Best 109 quotes in «pacifism quotes» category

To be a pacifist in the face of evil is to be complicit with evil.

War is just a damn nuisance.

Twenty two year old Connie Jones, who had boarded in the home of charismatic Methodist and pacifist Ormond Burton, was a member of the No More War movement and the Christian Pacifist Society. She first attended the Friday night public meetings at which the pacifists argued their case in 1941. She stepped onto the podium, stating, "the Lord Jesus Christ tells us to love one another," and was promptly arrested by Wellington's chief inspector of police. Charged with obstruction under the Emergency Regulations, she was sentenced to three months' hard labour with harsh conditions at the Point Halswell Reformatory - an experience that did nothing to dampen her commitment to pacifism.

War is to some people the solution to peace.

We must realistically accept that revolution is a social war, not because we like war, but because we recognize that the status quo is a low-intensity war and challenging the state results in an intensification of that warfare. We must also accept that revolution necessitates interpersonal conflict because certain classes of people are employed to defend the centralizing institutions we must destroy. People who continue to dehumanize themselves as agents of law and order must be defeated by whatever means necessary until they can no longer prevent people’s autonomous realization of their needs.

We being satiate with continual wars, let the desire of peace a little move us.

We cannot afford the luxury known as conscience. The enemy we are up against certainly doesn't have one, so we are obliged to be absolutely rational. Cruel, if you like. People of good will, tolerant, liberal, whatever term you care to use, have always labored under a disadvantage. Those in power, those who want to hold on to power whatever the cost, have one ultimate recourse. If all else fails, they are prepared to kill. This is not available to pacifists.

We have to accept that any action we take might promote an equal and opposite reaction that we do not want. We have to realize that even the most noble actions or most obviously correct course can have its dark side that we cannot control or reason our way out of. The fighter of the "just war" must understand that her actions will result in the deaths of other humans; many of whom may be innocent. The pacifist who refuses all war must realize that his inaction might likewise result in the deaths of the innocent. There are no actions without contradiction—and yet we must act, for not to act is also a contradictory action with both positive and negative effects.

We'd be the safest country in the world if the world knew we didn't have a gun. Men are not killed because they get mad at each other. They're killed because one has a gun.

When you get right down to it, militaries are essentially legalized mafias.

We shall denounce political trials, whether they are held in Washington or Warsaw. When a government puts a man in jail for his political opinions, we do not ask the nationality of that government. We are always on the side of the victim of State tyranny. We hate war and have consistently fought against and for that reason we fight State oppression wherever it occurs.

Whether love last but one brief span of time or for eternity, it is the only creative, inspiring, elevating basis for a new race, a new world.

Writers haven't got any rockets to blast off. We don't even trundle the most insignificant auxiliary vehicle. We haven't got any military might. So what can literature do in the face of the merciless onslaught of open violence? One word of truth outweighs the whole world.

Why is it acceptable to do such horrible things in the name of staying alive? Would it not have been better had I died with my innocence intact?

I have a great admiration for pacifism, but I'm not a pacifist, mainly because I would defend myself if I were attacked.

A pacifist has a lot of difficulty reconciling pacifism with scripture.

Being a pacifist to save your own life is normal, being a pacifist for the lives of others is true pacifism.

The main problem with pacifism is that it doesn’t work in all situations. The main problem with pacifists is that they’re convinced it does.

Nothing will end war unless the peoples themselves refuse to go to war.

The conflict between pacifism and socialism ultimately reflects a greater quandary of how one engages with such a system.

All beings tremble before danger, all fear death. When a man considers this, he does not kill or cause to kill.

As long as it is assumed that war is always an available option, we will not be forced to imagine any alternative to war.

Als je eenmaal van de bergtop omlaag hebt gekeken, is het moeilijk om tevreden in de vallei te blijven...

Any mode of thought that lays out complete and final answers to great existential questions is liable to dogmatism. A great attraction of care ethics, I think, is its refusal to encode or construct a catalog of principles and rules. One who cares must meet the cared-for just as he or she is, as a whole human being with individual needs and interests. [...] At most, it directs us to attend, to listen, and to respond as positively as possible. [...] it recognizes that virtually all human beings desire not to be hurt, and this gives us something close to an absolute: We should not inflict deliberate hurt or pain. Even when we must fight to save our children, we must not inflict unnecessary or deliberate pain.

