Best 76 quotes in «stewardship quotes» category

We owe at least this much to future generations, from whom we have borrowed a fragile planet called Earth.

We owe our success to them, and also to the fact that, as the saying goes, two "Eds" are better than one.

We must strive to become good ancestors.

A leader must be a good listener. He must be willing to take counsel. He must show a genuine concern and love for those under his stewardship.

A faithful steward loves God first.

Any government has as much of a duty to avoid war as a ship's captain has to avoid a shipwreck." [On Water]

A photograph of a disposable diaper floating in the arctic miles away from human habitat fueled my daily determination to save at least one disposable diaper from being used and created. One cloth diaper after another, days accumulated into years and now our next child is using the cloth diapers we bought for our firstborn.

A steward in the above scripture is a servant who serves.

God is looking for a faithful steward--someone He can trust to obey Him.

Caretaking is the utmost spiritual and physical responsibility of our time, and perhaps that stewardship is finally our place in the web of life, our work, the solution to the mystery that we are. There are already so many holes in the universe that will never again be filled, and each of them forces us to question why we permitted such loss, such tearing away at the fabric of life, and how we will live with our planet in the future.

Charity fits the economy of scarcity, because it supports the blasphemous myth that the rich are rich because they deserve to be, and their riches are theirs to deal with as they please. With such charity, we are not worthy to tell the story of manna in the wilderness, to pretend to eat together at the Lord’s Supper, or claim the Year of Jubilee as our own.

Compared to the rest of the world, it's like we're living in Disneyland.

Discipline is not about the rules, it is about respect. Its respect for those around you, the things you own and for yourself. Discipline is part of being a steward.

Freedom from anxiety is characterized by three inner attitudes. If what we have we received as a gift, and if what we have is to be cared for by God, and if what we have is available to others, then we will possess freedom from anxiety.

God desires your increase in your leadership, stewardship, relationship, and business

God indeed could show up, but we must first show good stewardship by taking good care of our land.

God is not glorified when we keep for ourselves (no matter how thankfully) what we ought to be using to alleviate the misery of unevangelized, uneducated, unmedicated, and unfed millions. The evidence that many professing Christians have been deceived by this doctrine is how little they give and how much they own. God has prospered them. And by an almost irresistible law of consumer culture (baptized by a doctrine of health, wealth, and prosperity) they have bought bigger (and more) houses, newer (and more) cars, fancier (and more) clothes, better (and more) meat, and all manner of trinkets and gadgets and containers and devices and equipment to make life more fun. They will object: Does not the Old Testament promise that God will prosper his people? Indeed! God increases our yield, so that by giving we can prove our yield is not our god. God does not prosper a man's business so that he can move from a Ford to a Cadillac. God prospers a business so that 17,000 unreached people can be reached with the gospel. He prospers the business so that 12 percent of the world's population can move a step back from the precipice of starvation.

God pours out his choicest blessings on those who are anxious that nothing shall stick to their hands. Individuals who value the rainy day above the present agony of the world will get no blessing from God.

Becoming a good steward is more important than you getting your own breakthrough.

I feel like a child who has found a wonderful trail in the woods. Countless others have gone before and blazed the trail, but to the child it's as new and fresh as if it had never been walked before. The child is invariably anxious for others to join in the great adventure. It's something that can only be understood by actual experience. Those who've begun the journey, and certainly those who've gone further than I, will readily understand what I am saying.

Hoarding is both unnecessary and an affront to God, who is perfectly capable of providing abundantly for those who trust in him.

How different our standard is from Christ's. We ask how much a man gives. Christ asks how much he keeps.

He who fails to know his real and true competitor shall never be able to give a good account of his stewardship in life! Your true and real competitor is your real and true solemn duty to your Maker!

I'll pray that you grow up a brave man in a brave country. I will pray you find a way to be useful. I'll pray, and then I'll sleep.

It is worth living long enough to outlast whatever sense of grievance you may acquire.

I love the quaint saying of a dying man, who exclaimed, "I have no fear of going home; I have sent all before me; God's finger is on the latch of my door, and I am ready for Him to enter.

Mankind has a divine duty, to be stewardship of the natural resources.

It is not human nature to dominate, but to create. Yes, humankind falters every now and then, but you know how to learn from your past mistakes. You've done it before, and you can do it again. I believe that ultimately, you will create a civilization that preserves and protects even as it grows. Do you understand? The spirits will always have a place in this world, as long as you -- and humans like you -- create a place for us. - Lady Tienhai, Guardian Spirit/Queen

Only God can make the common sacred.

Since the debt limit simply accommodates debt that has already been incurred, raising it should, in theory, be perfunctory. But politicians have found it a useful shibboleth for showing their fealty fiscal discipline, even as they vote to ratify the debts their previous actions have a beginning the country to pay. The symbol of railing against debt has proven politically beneficial, even if not substantively meaningful.

No settled family or community has ever called its home place an “environment.” None has ever called its feeling for its home place “biocentric” or “anthropocentric.” None has ever thought of its connection to its home place as “ecological,” deep or shallow. The concepts and insights of the ecologists are of great usefulness in our predicament, and we can hardly escape the need to speak of “ecology” and “ecosystems.” But the terms themselves are culturally sterile. They come from the juiceless, abstract intellectuality of the universities which was invented to disconnect, displace, and disembody the mind. The real names of the environment are the names of rivers and river valleys; creeks, ridges, and mountains; towns and cities; lakes, woodlands, lanes roads, creatures, and people. And the real name of our connection to this everywhere different and differently named earth is “work.” We are connected by work even to the places where we don’t work, for all places are connected; it is clear by now that we cannot exempt one place from our ruin of another. The name of our proper connection to the earth is “good work,” for good work involves much giving of honor. It honors the source of its materials; it honors the place where it is done; it honors the art by which it is done; it honors the thing that it makes and the user of the made thing. Good work is always modestly scaled, for it cannot ignore either the nature of individual places or the differences between places, and it always involves a sort of religious humility, for not everything is known. Good work can be defined only in particularity, for it must be defined a little differently for every one of the places and every one of the workers on the earth. The name of our present society’s connection to the earth is “bad work” – work that is only generally and crudely defined, that enacts a dependence that is ill understood, that enacts no affection and gives no honor. Every one of us is to some extent guilty of this bad work. This guilt does not mean that we must indulge in a lot of breast-beating and confession; it means only that there is much good work to be done by every one of us and that we must begin to do it.

