forth again after ten years in a monastery.

Une guerre à outrance contre la religion, la société, la famille, la propriété, tout ce que la Révolution n'a pas fait, elle le hait ; tout ce qu'elle hait, elle le détruit. Donnez-lui aujourd'hui le pouvoir absolu, et, malgré ses protestations, elle sera demain ce qu'elle fut hier, ce qu'elle sera toujours: la guerre à outrance contre la religion, la société, la famille, la propriété. Dieu du mal, elle ne change pas, elle ne peut changer. Qu'elle ne dise pas qu'on la calomnie: ses actes la trahissent. Souvenez-vous de 1793 et de 1848. Voyez ce qu'elle est en Italie en 1860. Avec une audace sans exemple, elle foule aux pieds la double charte du monde civilisé: la religion et le droit des gens. Elle la déchire, elle en porte les lambeaux sanglants au bout de ses baïonnettes. Sur ses drapeaux, elle inscrit le droit de révolte contre toute autorité, excepté la sienne ; le droit d'opprimer, d'expulser, d'incarcérer quiconque lui déplaît; le droit de dépouiller tous les souverains, en dépouillant le souverain le plus légitime de tous: et ce droit, elle le pratique

Veni, vidi, vici. That was easy for Julius Caesar to say; he crossed Italy in a chariot, not on a stupid bike." - Vivia

We’d found our social groove, and the more these dinners 
clicked, the more I felt like a dinner-jacketed Cole Porter, a gadfly of the Parisian bourgeoisie, a cosmopolitan homme de lettres. 
I also like getting hammered.

We had seen France in flames. We had seen the sun shining on the sea. We had grown old in the upper altitudes.

This medical view of an ideal male who was insulated from pathogens was inextricably bound up with a parallel discourse about the maintenance of strong ego boundaries, a psychic investment in one’s bodily peripheries that effected a gradual closing (and, one might say, a closing off) of the male body, at once from the outer world of dangerous stimuli and from the inner world of threatening passions. Without a doubt, as Norbert Elias has shown, in the western world both men and women experienced a shift in their sense of personal boundaries during the early modern era where, amid changing social circumstances, rising thresholds of repugnance and shame were manifested among the upper-classes as a growing aversion to their own bodily functions and to the bodies of others. The changes wrought by new developments in table manners and etiquette were extended by the introduction of hygienic practices in the eighteenth and nineteenth centuries that endeavored to maximise the order and cleanliness of the social body while futher compartmentalising the bourgeois self as a discrete bodily unit.

This was a crime of passion, but unlike most crimes of passion, it had been meticulously and diabolically well-planned.

Thomas Jefferson asked himself “In what country on earth would you rather live ” He first answered “Certainly in my own where are all my friends my relations and the earliest and sweetest affections and recollections of my life.” But he continued “which would be your second choice ” His answer “France.

To evoke another great phrase of the American revolutionary heritage — widely though inconclusively attributed to Thomas Jefferson — the price of liberty is eternal vigilance. Such a phrase is merely trite, however, unless we consider its deeper implications. For the French revolutionaries, as for so many regimes that have succeeded them across the world up to the present day, the call for vigilance against enemies, both external and internal, was the first step on the road to the loss of liberty, and lives. Of far more significance, and the true and tragic lesson of the epic descent into The Terror, is the summons to vigilance against ourselves — that we should not assume that we are righteous, and our enemies evil; that we can see clearly, and to others are blinded by malice or folly; that we can abrogate the fragile rights of others in the name of our own certainty and all will be well regardless. If we do not honor the message of human rights born in the revolutions of 1776 and 1786, as the French in their case most certainly failed to do, we too are on the road to The Terror.

True democracy, the French were teaching me, involves swallowing loads of shit to arrive at a consensual second choice we can now all critique.

We must discard the superfluous, reveal what is unseen. The living flesh at the core of the stone... expose it...

(We loved Mother too, completely, but we were finding out, as Father was too, that it is good for parents and for children to be alone now and then with one another...the man alone or the woman, to sound new notes in the mysterious music of parenthood and childhood.) That night I not only saw my Father for the first time as a person. I saw the golden hills and the live oaks as clearly as I have ever seen them since; and I saw the dimples in my little sister's fat hands in a way that still moves me because of that first time; and I saw food as something beautiful to be shared with people instead of as a thrice-daily necessity.

Wheezing slightly with his asthma, he added, his voice faint, "You must realize that my behavior in telling you this could be interpreted as treason." For a few seconds the room was still and breathless in the warm August midday. Then, choosing his words very carefully, von Choltitz spoke a final phrase: "Because," he said, "what I am really doing is asking the Allies to help me... He had found a way to warn the Allies of the danger hanging over Paris, and he hoped to make them realize that, for the moment at least, the road to Paris was open. How long it would remain open he could not know. If the reinforcements he had been promised arrived before the Allies did, his soldier's honor would force him to try to close the door himself, and defend Paris in a wasting and destructive street battle.

