Best 351 quotes in «ministry quotes» category

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    Cast all the problems and troubles that people come to you with onto Him, and you can relax and stay healthy

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    Cause every task of your day to be a sacred ministry to the Lord. however mundane your duties, for you they are a sacrament.

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    Compassion means entering the suffering of another in order to lead the way out.

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    Change the value system of the people you are ministering to

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    Church leaders may get disappointed in ministry if they do not know God’s time.

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    Curiosity – if not desire, if not plain kindness – might have led him to greater zeal.

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    Dear church, John the baptist died for exposing the sins of others. Jesus died to actually pay for the sins of others. John was great, but we should not follow his model. Our model is Christ. So lets stop telling the world how bad their sin is and lets start sharing how good the Father has always been.

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    Don’t wait for people to locate you. Rather, reach out to people and help to bring them to Christ

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    Even if you are completely busy at work, you should still have a constant ministry in the church

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    Every place is now God's temple, and His people can as truly serve Him in their daily employments as in His house. They are to be always "ministering," offering the spiritual sacrifice of prayer and praise, and presenting themselves a "living sacrifice.

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    Find the interest of people and help them achieve their calling

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    Faithfulness to one's calling is ultimately the only true measure of success. By your faithfulness you will change people and creation according to God's plan.

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    Finally, the work of the minister tended to be judged by his success in a single area - the saving of souls in measurable numbers. The local minister was judged either by his charismatic powers or by his ability to prepare his congregation for the preaching of some itinerant ministerial charmer who would really awaken its members. The 'star' system prevailed in religion before it reached the theater. As the evangelical impulse became more widespread and more dominant, the selection and training of ministers was increasingly shaped by the revivalist criterion of ministerial merit. The Puritan ideal of the minister as an intellectual and educational leader was steadily weakened in the face of the evangelical ideal of the minister as a popular crusader and exhorter. Theological education itself became more instrumental. Simple dogmatic formulations were considered sufficient. In considerable measure the churches withdrew from intellectual encounters with the secular world, gave up the idea that religion is a part of the whole life of intellectual experience, and often abandoned the field of rational studies on the assumption that they were the natural province of science alone. By 1853 an outstanding clergyman complained that there was 'an impression, somewhat general, that an intellectual clergyman is deficient in piety, and that an eminently pious minister is deficient in intellect.

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    Find out the needs of the people you are ministering to and help them overcome their fears

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    For every Gospel action, there is an opposite and devious demonic reaction. We see this in the book of Acts. It appears in church history. We experience it in our personal journeys.

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    God does not just save you for your personal interest but for you to become a channel for the salvation of others

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    Fred dislikes the idea going into the ministry partly because he doesn't like "feeling obligated to look serious", and he centers his doubts on "what people expect of a clergyman".

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    God doesn’t call you to be a minister, who worries, suffers and weeps. He calls you to accomplish whatever He’s called you to by His grace, with thanksgiving.

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    God does not save us to make us forget our heritage, but to complete it.

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    God wants every member of the Body of Christ to be a blessing one to another; that’s why, everyone has to be involved in a ministry.

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    God might choose his own time, but Reagan had a taste for coming to the rescue.

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    God sees it all and He gives you the chance to show faithfulness in your ministry to Him

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    God's Fatherly prerogative, " is a kingly attribute so sweetly veiled in love, that the King's crown is forgotten in the King's face, and His sceptre becomes, not a rod of iron, but a silver sceptre of mercy—the sceptre indeed seems to be forgotten in the tender hand of Him who wields it.

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    God's plan is to make much of the man, far more of him than of anything else. Men are God's method. The Church is looking for better methods; God is looking for better men.

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    God will constantly send people to you who need the fruit of your ministry

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    Go, labour on while it is day, The world's dark night is hastening on. Speed, speed thy work, cast sloth away-- It is not thus that souls are won.

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    Great is our calling, We dare not be idle. The saddle is in place, And Jesus is bridle.

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    Has what you do for God become more important to you than the Lord Himself?

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    Harmony is produced in ministry when everyone seeks to be a servant.

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    Every experienced pastor knows that what the penitent heart says about itself is much more consequential than well-made truthful sentences that shout from the outside of the inner voice of conscience. No element of confession is more crucial than the discipline of listening. The attentive listener is a chosen agent of divine reconciliation. When the moment for keen listening is offered, take it as an inestimable gift.

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    He stretches forth in our soul, Teaches our arms how to reach. Our feet He has shod, With His gospel of peace.

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    Helping people to know God and to be obedient to him is perhaps the greatest gift we can bestow. Understood in this way, Christian education can be be one of the most compassionate ministries of the church.

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    Humility is the earmark of God's genuine servant.

