Best 35 quotes in «inhumanity quotes» category

In resigning ourselves to our fate without a struggle, we are guilty of inhumanity.

Science can give us knowledge, but it cannot give us wisdom. Nor can religion, until it puts aside nonsense and distraction and becomes itself again.

I was just struggling with my inner vachette and pondering the depths of my own inhumanity.

Mohammed praises [instances of] tretchery, inhumanity, cruelty, revenge, and bigotry that are utterly incompatible with civilized society.

All you had to do was crack up and beg to see the Governor; grovel at his feet and admit to being a dissident; heartily repent your sins, and volunteer for elective brain surgery.

The taint inherent in absolute power is not its inhumanity but its antihumanity.

An Inhuman, In Human.

Being human in our world is synonymous with being included into the framework of society. Humanity entitles one to certain rights and privileges, but also implies voluntary acceptance of laws and rules of conduct. It transcends mere biology. It's a choice and therefore belongs solely to the individual. In essence, if a person feels they are human, then they are.

By those who get a kick out of this sort of thing (and they are very numerous) inhumanity is enjoyed for its own sake, but often, nonetheless, with a bad conscience. To allay their sense of guilt, the bullies and the sadists provide themselves with a creditable excuses for their favorite sport. Thus, brutality toward children is rationalized as discipline, as obedience to the Word of God - "he that spareth the rod, hateth his son". Brutality toward criminals is a corollary of the Categorical Imperative. Brutality toward religious or political heretics is a blow for the True Faith. Brutality toward members of an alien race is justified by arguments drawn from what may once have passed for Science. Once universal, brutality toward the insane is not yet extinct - the mad are horribly exasperating. But this brutality is no longer rationalized, as it was in the past, in theological terms. The people who tormented Surin and the other victims of hysteria or psychosis did so, first, because they enjoyed being brutal and, second, because they were convinced that they did well to be brutal. And they believed that they did well, because, ex hypthesi, the mad had always brought their own troubles upon themselves. For some manifest or obscure sin, they were being punished by God, who permitted devils to besiege or obsess them. Both as God's enemies and as temporary incarnations of radical evil, they deserved the be maltreated. And maltreated they were - with a a good conscience and a heart-warming sense that the divine will was being done on earth, as in heaven.

Glorious creation, so easy to destroy, yet the palette of possibility somehow prevails.

Envy: Instead of focusing on your own goals, your goal becomes throwing off the rails other people’s goals and at the end of the day you gain nothing but a mischievous satisfaction that you have destroyed someone’s dream

I'm sorry I dragged you into this.” He leaned back against the low wall and folded his arms. “I wouldn't have missed it for the world.” “You're trapped in the Chicago compound,” I pointed out. “Yeah, but I'm with the girl who's going to end the quarantine.” “What?” I stared at him. He cut me a sly look. “The girl in Mack's stories always does.” “I'm not that girl.” “No,” he agreed. “You're better. For one thing, you're real. And two, you fill out that dress better than a ten-year-old could.

Good at the wrong place and time becomes evil; evil in the right place and time becomes good.

If we believe that god is the creator of evil, maybe there is evil also in heaven, if that is the case, we are not out of the woods yet

Humanity is not that difficult to understand; it is inhumanity that I cannot decipher.

Seek comfort in the warmth of the morality of your choosing. Not in the depravity and fear of lost causes, in which you should turn away, before it sees you, as well. - Plight, 2015

Inhumanity is part of humanity as much as suffering is a part of stories. Cruelty is written in the human script.

In that time while he was still aware, which was the worse, I wonder: the agony of his physical torture or the horror of their utter hatred, of their moral certainty that he was so beyond the bounds of what they could accept that he deserved not just a death but one of such brutality, such inhumanity, as would make the seraphs who burned Sodom bow their heads in cold respect? What is it like, I wonder, to learn the full capacity of hatred in a lesson hammered home with bone broken on wood and skin ripped on barbed wire?

It is a remarkable feat to be able to see past the inhumanity of the behavior and recognize the humanity of the person committing the atrocious acts. This is not weakness. This is heroic strength, the noblest strength of the human spirit.

It's downright amazing; that the inhumanity rampant in every human being.

