Best 4203 quotes in «compassion quotes» category

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    Once a month, ripe with psychic energy, the moon grows to Her zenith. Blazing full with the sun's rays through the night sky, it is with great compassion and love for her children that she luminesces.

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    Once a person falls in the fields of love, all the rules are already broken; the lover becomes open and exalted in ways that transcend the local issues as well as the commonly held beliefs. Love, like genuine devotion, will find a way. Where duty becomes replaced with love, a greater and deeper faith will blossom forth. For the deepest meaning of “belief” refers to being loyal to what the heart already loves. As people used to say, “What the heart loves is the cure.” The cure for healing the wounds and conflicts between faiths and systems of belief involves awakening to the unique ways that each heart carries devotion and love. When followed far enough, simple belief can transform into wisdom; raw passions can become a greater compassion that trusts what resides in one’s heart and even in the hearts of others. Until the heart opens and the eyes begin to see there is always the danger of blindness and narrowness and the tendency to hold onto narrow ways of being.

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    Once we learn to stably regulate our attention, we can be fully present in our joy, compassion, and love; in turn, we can deny oxygen to our anger, anxiety, and self-cherishing. This is the first step towards lasting inner tranquility.

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    Once you come to terms with why you don't eat cats, dogs, monkeys, and dolphins, you will begin to understand why I don't eat cows, pigs, chickens, and lambs.

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    Once your soul is awakened, you never return to the sleepwalking state of mind. Some people become complacent in life. They are just going through the motions and not aware of truth. Seek the knowledge, wisdom, and the understandings that vivify your existence.

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    Once you start questioning your beliefs, that's when it's all over. It is truly doubt that kills our conviction.

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    Once you understand love, you don’t need a reward your kindness or compassion just like you don’t need a reward for breathing.

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    Once you know, you know nothing Nothing can stop you from being you Rare beautiful human being Please don't stop being you

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    One day a boy asked his father, “What is the value of this life?” Instead of answering, the father told his son, “Take this rock and go offer it at a market, however do not accept any offer and bring the rock back to me. If anybody asks the price, raise two fingers and don’t say anything.”The boy then went to the market and a man asked,”How much is this rock? I want to put it in my garden.” The boy didn’t say anything and raised two fingers, so the man said… “$2? I’ll take it.” And the boy went home and told his father, “A man at the market wants to buy this rock for $2.” The father then said, “Son I want you to take this rock to the museum, and if you are asked the price, raise two fingers and don’t say a word.” The boy then went to the museum, and quickly a man wanted to buy the rock, The boy didn’t say anything and raised two fingers and the man said… “$200? I’ll take it.” The boy was shocked and went running home with the rock in hand, “Father a man wants to buy this rock for $200.” His father then said, “There is one last place I’d like you to offer this rock, take it to the precious stone store and show it only to the owner and don’t say a word, if he asks the price raise two fingers.” The son then went to the precious stone store and showed the rock to the owner. “Where did you find this?” The owner asked, “This is a most precious unpolished gem, one of the most valuable in the whole world, I must have it. What price would you take for it?” The boy didn’t say anything and raised two fingers to which the man replied “Two million dollars? That is a bargain, I’ll take it!” The boy not knowing what to say went breathlessly running home to his father anxiously clutching this now priceless gem, terrified that he might lose it, “Father there is a man who wants to buy this rock for two million dollars!!!” The father then said, “Son you have been carrying in your hands, one of the most precious objects of our people, it is truly priceless!” The father then said, “Son do you now know the value of your life?” To which the son replied… 'The value of my life, is much like this rock, it depends on who it is offered to. Some place a value of $2, others $200, and still others two million dollars. I must surround myself with other precious Souls who recognize the greatest value of my life, because it is my most precious possession, and I must not allow it to be under valued, it’s true value is priceless.' " In reply the father said, " Son you have actually held in your possession the TWO most precious things that our people have, one is the stone and the other is YOU, that is why I asked you to hold up TWO fingers" What is the value of this life??? Priceless!

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    One good, compassionate and caring Self is a thousand times greater than all the fanciful, imaginary supernatural entities in the world.

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    One evening Milarepa returned to his cave after gathering firewood, only to find it filled with demons. They were cooking his food, reading his books, sleeping in his bed. They had taken over the joint. He knew about nonduality of self and other, but he still didn’t quite know how to get these guys out of his cave. Even though he had the sense that they were just a projection of his own mind—all the unwanted parts of himself—he didn’t know how to get rid of them. So first he taught them the dharma. He sat on this seat that was higher than they were and said things to them about how we are all one. He talked about compassion and shunyata and how poison is medicine. Nothing happened. The demons were still there. Then he lost his patience and got angry and ran at them. They just laughed at him. Finally, he gave up and just sat down on the floor, saying, “I’m not going away and it looks like you’re not either, so let’s just live here together.” At that point, all of them left except one. Milarepa said, “Oh, this one is particularly vicious.” (We all know that one. Sometimes we have lots of them like that. Sometimes we feel that’s all we’ve got.) He didn’t know what to do, so he surrendered himself even further. He walked over and put himself right into the mouth of the demon and said, “Just eat me up if you want to.” Then that demon left too.