We're becoming slaves; the war scatters us in all directions, takes away everything we own, snatches the bread from out of our mouths; let me at least retain the right to decide my own destiny, to laugh at it, defy it, escape it if I can. A slave? Better to be a slave than a dog who thinks he's free as he trots along behind his master. She listened to the sound of men and horses passing by. They don't even realise they're slaves, she said to herself, and I, I would be just like them if a sense of pity, solidarity, the "spirit of the hive" forced me to refuse to be happy.

What is now the EU was set up so that France and Germany could hug each other so tightly in a loving embrace that neither would be able to get an arm free with which to punch the other.

When, as happened recently in France, an attempt is made to coerce women out of the burqa rather than creating a situation in which a woman can choose what she wishes to do, it’s not about liberating her, but about unclothing her. It becomes an act of humiliation and cultural imperialism. It’s not about the burqa. It’s about the coercion. Coercing a woman out of a burqa is as bad as coercing her into one. Viewing gender in this way, shorn of social, political and economic context, makes it an issue of identity, a battle of props and costumes. It is what allowed the US government to use western feminist groups as moral cover when it invaded Afghanistan in 2001. Afghan women were (and are) in terrible trouble under the Taliban. But dropping daisy-cutters on them was not going to solve their problems.

When I scanned the room, I saw five or six swaddled newborns and one miniature 1920s actress. Bibi had round eyes the size of saucers, chalky white skin, and dainty fingers that seemed already capable of needlepoint.

When I ask French parents what they most want for their children, they say things like "to feel comfortable in their own skin" and "to find their path in the world." They want their kids to develop their own tastes and opinions. In fact, French parents worry if their kids are too docile. They want them to have character. But they believe that children can achieve these goals only if they respect boundaries and have self-control. So alongside character, there has to be cadre.

With heart at rest I climbed the citadel's Steep height, and saw the city as from a tower, Hospital, brothel, prison, and such hells, Where evil comes up softly like a flower. Thou knowest, O Satan, patron of my pain, Not for vain tears I went up at that hour; But like an old sad faithful lecher, fain To drink delight of that enormous trull Whose hellish beauty makes me young again. Whether thou sleep, with heavy vapors full, Sodden with day, or, new appareled, stand In gold-laced veils of evening beautiful, I love thee, infamous city! Harlots and Hunted have pleasures of their own to give, The vulgar herd can never understand.

When you find necessary to say you're not a vassal, it means you are.

When you’re used to being in dangerous situations, you develop a sixth sense about your surroundings, about where possible enemies might be lurking, how many steps it will take to reach the next corner on a dead run, the best hiding places if bullets start to fly...

While we enjoy sunrise and all touch of sunlight, the other side of the world suffers from dark times, fireballs, and mourning, like a sunset that ends the day.

With a quick thank-you, I focused my attention on the pastry he brought. The flavors melted in my mouth- warm chocolate and melted butter and the flaky sweet crust. This was what I loved about France. A keen appreciation for the simplicity and sweetness of life. The French seemed to savor their minutes along with their food.

Years later, when Julia was famous she would often receive letters from people who asked not simply how they might learn to cook. They already knew the answer: The owned her cookbooks, but they were yearning to know how they might become passionate about it. She always answered the same thing: Go to France and eat.

You never feel more American than when you leave America.

You'd think the sight of beautiful Place Vendôme would lift my spirits but oddly the arc of jewellery - so obviously beyond the means of a jobless person like me - only depresses me more. I plod on feeling confused, guilty even, that I should feel unhappy in a place that looks like paradise.

A few regular troops from old France, weakened by hunger and sickness, who, when fresh, were unable to withstand the British soldiers, are their general's chief dependence.

All monarchs I hate, and the thrones they sit on, From the hector of France to the cully of Britain.

"Akrasia" [weakness of will] in rational beings is as common as wine in France.

A lot of my travel is at least partly work, visiting schools and libraries, especially in France.

A lot of folks are still demanding more evidence before they actually consider Iraq a threat. For example, France wants more evidence. And you know I'm thinking, the last time France wanted more evidence they rolled right through Paris with the German flag.

And it is practically the same in the case of the four or five million poor peasants in France, and also for Switzerland, Belgium, Holland, and two of the Scandinavian countries. Everywhere small and medium sized industry prevails.

A much larger value is consumed in lettuces than in pineapples,throughout Europe at large; and the superb shawls of Cachemere are, in France, a very poor object in trade, in comparison with the plain cotton goods of Rouen.

An old sergeant said, if you want to get to France in a hurry, then join the ambulance service, the French are big for ambulance service.

Being able to find a compromise is about being brave and serving France.