Best 99 quotes in «pantheism quotes» category

And I find a happiness in the fact of accepting — In the sublimely scientific and difficult fact of accepting the inevitable natural.

A kid thinking about fairy tales and believing in fairy tales Acts like a sick god, but like a god. Because even though he affirms that what doesn’t exist exists, He knows things exist, that he exists, He knows existing exists and doesn’t explain itself, And he knows there’s no reason at all for anything to exist. He knows being is the point. All he doesn’t know is that thought isn’t the point. (10/1/1917)

Also at times, on the surface of streams, Water?bubbles form And grow and burst And have no meaning at all Except that they’re water?bubbles Growing and bursting.

And the forest perfume — trees and earth — it's like incense in a shrine. You fall into a state of... prayer.

All beings exist and nothing else And that’s why they’re called beings

All of nature is in me, and a bit of myself is in all of nature.

All the evil in the world comes from us bothering with each other, Wanting to do good, wanting to do evil. Our soul and the sky and the earth are enough for us. To want more is to lose this, and be unhappy.

And he feels hurt when he hears about wars, And commerce, and the ships leaving Their smoke on the high seas. Because he knows all of this lacks the truth A flower has in its blooming And which moves with the sunlight Changing the hills and valleys

And since today’s all there is for now, that’s everything. Who knows if I’ll be dead the day after tomorrow? If I’m dead the day after tomorrow, the thunderstorm day after tomorrow Will be another thunderstorm than if I hadn’t died. Of course I know thunderstorms don’t fall because I see them, But if I weren’t in the world, The world would be different — There would be me the less — And the thunderstorm would fall on a different world and would be another thunderstorm. No matter what happens, what’s falling is what’ll be falling when it falls. (7/10/1930)

A stagecoach passed by on the road and went on; And the road didn’t become more beautiful or even more ugly. That’s human action on the outside world. We take nothing away and we put nothing back, we pass by and we forget; And the sun is always punctual every day. (5/7/14)

An overemphasis on God as One can easily morph into God as the only One, which then ineluctably incorporates everything into the only One, with nothing outside of it. We are left with either monism or pantheism.

A row of trees far away, there on the hillside. But what is it, a row of trees? It’s just trees. Row and the plural trees aren’t things, they’re names.

But if God is the trees and the flowers And the hills and the moonlight and the sun, Why should I call him God? I call him flowers and trees and hills and sun and moonlight; Because if he made himself for me to see As the sun and moonlight and flowers and trees and hills, If he appears to me as trees and hills And moonlight and sun and flowers, It’s because he wants me to know him As trees and hills and flowers and moonlight and sun. And that’s why I obey him, (What more do I know about God than God knows about himself?), I obey him by living, spontaneously, Like someone opening his eyes and seeing, And I call him moonlight and sun and flowers and trees and hills, And I love him without thinking about him, And I think him by seeing and hearing, And I walk with him all the time.

Between what i see in a field and what I see in another field There passes for a moment the figure of a man. His steps go with “him” in the same reality, But I look at him and them, and they’re two things: The “man” goes walking with his ideas, false and foreign, And his steps go with the ancient system that makes legs walk. I see him from a distance without any opinion at all. How perfect that he is in him what he is — his body, His true reality which doesn’t have desires or hopes, But muscles and the sure and impersonal way of using them.

Everything in Nature called destruction must be creation-a change from beauty to beauty.

Even so, I’m somebody. I’m the Discoverer of Nature. I’m the Argonaut of true sensations. I bring a new Universe to the Universe Because I bring the Universe to itself.

Consistent with the liberal views of the Enlightenment, Leibniz was an optimist with respect to human reasoning and scientific progress. Although he was a great reader and admirer of Spinoza, Leibniz, being a confirmed deist, rejected emphatically Spinoza's pantheism.

Everything’s different from us. That’s why everything exists.

