Best 131 quotes in «persecution quotes» category

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    Of course it's dangerous. But it's a lot more dangerous for all of us if we don't do it. Even in a conquering army there are casualties. Safety is not the issue when we look at the Great Commission. The purpose of the church cannot be to survive, or even to thrive, but to serve.

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    On a social level, secularism is safe. As literally the world's most fundamental conformist, the secularist wants to call himself a revolutionary all in the same. In most parts of the present world, rebellion against Christianity is not really much of a rebellion if one is to consider 'rebellion' something of a courageous sort or a bold act. Long ago Christ was crucified, and in some form or another, to this day, the scorn continues for 'little Christs'. The world hates Christians, and according to Christ, it is supposed to hate Christians. A true Christianity is a true rebellion; and for one to be 'freed from Christianity' is for one to religiously conform to the pressures of the rest of the world, for one to be freed from freedom.

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    One with God is always a majority. But many have been burned at the stake while the boats were being counted. Thomas Reed

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    On the practical level, the gods were understood to be closely connected with every aspect of the social and political life of a community... On the imperial level this meant that it was widely known—and genuinely believed by most—that it was the gods who had made the empire great... The Christians refused to worship or even acknowledge the gods of the empire, claiming in fact that these were evil, demonic beings, not beneficent deities that promoted the just cause of the greatest empire the world had ever known. The refusal to worship was seen by others to be dangerous to the well-being of the empire and thus to the security of the state. And so the decision to persecute—which seems to us, perhaps, to be a strictly religious affair—was at the time inherently sociopolitical as well.

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    Our reaction and attitude to persecution will determine if we are really ready for big things or not

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    Our psychological and spiritual vigilance is very important during a time of persecution

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    Persecution is one of the natural consequences of living the Christian life. It is to the Christian what “growing pains” are to the growing child. No pain, no development. No suffering, no glory. No struggle, no victory. No persecution, no reward!

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    Persecution complexes are reaffirming to those who benefit from unearned privileges.

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    Persecution for Christians is not a possibility, it's a promise, it's not a maybe, it's a surely! Following Jesus can mean finding the trouble you've been looking for!

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    Persecution is an enemy the Church has met and mastered many times. Indifference could prove to be a far more dangerous foe.

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    Persecution may wear an insulting face. Insults may come as a result of a Christian’s lifestyle, which should be different from that of the secular world.

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    Persecution produced its ordinary effect. The people courted martyrdom. They came from all parts to deride Zouloulou, whom nothing disconcerted - and to get their heads cut off. (“The Story of Prince Alasi and the Princess Firouzkah”)

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    Real Christianity comes with persecution. Sadly, the persecution will not come from the world.

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    ref·u·gee noun: a person who flees for refuge or safety We are, each of us, refugees when we flee from burning buildings into the arms of loving families. When we flee from floods and earthquakes to sleep on blue mats in community centres. We are, each of us, refugees when we flee from abusive relationships, and shooters in cinemas and shopping centres. Sometimes it takes only a day for our countries to persecute us because of our creed, race, or sexual orientation. Sometimes it takes only a minute for the missiles to rain down and leave our towns in ruin and destitution. We are, each of us, refugees longing for that amniotic tranquillity dreaming of freedom and safety when fences and barbed wires spring into walled gardens. Lebanese, Sudanese, Libyan and Syrian, Yemeni, Somali, Palestinian, and Ethiopian, like our brothers and sisters, we are, each of us, refugees. The bombs fell in their cafés and squares where once poetry, dancing, and laughter prevailed. Only their olive trees remember music and merriment now as their cities wail for departed children without a funeral. We are, each of us, refugees. Don’t let stamped paper tell you differently. We’ve been fleeing for centuries because to stay means getting bullets in our heads because to stay means being hanged by our necks because to stay means being jailed, raped and left for dead. But we can, each of us, serve as one another’s refuge so we don't board dinghies when we can’t swim so we don’t climb walls with snipers aimed at our chest so we don’t choose to remain and die instead. When home turns into hell, you, too, will run with tears in your eyes screaming rescue me! and then you’ll know for certain: you've always been a refugee.

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    Religious toleration, to a certain extent, has been won, because people have ceased to consider religion so important as it was once thought to be. But in politics and economics, which have taken the place formerly occupied by religion, there is a growing tendency to persecution, which is not by any means confined to one party.

