Best 146 quotes in «preaching quotes» category

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    Many pastors think their greatest impact comes from preaching to many. Not true. Our greatest impact is in discipling a few. Jesus did life with the disciples in close proximity. You won’t create radical disciples from a pulpit; you’ll only create an audience. You must walk closely with people.

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    Martin Luther called the church building the “Mundhaus” (lit. “mouth house” or "speech house”) because he believed that the Graeco-Roman “pagan lecture” of the sophist entertainers who took over the Catholic church should be the focus of “the service”. Sermons might have been helpful in the later Middle Ages when even many Catholic priests couldn't read. However, modern research has repeatedly proven that lecturing is the worst possible way to educate others because it’s so boring. Might traditional, so-called-inspired preaching still be the best way to communicate God’s Word?” ~ © gfp '42™

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    May God give us much more grace to eagerly devote ourselves for the Great Commission.

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    No one could preach if he seriously looked at his own sins.

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    May God give us much more grace eagerly devote ourselves for the Great Commission.

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    No language about God will ever be fully adequate to the burning mystery which it signifies.

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    Nowhere in Mark 16:15—“Go ye into all the world, and preach the gospel to every creature” [KJV] — nor in any similar Scripture did Christ command us to go only into the Western or capitalist world. Nowhere did He say to exclude the Communist world.

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    Our sacred duty is to proclaim and preach the gospel of salvation to all people from every nation.

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    Oh God, if You want me to preach, I will do it.

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    One should preach not from one's rational mind but rather from the heart. Only that which is from the heart can touch another heart. One must never attack or oppose anyone. If he who preaches must tell people to keep away from a certain kind of evil, he must do so meekly and humbly, with fear of God.

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    One," said the recording secretary. "Jesus wept," answered Leon promptly. There was not a sound in the church. You could almost hear the butterflies pass. Father looked down and laid his lower lip in folds with his fingers, like he did sometimes when it wouldn't behave to suit him. "Two," said the secretary after just a breath of pause. Leon looked over the congregation easily and then fastened his eyes on Abram Saunders, the father of Absalom, and said reprovingly: "Give not sleep to thine eyes nor slumber to thine eyelids." Abram straightened up suddenly and blinked in astonishment, while father held fast to his lip. "Three," called the secretary hurriedly. Leon shifted his gaze to Betsy Alton, who hadn't spoken to her next door neighbour in five years. "Hatred stirreth up strife," he told her softly, "but love covereth all sins." Things were so quiet it seemed as if the air would snap. "Four." The mild blue eyes travelled back to the men's side and settled on Isaac Thomas, a man too lazy to plow and sow land his father had left him. They were not so mild, and the voice was touched with command: "Go to the ant, thou sluggard, consider her ways and be wise." Still that silence. "Five," said the secretary hurriedly, as if he wished it were over. Back came the eyes to the women's side and past all question looked straight at Hannah Dover. "As a jewel of gold in a swine's snout, so is a fair woman without discretion." "Six," said the secretary and looked appealingly at father, whose face was filled with dismay. Again Leon's eyes crossed the aisle and he looked directly at the man whom everybody in the community called "Stiff-necked Johnny." I think he was rather proud of it, he worked so hard to keep them doing it. "Lift not up your horn on high: speak not with a stiff neck," Leon commanded him. Toward the door some one tittered. "Seven," called the secretary hastily. Leon glanced around the room. "But how good and how pleasant it is for brethren to dwell together in unity," he announced in delighted tones as if he had found it out by himself. "Eight," called the secretary with something like a breath of relief. Our angel boy never had looked so angelic, and he was beaming on the Princess. "Thou art all fair, my love; there is no spot in thee," he told her. Laddie would thrash him for that. Instantly after, "Nine," he recited straight at Laddie: "I made a covenant with mine eyes; why then should I think upon a maid?" More than one giggled that time. "Ten!" came almost sharply. Leon looked scared for the first time. He actually seemed to shiver. Maybe he realized at last that it was a pretty serious thing he was doing. When he spoke he said these words in the most surprised voice you ever heard: "I was almost in all evil in the midst of the congregation and assembly." "Eleven." Perhaps these words are in the Bible. They are not there to read the way Leon repeated them, for he put a short pause after the first name, and he glanced toward our father: "Jesus Christ, the SAME, yesterday, and to-day, and forever!" Sure as you live my mother's shoulders shook. "Twelve." Suddenly Leon seemed to be forsaken. He surely shrank in size and appeared abused. "When my father and my mother forsake me, then the Lord will take me up," he announced, and looked as happy over the ending as he had seemed forlorn at the beginning. "Thirteen." "The Lord is on my side; I will not fear; what can man do unto me?" inquired Leon of every one in the church. Then he soberly made a bow and walked to his seat.