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    One either cares what others think about him, or cares what others think he thinks about them. If you want to find someone who doesn't care in the slightest what anyone thinks, try a lunatic asylum.

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    On either side of a potentially violent conflict, an opportunity exists to exercise compassion and diminish fear based on recognition of each other's humanity. Without such recognition, fear fueled by uninformed assumptions, cultural prejudice, desperation to meet basic human needs, or the panicked uncertainty of the moment explodes into violence.

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    One HELLO? can change a life. One HELLO? can save a life.

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    One moment of awakening can reverse a lifetime of sleepwalking.

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    One moment of compassionate awakening you can reverse a lifetime of selfish sleepwalking.

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    One of my greatest fears, and what might be one of the greatest obstacles to ending or putting a massive dent in extreme poverty alleviation, is this: when everyday, normal people feel as if they can't help. Let me repeat: this is a tragedy. In fact, I would say it is the ordinary people who will determine how much impact is done in the world. It's the ordinary folks who have a great responsibility. If individuals like you and me decide in our hearts to be deliberate and care for the poor, there is no doubt we can truly see the majority of extreme poverty vanish into thin air.

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    One of poetry’s great effects, through its emphasis upon feeling, association, music and image — things we recognize and respond to even before we understand why — is to guide us toward the part of ourselves so deeply buried that it borders upon the collective. "Staying Human: Poetry in the Age of Technology

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    One of the most common criticisms of my theology is that I have placed compassion ahead of orthodoxy. Aside from the fact that this is a very false assumption, as my stances are based on deeply studied convictions, there seems to be another assumption that compassion and orthodoxy are inherently at odds, with the latter being more more authoritative. God is "compassionate and gracious, slow to anger, and abounding in lovingkindness and truth". That is no mere sentiment. If your orthodoxy doesn't fully affirm compassion- if it is not, itself, deeply compassionate- then it is no orthodoxy at all.

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    One of the major reasons why empaths and narcissists are attracted to each other is because of the empaths desire to help the narcissist, and the narcissist’s desire to take advantage of the empath’s emotional support. As I mentioned before, pity is our Achilles heel, and we often mistake it for the experience of love.

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    One of the realities we're all called to go through is to move from repulsion to compassion and from compassion to wonderment.

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    One-time rival and subsequent usurper Secretary of State Seward finally settled into an assessment of Lincoln that, "His confidence and compassion increase every day.

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    One who utters speech that isn't rough But instructive and truthful So that he offends no one, Him I call Brahmin.

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    Only be productive if you are in the right mental, physical and emotional space to do so. If you are sick, quit trying to make things happen.

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    Only a handful of individuals in human history can be truly hailed as Christians, such as Tolstoy, Gandhi, Mother Teresa, Rumi, Martin Luther King Jr. and a few others.

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    Only fools think our attitude to our fellow men is a thing distinct from our attitude to 'lesser' life.

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    Only love and compassion can bring true and lasting transformation

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    Only love for all beings can save the world.

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    Only myself and my Creator knows when I've done my best. Anyone else that tries to judge on that matter is a fool.

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    Only those who live for others become immortal, and the rest simply perish within a few weeks , or alas days, after their mortal demise.

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    Only two entities in the universe know when you've done your best. One of them is you and the other one is not me. Judge not...

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    On my journey from the fantastical to the practical, spirituality has gone from being a mystical experience to something very ordinary and a daily experience. Many don’t want this, instead they prefer spiritual grandeur, and I believe that is what keeps enlightenment at bay. We want big revelations of complexity that validates our perceptions of the divine. What a let down it was to Moses when God spoke through a burning bush! But that is exactly the simplicity of it all. Our spiritual life is our ordinary life and it is very grounded in every day experience. For me, it is the daily practice of kindness, mindfulness, happiness, and peace.

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    On the high-end spectrum of emotions, which are innately connected to intuition and direct comprehension as well as imagination and creativity, meaning true empathy and knowledge, appreciative realization, transformation and invention, one finds a richer and more voluptuous combination of experience. Unfortunately, to “get there,” one has to be willing to sacrifice what is known for what is not.

