Best 2380 quotes in «identity quotes» category

Living by other people's definitions and perceptions shrinks us to shells of ourselves, rather than complex people embodying multiple identities.

Lose your face: become capable of loving without remembering, without phantasm and without interpretation, without taking stock. Let there just be fluxes, which sometimes dry up, freeze or overflow, which sometimes combine or diverge.

Love is beautiful, and He looks amazing on you!

Love is blind. Love of money is blind. Greed and money make people forfeit the quiddity of life, banish them from what is essential and alienate them from themselves. They lose their identity and become drifting exiles. ( "Money rocking and rolling" )

Loving yourself is courage!

Lydon Johnson realized he really was President, that his identity had changed by President Kennedy's shocking death, when aides who had been like family to him minutes before, stood in his presence on Air Force One.

Mais nous croyons que l'esprit reconstruit ses souvenirs sous la pression de la société. . . que celle-ci le détermine à transfigurer ainsi le passé . . // But we believe that the mind reconstructs its memories under the pressure of society. . . that this causes the mind to transfigure the past . . .

Mammals require three essentials in life, identity, stimulation, and security, and by far the most important of these three psychological cornerstones is identity.

Mange af mine egne tror – ligesom jeg – ikke på Gud. Men det er den samme Gud, vi ikke tror på. Det er meget vigtigt!

Maybe if I act well enough, I'll come to believe it myself.

Man is least himself when he talks in his own person. Give him a mask and he'll tell you the truth

Many people will not be honest because they fear loss of intimacy and togetherness. In reality, honesty brings people closer together, for it will strengthen their identities. The more you realize your separate identities, the closer you can become. Telling loved ones what is really on your mind and telling others what you really think is the foundation of love.

Maybe such questions bothered me so much because they are being asked about me, all the time, within the echo chamber of my own fallen psyche and by unseen rebel angels all around. Are you really a son of the living God? Does your God really know you? Does this biblical story really belong to you? Are these really your brothers and sisters? Do you really belong here?…

Maybe to feel superior in struggle was sensed, When people were aware to fight for identity.”- Near Kin

Maybe demons are defined as anything other than God that tries to tell us who we are. And maybe, just moments after Jesus' baptism, when the devil says to him, "If you are the Son of God…" he does so because he knows that Jesus is vulnerable to temptation precisely to the degree that he is insecure about his identity and mistrusts his relationship with God. So if God's first move is to give us our identity, then the devil's first move is to throw that identity into question.

Maybe the hardened clay was not as ugly as I had thought. Maybe what I resented was the color my father had painted me. The time had come to sand away some of that dreadful stain.

Maybe you are what you can't not be.

Maybe to feel superior in struggle was sensed, When people were aware to fight for identity.'-Terzanelle for Octavia Estelle Butler, poem by Marieta Maglas

Medicinal Spirit, Inside Mirror Therapy becomes a harmony, and that harmony is built on levels, No one knows how to upscale another, for it has to come from the inside grails, Striking inflicts at the mirror and hatred to the being of creator, Causes hate in mirror too and abused flesh to the author, Changes come from its prudence and rationalism liberation, Not its pardon, A mirror is but a substance of a conscious, But identity says "let me fly" when journeying from the subconscious to the conscious.

Membership of a larger group is not an identity. Being Asian is not an identity. Being gay is not an identity. Being deaf, blind, or wheelchair-bound is not an identity, nor is being economically deprived.

Memories tell me who I was, not who I’ll become. They don’t fix the present any more than they fix the past.

Memory is identity. I have believed this since – oh, since I can remember. You are what you have done; what you have done is in your memory; what you remember defines who you are; when you forget your life you cease to be, even before your death.

Me doy cuenta ahora de que el primer día apenas llegué a mirar. Creía estar mirando, pero solo estaba percibiendo un mero barrunto de lo que hay en estos cuadros. Ahora es cuando estoy empezando a mirar.

Memory, of course, is unreliable, often evil, but it is the source of our identity."--Tennessee Williams

Men used to marry men. And women once took wives. It was done by the poor, the starving, the desperate, by those who needed a business pact or a shared roof. By soldiers on campaign with no one else to turn to. Mostly in was done by those without needs or troubles — done for love. The words tribadist and sodomite, the things they mean and define, came later. Before those words there were only people.

Mind makes a man of God.

Mirror mirror on the wall, show the real me or naught at all.

Mi sento finalmente me stessa, forte e fragile al contempo… almeno per un po’, libera di essere entrambe le cose.

Misschien is bang zijn van egoïsme veeleer een kwestie van vrezen dat je alleen maar liefde en waardering verdient als je anderen vooropstelt en hun pleziert, geeft wat ze nodig hebben, doen wat ze verwachten. Misschien is bovenal zorgen voor anderen een manier om geen verantwoordelijkheid te moeten nemen voor jezelf.

