Best 47 quotes in «wwi quotes» category

During the conflict that was placed before them, they not only gained the gratitude of many in their own generation but they proved, for the first time on a global scale, the enormous value of a woman’s contribution, paving the way for future generations of women to do the same.

If, as I have reason to believe, I have disintegrated the nucleus of the atom, this is of greater significance than the war. [Apology to the international anti-submarine committee for being absent from several meetings during World War I.]

If war was once a chivalrous duel, it is now a dastardly slaughter.

He wants me to tell him about the front; he is curious in a way that I find stupid and distressing; I no longer have any real contact with him. There is nothing he likes more than just hearing about it. I realize he does not know that a man cannot talk of such things; I would do it willingly, but it is too dangerous for me to put these things into words. I am afraid they might then become gigantic and I be no longer able to master them. What would become of us if everything that happens out there were quite clear to us?

If you can walk with the crowd and keep your virtue, or walk with Kings-nor lose the common touch; If neither foes nor loving friends can hurt you; If all men count with you, but none too much; If you can fill the unforgiving minute with 60 seconds worth of distance run- Yours is the earth and everything that's in it, And-which is more-you'll be a man my son.

I have always been considerably addicted to my own company.

France is to me the heroine in the romance of all the nations of all time. This feeling was born in me years ago when I read how her noble sons had defended America in its cradle. Today I am proud that I am one of the millions who will come to save our heroine from the clutches of the villain from across the Rhine.

In his mind he was a spirit, feeling the radiant heat of the chalk of the trenches; cooling himself in the flicker-rippling Ancre. O, to be able to see it all again, a ghost world of gun-flashes at night. O to see it all, to grasp all of it, without violence, without pain; to share the marching and the singing of the living that were part of the great dream of life and death.

In the First World War we lost in all about three million killed. In the Second we lost twenty million (so Khrushchev said; according to Stalin it was only seven million. Was Nikita being too generous? Or couldn't Iosif keep track of his capital?) All those odes! All those obelisks and eternal flames! Those novels and poems! For a quarter of a century all Soviet literature has been drunk on that blood!

I never heard communism seriously propounded or argued; perhaps I was too deeply preoccupied with my own dissipations; and, as it turned out in the end it was a way of thought that I was denied or spared by a geographical fluke. From the end of these travels till the War, I lived, with a year's interruption, in Eastern Europe, among friends whom I must call old-fashioned liberals. They hated Nazi Germany; but it was impossible to look eastwards for inspiration and hope, as their western equivalents--peering from afar, and with the nightmare of only one kind of totalitarianism to vex them--felt able to do. For Russia began only a few fields away, the other side of a river; and there, as all her neighbours knew, great wrong was being done and terrible danger lay. All their fears came true. Living among them made me share those fears and they made stony ground for certain kinds of grain.

It brings a lump into the throat to see how they go over, and run and fall. A man would like to spank them, they are so stupid, and to take them by the arm and lead them away from here where they have no business to be. They wear grey coats and trousers and boots, but for most of them the uniform is far too big, it hangs on their limbs, their shoulders are too narrow, their bodies too slight; no uniform was ever made to these childish measurements.

I see so many women here,” she says, “and they are holding, all of them. Holding on to their sons or their lovers or their husbands, or their fathers, just as surely as they are holding on to the photographs that they keep or the fragments of childhood they bring with them and out on the table here.” She gestures with her hand. “They’re all different but all the same. All of them are afraid to let them go. And if we feel guilt, we find it even harder to release the dead. We keep them close to us; we guard them jealously. They were OURS. We want them to remain ours.” There’s a silence. “But they’re not ours,” she says. “And in a sense, they never were. They belong to themselves, only. Just as we belong to ourselves. And this is terrible in some ways, and in others...it might set us free.

It was such a heavenly dream: dreamed between the reality of war and the reality of hereditary madness.

…it would be like gazing at the photograph of a dead comrade; those are his features, it is his face, and the days we spent together take on a mournful life in the memory; but the man himself it is not.