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    On reflection, most of us recognize that we would rather protect citizens than corporations—human rights rather than corporate capitalism. On reflection, most of us recognize that anymal advocates who defend life against exploitative industries hold the high moral ground—their compassionate motivation and social justice actions are supported by core teachings in every major religion. Anymal liberationists demonstrate self-sacrificing service on behalf of the exploited. They risk long-term imprisonment on behalf of the defenseless and downtrodden, the maimed and condemned. Those who take core religious teachings seriously will respect anymal liberationists because these dedicated activists treasure life above property and profits, and risk their freedom on behalf of those who cannot help themselves. Anymal liberationists exemplify religious commitment in action, most notably compassionate, self-sacrificing service to those who are most in need.

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    Other religions, particularly Jainism, Buddhism and Hinduism, have demonstrated even greater empathy to animals. They emphasise the connection between humans and the rest of the ecosystem, and their foremost ethical commandment has been to avoid killing any living being. Whereas the biblical ‘Thou shalt not kill’ covered only humans, the ancient Indian principle of ahimsa (non-violence) extends to every sentient being. Jain monks are particularly careful in this regard. They always cover their mouths with a white cloth, lest they inhale an insect, and whenever they walk they carry a broom to gently sweep any ant or beetle from their path.

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    Other feelings too can be philosophical—pain, grief, tedium, delight, exultation—if they are experienced on behalf of humankind. “I looked around me, and my soul became wounded by the suffering of mankind” is the opening of Alexander Radishchev’s “Journey from St. Petersburg to Moscow” (1790), which laid the foundation of all subsequent Russian philosophy. It is a philosophy shaped by feelings of suffering and compassion, by the Karamazovian question of how to justify a child’s tears. The range of philosophical feelings is wide.

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    ...opt for kindness wherever possible

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    Our can-do culture has made many of us believe that we should always be self-sufficient. Somewhere along the way, we also got the message that asking for help is a sign of weakness. We often forget that we’re interdependent creatures whose very existence depends on the kindness of others, including—with a bow to Tennessee Williams—strangers.

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    Our beliefs shape how we perceive reality to be, and the belief that shapes our current perception of reality was adopted by the worldview of Newtonian physics, which asserts that reality is objective—that there is a material universe existing outside of our experience. But this isn’t true; there is no material universe outside of you; the Universe takes form through you.

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    Our current contempt for poverty stems from information overload--this is the enabler---our over education as privileged people-- perhaps the real culprit--and our secret assurance that we ourselves owe no one anything beyond the exhausting daily round. We will defend our lack of idealism to anyone and be horrifyingly well received in this age. Indeed, many so called financial "philosophies" are in fact nothing more than elaborate justification for one petty selfishness after the next.

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    Our differences are beautiful, yet sometimes connection requires us to focus on our similarities, like the fact that we are all trying, all struggling, all wanting to be seen and to be loved. Perhaps if we start there, with this basic understanding of what it means to be alive, we will grow in our connection to one another and learn to love the beautiful differences that embody our improbable human reality.

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    Our goal in life is to carry with us the wisdom of experience, yet treat each new day as its own unique reality, rather than comparing what currently is to what has been in the past. When we compare, we plant expectations that then become self-fulfilling prophesies through the Law of Attraction.

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    Our greatest power as nations and individuals is not the ability to employ assault weapons, suicide bombers, and drones to destroy each other. The greater more creative powers with which we may arm ourselves are grace and compassion sufficient enough to love and save each other.

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    Our justice system demands that judgement be imposed but compassion be available. Or beliefs dictate that justice be served, but mercy shown. Compassion and mercy are about upholding the beliefs that we seek to live by, remaining true to our values as a people. No matter the severity of the provocation or the atrocity perpetrated.

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    Our lives are in constant flux, which generates many predicaments. But when these are faced with a calm and clear mind supported by spiritual practice, they can all be successfully resolved. When our minds are clouded by hatred, selfishness, jealousy, and anger, we lose not only control but also our judgment. At those wild moments, anything can happen, including war. Although the practice of compassion and wisdom is useful to us all, it is especially valuable for those responsible for running national affairs, in whose hands lie the power and opportunity to create a framework for world peace.

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    Our primary health care should begin on the farm and in our hearts, and not in some laboratory of the biotech and pharmaceutical companies.

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    Our spiritual traditions have carried virtues across time. They are tools for the art of living. They are pieces of intelligence about human behavior that neuroscience is now exploring with new words and images: what we practice, we become. What’s true of playing the piano or throwing a ball also holds for our capacity to move through the world mindlessly and destructively or generously and gracefully. I’ve come to think of virtues and rituals as spiritual technologies for being our best selves in flesh and blood, time and space. There are superstar virtues that come most readily to mind and can be the work of a day or a lifetime—love, compassion, forgiveness. And there are gentle shifts of mind and habit that make those possible, working patiently through the raw materials of our lives.

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    Our work is not to become a better person, but to become present to the perfection we already are.

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    Our tenderness, compassion and kindness go with sensitive generous heart that should not be abused by others.

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    [Our world] seeks to encourage empathy, kindness, and compassion in children but seems suspicious of these same values in adults.