Best 239 quotes in «misogyny quotes» category

Because to me, there is no logic of any kind behind misogyny. Therefore, it’s funny, because it’s so completely random to me. It’s senseless.

Before I put another notch in my lipstick case, you better make sure you put me in my place.

In the chapter called "On Being a Woman in Politics," we have to come to grips with the endemic sexism and misogyny. Of course, it's not just in politics. It's in business. We have seen a lot of that coming out of Silicon Valley, and it's in the media, it's in culture. We know that.

Between Newt Gingrich, [Rudi] Giuliani and Chris Christie, they've got like the trifecta of misogyny.

She's filing her nails while they are dragging the lake.

She would be ready, but she would always make him wait.

According to the general implication in my parents’ household, as a mere girl, my life was essentially without any purpose beyond getting married and reproducing. But to me it certainly wasn’t without purpose.

Men never believe a woman can do anything.

The more that I see the sexism and misogyny that's coming at me from every direction, the less I think my films have anything to do with sexploitation.

Now you have to decide whether or not you want to be part of the bigotry that is Donald Trump. You have to decide whether you want to be part of the sexism and misogyny that is Donald Trump.

Why are you wearing that negligee? Sure makes it hard to walk away.

You got me sitting on the shelf, while you're out bewitching someone else.

All this pitting of sex against sex, of quality against quality; all this claiming of superiority and imputing of inferiority, belong to the private-school stage of human existence where there are 'sides,' and it is necessary for one side to beat another side, and of the utmost importance to walk up to a platform and receive from the hands of the Headmaster himself a highly ornamental pot.

Aggression, rage and violence are archetypal foundations of manhood.

Ah fuckin hate the way some American cunts call lassies cunts. Fuckin offensive, that shite.

All the queens of my acquaintance have children, some three, some seven, and some as many as twelve; and my queen has not one. I feel ill-used." So he made up his mind to be cross with his wife about it. But she bore it all like a good patient queen as she was.

A man might not like it, but men had so many advantages that it didn’t matter if occasionally they had to do stuff they didn’t think was really fair.

And there’s one other matter I must raise. The epidemic of domestic sexual violence that lacerates the soul of South Africa is mirrored in the pattern of grotesque raping in areas of outright conflict from Darfur to the Democratic Republic of the Congo, and in areas of contested electoral turbulence from Kenya to Zimbabwe. Inevitably, a certain percentage of the rapes transmits the AIDS virus. We don’t know how high that percentage is. We know only that women are subjected to the most dreadful double jeopardy. The point must also be made that there’s no such thing as the enjoyment of good health for women who live in constant fear of rape. Countless strong women survive the sexual assaults that occur in the millions every year, but every rape leaves a scar; no one ever fully heals. This business of discrimination against and oppression of women is the world’s most poisonous curse. Nowhere is it felt with greater catastrophic force than in the AIDS pandemic. This audience knows the statistics full well: you’ve chronicled them, you’ve measured them, the epidemiologists amongst you have disaggregated them. What has to happen, with one unified voice, is that the scientific community tells the political community that it must understand one incontrovertible fact of health: bringing an end to sexual violence is a vital component in bringing an end to AIDS. The brave groups of women who dare to speak up on the ground, in country after country, should not have to wage this fight in despairing and lonely isolation. They should hear the voices of scientific thunder. You understand the connections between violence against women and vulnerability to the virus. No one can challenge your understanding. Use it, I beg you, use it.

And I get angry. Because we've tried so hard. Ninety-six percent of Black women tried so hard in voting against him. And not only did this country not elect Clinton, it elected a person who publicly supported sexual assault, a man one accused of rape by his daughter Ivanka's mother. I am angry with the Democratic Party for not knowing that there could have been and should have been a better candidate and angry that a better campaign -- a campaign that honored the journey, that included community in real and transformative ways -- was not launched. I am angry I didn't realize -- or accept on a cellular level -- how wedded to racism and misogyny average Americans are. I am angry at my own naiveté. Our own naiveté. There was a real and substantive difference between these two candidates and we didn't take that seriously enough.

And I wonder if this is the magic taking over. Is this how it starts—the slip of the tongue? A loss of respect? Is this how I become a monster the men whisper of? I turn and run up the stairs before I do something I regret.

And then I wondered if as soon as he came to like me he would sink into ordinariness, and if as soon as he came to love me I would find fault after fault, the way I did with Buddy Willard and the boys before him.... The last thing I wanted was infinite security and to be the place an arrow shoots from. I wanted change and excitement and to shoot off in all directions myself, like the coloured arrows from a Fourth of July rocket.

And then there were men who were violently afraid of losing to a woman, the scariest men in the world. They become dictators, heads of state, bureaucrats, men with deadly weapons, they were everywhere. Sometimes she could pick one out with a look, but they were often charming, they had to have the power to attract in order to dominate.

