Best 2380 quotes in «identity quotes» category

Nothing worse than someone who goes to the dance, is excited to dance, dances all night, and then complains all the next day about his feet being sore.

No two human beings are alike; it's a question of identity. And what is identity? The cognitive system arisin' from the aggregate memories of that individual's past experiences. The layman's word for this is the mind. Not two human beings have the same mind. At the same time, human beings have almost no grasp of their own cognitive systems. I don't, you don't, nobody does. All we know—or think we know—is but a fraction of the whole cake. A mere tip of the icing.

Now do you understand why it's so important for you to grasp your belovedness? God won't change the world through angels or through ideas; He will change the world through His sons and daughters. If you don't know who you are, if you don’t know your true identity, you won't touch others on His behalf.

Of course you don't know yourself, lucky old you. I just know myself too bloody well.

Often the question of, "Who am I?" should be answered with, "Whose am I?

Often we can't reach what is in front of us until we let go what is behind. Don't let your struggle become your identity.

Oh, child, my child, if only you realized who you truly are.

Oh come on, smile. Lisa, Jack... being bisexual is hardly a crime. Best of both worlds, isn't it?' And Ianto pushed her away. 'No,Gwen. No, really it's bloody not. It's the worst of any world because you don't really belong anywhere, because you are never sure of yourself ot those around you. You can't trust in anyone, their motives or their intentions. And because of that, you have, in a world that likes its shiny labels, no true identity.

Oh Harry," [Gwen] said. "I wish I were a different kind of person." What kind of person, he wanted to know. "Someone," she said slowly, "who truly loves life." He was still looking at her, still cradling his glasses in his left hand. He said, "You're the kind of person who never stops trying.

Oh my life is so awful, it's just so awful to be me, you don't know what it's like waking every morning and finding the whole horror of being yourself still there.

Once people think they know who you are, changing their perception is all but impossible. Humans adore labels and will cling to them in the face of almost anything.

[O]nce we give up on the idea that only heterosexuality is normal and that all human bodies are clearly either male or female, more and more kinds of bodies and desires will come into view. Perhaps also, one body may, in one lifetime, move through many identities and desires. The use of,queer’ then, is a deliberate political move, which underscores the fluidity (potential and actual) of sexual identity and sexual desire. The term suggests that all kinds of sexual desire and identifications are possible, and all these have socio-cultural and historical co-ordinates.

Once we let go of our low self-esteem identity, the mind will have to start all over again, collecting new information about us and building a new identity.

Once upon a time black male “cool” was defined by the ways in which black men confronted hardships of life without allowing their spirits to be ravaged. They took the pain of it and used it alchemically to turn the pain into gold. That burning process required high heat. Black male cool was defined by the ability to withstand the heat and remain centered. It was defined by black male willingness to confront reality, to face the truth, and bear it not by adopting a false pose of cool while feeding on fantasy; not by black male denial or by assuming a “poor me” victim identity. It was defined by individual black males daring to self-define rather than be defined by others.

Once your character is poured with vigor and your attitude radiates confidence, there is no power in any external force to have any form of authority over you.

On dit père grec, mère suisse-française... On me demande, mais alors, quelle est votre patrie? Je dis que je ne suis ni tout à fait d'ici, ni tout à fait de là-bas. Ma patrie, c'est la relation. La relation est une réalité vitale. Parce qu'elle porte en elle le sens de l'autre. Pour la vie personnelle, et pour la vie collective - surtout aujourd'hui où les mentalités à cause des rapidités de communications coexistent -, si on n'a pas le sens de l'autre on a de la peine à vivre. (Le Temps, 17 Août 2007)

One is either an artist or one is not. It is not something one becomes. It is something that one is from birth. We do not study to be artists. We study to become more proficient. To understand more.

One of the main keys of discovering your gift is question

One of the points that all wise men and women agree on is this: If we want our world to improve, we should work on ourselves first. That’s where the significant gains are to be found. Focusing on the inadequacies of others, or the unfairness in the world, is often just a trap of our own making as we resist looking in the mirror.

One’s love for his country is a very sacred emotion that is intertwined with their sense of moral obligation and is an essential part of one’s identity.

One's identity derives not from one's nation or blood but from the language one uses.

One thing that tells me a company is in trouble is when they tell me how good they were in the past. Same with countries. You don’t want to forget your identity. I am glad that you were great in the fourteenth century, but that was then and this is now. When memories exceed dreams, the end is near. The hallmark of a truly successful organization is the willingness to abandon what made it successful and start fresh.” In societies that have more memories than dreams, too many people are spending too many days looking backward. They see dignity, affirmation, and self-worth not by mining the present but by chewing on the past. And even that is usually not a real past but an imagined and adorned past. Indeed, such societies focus all their imagination on making that imagined past even more beautiful than it ever was, and then they cling to it…, rather than imagining a better future and acting on that.

One way to think of this dignity is to equate when you are on the path with unraveling a ball of yarn. You have wound your sense of self so tightly that it's hard to be anything other than you, a big ball of yarn. That's just who you are, not string, or threads, but a ball of yarn.

Only God - only Love gets to define us. Anything else is a mere shadow at best and an outright lie at worst.

Only the one who recognizes his power in Jesus Christ can build a strong team.

Online life is practice to make the rest of life better, but it is also a pleasure in itself.

Only me, eh? Is that how you see yourself? Only you is worth a good deal more than you think.