A true revolution of values will soon cause us to question the fairness and justice of many of our past and present policies. On the one hand we are called to play the good Samaritan on life’s roadside; but that will be only an initial act. One day we must come to see that the whole Jericho road must be transformed so that men and women will not be constantly beaten and robbed as they make their journey on life’s highway. True compassion is more than flinging a coin to a beggar; it is not haphazard and superficial. It comes to see that an edifice which produces beggars needs restructuring. A true revolution of values will soon look uneasily on the glaring contrast of poverty and wealth. With righteous indignation, it will look across the seas and see individual capitalists of the West investing huge sums of money in Asia, Africa and South America, only to take the profits out with no concern for the social betterment of the countries, and say: “This is not just.” It will look at our alliance with the landed gentry of Latin America and say: “This is not just.” The Western arrogance of feeling that it has everything to teach others and nothing to learn from them is not just. A true revolution of values will lay hands on the world order and say of war: “This way of settling differences is not just.” This business of burning human beings with napalm, of filling our nation’s homes with orphans and widows, of injecting poisonous drugs of hate into veins of people normally humane, of sending men home from dark and bloody battlefields physically handicapped and psychologically deranged, cannot be reconciled with wisdom, justice and love. A nation that continues year after year to spend more money on military defense than on programs of social uplift is approaching spiritual death.

As regards pacifism, the belief that it is always wrong to kill a human being, again, anyone is free to hold this position, as immoral as it may be. And what other word than ‘immoral’ can one use to describe forbidding the killing of someone who is in the process of murdering innocent men, women and children, in, let's say, a movie theater or a school? But it is dishonest to cite the commandment against murder to justify pacifism. There is moral killing — most obviously when done in self-defense against an aggressor — and there is immoral killing. And the word for that is ‘murder.

Because we were duped, I tell you, duped as even yet we hardly realize; because we were misused, hideously misused. They told us it was for the Fatherland, and meant the schemes of annexation of a greedy industry. They told us it was for Honour, and meant the quarrels and the will to power of a handful of ambitious diplomats and princes. They told us it was for the Nation, and meant the need for activity on the part of out-of-work generals!... Can't you see? They stuffed out the word Patriotism with all the twaddle of their fine phrases, and their desire for glory, their will to power, their false romanticism, their stupidity, their greed of business, and then paraded it before us a shining ideal! And we thought they were sounding a bugle summoning us to a new, a more strenuous, a larger life. Can't you see man? But we were making war against ourselves without knowing it! Every shot that struck home, struck one of us! Can't you see? Then listen and I will bawl it into your ears. The youth of the world rose up in every land, believing that it was fighting for freedom! And in every land they were duped and misused; in every land they have been shot down, they have exterminated each other! Don't you see now? There is only one fight, the fight against the lie, the half-truth, compromise, against the old order. But we let ourselves be taken in by their phrases; and instead of fighting against them, we fought for them. We thought it was for the Future. It was against the Future. Our future is dead; for the youth is dead that carried it. We are merely the survivors the ruins. But the other is alive still - the fat, the full, the well content, that lies on, fatter and fuller, more contented than ever! And why? Because the dissatisfied, the eager, the storm troops have died for it. But think of it! A generation annihilated! A generation of hope, of faith, of will, of strength, ability, so hypnotised that they have shot down one another, though over the whole world they all had the same purpose!

Because most of us recognize that we will fight to protect our children, we cannot be absolute pacifists.

But you invite ...” “I invite a bit of military nonsense.” “That’s what I ...” “Duncan, I am a teacher. Remember that. By repetition, I impress the lesson.” “What lesson?” “The ultimately suicidal nature of military foolishness.

Generally speaking, by the way, that is the moral of the opponents of violence in politics: they renounce violence when it comes to introducing changes in what already exists, but in defense of the existing order they will not stop at the most ruthless acts.

By being uninvolved we almost participate in the most outrageous practices.

For,” the outsider will say, “in fact, as a woman, I have no country. As a woman I want no country.

¿De qué serviría presentar objeciones? Un huracán es un acto de Dios. Quizá la guerra también lo sea... todavía no lo sé. Por ahora mi opinión es que la guerra es un acto de los hombres. No me gusta. La odio con todas mis fuerzas. Pero cuando su furia me arrastra, no veo que pueda hacer nada... excepto desear que pueda salir con vida de ella, y te aseguro que es lo que estoy esperando.