I had realized that it was not the courage and generosity of the dead which had brought about this chaos of disaster, but the failure of courage and generosity on the part of the survivors… Perhaps, after all, the best that we who were left could do was to refuse to forget, and to teach our successors what we remembered, in the hope that they, when their own day came, would have more power to change the state of the world than this bankrupt, shattered nation. If only, somehow, the nobility which in us had been turned toward destruction could be used in them for creation, if the courage which we had dedicated to war could be employed, by them, on behalf of peace, then the future might indeed see the redemption of man instead of his further descent into chaos.

Men were snoring, twitching and whimpering, struggling with nightmares less terrible than reality.

Mute in that golden silence hung with green, Come down from heaven and bring me in your eyes Remembrance of all beauty that has been, And stillness from the pools of Paradise.

Only Nicky [Nicholas Romanov II], the Czar, was [Kaiser Wilhelm]'s friend, neither clever nor strong like himself, but at least malleable.

So it comes about that the war [World War I] seems, to us, to have been fought less over territory than the way it would be remembered, that the war’s true subject is remembrance. Indeed the whole war — which was being remembered even as it was fought, whose fallen were being remembered before they fell — seems not so much to be tinted by retrospect as to have been fought retrospectively.

The bargaining position of the victor always diminishes with time. Whatever is not exacted during the shock of defeat becomes increasingly difficult to attain later.

Morning comes. I go to my class. There sit the little ones with folded arms. In their eyes is still all the shy astonishment of the childish years. They look up at me so trustingly, so believingly - and suddenly I get a spasm over the heart. Here I stand before you, one of the hundreds of thousands of bankrupt men in whom the war destroyed every belief and almost every strength. Here I stand before you, and see how much more alive, how much more rooted in life you are than I. Here I stand and must now be your teacher and guide. What should I teach you? Should I tell you that in twenty years you will be dried-up and crippled, maimed in your freest impulses, all pressed mercilessly into the selfsame mold? Should I tell you that all the learning, all culture, all science is nothing but hideous mockery, so long as mankind makes war in the name of God and humanity with gas, iron, explosive and fire? What should I teach you then, you little creatures who alone have remained unspotted by the terrible years? What am I able to teach you then? Should I tell you how to pull the string of a hand grenade, how best to throw it at a human being? Should I show you how to stab a man with a bayonet, how to fell him with a club, how to slaughter him with a spade? Should I demonstrate how best to aim a rifle at such an incomprehensible miracle as a breathing breast, a living heart? Should I explain to you what tetanus is, what a broken spine is, and what a shattered skull? Should I describe to you what brains look like when they scatter about? What crushed bones are like - and intestines when they pour out? Should I mimic how a man with a stomach wound will groan, how one with a lung wound gurgles and one with a head wound whistles? More I do not know. More I have not learned. Should I take you the brown-and-green map there, move my finger across it and tell you that here love was murdered? Should I explain to you that the books you hold in your hands are but nets with which men design to snare your simple souls, to entangle you in the undergrowth of find phrases, and in the barbed wire of falsified ideas? I stand here before you, a polluted, a guilty man and can only implore you ever to remain as you are, never to suffer the bright light of your childhood to be misused as a blow flame of hate. About your brows still blows the breath of innocence. How then should I presume to teach you? Behind me, still pursuing, are the bloody years. - How then can I venture among you? Must I not first become a man again myself?

..my feelings for the countryside…the beauty and the wildness, the enchantment of so much colour and life and warmth of the sun. Most people are restless in the country, they feel a vacancy, and want to get back to the shops and pavements and traffic; what they call life. Sometimes this war seems to have come directly out of that restlessness.

(On WWI:) A man of importance had been shot at a place I could not pronounce in Swahili or in English, and, because of this shooting, whole countries were at war. It seemed a laborious method of retribution, but that was the way it was being done. ... A messenger came to the farm with a story to tell. It was not a story that meant much as stories went in those days. It was about how the war progressed in German East Africa and about a tall young man who was killed in it. ... It was an ordinary story, but Kibii and I, who knew him well, thought there was no story like it, or one as sad, and we think so now. The young man tied his shuka on his shoulder one day and took his shield and his spear and went to war. He thought war was made of spears and shields and courage, and he brought them all. But they gave him a gun, so he left the spear and the shield behind him and took the courage, and went where they sent him because they said this was his duty and he believed in duty. ... He took the gun and held it the way they had told him to hold it, and walked where they told him to walk, smiling a little and looking for another man to fight. He was shot and killed by the other man, who also believed in duty, and he was buried where he fell. It was so simple and so unimportant. But of course it meant something to Kibii and me, because the tall young man was Kibii's father and my most special friend. Arab Maina died on the field of action in the service of the King. But some said it was because he had forsaken his spear.