Recovery is the ability to see things with clarity, "freed from the drab blur of greatness or familiarity – from possessiveness.

Sixteen of the thirty-eight parables of Jesus deal with money. One out of ten verses in the New Testament deals with that subject. Scripture offers about five hundred verses on prayer, fewer than five hundred on faith, and over two thousand on money. The believer's attitude toward money and possessions is determinative.

People have always looked to the horizon and feared that which they did not understand. Initially, this horizon was the edge of the forest. Then, when forests became better explored and their dangers were realized as not actually being that serious, human attention turned toward the darkness of the sea. Then the sea became better explored, and the new horizon became the vastness of space. And now, with space getting ever better explored, a new horizon appears. . . in the form of the horrors humanity is about to unleash on itself.

Some take pains to be biblical, but many [Christian financial teachers, writers, investment counselors, and seminar leaders] simply parrot their secular colleagues. Other than beginning and ending with prayer, mentioning Christ, and sprinkling in some Bible verses, there's no fundamental difference. They reinforce people's materialist attitudes and lifestyles. They suggest a variety of profitable plans in which people can spend or stockpile the bulk of their resources. In short, to borrow a term from Jesus, some Christian financial experts are helping people to be the most successful 'rich fools' they can be.

Stewardship is the hallmark of life on earth.

The better you get, the better you better get.

The divine mandate to use the world justly and charitably, then, defines every person's moral predicament as that of a steward. But this predicament is hopeless and meaningless unless it produces an appropriate discipline: stewardship. And stewardship is hopeless and meaningless unless it involves long-term courage, perseverance, devotion, and skill. This skill is not to be confused with any accomplishment or grace of spirit or of intellect. It has to do with everyday proprieties in the practical use and care of the created things - with "right livelihood.

The spirit is willing but the body is weak Lead us then our Savoir that we may not slumber Oh Jehovah! Oh Jehovah! Thy strength we beseech to get to the end So we may render a good account of our arduous journey to the end The spirit is willing but the body is weak Lead us then our Savoir that we may not slumber Well done, good and faithful servants you shall say Unto they that shall be faithful with a few things in their days. Come and share your Master’s happiness you shall say Unto they that diligently made their hay in the day. Oh Jehovah! Oh Jehovah! Grant us Thy power to be faithful in our days! The spirit is willing but the body is weak. Lead us then our Savoir that we may not slumber. Certain paths we know seem leading to your throne. But there is only one path to Thy throne we yearn to know; The path of our Lord and Savior Christ Jesus! Come to me all you who grow weary He exclaims! Easy is His yoke; lighter is His burden! Our hearts and minds; our burden! The spirit is willing but the body is weak. Lead us then our Savoir that we may not slumber. The end draws nearer and nearer as we take steps to the end. Many are the things we need to do before we get to the end. But many are the things that take our attention as we journey to the end. A heart of understanding oh Jehovah we beseech; that we may do all things pleasant to Thee with understanding. The spirit is willing but the body is weak. Lead us then our Savoir that we may not slumber.

The means to laying up treasure in heaven is by giving to the poor.

We do not need to plan or devise a "world of the future"; if we take care of the world of the present, the future will have received full justice from us. A good future is implicit in the soils, forests, grasslands, marshes, deserts, mountains, rivers, lakes, and oceans that we have now, and in the good things of human culture that we have now; the only valid "futurology" available to us is to take care of those things. We have no need to contrive and dabble at "the future of the human race"; we have the same pressing need that we have always had - to love, care for, and teach our children. (pg. 73, "Feminism, the Body, and the Machine")

The time is coming when each of us will have to give an account of our stewardship

We are all bound to work in the vineyard where God is the husbandman. We have all been given our little vineyard, but the way in which we cultivate it is of great importance for the prosperity of our neighbour's vineyard... In fact all our vineyards are a part of the Lord's great vineyard, the Holy Church, and we are all bound to work here too.

We depend upon other creatures and survive by their deaths. To live, we must daily break the body and shed the blood of Creation. When we do this knowingly, lovingly, skillfully, reverently, it is a sacrament. When we do it ignorantly, greedily, clumsily, destructively, it is a desecration. In such desecration we condemn ourselves to spiritual and moral loneliness, and others to want.

We're not very good when we're spending other people's money.

We should remember Christ's words, 'Let nothing be wasted,' when we look in our refrigerators and garbage cans and garages.

we were not born the same and we are all not born with the same abilities and capabilities, but no matter what seed God has given to us, be it small or big, He expects a good returns from us in the end and we must endeavor to be good stewards and managers of our abilities and capabilities regardless of where we live and the challenges we face!

we were not born the same, we are all not born with the same abilities and capabilities, but no matter what seed God has given to us, be it small or big, He expects a good returns from us in the end and we must endeavor to be good stewards and managers of our abilities and capabilities regardless of where we live and the challenges we face!

Whatever you do to the animals, you do to yourself.

You are no longer a boy, and one of the first duties which a man owes to his friends and to society is to live within his income.