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    Scientists gladly accept any new truth demonstrated by evidence, that is, proved by the very law of the cosmos. Not so with any new conceptions of religion; these are fought by the use of persecution and venom. Many of the current religious beliefs literally carried into practice would stampede humanity into the old jungle ideas and habits.

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    Some men are sent to heaven by torturers who thought they were doing god's work by sending them to hell

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    Start focusing your attention on the people that God puts you with, even if they hate you, even if they persecute you and speak bad things about you. Work with them and pray for them!

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    States that are built on a religious foundation limit their own people in a circle of faith and fear.

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    Subtle persecution may happen to you in your office, school, or social gathering. You may not be “with it,” or be “one of the crowd.” No suffering that the Christian endures for Christ is ever in vain.

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    ...our history, the history of European Jews...they will never forgive us for the evil they've done to us

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    The Bible clearly says that faithfulness and persecution often go hand in hand.

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    The bosom of America is open to receive not only the Opulent and respectable Stranger, but the oppressed and persecuted of all Nations And Religions; whom we shall wellcome to a participation of all our rights and previleges, if by decency and propriety of conduct they appear to merit the enjoyment.

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    The central ideas of Christianity — an angry God and vicarious atonement — are contrary to every fact in nature, as also to the better aspirations of the human heart; they are, in our present stage of enlightenment, absurd, preposterous, and blasphemous propositions. Christians well know that the much-decorated statue of the Church, as it now stands, is not of pure chiseled marble, but of clay, cemented together by blood and tears and hardened in the fires of hatred and persecution. And still we hear the cry, 'The whole world for Christ'.

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    The devil is the initiator of persecution

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    The neo-cons, or some of them, decided that they would back Clinton when he belatedly decided for Bosnia and Kosovo against Milosevic, and this even though they loathed Clinton, because the battle against religious and ethnic dictatorship in the Balkans took precedence. This, by the way, was partly a battle to save Muslims from Catholic and Christian Orthodox killers. That impressed me. The neo-cons also took the view, quite early on, that coexistence with Saddam Hussein was impossible as well as undesirable. They were dead right about that. They had furthermore been thinking about the menace of jihadism when most people were half-asleep. And then I have to say that I was rather struck by the way that the Weekly Standard and its associated voices took the decision to get rid of Trent Lott earlier this year, thus removing an embarrassment as well as a disgrace from the political scene. And their arguments were on points of principle, not 'perception.' I liked their ruthlessness here, and their seriousness, at a time when much of the liberal Left is not even seriously wrong, but frivolously wrong, and babbles without any sense of responsibility. (I mean, have you read their sub-Brechtian stuff on Halliburton....?) And revolution from above, in some states and cases, is—as I wrote in my book A Long Short War—often preferable to the status quo, or to no revolution at all.

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    There are no worse oppressors than those who have been oppressed themselves. For they will justify all means of self-preservation, including the persecution and oppression of others to the extent of, and worse than that they had endured. This will weigh heavily on the souls of future generations.

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    There is one element in Christianity which was not borrowed from Paganism -- religious intolerance. Referring to Buddhism, Confucianism, and Taoism, a writer on China says: 'Between the followers of the three national religions there is not only a total absence of persecution and bitter feeling, but a very great indifference as to which of them a man may belong.... Among the politer classes, when strangers meet, the question is asked: 'To what sublime religion do you belong,' and each one pronounces a eulogium, not on his own religion, but on that professed by the others, and concludes with the oft-repeated formula 'Religions are many; reason is one; we are all brothers.

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    There’s no persecution in the Holy Land … unless you share your faith.

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    The church that took two thousand years to build in Iraq and Syria, started by the apostles themselves, has nearly been destroyed in the blink of an eye at the hands of manics who won't stop until they win or they die. At least that's what everyone I met in Iraq believes. Every single one of them.

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    The crowds were just crying out, “Crucify him, crucify him” with unified rage and intent. And in the backdrop of this rejection of the Son of God, the New Testament Church was beginning to form and write letters to encourage each other in the faith.

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    The end of the persecutions was, paradoxically, a source of disappointment for many Christians. In the new climate of imperial favour, bishops were increasingly at war with their congregations and with one another, arguing about matters ranging from the mundane to the mystical. Money was often at the root of the problem, and this was distressing.