On the beach at night alone, As the old mother sways her to and fro singing her husky song, As I watch the bright stars shining, I think a thought of the clef of the universes and of the future. A vast similitude interlocks all, All distances of place however wide, All distances of time, All souls, all living bodies though they be ever so different, All nations, All identities that have existed or may exist All lives and deaths, all of the past, present, future, This vast similitude spans them, and always has spann'd, And shall forever span them and compactly hold and enclose them.

Only when we recognize our shortcomings can we begin to remedy them. Only when we perceive our true strengths can we leverage their power. And only when we seek what we don’t know can we really start to learn.

On the one hand, a language is a means by which a culture symbolizes its identity, binding the members of a social grouping to each other. On the other, the people who do not speak this language are excluded, both because they cannot speak it and because the language will not express their world anyway. Read positively, in the manner of Hamann, Herder's conception means that people are able to explore other worlds by acquiring other languages. Read negatively, it means that one's language can become a factor in a nationalistic exclusion of 'the Other' who does not share one's language. [...] At the same time, there is an essential difference between the linguistic nationalism of an oppressed people attempting to assert themselves, and the linguistic nationalism of the kind that played a role in Nazism's attempts to 'purify' the German language of foreign words. Herder himself was thoroughly liberal and progressive, which suggests how complex an issue the relationship of language to national identity can be. Ideas which in one context are thoroughly progressive can, in a different historical context, be anything but progressive.

Or could it be that there is something about globalisation itself that produces local culture, and promotes the constant formation of new forms of local identity, dress, cuisine, music, dance and language?

O que mais salta aos olhos, o que mais fere às vistas do observador, que bem se pode chamar o expoente da vida geral do país, é a falta de coesão social, o desagregamento dos indivíduos, alguma coisa que os reduz ao estado de isolamento absoluto, de átomos inorgânicos, quase podia dizer, de poeira impalpável e estéril. Entre nós, o que há de organizado, é o Estado, não é a Nação, é o governo, é a administração, por seus altos funcionários na Corte, por seus sub-rogados nas províncias, por seus ínfimos caudatários nos municípios: - não é o povo, o qual permanece amorfo e dissolvido, sem outro liame entre si, a não ser a comunhão da língua, dos maus costumes e do servilismo.

Originality must compound with inheritance.

Or the Japanese may go in an entirely different direction—an interesting possibility, given that the West itself has now begun to question whether the Enlightenment has run its course, or if there was something wrong with such a course in the first place. But to cast the matter in these terms is to miss the point entirely. The endeavor is not to be like us—to keep on borrowing. The endeavor is to understand where they have been and go on from there—precisely without, for the first time, borrowing from anybody. It is to accept all of their own past—as past. One cannot claw back the parts of the past that were a mistake. Neither can one go on dreaming fantastic futures.

Our first experience of life is primarily felt in the *body.* ... We know ourselves in the security of those who hold us and gaze upon us. It's not heard or seen or thought it's felt. That's the original knowing.

Our categories are important. We cannot organize a social life, a political movement, or our individual identities and desires without them. The fact that categories invariably leak and can never contain all the relevant "existing things" does not render them useless, only limited. Categories like “woman,” “butch,” “lesbian,” or “transsexual” are all imperfect, historical, temporary, and arbitrary. We use them, and they use us. We use them to construct meaningful lives, and they mold us into historically specific forms of personhood. Instead of fighting for immaculate classifications and impenetrable boundaries, let us strive to maintain a community that understands diversity as a gift, sees anomalies as precious, and treats all basic principles with a hefty dose of skepticism.

Our choices define who we are when we make them. Therefore, we always have the power to change and choose who we are.

Our identity as Christians is a purpose-driven life

Our identity is like a kaleidoscope. With each turn we reset it not to a former or final state but to a new one that reflects the here-and-now positions of the pieces we have to work with. The design is always new because the shifts are continual. That is what makes kaleidoscopes, and us, so appealing and beautiful.

Our finger print represents our unique identity and individuality.

Our identity in the world is like a wave from the Ocean.

Our identity has already been chosen for us; but it is up to us to accept it, or fight and change it.

Our identity is affected less and less by what we produce and more and more by what we consume.

Our identity is in Christ, not in our work, our accomplishments or our own good works. Our provision is from God alone, not our jobs or our money. Our authority is in Christ alone, not our own power or strength, apart from Jesus Christ, we do not have any authority, identity or provision. He is our all and our everything.

Our identity is like that of an onion; with each experience we endure, a layer is peeled away, finally revealing who we really are at the core.

Our identity should be about what sphere of life we ought to bring to light as Christians

Our minds have this strange ability to make associations using ourselves as a reference point. They create our identities based on our relation to people and things. They aim for control because ownership falsely promises us an elevated sense of self. But this is exactly the opposite of love. When we fall in love, we disidentify and get lost for a little while in a song, a beautiful painting, and most of all, we get lost in our lover. And through their love, we find our true infinite selves.

Our privileges are the things not within our own control that push us forward and move us ahead from that starting line. Acknowledging them does not mean you are admitting to doing something to contribute to someone's else oppression. It means that you recognize that some part of your identity puts you in a better position than others.

Our selves are are rough and unrehearsed tales we tell the world.

Our work is not to become unique. We are unique. Our work is to unleash our sense of adventure and to allow the inner whisper that says “come hither” to be reason enough to go.