Best 199 quotes in «black history quotes» category

GREAT THINGS COME OUT OF LONELINESS; LIKE INSPIRATION THAT BRINGS PEOPLE TOGETHER!

He broke me down past the flesh, past the muscle, past the bone, down to my soul and in a loud provocation, he asked, “What are you made of?” After I gathered the broken bits and pieces of my life together, I shouted at the top of my lungs, “HOPE! Unbreakable, undeniable, irrevocable hope!

I am the offspring of their sacrifice, the fruit of a freedom tree planted by the enslaved and watered with the tears of the shackled, the daydream of slave minds drunk with precious thoughts of liberty, the answered prayer of an oppressed people. Because they were, I am.

How a member of the church—one who had read the Good Lord’s bible—could sit so calmly and watch a man be led to his destruction frightened me.

If origin defines race, then we are all Africans – we are all black.

If not as a true human, let me tell you as a Biologist, color of the skin does not define an individual’s intelligence – it does not define an individual’s ambitions - it does not define an individual’s dreams – and above all, it does not define an individual’s character.

IF SOMEONE KEEPS DOING WHAT THEY'RE DOING THEY WILL GET BETTER AT IT, BUT.... THEY STILL WON'T BE BETTER THEN YOU! KEEP PUSHING!

I couldn’t figure out if it was fate or faith that had brought me there. How funny those two words sounded when paired together. One was the inevitable, something I could not change in my life, while the other was the hope and belief that I could. These two words were enemies of each other, and one of them was down right dangerous for a slave to have anywhere near his mind.

I heard you in that courtroom today. I've even seen you here a couple times before. I know's you a stonecatcher, too.

IF YOU AIN'T RAISING THE VIBRATION YOU ARE KILLING THE VIBE!

If you stay on this path as long as I have, you’ll soon learn that the road to providence leads right through perdition. And along that road, the devil’s waiting to collect his pound of flesh.

I had never run a campaign, but I was an organizer. My job was to create momentum by mobilizing the constituency we had, which I was positioned to do.

I had not expected the gentle, tentative surge of gratitude I began to feel...for St. Paul's School, the spring, and the early morning. I needed the morning light and the warbling birds. I needed to find a way to live in this place for a moment and get the good of it. I had tried to hold myself apart, and the aloneness proved more terrible than what I had tried to escape.

I had no way of predicting that Selma to Montgomery was indeed to be the last great civil rights march of the era, and that everything afterward would indeed by 'post-civil rights.

I'm not quite sure what freedom is, but i know damn well what it ain't. How have we gotten so silly, i wonder.

I'm here to tell niggas it ain't all swell. There's Heaven then there's Hell niggas One day your cruisin' in your seven, Next day your sweatin', forgettin' your lies, Alibis ain't matchin' up, bullshit catchin' up Hit with the RICO, they repoed your vehicle Everything was all good just a week ago 'Bout to start bitchin' ain't you? Ready to start snitchin' ain't you? I forgive you. Weak ass, hustlin' just ain't you Aside from the fast cars Honeys that shake they ass in bars You know you wouldn't be involved With the Underworld dealers, carriers of mac-millers East coast bodiers, West coast cap-peelers Little monkey niggas turned gorillas.

In 2001, the Associated Press published a three-part investigation into the theft of black-owned land stretching back to the antebellum period. The series documented some 406 victims and 24,000 acres of land values at tends of millions of dollars. The land was taken through means ranging from legal chicanery to terrorism.

In 1822, the American Colonization Society established a new colony on the West Coast of Africa that in 1847 became the independent nation of Liberia. By 1867, the American Colonization Society had sent more than 13,000 former slaves to this new country. In the 1830s, the society was harshly attacked by abolitionists, who tried to discredit colonization as a scheme perpetrated by the slaveholder’s to rid themselves of any responsibility regarding the freeing of their former slaves. Some years later, after the Civil War, when many blacks actually wanted to go to the new country of Liberia, the money needed to send them back had dried up. During the latter part of the 19th century the American Colonization Society stopped transporting former slaves to West Africa and used its money on educational and missionary efforts thereby promoting its religious agenda instead.