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    The longer he remained on this earth, the more he was sure that mankind had no clue about God or heaven. Not when they used him as an excuse to kill, to punish, to discriminate.

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    The more you cry today, the more stronger and happier you'll be tomorrow.

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    The time of persecution and opposition is a time of cleansing

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    The myth of Christian martyrdom and persecution needs to be corrected, because it has left us with a dangerous legacy that poisons the well of public discourse. This affects not just Christians, but everyone. We cannot use the mere fact that we feel persecuted as evidence that our cause is just or as the grounds for rhetorical or actual war. We cannot use the supposed moral superiority of our ancient martyrs to demonstrate the intrinsic superiority of our modern religious beliefs or ideological positions. Once we recognize that feeling persecuted is not proof of anything, then we have to engage in serious intellectual and moral debate about the actual issues at hand.

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    The supernatural Christ of the New Testament, the god of orthodox Christianity, is dead. But priestcraft lives and conjures up the ghost of this dead god to frighten and enslave the masses of mankind. The name of Christ has caused more persecutions, wars, and miseries than any other name has caused. The darkest wrongs are still inspired by it. The wails of anguish that went up from Kishinev, Odessa, and Bialystok still vibrate in our ears.

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    Thing about witches; we're a paranoid lot. Call it a side effect of living in a world obsessed with seeing you burn.

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    Those who think godly living makes them invulnerable to trouble are living in a fantasy world. - 2 Timothy 3:12

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    Throughout the world today there are people who are enduring cruelties and persecution because of their Christian faith. We must pray for them, and for ourselves, so that in our own dying hour God will give us grace to endure until the end, anticipating the certainty of His glory to come.

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    They can take our homes, our possessions. Our families. Our lives. They can drive us out, like they've driven us out before. They can humiliate us and dehumanize us. But they cannot take our thoughts. They cannot take our talents. They cannot take our knowledge, or our memories, or our minds. In music there is no bondage. Music is a door, and the soul escapes through the melody.

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    Today's zealots are mostly those pretending to be anti-religious.

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    Truth wears a crown of thorns

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    We all should unite towards protecting #Human life. Not jew, not Muslim, not Christian. It's the Humanity in danger.

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    We are not supposed to choose the easy solutions. We will no longer accept that our lives be blanketed with the doctrines of oppression and persecution. We say no to the growing sense of gloom floating in the air. Now is the time to hope for a beam of light on the horizon. So, let's roll up our sleeves and rekindle our commitment to a peace built on justice and freedom.

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    We cannot hope to change a nation without facing trials and persecution in the process

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    We can take persecution because we know the purpose behind it. The purpose is to glorify God.

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    We should not covet or expect the praise of ungodly men . . . the very fact that they are inclined to persecute us is proof that we are “not of the world.

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    We think ourselves possessed, or at least we boast that we are so, of liberty of conscience on all subjects and of the right of free inquiry and private judgment in all cases, and yet how far are we from these exalted privileges in fact. There exists, I believe, throughout the whole Christian world, a law which makes it blasphemy to deny, or to doubt the divine inspiration of all the books of the Old and New Testaments, from Genesis to Revelations. In most countries of Europe it is punished by fire at the stake, or the rack, or the wheel. In England itself, it is punished by boring through the tongue with a red-hot poker. In America it is not much better; even in our Massachusetts, which, I believe, upon the whole, is as temperate and moderate in religious zeal as most of the States, a law was made in the latter end of the last century, repealing the cruel punishments of the former laws, but substituting fine and imprisonment upon all those blasphemies upon any book of the Old Testament or New. Now, what free inquiry, when a writer must surely encounter the risk of fine or imprisonment for adducing any arguments for investigation into the divine authority of those books? Who would run the risk of translating Volney's Recherches Nouvelles? Who would run the risk of translating Dupuis? But I cannot enlarge upon this subject, though I have it much at heart. I think such laws a great embarrassment, great obstructions to the improvement of the human mind. Books that cannot bear examination, certainly ought not to be established as divine inspiration by penal laws... but as long as they continue in force as laws, the human mind must make an awkward and clumsy progress in its investigations. I wish they were repealed. {Letter to Thomas Jefferson, January 23, 1825}

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    When my mother told my father what had happened, he didn't want to believe it. "Nobody ever wants to believe what happens to the Jews," she said, "not even us.