As a young woman, when she had been beautiful and had worn her hair short and her clothes loose to conceal that fact, she had known all the signs of men and read them well enough that she had been successfully robbed only three times and raped once; but none of those had burned from her the hunger for empty spaces, strange cities, new oceans.

A nostalgia é, essencialmente, história sem sentimento de culpa. E aceita desse modo, ela se torna uma abdicação da responsabilidade pessoal. Esquecemos que, socialmente, os anos 80 foram uma época de preconceitos intensos. Misoginia, racismo, homofobia, tudo mostrado de um modo tão agressivo que tinha o efeito prático de silenciar qualquer voz dissonante. Como a censura, isso tinha o efeito prático, anos depois, de gerar o famoso fenômeno da falsa memória, de um problema que não existia porque 'ninguém falava nele'. Silenciar a dissonância é sempre uma forma de apagá-la.

As bell hooks wrote in a 1998 essay, "Naked Without Shame," about black women's bodies and politics, "Marked by shame, projected as inherent and therefore precluding any possibility of innocence, the black female body was beyond redemption." She points out that since the time of U.S. slavery, men have benefited from positioning black women as naturally promiscuous because it absolves them of guilt when they sexually assault and rape women of color. "[I]t was impossible to ruin that which was received as inherently unworthy, tainted, and soiled," hooks wrote. Women of color, low-income women, immigrant women- these are the women who are not seen as worthy of being placed on a pedestal. It's only our perfect virgins who are valuable, worthy of discourse and worship.

As colleges move to replace some of the dead white men of the literary canon with writers who are not dead, not white, and not men, the living white men of the Red Pill have appeared as the self-appointed guardians and defenders of the cultural legacy of Western civilization.

Another kind of transcendence myth has been dramatization of human life in terms of conflict and vindication. This focuses upon the situation of oppression and the struggle for liberation. It is a short-circuited transcendence when the struggle against oppression becomes an end in itself, the focal point of all meaning. There is an inherent contradiction in the idea that those devoted to a cause have found their whole meaning in the struggle, so that the desired victory becomes implicitly an undesirable meaninglessness. Such a truncated vision is one of the pitfalls of theologies of the oppressed. Sometimes black theology, for example that of James Cone, resounds with a cry for vengeance and is fiercely biblical and patriarchal. It transcends religion as a crutch (the separation and return of much old-fashioned Negro spirituality) but tends to settle for being religion as a gun. Tailored to fit only the situation of racial oppression, it inspires a will to vindication but leaves unexplored other dimensions of liberation. It does not get beyond the sexist models internalized by the self and controlling society — models that are at the root of racism and that perpetuate it. The Black God and the Black Messiah apparently are merely the same patriarchs after a pigmentation operation — their behavior unaltered.

As a parent, what would I want my son to become? A man who poses casually with his family in front of the Taj Mahal, or a man who proudly wears his misogyny on his sleeve?

As I have explained in earlier chapters, abusiveness has little to do with psychological problems and everything to do with values and beliefs. Where do a boy’s values about partner relationships come from? The sources are many. The most important ones include the family he grows up in, his neighborhood, the television he watches and books he reads, jokes he hears, messages that he receives from the toys he is given, and his most influential adult role models. His role models are important not just for which behaviors they exhibit to the boy but also for which values they teach him in words and what expectations they instill in him for the future. In sum, a boy’s values develop from the full range of his experiences within his culture.

As women, we are continuously told to live in the cracks of a world shaped by and for men, without complaining or demanding. Without being angry. So we adapt, and when we do, we use familiar minimizing expressions to describe what we feel: 'It was annoying.' 'I was so frustrated.' 'I can’t believe he said that.' 'I’m so disappointed.

BOLLOXIMIAN: My pleasures for new cunts I will uphold, And have reserves of kindness for the old. I grant in absence dildo may be used With milk of goats, when once our seed’s infused. My prick no more to bald cunt shall resort— Merkins rub off, and often spoil the sport. POCKENELLO: Let merkin, sir, be banished from the court. PENE: 'Tis like a dead hedge when the land is poor.

At the end of the play, the shrew is tamed (...). All good fun. Under the guise of comedy, the most horrible acts are perpetrated on a woman. It's a nightmare, because the sexism is so completely accepted - It is simply "the way it is". Nowhere is it questioned.

Because the pure girls get rescued." Mary Lou felt something she didn't let herself feel often. She was well and truly pissed off. "Why do girls have to be all pure and innocent and good? Why don't guys have to be?

Being a victim is supposed to set you free; it acquits you of any agency, any sense of responsibility to the person who did you harm. It's not your fault, they say. Leave him, they say. Nobody ever tells you what to do if leaving isn't an option. They just call you stupid. A dumb bitch. Sympathy is only meted out if you follow all of society's rules for how a victim is supposed to behave.

Bethany Martin, another Hope College senior, put it like this: "If i could have equality and fulfillment with a woman, but I couldn't with a man - then why wouldn't I choose a woman?

Both porn and religion distort a person’s perspectives on women.

