Best 2380 quotes in «identity quotes» category

What do you do when your entire identity is destroyed in an instant? How do you cope when your whole life story turns out to bw wrong?

What draws me to family... if I were a psychiatrist, I'd say an enormous amount of unresolved personal material. If I were an anthropologist, I'd say families are at the root of social structures - they shape our identity, our belief systems - and so I find them fascinating. Also, I love the idea that families have narratives that are essentially the family story that is passed along generation to generation - and the rifts start when people question the story.

What happens with identity politics sometimes is there's a competition among the oppressed: You're more oppressed than me and if not, then unfortunately you may not receive as much attention. What we need to do is make sure we're focusing on what our core American values are, and ensure that everyone feels as though we are in this together.

What haven't I been called? Every antigay, misogynist, anti-Semitic, anti-liberal smear you can think of. I don't think I can transform those smears; I can't even repeat them! But I proudly embrace the identities beneath them.

What is important to me in my work is the identity that is hidden behind so-called reality. I search for a bridge from the given present tot the invisible, rather as a famous cabalist once said, 'If you wish to grasp the invisible, penetrate as deeply as possible into the visible'.

What is my identity ?" "Nothing," said the Master. "You mean that I am an emptiness and a void?" said the incredulous disciple. "Nothing that can be labeled." said the Master.

What is your trouble? Mistaken identity.

What "Make America Great" means is it doesn't mean race, and it doesn't mean gender, and it doesn't mean sexual orientation, and it doesn't mean anything identity politics related that seems to appeal to the Democrat Party. It's about a culture. It's about an identity. It's about an idea - the American idea, the American ideal.

What the Clintons have always done is embraced challenging. They can't have enough photo opportunities with Al Sharpton or Jesse Jackson. They communicate to blacks that they agree with their challenging identity. So, in a sense, Hillary is blacker than Barack Obama. Their alignment with this black identity makes them 'black' in a metaphorical sense, I guess.

What they [ ruling elite] understand is that matters of desire, subjectivities, identities matter. And they take the cultural apparatuses that they control enormously, enormously, in an enormously important way.

What was transformative was being at the inauguration, reading my poem, and realizing that the quest for home and identity had always been part of my work, but that I'd been home all along.

What we have in life that we can count on is who we are and where we come from, she thought absently. For better or worse, that's what we have to sustain us in our endeavors, to buttress us in our darker moments, and to remind us of our identity. Without those things, we are adrift.

When committees gather, each member is necessarily an actor, uncontrollably acting out the part of himself, reading the lines that identify him, asserting his identity.... We are designed, coded, it seems, to place the highest priority on being individuals, and we must do this first, at whatever cost, even if it means disability for the group.

Whenever you get involved with talking about rights, you're talking about being a citizen. You're talking about being a citizen in capitalism; you're talking about what rights are granted to what identities, under what laws, and all that is a big mix. Marriage is, among many other things, a formality to channel capital through a family. And that's why the big DOMA lawsuit was about paying too many taxes! "I wouldn't have had to pay all these taxes if Theodora had been Theo" - that was the big tagline. It's all about protecting assets.

When he whom I love travels with me or sits a long while holding me by the hand, … Then I am charged with untold and untellable wisdom, I am silent, I require nothing further, I cannot answer the question of appearances or that of identity beyond the grave, But I walk or sit indifferent, I am satisfied, He ahold of my hand has completely satisfied me.

When I arrived here at Givenchy, there was a lot of confusion. Before me, there had been some great geniuses - John Galliano and Alexander McQueen are great masters. They marked history. But when I came in after Julien Macdonald, it was also a bit of a mess, because not even I could understand what the true identity of Givenchy was. Everyone thinks that it's only Audrey Hepburn, but there is a whole other world behind it.

When I get on the internet and hide behind a false identity, and then allow that hiding to free me from the standards of decency, to begin to use language I would never use in front of my mother, all of a sudden, there's nothing between me and you, but worse than that, there's nothing between me and my worst self.

When I quit working, I lost all sense of identity in about fifteen minutes.

When I started playing solo 10 years ago, I had some ham-fisted idea about trying to subvert the "singer-songwriter" tag/genre, and I tried to obscure my identity into the identity of a collective or band or whatever. That's part of the reason that I used to play with backing tapes and why so much of my early stuff was so awash in tape hiss and echo noise.

When I started to make music at the end of the '90s, I saw myself highly influenced by hip-hop and techno, but I wanted to apply these ideas to something from the local sound; something that had identity, that would say who we were and where we came from.