There is much argument here about what is respectable and what is not, and what a good gel should or should not do regarding hemlines. I have to report that the general opinion of a soldier looking forward to leave after many months at the Front is that a hemline should go up as far as possible, and that the more unrespectable the girl the better. The proviso being, of course, that one's own wife/sweetheart should not occupy this category.

Suffering is the common lot of man.

They had also brought in a piece of human scrap so monstrous that everyone recoiled at the sight, that it shocked men who were no longer shockable. I shut my eyes; I had already seen far too much and I wanted to be able to forget eventually. This thing, this being, screamed in a corner like a maniac. The revulsion that turned our stomachs told us that it would be an act of generosity, a fraternal act, to finish him off.

The landscape had been so maimed by this new kind of warfare it was as if human architects of great genius had sat down to plan hell, since no two of them could agree on the design of heaven.

There were thousands of Kantoreks, all of whom were convinced that they were acting for the best—in a way that cost them nothing. And that is why they let us down so badly. …in our hearts we trusted them. The idea of authority, which they represented, was associated in our minds with a greater insight and a more humane wisdom. But the first death we saw shattered this belief. We had to recognize that our generation was more to be trusted than theirs. They surpassed us only in phrases and in cleverness the first bombardment showed us our mistake, and under it the world as they had taught it to us broke in pieces. While they continued to write and talk, we saw the dying. While they taught that duty to one’s country is the greatest thing, we already knew that death-throes are stronger. But for all that we were no mutineers, no deserters, no cowards—they were very free with all these expressions. We loved our country as much as they; we went courageously into every action; but also we distinguished the false from true, we had suddenly learned to see. And we saw that there was nothing of their world left. We were all at once terribly alone; and alone we must see it through.

The rocket was beautiful. In conception it had been shaped by an artist to break a chain that had bound the human race ever since we first gained consciousness of earth's gravity and all it's analogs in suffering, failure and pain. It was at once a prayer sent heavenward and the answer to that prayer: Bear me away from this awful place.

The Second World War created the need for a new generation of female heroes. Where could these women look for role models? The women of the previous war had by this time been largely forgotten. Although efforts had been made during the 1920s to memorialize the war's heroes, both men and women, with monuments, books, and films, most Europeans, impatient to forget the war, also forgot its heroes. But now the memory of their courage was needed and eagerly recalled...

Victorious troops are those who kill more, and here we were the victims. This put the finishing touch to our demoralisation. The soldiers had lost conviction long ago. Now they lost confidence.

We are like those abandoned fields full of shell holes in France, no less peaceful than other ploughed lands about them, but in them are lying still the buried explosives, and until these shall have been dug out and cleared away, to plough will be a danger both to the plougher and the ploughed.

We have yielded no more than a few hundred yards of it as a prize to the enemy. But on every yard there lies a dead man.

We set to work to bury people. We pushed them into the sides of the trench but bits of them kept getting uncovered and sticking out, like people in a badly made bed. Hands were the worst; they would escape from the sand, pointing, begging - even waving! There was one which we all shook when we passed, saying, 'Good morning', in a posh voice. Everybody did it. The bottom of the trench was springy like a mattress because of all the bodies underneath.

Those long uneven lines Standing as patiently As if they were stretched outside The Oval or Villa Park, The crowns of hats, the sun On moustached archaic faces Grinning as if it were all An August Bank Holiday lark; And the shut shops, the bleached Established names on the sunblinds, The farthings and sovereigns, And dark-clothed children at play Called after kings and queens, The tin advertisements For cocoa and twist, and the pubs Wide open all day-- And the countryside not caring: The place names all hazed over With flowering grasses, and fields Shadowing Domesday lines Under wheat's restless silence; The differently-dressed servants With tiny rooms in huge houses, The dust behind limousines; Never such innocence, Never before or since, As changed itself to past Without a word--the men Leaving the gardens tidy, The thousands of marriages, Lasting a little while longer: Never such innocence again. - MCMXIV

We know only that in some strange and melancholy way we have become a waste land. All the same, we are not often sad.