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    Pastor, Teacher, Preacher, Mr. Prophet, The Healing and Miracle Evangelist, and Brother/Sister Shepherd your Sheep are crying for a Balanced Meal because they are getting deformed. Teach them the Gospel of Jesus Christ (the Gospel of the Kingdom)—why He came to die for Humanity.

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    Preaching is asking people to do what you yourself failed to do and expect they fail so that you can come back and preach at them the next day

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    Preaching is an art, and in this, as in all other arts, the bad performers far outnumber the good.

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    Preach Christ ! Preach the gospel Preach Christ; preach His message! A soul is dying; a spirit is slumbering Many are yearning for caring All they need is the gospel of salvation Preach Christ; act like Christ Preach Christ! Preach the gospel Preach Christ! Preach His message Alluring message I envisage The flocks yearn to see action for salvage The real gospel of Christ ’s becoming an adage Who will lead the wandering from his bondage? Preach Christ; act like Christ Preach Christ! Preach the gospel. Preach Christ ! Preach His coming! The master of harvest is coming Jesus Christ is coming For they that thought of His coming And took steps to prepare for His coming Preach Christ; act like Christ Preach Christ ! Preach His coming! Preach Christ ! Preach His redemption Prompt someone’s attention to His redemption They ponder and wander in want Call they that wander and tell them the real matter Show them the Master who can deliver Preach Christ; act like Christ Preach Christ ! Preach His redemption

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    Preachers are not salesmen, for they have nothing to sell. They are bearers of Good News.

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    Preach with authority. The authority for us is the Word of God. Preach with simplicity . . . Preach with urgency . . . heaven and hell are at stake. Preach for a decision.

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    Preach [and live] as if Jesus was crucified yesterday, rose from the dead today, and is returning tomorrow.

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    Proclaiming “the whole will of God” should be the goal—and the joy—of every church and every preacher.

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    She became at once more intimate and more exalted.

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    The Christian life is a process of better understanding what Jesus taught, learning to apply that teaching in our everyday lives, and then teaching others - people directly around us and people on the other side of the globe - to do the same.

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    Stories arrest us. Parents use stories to capture the attention of active children. Preachers use stories to capture the attention of sleepy adults.

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    Teaching is no joke, sonny! ... Comforting truths, they call it! Truth is meant to save you first, and the comfort comes afterwards. Besides, you've no right to call that sort of thing comfort. Might as well talk about condolences! The Word of God is a red-hot iron. And you who preach it 'ud go picking it up with a pair of tongs, for fear of burning yourself, you daren't get hold of it with both hands. It's too funny! Why, the priest who descends from the pulpit of Truth, with a mouth like a hen's vent, a little hot but pleased with himself, he's not been preaching: at best he's been purring like a tabby-cat. Mind you that can happen to us all, we're all half asleep, it's the devil to wake us up, sometimes — the apostles slept all right at Gethsemane. Still, there's a difference... And mind you many a fellow who waves his arms and sweats like a furniture-remover isn't necessarily any more awakened than the rest. On the contrary. I simply mean that when the Lord has drawn from me some word for the good of souls, I know, because of the pain of it.

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    The book-learned preacher who carries the badge of authority, is by no means religious.

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    The church that emphasises on miracles are indirectly preaching that merit does not mater.

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    The churches are preaching miracles and not gospel of the kingdom.

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    The devil can get you through your flesh. He knows the button to press on your flesh and have a way into your mind. The flesh becomes a transport medium for evil things if not killed for God. If Christ makes a home in your mind, satan can't get there.

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    The gospel of miracle that we preach promotes death and encourages corruption.

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    The Good News of the gospel of salvation must be declared to all nations.