DESEGREGATE THE BUSES WITH THIS 7 POINT PROGRAM: 1. Pray for guidance. 2. Be courteous and friendly. 3. Be neat and clean. 4. Avoid loud talk. 5. Do not argue. 6. Report incidents immediately. 7. Overcome evil with good. Sponsored by Interdenominational Ministerial Alliance Rev. A. L. Davis, Pres. Rev. J. E. Poindexter, Secretary

Glass & peace alike betray proof of fragility under repeated blows.

I absolutely hate the way the United States glorifies its military and its wars. Real heroes fight for peace.

Having been to war myself, I do not understand why so many people are so in love with it.

He who thinks of renouncing "physical" struggle must renounce all struggle, for the spirit does not live without the flesh.

I find it significant that most of the people who believe in just war have never fought in one; examples: Barack W. Bush and George H. Obama.

I find it significant that most military veterans become pacifists.

I am not a committed pacifist. I would not hold that it is under all imaginable circumstances wrong to use violence, even though use of violence is in some sense unjust. I believe that one has to estimate relative justices. But the use of violence and the creation of some degree of injustice can only be justified on the basis of the claim and the assessment-which always ought to be undertaken very, very seriously and with a good deal of scepticism that this violence is being exercised because a more just result is going to be achieved.

I didn't know what exhausted me emotionally until that moment, and I realized that the experience of being a soldier, with unlimited license for excess, excessive violence, excessive sex, was a blueprint for self-destruction. Because then I began to wake up to the idea that manhood, as passed onto me by my father, my scoutmaster, my gym instructor, my army sergeant, that vision of manhood was a blueprint for self-destruction and a lie, and that was a burden that I was no longer able to carry. It was too difficult for me to be that hard. I said, "OK, Ammon, I will try that." He said, "You came into the world armed to the teeth. With an arsenal of weapons, weapons of privilege, economic privilege, sexual privilege, racial privilege. You want to be a pacifist, you're not just going to have to give up guns, knives, clubs, hard, angry words, you are going to have lay down the weapons of privilege and go into the world completely disarmed.

If I went on a killing spree that left thousands of people dead, I'd be branded as the worst kind of criminal. So why it is okay for the government to do exactly that?

If the counsel of the peaceniks had been followed, Kuwait would today be the nineteenth province of Iraq. Bosnia would be a trampled and cleansed province of Greater Serbia, Kosovo would have been emptied of most of its inhabitants, and the Taliban would still be in power in Afghanistan. Yet nothing seems to disturb the contented air of moral superiority of those that intone the "peace movement".

...if only the comfortable prosperity of the Victorian age hadn't lulled us into a false conviction of individual security and made us believe that what was going on outside our homes didn't matter to us, the Great War might never have happened.

If [pacifists] imagine that one can somehow "overcome" the German army by lying on one's back, let them go on imagining it, but let them also wonder occasionally whether this is not an illusion due to security, too much money and a simple ignorance of the way in which things actually happen.

If the question is ‘How do we stop enormous evils in the world?’ the answer is, unfortunately, quite frequently ‘War.’ Nazi and Japanese racist genocide were ended by soldiers shooting people, and by bombers bombing people, not by people who believed ‘war is not the answer.

If there were no war, We could construct a bridge between Earth and Mars Melting weapons in an open-hearth furnace.

If there were any justice," said Shale, "one ought to be allowed to use ardent militarists for experiments in peacetime, if one uses pacifists in war. But I suppose they wouldn't volunteer.

I know that these things will never come back. I may see the rocks again, and smell the flowers, and watch the dawn sunshine chase the shadows from the old sulphuric-colored walls, but the light that sprang from the heightened consciousness of wartime, the glory seen by the enraptured ingenious eyes of twenty-two, will be upon them no more. I am a girl no longer, and the world, for all its excitements of chosen work and individualistic play, has grown tame in comparison with Malta during those years of our anguish. It is, I think, this glamour, this magic, this incomparable keying up of the spirit in a time of mortal conflict, which constitute the pacifist’s real problem — a problem still incompletely imagined, and still quite unresolved. The causes of war are always falsely represented; its honour is dishonest and its glory meretricious, but the challenge to spiritual endurance, the intense sharpening of all the senses, the vitalising consciousness of common peril for a common end, remain to allure those boys and girls who have just reached the age when love and friendship and adventure call more persistently than at any later time. The glamour may be the mere delirium of fever, which as soon as war is over dies out and shows itself for the will-o’-the-wisp that it is, but while it lasts no emotion known to man seems as yet to have quite the compelling power of this enlarged vitality.