When T. E. Lawrence was fighting the Turks in the deserts of the Middle East during World War I, he had an epiphany: It seemed to him that conventional warfare had lost its value. The old-fashioned soldier was lost in the enormous armies of the time, in which he was ordered about like a lifeless pawn. Lawrence wanted to turn this around. For him, every soldier's mind was a kingdom he had to conquer. A committed, psychologically motivated soldier would fight harder and more creatively than a puppet.

My great uncle fought in WWI. His stories fascinated me.

William Stoner entered the University of Missouri as a freshman in the year 1910, at the age of nineteen. Eight years later, during the height of World War I, he received his Doctor of Philosophy degree and accepted an instructorship at the same University, where he taught until his death in 1956. He did not rise above the rank of assistant professor, and few students remembered him with any sharpness after they had taken his courses. When he died his colleagues made a memorial contribution of a medieval manuscript to the University library. This manuscript may still be found in the Rare Books Collection, bearing the inscription: 'Presented to the Library of the University of Missouri, in memory of William Stoner, Department of English. By his colleagues.' An occasional student who comes upon the name may wonder idly who William Stoner was, but he seldom pursues his curiosity beyond a casual questions. Stoner's colleagues, who held him in no particular esteem when he was alive, speak of him rarely now; to the older ones, his name is a reminder of the end that awaits them all, and to the younger ones it is merely a sound which evokes no sense of the past and no identity with which they can associate themselves or their careers.

A man dreams of a miracle and wakes up to loaves of bread.

...and how is a man to know the habits of their God, whether He smites suddenly or withholds, if you mishandle the things set apart, the objects of His people He is jealous of.

And be very careful at the front, Paul.” Ah, Mother, Mother! Why do I not take you in my arms and die with you. What poor wretches we are!

A few days afterwards, Marian announced that she was joining the volunteer nurses. She was posted at Divonne-Les-Bains on the Swiss border, and in her letters to Jeannette she described the disfigured men whose wounds she was cleaning. One was paralytic, and another had lost the use of both hands. One had no thumbs, one had a leg as fat as an elephant’s, one had lost the lower half of his jaw, and smoked cigarettes through his nose. And the violets were blooming in the fields, she said, more fragrant than at home, and yellow primroses lined the forest floor.

And this I know: all these things that now, while we are still in the war, sink down in us like a stone, after the war shall waken again, and then shall begin the disentanglement of life and death.

But how intolerable bright the morning is where we who are alive and remain, walk lifted up, carried forward by an effective word.

Because we were duped, I tell you, duped as even yet we hardly realize; because we were misused, hideously misused. They told us it was for the Fatherland, and meant the schemes of annexation of a greedy industry. They told us it was for Honour, and meant the quarrels and the will to power of a handful of ambitious diplomats and princes. They told us it was for the Nation, and meant the need for activity on the part of out-of-work generals!... Can't you see? They stuffed out the word Patriotism with all the twaddle of their fine phrases, and their desire for glory, their will to power, their false romanticism, their stupidity, their greed of business, and then paraded it before us a shining ideal! And we thought they were sounding a bugle summoning us to a new, a more strenuous, a larger life. Can't you see man? But we were making war against ourselves without knowing it! Every shot that struck home, struck one of us! Can't you see? Then listen and I will bawl it into your ears. The youth of the world rose up in every land, believing that it was fighting for freedom! And in every land they were duped and misused; in every land they have been shot down, they have exterminated each other! Don't you see now? There is only one fight, the fight against the lie, the half-truth, compromise, against the old order. But we let ourselves be taken in by their phrases; and instead of fighting against them, we fought for them. We thought it was for the Future. It was against the Future. Our future is dead; for the youth is dead that carried it. We are merely the survivors the ruins. But the other is alive still - the fat, the full, the well content, that lies on, fatter and fuller, more contented than ever! And why? Because the dissatisfied, the eager, the storm troops have died for it. But think of it! A generation annihilated! A generation of hope, of faith, of will, of strength, ability, so hypnotised that they have shot down one another, though over the whole world they all had the same purpose!

But the old man would not so, but slew his son, And half the seed of Europe, one by one.