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    The gospel is the beautiful story of how God is bringing the world out of bondage to sin and death through the triumph of Jesus Christ. If you don't know how to preach the gospel without making appeals to afterlife issues, you don't know how to preach the gospel!

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    Theology without proclamation is empty, proclamation without theology is blind.

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    Then said a teacher, speak to us of teaching. And he said: The teacher who walks in the shadow of the temple among his followers gives not of his wisdom but rather of his faith and his lovingness. The astronomer may speak to you of his understanding of space, but he cannot give you his understanding. The musician may sing to you of the rhythm which is in all space, but he cannot give you the ear which arrests the rhythm nor the voice that echoes it. And he who is versed in the science of numbers can tell of the regions of weight and measure, but he cannot conduct you thither. For the vision of one man lends not its wings to another man.

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    The problem with the prosperity gospel is that it makes prosperity the Gospel. God's word is flawless, however if your interpretation of the word is wrong, your application will be wrong also.

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    The preacher must have, "bonds of a servant with the spirit of a king, a king in high, royal, independent bearing, with the simplicity and sweetness of a child.

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    The real truth is that while He came to preach the Gospel, His chief object in coming was that there might be a Gospel to preach.

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    The sermon has been reduced to parenthetical church remarks about newspaper events,

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    There is more evil than good when we preach the miracle centered gospel instead of the kingdom gospel.

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    There Is Only One Gospel... But The Preaching Is Different.

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    The spiritual life of any congregation and its growth in grace will never exceed the high-water mark set by its pulpit.

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    The suicide committed by Sampson was partly determined by the craftiness of Delilah and partly decided by the disobedience of Sampson. Satan uses crafty means to set traps for us, but by our obedience of the laws of God, the traps remain functionless.

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    We preach Christ crucified. The cross is the focal point in the life and ministry of Jesus Christ. It was no afterthought or emergency measure with God. Christ was “the Lamb slain from the foundation of the world” [Revelation 3:8 KJV].

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    Those members who are more gifted have a job: to equip and encourage the less gifted believers to do the work of building up. Today's system of clergy and laity, where a few believers do all the teaching and preaching but the majority stay passive year after years has not (and does not) equip believers to do what the clergies are doing; therefore they cannot build up the body of Christ. What should happen is that after receiving the equipping from the more gifted ministers, all of those saints would go and preach the gospel, teach the truth, and meet in fellowship with all other believers themselves. This would directly build up the body of Christ.

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    Thousands of pastors, Sunday school teachers, and Christian workers are powerless because they do not make the Word the source of their preaching or teaching.

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    Through memory to knowledge on the way to stars that are stepping down to the stuffy rooms of modern bureaucrats, illuminating their ceilings, their horizons where everything is easily resolved by the piles of paper and recipes for how to live, create, run, eat, breathe, learn how to love, how to make love, how to sleep, how to dream, how happiness is achieved under the artificial stars of the new sky that emerged from the bureaucratic rooms of aspiring and impotent minds, unable to love, even though they had all their life to learn what they preach.

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    True preaching demonstrate the Spirit’s power.

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    We are like the moon. The moon shines anyway, but it does not produce its own light. It reflects the light illuminated onto its surface by the Sun and is never proud to say "I am the source of light". God shines through us, hence He deserves the glory; not us.

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    We cause havoc to our society when we only preach miracles.

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    We see that the law was not reveal to us to put a notion into our heads that we could become righteous by it, but to teach us that we are completely unable to fulfill the law. Then we will know what a sweet message-what a glorious doctrine-the gospel is and move receive it with exuberant joy.

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    When a poor soul is somewhat awakened by the terrors of the Lord, then the poor creature, being born under the covenant of works, flies directly to a covenant of works again. And as Adam and Eve hid themselves… and sewed fig leaves… so the poor sinner, when awakened, flies to his duties and to his performances, to hide himself from God, and goes to patch up a righteousness of his own. Says he, I will be mighty good now–I will reform–I will do all I can; and then certainly Jesus Christ will have mercy on me.

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    When I preach—no matter where it is in the world—I can always count on five areas of human need that afflict all peoples. Emptiness, loneliness, guilt, fear of death, deep-seated insecurity.

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