...modern Western culture has placed what it calls sexuality in a more and more distinctively privileged relation to our most prized constructs of individual identity, truth, and knowledge, it becomes truer and truer that the language of sexuality not only intersects with but transforms the other languages and relations by which we know.

Moi, le clandestin, je leur rappelle cela. Le vide. Le hasard qui les fonde. A tous. C’est pour ça qu’ils me haïssent. Parce que je rode dans leurs villes, parce que je squatte leurs bâtiments désaffectés, parce que j’accepte le travail qu’ils refusent, je leur dis, aux Européens, que j’aimerais être à leur place, que les privilèges que le sort aveugle leur a donnés, je voudrais les acquérir : en face de moi, ils réalisent qu’ils ont de la chance, qu’ils ont tiré un bon numéro, que le couperet fatal leur est passé au ras des fesses, et se souvenir de cette première et constitutive fragilité les glace, les paralyse. Car les hommes tentent, pour oublier le vide, de se donner de la consistance, de croire qu’ils appartiennent pour des raisons profondes, immuables, à une langue, une nation, une région, une race, une histoire, une morale, une histoire, une idéologie, une religion. Or malgré ces maquillages, chaque fois que l’homme s’analyse, ou chaque fois qu’un clandestin s’approche de lui, les illusions s’effacent, il aperçoit le vide : il aurait pu ne pas être ainsi, ne pas être italien, ne pas être chrétien, ne pas… Les identités qu’il cumule et qui lui accordent de la densité, il sait au fond de lui qu’il s’est borné à les recevoir, puis à les transmettre. Il n’est que le sable qu’on a versé en lui ; de lui-même, il n’est rien.

More often than not- Life moves really fast! It's only for you to pause and breathe! Sadly, none else can do that for you!

Moje myślenie wiecznie niegotowe na to, co ma mysleć, moje opowiadanie wiecznie niegotowe na to, co ma opowiadać, nie jestem gotowy na tę opowieść. Ten ciągły lęk przed rozstrzygnięciem, przed działaniem, przed życiem sprawia, że żyjąc, udaję życie, żyję obok siebie, wyobrażając sobie tylko jak kiedyś, w przyszłości, będę żył życiem prawdziwym, będę opowiadał zgrabnie skrojone historie, będę znajdował właściwe słowa i tonacje. I tak od lat śledzę siebie samego z ubocza, z ukrycia, widząc, że ten prawdziwy ja, ja, którym chciałbym być, jest zawsze o kilka kroków przede mną. Widzę go znikającego za kolejnym zakrętem, kiedy sam dopadam tego zakrętu, spostrzegam go zanurzającego się w czeluść jakiejś bramy, potem zamykającego za soba drzwi. A ja stoję z zadyszką na schodach, zmęczony pogonią, z zadyszką od tego ciągłego pośpiechu, stoję tak, oddychając ciężko i znów zostaję w tyle, z zadyszką. Ja nie jestem, mnie nie ma, ja dopiero będę.

Most of us are not raised to actively encounter our destiny. We may not know that we have one. As children, we are seldom told we have a place in life that is uniquely ours alone. Instead, we are encouraged to believe that our life should somehow fulfill the expectations of others, that we will (or should) find our satisfactions as they have found theirs. Rather than being taugh to ask ourselves who we are, we are schooled to ask others. We are, in effect, trained to listen to others' versions of ourselves. We are brought up in our life as told to us by someone else! When we survey our lives, seeking to fulfill our creativity, we often see we had a dream that went glimmering because we believed, and those around us believed, that the dream was beyond our reach. Many of us would have been, or at least might have been, done, tried something, if... If we had known who we really were.

Most people play the role that belongs to someone else

Most people's identities were important to them, something they wouldn't shed. It was proud, it was timid, it was laudable, it was stupid. It stuck people with dumb friends and crummy marriages. Trapped them in dead towns and murderous neighborhoods. It manufactured tradition from the uninterrupted drudgery of successive generations. It transformed ignorant belief into folklore, and ignorance itself into defiance. Identity was a trap.

Mothers who live vicariously through the success of their children or husband need to find their own identity. While it is wonderful to see your children and husband become successful, what is even more effective is to lead and inspire through the example of your own successes. - Strong by Kailin Gow

Mother Wolf, you called yourself. What does a wolf teach her pups but teeth and hunger? You didn't make me in your image. You made me into something worse. I have to know what that is.