Because while my daughter lives in a world that knows what happens to women is wrong, it has also accepted this wrongness as inevitable.

Because women don't have to be men's equals to be considered contenders; they have to be better. That's the lie of it all. You have to be better to prove yourself worthy of being equal.

But in this case,” he continues, tracing the line of the plasterwork with one finger, “I feel that there is one cliché that sums up my position so admirably that it would be pure egotism to attempt a more interesting periphrasis. Plain speaking, therefore, there is to be. “There is undoubtedly a strong possibility, notwithstanding the vagaries of contingency and misfortune, that my son might have fallen—or might, we could say, have voluntarily jumped, in accordance with the ethical codes with which he has been brought up—for a play you have made with some success, although, as I am persuaded you would concede, very little originality.” Plain speaking if you’re Henry James, perhaps.

But I’ve crunched the numbers and think I’ve found my six-pack: I’ll get a new nose. The cartilage lost from one of those can be measured in grams. If I shave my head, that’s shaving off one fourth of a pound. 66.6 percent of the three-pound human brain would be another two pounds down. The vestigiality of all phalanges is coming to an end. So why keep them? And twenty-five feet of intestinal tract? Let’s half that. Anything gastric’s elastic. Ribs can be replaced with plastic.

But too often men react to women in positions of power with misogyny, often in sexualized terms. I have heard men in such situations talk about how "I'd like to fuck that bitch and teach her a lesson," for example. That kind of reaction demonstrates that no matter what the class position of a man and woman, men can use the weapon of sexualized violence to attempt to assert their dominance.

By setting out models for how men should act to seduce women, these texts also implicitly script appropriate female behavior. Women who react appropriately, or as expected, to seduction techniques are rewarded with the descriptor "feminine," whereas those who do not follow standard seduction scripts are unnatural and unwomanly. Such guides do not only give advice to men; they also condition their readers to expect certain kinds of female behavior and give them permission to feel violently angry when women do not conform to those behavioral models.

But where have [the Men] proved that we are not as capable of guarding ourselves from dangers, as they are of guarding us; had we the same power and advantages allowed us, which they have? (...) Are we safer under their conduct than our own? (...) There is scarce an instance in a million among Women, of one Woman of a middling capacity, who does not, or would not, govern herself better than most Men in parallel circumstances, if the circumvention, treachery, and baseness of that sex did not interfere. (...) Most Women are ruin'd, instead of being improv'd in heart or mind under the conduct of the Men. And therefore, since we are at most in no greater safety under their government than our own, there can be no solid reason assign'd why we shou'd be subject to it.

Come on, come on; you are pictures out of doors, Bells in your parlours, wild cats in your kitchens, Saints in your injuries, devils being offended, Players in your housewifery, and housewives in your beds.

Causing any damage or harm to one party in order to help another party is not justice, and likewise, attacking all feminine conduct [in order to warn men away from individual women who are deceitful] is contrary to the truth, just as I will show you with a hypothetical case. Let us suppose they did this intending to draw fools away from foolishness. It would be as if I attacked fire -- a very good and necessary element nevertheless -- because some people burnt themselves, or water because someone drowned. The same can be said of all good things which can be used well or used badly. But one must not attack them if fools abuse them.

Christ, I loathe women. But I can't get going on the other tack either. And you needn't blush and look coy, I never fancied you. I know what you got up to with Fritzie Eitel! No—but I'd have had old Wilfred if he'd asked me. What did old Wilfred do for sex? No one ever knew. Perhaps he didn't have any, and if so good on him.

Denise decided a long time ago that it is acceptable for men to use aggression towards Marianne as a way of expressing themselves. As a child, Marianne resisted, but now she simply detaches, as if it isn't of any interest to her, which in a way it isn't. Denise considers this a symptom of her daughter's frigid and unlovable personality. She believes Marianne lacks 'warmth', by which she means the ability to beg for love from people who hate her.

Cursed luck! —said he, biting his lip as he shut the door, —for man to be master of one of the finest chains of reasoning in nature, —and have a wife at the same time with such a head-piece, that he cannot hang up a single inference within side of it, to save his soul from destruction.

Democracy's fatal flaw: There are more dumb people than smart people. Welcome to the new Dark Ages!

DESDEMONA Come, how wouldst thou praise me? IAGO I am about it; but indeed my invention Comes from my pate as birdlime does from frieze; It plucks out brains and all: but my Muse labours, And thus she is deliver'd. If she be fair and wise, fairness and wit, The one's for use, the other useth it. DESDEMONA Well praised! How if she be black and witty? IAGO If she be black, and thereto have a wit, She'll find a white that shall her blackness fit. DESDEMONA Worse and worse. EMILIA How if fair and foolish? IAGO She never yet was foolish that was fair; For even her folly help'd her to an heir. DESDEMONA These are old fond paradoxes to make fools laugh i' the alehouse. What miserable praise hast thou for her that's foul and foolish? IAGO There's none so foul and foolish thereunto, But does foul pranks which fair and wise ones do.