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    I believe that hospitality is central to the heart and ministry of Jesus and that to the extent we fail to extend this hospitality to gay people, the church will fail to walk in the way of Jesus.

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    I assumed my first undivided responsibility.

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    If believers would consider ministry to occur 'where two or three' are gathered unto His name, all sorts of opportunities throughout the day and week would open up.

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    If Jesus didn't do it, don't say the Father does. If Jesus did do it, don't say the Father doesn't.

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    I find that I keep offering God my service when what He wants is my fellowship

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    If we are established in a ministry it will be very difficult for the devil to uproot us

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    If you are forcing it, you are doing it wrong

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    If you have a ministry, dedicate yourself to it, do everything with love and with a clean heart

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    If you are still not dead to the opinions of other people, and it is important for you not to offend anyone, then you haven’t even started ministering

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    If you look at Isis beheading women and children, if you are like me, you are not thinking, one of these would make a great missionary.

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    I have no interest in eliminating the tension between justice and forgiveness by taking justice off the table. Given the subtleties of sin and the persistence of evil, we would soon be living in moral anarchy and political chaos if there were no provision for justice.

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    If you will study the history of Christ's ministry from Baptism to Ascension, you will discover that it is mostly made up of little words, little deeds, little prayers, little sympathies, adding themselves together in unwearied succession. The Gospel is full of divine attempts to help and heal, in the body, mind and heart, individual men. The completed beauty of Christ's life is only the added beauty of little inconspicuous acts of beauty -- talking with the woman at the well; going far up into the North country to talk with the Syrophenician woman; showing the young ruler the stealthy ambition laid away in his heart, that kept him out of the kingdom of Heaven; shedding a tear at the grave of Lazarus; teaching a little knot of followers how to pray; preaching the Gospel one Sunday afternoon to two disciples going out to Emmaus; kindling a fire and broiling fish, that His disciples might have a breakfast waiting for them when they came ashore after a night of fishing, cold, tired, discouraged. All of these things, you see, let us in so easily into the real quality and tone of God's interests, so specific, so narrowed down, so enlisted in what is small, so engrossed in what is minute.

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    I had the faith of a sermon, but not the faith of his son. – John Wesley

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    I had rather have God for my banker than all the Rothschilds.

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    I have talked with many pastors whose real struggle isn't first with the hardship of ministry, the lack of appreciation and involvement of people, or difficulties with fellow leaders. No, the real struggle they are having, one that is very hard for a pastor to admit, is with God. What has caused ministry to become hard and burdensome is disappointment and anger with God.

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    I have talked with many pastors whose real struggle isn’t first with the hardship of ministry, the lack of appreciation and involvement of people, or difficulties with fellow leaders. No, the real struggle they are having, one that is very hard for a pastor to admit, is with God. What is caused to ministry become hard and burdensome is disappointment and anger at God. We have forgotten that pastoral ministry is war and that you will never live successfully in the pastorate if you live with the peacetime mentality. Permit me to explain. The fundamental battle of pastoral ministry is not with the shifting values of the surrounding culture. It is not the struggle with resistant people who don't seem to esteem the Gospel. It is not the fight for the success of ministries of the church. And is not the constant struggle of resources and personnel to accomplish the mission. No, the war of the pastor is a deeply personal war. It is far on the ground of the pastor’s heart. It is a war values, allegiances, and motivations. It's about the subtle desires and foundational dreams. This war is the greatest threat to every pastor. Yet it is a war that we often naïvely ignore or quickly forget in the busyness of local church ministry. When you forget the Gospel, you begin to seek from the situations, locations and relationships of ministry what you already have been given in Christ. You begin to look to ministry for identity, security, hope, well-being, meeting, and purpose. These things are already yours in Christ. In ways of which you are not always aware, your ministry is always shaped by what is in functional control of your heart. The fact of the matter is that many pastors become awe numb or awe confused, or they get awe kidnapped. Many pastors look at glory and don't seek glory anymore. Many pastors are just cranking out because they don't know what else to do. Many pastors preach a boring, uninspiring gospel that makes you wonder why people aren't sleeping their way through it. Many pastors are better at arguing fine points of doctrine than stimulating divine wonder. Many pastors see more stimulated by the next ministry, vision of the next step in strategic planning than by the stunning glory of the grand intervention of grace into sin broken hearts. The glories of being right, successful, in control, esteemed, and secure often become more influential in the way that ministry is done than the awesome realities of the presence, sovereignty, power, and love of God. Mediocrity is not a time, personnel, resource, or location problem. Mediocrity is a heart problem. We have lost our commitment to the highest levels of excellence because we have lost our awe.

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    I no longer consider, is this chap a congenial companion? Rather, the question is, would I feel easy if he were in command of the platoon on my right?