My identity as Jewish cannot be reduced to a religious affiliation. Professor Said quoted Gramsci, an author that I’m familiar with, that, and I quote, ‘to know thyself is to understand that we are a product of the historical process to date which has deposited an infinity of traces, without leaving an inventory’. Let’s apply this pithy observation to Jewish identity. While it is tempting to equate Judaism with Jewishness, I submit to you that my identity as someone who is Jewish is far more complex than my religious affiliation. The collective inventory of the Jewish people rests on my shoulders. This inventory shapes and defines my understanding of what it means to be Jewish. The narrative of my people is a story of extraordinary achievement as well as unimaginable horror. For millennia, the Jewish people have left their fate in the hands of others. Our history is filled with extraordinary achievements as well as unimaginable violence. Our centuries-long Diaspora defined our existential identity in ways that cannot be reduced to simple labels. It was the portability of our religion that bound us together as a people, but it was our struggle to fit in; to be accepted that identified us as unique. Despite the fact that we excelled academically, professionally, industrially, we were never looked upon as anything other than Jewish. Professor Said in his book, Orientalism, examined how Europe looked upon the Orient as a dehumanized sea of amorphous otherness. If we accept this point of view, then my question is: How do you explain Western attitudes towards the Jews? We have always been a convenient object of hatred and violent retribution whenever it became convenient. If Europe reduced the Orient to an essentialist other, to borrow Professor Said’s eloquent language, then how do we explain the dehumanizing treatment of Jews who lived in the heart of Europe? We did not live in a distant, exotic land where the West had discursive power over us. We thought of ourselves as assimilated. We studied Western philosophy, literature, music, and internalized the same culture as our dominant Christian brethren. Despite our contribution to every conceivable field of human endeavor, we were never fully accepted as equals. On the contrary, we were always the first to be blamed for the ills of Western Europe. Two hundred thousand Jews were forcibly removed from Spain in 1492 and thousands more were forcibly converted to Christianity in Portugal four years later. By the time we get to the Holocaust, our worst fears were realized. Jewish history and consciousness will be dominated by the traumatic memories of this unspeakable event. No people in history have undergone an experience of such violence and depth. Israel’s obsession with physical security; the sharp Jewish reaction to movements of discrimination and prejudice; an intoxicated awareness of life, not as something to be taken for granted but as a treasure to be fostered and nourished with eager vitality, a residual distrust of what lies beyond the Jewish wall, a mystical belief in the undying forces of Jewish history, which ensure survival when all appears lost; all these, together with the intimacy of more personal pains and agonies, are the legacy which the Holocaust transmits to the generation of Jews who have grown up under its shadow. -Fictional debate between Edward Said and Abba Eban.

Multiple factors play into the narrative of what it now means to be a man like, the shift in societal expectations of the role of men and women, our culture’s relentless drumbeat that tells us our biggest ambition should be the pursuit of a safe and comfortable and convenient lifestyle, the rise of soul-sucking habits like video games and porn, the devaluing of marriage and sex, a general, gradual, steady, relentless lowering of the bar of what it really means to be a man.

My best works are for me. Not for the world.

My discontent has accumulated over the past months, searching for a leak in the dam I’ve constructed to separate my true feelings from the situation closing in around me.

My feeling is that if your identity is not just "Homo sapiens" at this point, you have a problem, and it's a problem for the rest of us. And so we have to outgrow that problem. Now, it's perfectly understandable that people identify with a smaller tribe, and they're Americans, or they're Republicans, or they're black, or they're Jewish, or whatever it is. But the end-game for a global civilization has got to be that we take all of that more and more lightly, so that at a certain point, we only do it for fun. It's just a game. Like I'm a Yankees fan, you're a Red Sox fan, we're gonna pretend to hate each other, but we do it because it's fun. And if it's not just fun, it's fucking pathological.

My identity is not it, which given by the community. my identity is my natural mask.

My identity is simply a many-dimensional painting © Wolfstuff

My mother once said, 'If you come across a man with more than one personality, you can be sure he's looking for himself in one of them, because he has no character.' But I think she was wrong

My mother's journals are a shadow play with mine. I am a woman wedded to words. Words cast a shadow. Without a shadow there is no depth. Without a shadow there is no substance. If we have no shadow, it means we are invisible. As long as I have a shadow, I am alive.

My name is not Mara Dyer, but my lawyer told me I had to choose something. A pseudonym. A nom de plume, for all of us studying for the SATs. I know that having a fake name is strange, but trust me—it’s the most normal thing about my life right now. Even telling you this much probably isn’t smart. But without my big mouth, no one would know that a seventeen-year-old who likes Death Cab for Cutie was responsible for the murders. No one would know that somewhere out there is a B student with a body count. And it’s important that you know, so you’re not next.

My name is Jeff Witherspork. I always thought I was the only one.

My royal daughter," Ma had singsonged, "none of us is just one thing. Life is a process of learning to recognize our many faces.