In the 1920s, Jim Crow Mississippi was, in all facets of society, a kleptocracy.

In Chicago and across the country, whites looking to achieve the American dream could rely on a legitimate credit system backed by the government. Blacks were herded into the sights of unscrupulous lenders who took them for money and for sport.

In the biological sense, race does not exist.

I remembered how tough it was getting black people in large tenements to come together to build a playground. The enemy was not the Klan by the inside-outside lock that racism and classism had on the minds of the people: It operated from the inside through self-hate and self-doubt, and from the outside through the police, carnivorous landlords, and the welfare system.

In this shifting landscape, we may tend to forget “what the old folks say.” Most of us probably now realize that our ancestors did indeed have it right! Their common-sense ways allowed them to get through the worst of conditions throughout history and still we thrive from their bold undertakings.

I once two beautiful children playing together. One was a fair white child; the other was her slave, and also her sister. When I saw them embracing each other, and heard their joyous laughter, I turned sadly away from the lovely sight. I foresaw the inevitable blight that would follow on the little slave's heart. I knew how soon her laughter would be changed to sighs. The fair child grew up to be a still fairer woman. From childhood to womanhood her pathway was blooming with flowers, and overarched by a sunny sky. Scarcely one day of her life had been clouded when the sun rose on her happy bridal morning. How had those years dealt with her slave sister, the little playmate of her childhood? She, also, was very beautiful; but the flowers and sunshine of love were not for her. She drank the cup of sin, and shame, and misery, whereof her persecuted race are compelled to drink. In view of these things, why are ye silent, ye free men and women of the north? Why do your tongues falter in maintenance of the right? Would that I had more ability! But my heart is so full, and my pen is so weak! There are noble men and women who plead for us, striving to help those who cannot help themselves. God bless them! God give them strength and courage to go on! God bless those, every where, who are laboring to advance the cause of humanity!

In West African traditions, land belongs to the person who works it. Produce belongs to the person who grows it. Whatever is created belongs to the creators—not to the God that created them, and certainly not to the colonist or slavemaster.

It’s infuriating that yesterday, my father had to pull all my younger cousins into a room and tell them to be more careful. He had to explain that in some cases, their brown skin convicts them before an offense is even committed.

It's ironic when black non-Muslims say Islam is not a religion that uplifts black people when two of the most celebrated black heroes in recent history were both Muslim; Malcolm X and Muhammad Ali.

It is character that should be the sole measure of judgement in the society of thinking humanity, and nothing short of that would do.

Kids in North Lawndale need not be confused about their prospects: Cook County's Juvenile Temporary Detention Center sits directly adjacent to the neighborhood.

Knocking on doors wasn't working. We had to try something else. Remember the kids whose natural curiosity brought them into our little office on the corner? We set up a Freedom School that was fashioned after the SNCC Freedom Schools in Mississippi and other places.

Later that year, the Voting Rights Act opened the door for thousands to register for the first time.

Read+Study+Research=Knowledge. Apply all brings Wisdom.

North Lawndale's Jewish People's Institute actively encouraged blacks to move into the neighborhood, seeking to make it a 'pilot community for interracial living.

Organizing a working majority proved harder than we thought because we couldn't get a quorum. But one day in December, twelve people showed up, eight from our coalition. So we changed the quorum to eight. You gotta do what you gotta do--this was war, one faction against many others who wanted control of the land.

Plus I have no doubt that their garden is also where my grandparents dreamed—for a better life of equality for their grandchildren and future generations. As people rooted in their faith, they probably did a lot of praying here as well, that God would deliver us all to prosperity and peace beyond this plot of land.

Most people write me off when they see me. They do not know my story. They say I am just an African. They judge me before they get to know me. What they do not know is The pride I have in the blood that runs through my veins; The pride I have in my rich culture and the history of my people; The pride I have in my strong family ties and the deep connection to my community; The pride I have in the African music, African art, and African dance; The pride I have in my name and the meaning behind it. Just as my name has meaning, I too will live my life with meaning. So you think I am nothing? Don’t worry about what I am now, For what I will be, I am gradually becoming. I will raise my head high wherever I go Because of my African pride, And nobody will take that away from me.