He should be happy because he can think about the unhappiness of others! He’s stupid if he doesn’t know other people’s unhappiness is theirs, And isn’t cured from the outside, Because suffering isn’t like running out of ink, Or a trunk not having iron bands! There being injustice is like there being death.

For, I think, when I woke up today, with a dream of yesterday still in my eyes,I felt tired in life. And thinking of the little blond girl of Mays & Junes long gone by,I felt strange looking on a field of wheat, and I thought, in a moment I was God and so was she, and this field was us too. So long gone, she goes. But I am still her, whether she comes and goes like all of life, or she stays awhile. Once, a man of physics told me, matter cannot be created or destroyed. And on another occasion he said everything came from one point, in the beginning. So we are all flowers and rivers and trees. That was all of us together. Every one of the past, present, and future.

God did not create the world, He became the world. God became the world to realize himself, in material form, to realize an eternal and infinite aim. It is for the purpose of realizing His eternal and infinite aim that He became the world. Now notice this. God had to conceive the one primordial idea to become the world. Thus the idea preceded the world. This is supposed to be the relation between cause and effect. The cause is assumed to be prior to and independent of the the effect; while the effect is assumed to be posterior to and dependent upon the cause.

He’s taught me everything. He taught me how to look at things. He shows me everything there is in flowers. He shows me how stones are pleasing When you hold them in your hand And look at them for a while.

I don’t always feel what I know I should feel. My thought crosses the river I swim very slowly Because the suit men made it wear weighs it down.

I don’t bother with rhyme. Rarely Are two trees the same, one beside the other. I think and write like flowers have color But with less perfection in my way of expressing myself Because I lack the divine simplicity Of wholly being only my exterior. I see and I’m moved, Moved the way water runs when the ground is sloping And what I write is as natural as the rising wind...

I don’t know how to talk because I’m feeling. I’m listening to my voice as if it were someone else’s, And my voice is speaking about her as if she were speaking. She has hair as blond as yellow wheat in the sun, And when she speaks her mouth says things that aren’t words. She laughs, and her teeth are as clean as stones in a river.

I don’t know what understanding myself is. I don’t look inside. I don’t believe I exist behind myself.

I don’t regret anything I was before because I still am. I only regret not having loved you. Put your hands in mine And let’s be quiet, surrounded by life.

I feel cut off only because I am split within myself, because I try to be divided from my own feelings and sensations. What I feel and sense therefore seems foreign to me. And on being aware of the unreality of this division, the universe does not seem foreign any more. For I am what I know; what I know is I. The sensation of a house across the street or of a star in outer space is no less I than an itch on the sole of my foot or an idea in my brain.

I feel the need to fall in love with the world, to forge that relationship ever more strongly. But maybe I don’t have to work so hard. I have thought nature indifferent to humans, to one more human, but maybe the reverse is true. Maybe the world is already in love, giving us these gifts all the time—the glimpse of a fox, tracks in the sand, a breeze, a flower--calling out all the time: take this. And this. And this. Don’t turn away.

If I could take a bite of the whole world And feel it on my palate I’d be more happy for a minute or so... But I don’t always want to be happy. Sometimes you have to be Unhappy to be natural... Not every day is sunny. When there’s been no rain for a while, you pray for it to come. So I take unhappiness with happiness Naturally, like someone who doesn’t find it strange That there are mountains and plains And that there are cliffs and grass... What you need is to be natural and calm In happiness and in unhappiness, To feel like someone seeing, To think like someone walking, And when it’s time to die, remember the day dies, And the sunset is beautiful, and the endless night is beautiful... That’s how it is and that’s how it should be...

If I die very young, hear this: I was never anything but a kid playing. I was a heathen like the sun and the water, I had the universal religion only people don’t have. I was happy because I didn’t ask for anything at all, Or tried to find anything, And I didn’t find any more explanation Than the word explanation having no meaning at all.