When actually, you have one identity made of different parts. Depending on where you are, at what time in your life, some things are higher or deeper. That's what I understood later: that I'm French and Tunisian, and I'm accepting the French part of my identity.

When I was shooting 'The Bourne Identity,' I had a mantra: 'How come you never see James Bond pay a phone bill?' It sounds trite, but it became the foundation of that franchise.

When desire for a certain person's attention becomes an "I have to have" kind of grasping, then identity gets organized around needing that and it becomes very solid and sticky. That causes suffering because we're not inhabiting the fullness of who we are, we're fixated and contracted on life being a certain way.

When the identity is realized, I as swordsman see no opponent confronting me and threatening to strike me. I seem to transform myself into the opponent, and every movement he makes as well as every thought he conceives are felt as if they were my own and I intuitively...know when and how to strike him.

When the Negro was completely an underdog, he needed white spokesmen. Liberals played their parts in this period exceedingly well.... But now that the Negro has rejected his role as an underdog, he has become more assertive in his search for identity and group solidarity; he wants to speak for himself.

When Ulysses hears his own story sung by an epic poet and then he reveals his identity and the poet wants to continue singing, Ulysses isn't interested any longer. That's very astonishing.

When we become connected to the supreme spirit then we automatically becomes situated in our spiritual identity.

When we experience our fear, when we say the words "I am scared," we have the choice, the ability to acknowledge that being 'scared' is not who we are. It is not our identity.

When we live life centered around what others like, feel, and say, we lose touch with our own identity. I am an eternal being, created by God. I am an individual with purpose. It's not what I get from life, but who I am, that makes the difference.

When we're growing up and being teenagers, oftentimes you try so hard to define yourself. You try to create an image of yourself because you don't really know who you are yet. And that can be kind of limiting because you forget that there are actually so many different sides of identity. And it's important to recognize that everyone is completely different.

When I watch animals, I realize I am watching individual with lives that matter, to them. It isn't just another chicken or another mouse. She is that particular hen, autonomous and unique. He is that particular mouse with a unique life and social identity.

When our identity comes from the self, then we keep our energy to ourselves. We feel energetic, we feel powerful, and we experience youthful vigor.

When someone who's always been in your life is gone, it's a stunning adjustment of your own identity.

When the Christian loses himself, he finds himself, he discovers his true identity.

When you have a global mush, people lose their identity, they become pseudonyms, they have no investment and no consequence in what they do.

When you're a kid you have this sense of wonder and wholeness and a strong sense of your own identity.

When you're in your twenties, it's the last time you have the chance to experiment with multiple identities, to decide who you're going to be in life.

When you get past making labels for things, it is possible to combine and transform elements into new things. Look at things until their import, identity, name, use, and description have dissolved.

When you're part of the opposition you want to stay. It's part of your identity. You're useless if you leave. You feel like you have failed.

When you're younger, it's hard because you're finding your identity, and then for 12 hours out of the day, you have to be a different person. So that's a tricky phase - as far as figuring who you are out and then figuring out the people that you're working with.

When your victimhood is your empowerment, recovery is the enemy, and working on 'individual change' becomes counterproductive, even dangerous to your identity.

When you tell people, your world changes, your identity changes and people treat you differently. And then, not only do you have to deal with your own emotional response to what's going on, but you take on everybody else's emotional response.

When you are fully present with everyone you meet, you relinquish the conceptual identity you made for them - your interpretation of who they are and what they did in the past - and are able to interact without the egoic movements of desire and fear. Attention, which is alert stillness, is the key.

Where there is true art and genuine virtuosity the artist can paint an incomparable masterpiece without leaving even a trace of his identity.

Which even though we do have a very visual aesthetic and identity, we love it when people make their own videos to the music.

While you cannot resolve what you are, at last you may be nothing.

"Who am I?" is not really a question because it has no answer to it; it is unanswerable. It is a device, not a question.

When you wake up to the Divine Consciousness within you and your divine identity, you wake up simultaneously to the Divine Consciousness appearing as all other beings. And this is not poetry and this is not a feeling, this is a direct experience of the divine light living in and as all other beings. And until this realization is firm in you, you do not know who or where you are.

Who has deceived thee as oft as thyself.

Who you are, where you've been and what you've done is all up here, captured and preserved in your memories. If you lost that - the story of your own origins - you'd lose your identity, your sense of self.