On Christmas Eve," Joe said, "when you were reading 'The Wolf and the Seven Little Kids' to Matty, Corrie and I were sitting on the stairs listening." Jo looked at Lilli, his face stern. "The bit I always remember best in that story is the bit when the wolf goes to the miller and tells him to throw flour over his paws to disguise them." He began to quote from the story: "'The miller thought to himself, "The wolf is going to harm someone," and refused to do as he was told. Then the wolf said, "If you do not do as I tell you, I will kill you." The miller was afraid, and did as he was told, and threw the flour over the wolf's paws until they were white. This is what mankind is like.'" He repeated the final sentence. "'This is what mankind is like.

Inhuman, V says. But that's an easy word. We've been doing that sort of thing to each other all through history, back past the Pyramids. Humans are inhuman, whether it's by direct action or by acceptance of a horrible action as normal.

In The Inhuman... Lyotard, like Weber, reminds us of the distinction between technological development and 'human' progress. He argues, in particular, that the development of technology, or 'techno-science', is driven by the quest for maximum efficiency and performance, and as such leads to the emergence of new 'inhuman' (technological) forms of control rather than to the emancipation of 'humanity'. Lyotard reasserts the instrumental nature of the modern system, arguing that 'All technology ... is an artefact allowing its users to stock more information, to improve their competence and optimize their performances'. In this view, techno-science may be seen to stand against all instances of the unknown, including the aporia of the future anterior, and thus to have little respect for forms which are different or other to itself. This is compounded by the fact that technological development is intimately connected to the drive for profit. Lyotard proposes that this directs the production of knowledge and conditions the nature of knowledge itself, for information, itself a commodity, is increasingly produced in differentiated, digestible forms ('bits') for ease of mass exchange, transmission and consumption, and with the aim of enabling the optimal performance of the global system.

The Dutch fetishes who converted me tell me every Sunday that the blacks and whites are all children of one father, whom they call Adam. As for me, I do not understand anything of genealogies; but if what these preachers say is true, we are all second cousins; and you must allow that it is impossible to be worse treated by our relations than we are.

Stop blaming evil on the Devil, blame it on the Creator of everything, if you don't understand, ask Him or at least hope that someday He will reveal it to you

The most savage of human kind are the most advanced

Their methods were especially crude and most of these former friends were now born again model citizens; lobotomized; or burnt out shells.

The universe runs on the principle that one who can exert the most evil on other creatures runs the show.

They soon lost interest in Sofya. She was just one more prisoner -with no more idea of her destination than anyone else. No one asked her name and patronymic; no one remembered her surname. She realized with surprise that although the process of evolution had taken millions of years, these people had needed only a few days to revert to the state of cattle, dirty and unhappy, captive and nameless.

They'd shoot me on sight.” Rafe took my hand from his cheek, holding it curled in his own. “Can't blame them. I'd shoot me.” My heart lurched. “What does that mean? Rafe?

Wild animals are less wild and more human than many humans of this world

Traumatic events destroy the sustaining bonds between individual and community. Those who have survived learn that their sense of self, of worth, of humanity, depends upon a feeling of connection with others. The solidarity of a group provides the strongest protection against terror and despair, and the strongest antidote to traumatic experience. Trauma isolates; the group re-creates a sense of belonging. Trauma shames and stigmatizes; the group bears witness and affirms. Trauma degrades the victim; the group exalts her. Trauma dehumanizes the victim; the group restores her humanity. Repeatedly in the testimony of survivors there comes a moment when a sense of connection is restored by another person’s unaffected display of generosity. Something in herself that the victim believes to be irretrievably destroyed---faith, decency, courage---is reawakened by an example of common altruism. Mirrored in the actions of others, the survivor recognizes and reclaims a lost part of herself. At that moment, the survivor begins to rejoin the human commonality...

What had once been grand houses were divided meanly into many small apartments, let at prices out of all proportion to what wages it was possible to earn. Rooms were sub-let, and sub-let again, so that what constituted a family had long been forgotten.

What's happened with humanity, if was born inhuman man. 26.05.13

A toleration of slavery is, in effect, a toleration of inhumanity.