If I knew I was going to die tomorrow, And Spring came the day after tomorrow, I would die peacefully, because it came the day after tomorrow. If that’s its time, when else should it come? I like it that everything is real and everything is right; And I like that it would be like this even if I didn’t like it. And so, if I die now, I die peacefully Because everything is real and everything is right.

If I talk about her like she’s a being It’s because talking about her I need to use the language of men Which gives personality to things, And imposes a name on things.

If science wants to be truthful, What science is more truthful than the science of things without science? I close my eyes and the hard earth where I’m lying Has a reality so real even my back feels it. I don’t need reason — I have shoulderblades.

If the weeds are removed and there is nothing planted, it is the weeds that will keep growing.

If they want me to have mysticism, okay, I’ve got it. I’m a mystic, but only in my body, My soul is simple and doesn’t think.

I love flowers for being flowers, directly. And I love trees for being trees without my thought.

I’m a keeper of flocks. The flock is my thoughts And my thoughts are all sensations. I think with my eyes and with my ears And with my hands and feet And with my nose and mouth. Thinking about a flower is seeing and smelling it And eating a piece of fruit is knowing its meaning. That’s why when on a hot day I feel sad from liking it so much, And I throw myself lengthwise on the grass And shut my hot eyes, And feeling my whole body lying on reality, I know the truth and I’m happy.

I’m in no hurry: the sun and the moon aren’t, either. Nobody goes faster than the legs they have. If where I want to go is far away, I’m not there in an instant. (6/20/1919)

I’m in no hurry. What for? The sun and moon aren’t in a hurry: they’re right. Hurrying is believing people can get past their legs, Or that, jumping, they can land past their shadow. No; I don’t know how to hurry.

I pass and I stay, like the Universe.

In our best times everything turns into religion, all the world seems a church and the mountains altars.

In our forests part divine and makes her heart palpitate wild and tame are one. What a delicious Sound!

I think about this, not like someone thinking, but like someone breathing, And I look at flowers and I smile... I don’t know if they understand me Or if I understand them, But I know the truth is in them and in me And in our common divinity Of letting ourselves go and live on the Earth And carrying us in our arms through the contented Seasons And letting the wind sing us to sleep And not have dreams in our sleep.

It seems to me that the Russian prestige is declining and that America holds in its hands the immediate future of the world: as long as America knows how to develop the sense of the earth at the same time as her sense of liberty." [Written from Peking, October 1945, on the eve of departure, after having been stuck there since the war began.]

It’s stranger than every strangeness And the dreams of all the poets And the thoughts of all the philosophers, That things are really what they seem to be And there’s nothing to understand.

I was born subject like others to errors and defects, But never to the error of wanting to understand too much, Never to the error of wanting to understand only with the intellect.. Never to the defect of demanding of the World That it be anything that’s not the World.

For meg hører skogen og ensomheten til.

Live, you say, in the present; Live only in the present. But I don’t want the present, I want reality; I want things that exist, not time that measures them. What is the present? It’s something relative to the past and the future. It’s a thing that exists in virtue of other things existing. I only want reality, things without the present. I don’t want to include time in my scheme. I don’t want to think about things as present; I want to think of them as things. I don’t want to separate them from themselves, treating them as present. I shouldn’t even treat them as real. I should treat them as nothing. I should see them, only see them; See them till I can’t think about them. See them without time, without space, To see, dispensing with everything but what you see. And this is the science of seeing, which isn’t a science.

Man is not to direct or to be directed anymore than a tree or a cloud or a stone Man is not to rule or be ruled anymore than a faith or a truth or a love Man is not to doubt or to be doubted anymore than a wave or a seed or a fire There is no problem in living which life hasn't answered to its own need And we cannot direct, rule, or doubt what is beyond our highest ability to understand we can only be humble before it we can only worship ourselves because we are a part of it The eye in the leaf is watching out of our fingers The ear in the stone is listening through our voices The thought of the wave is thinking in our dreams The faith of the seed is building with our deaths