No, there is plenty wrong with Negroes. They have no society. They’re robots, automatons. No minds of their own. I hate to say that about us, but it’s the truth. They are a black body with a white brain.

Not one thought entered my head that did not seem disloyal. I was ashamed, seeing their pride close up, as if for the first time, at how little I had accomplished, how much I had failed to do at St. Paul's. Somewhere in the last two years I had forgotten my mission. What had I done, I kept thinking, that was worthy of their faith? How had I helped my race? How had I prepared myself for a meaningful future? ... They were right: only a handful of us got this break. I wanted to shout at them that I had squandered it. Now that it's all over, hey, I'm not your girl! I couldn't do it.

People are trapped in history and history is trapped in them." Civil Rights activist, author, and critic James Baldwin was born on#ThisDayinHistory 1924

Race relations, when boiled down to the nitty-gritty, is about racist or prejudiced people and their relationship with, acceptance of, and welcoming of Black people. (from... How to Move Black America Forward)

Rosa Parks drew solace & sustenance from the long history of Black resistance before her time, placing her action & the Montgomery bus boycott in the continuum of Black protest. Her speech notes during the boycott read: 'Reading histories of others--Crispus Attucks through all wars--Richard Allen--Dr. Adam Clayton Powell Sr. & Jr. Women Phyllis Wheatley--Sojourner Truth--Harriet Tubman, Mary McLeod Bethune. For Parks, the ability to keep going, to know that the struggle for justice was possible amidst all the setbacks they encountered, was partly possible through reading & referencing the long Black struggle before her.

Sometimes you don’t choose greatness, it chooses you. And when it does, it requires a certain level of understandin', courage and a degree of blind hope.

Sentiments that glorify humanity know no racial distinction.

So on June 16, 1970, history was made in Newark. Ken Gibson became the first black mayor of a major Northeastern city.

The SNCC base of operation, at the corner of Jackson and High Streets, was in the heart of the black community in Montgomery. I don't remember too much else about the city, but I'll always remember that corner. There were hundreds of young people behind police barricades of some sort. Lots of college students, some white, from up North, and some local black folks and college students. The whole Selma-to-Montgomery push, and this ancillary thrust by SNCC in Montgomery, was because on the other side of that barricade there were white folks who had shown they would stop at nothing, including violence, to protect white supremacy.

The American real-estate industry believed segregation to be a moral principle. As late as 1950, the National Association of Real Estate Boards' code of ethics warned that "a Realtor should never be instrumental in introducing into a neighborhood ... any race or nationality, or any individuals whose presence will clearly be detrimental to property values." A 1943 brochure specified that such potential undesireables might include madams, bootleggers, gangsters - and "a colored man of means who was giving his children a college education and thought they were entitled to live among whites." The federal government concurred. It was the How Owners' Loan Corporation, not a private trade association, that pioneered the practice of redlining, selectively granting loans and insisting that any property it insured be covered by a restrictive covenant - a clause in the deed forbidding the sale of the property to anyone other than whites. Millions of dollars flowed from tax coffers into segregated white neighborhoods. "For perhaps the first time, the federal government embraced the discriminatory attitudes of the marketplace," the historian Kenneth R. Jackson wrote in his 1985 book, Crabgrass Frontier, a history of suburbanization. "Previously, prejudices were personalized and individualized; FHA exhorted segregation and enshrined it as public policy. Whole areas of cities were declared ineligible for loan guarantees." Redlining was not officially outlawed until 1968, by the Fair Housing Act. By then the damage was done - and reports of redlining by banks have continued.

The Black Church was the place where slaves could meet to pray and worship God and plan for their liberation. (from... How to Move Black America Forward)

The decision to integrate was based on the fact that Black America could save Major League Baseball. It would be the inclusion of Black baseball players that would bring life back to a dying pastime in America. (from... How to Move Black America Forward)

Their story, as the Delany sisters like to say, is not meant as "black" or "women's" history, but American history. It belongs to all of us. (From the Preface of "Having Our Say: The Delany Sisters' First 100 Years)

The mainstreaming of African American history was a byproduct of the long black freedom struggle, the early black history movement, and the black student movement of the Black Power era.