Best 3411 quotes in «democracy quotes» category

British democracy was not given by the elite. It was largely taken by the masses.

Bureaucrats and Politicians are different people, work of Bureaucrats makes us hate Politicians.

But Mather's smile faded as he thought of what other provisions the charter contained. What would the godly say when they learned that the electorate was no longer to be limited to members of the Covenant but broadened to include propertied members of every Christian sect this side of papistry? This was a revolutionary innovation, whose consequences would be incalculable. Hitherto the limitation of the privilege of voting to the elect had been the very corner-stone of theocracy. It had been a wise and human provision designed to keep the faithful in control even when, as had long ago become the case, they were heavily outnumbered by lesser men without the Covenant. God who had not designated the majority of men to salvation surely never intended for the damned to rule. Yet now, under the new charter, it very much looked as if they might.

But as the views of the people are trending illiberal and the preferences of the elites are turning undemocratic, liberalism and democracy are starting to clash. Liberal democracy, the unique mix of individual rights and popular rule that has long characterized most governments in North America and Western Europe, is coming apart at its seams. In its stead, we are seeing the rise of illiberal democracy, or democracy without rights, and undemocratic liberalism, or rights without democracy.

Business is boss, politics is servant.

But democrats are seldom welcome on planets run by totalitarian governments, and scarcely more welcome on planets where anarchy prevails--this is due to the very nature of democracy, the only practical compromise between totalitarianism and anarchy.

But the heart weakens without democracy, and there was no democracy within the Tigers. They antagonized their own brothers by killing them.

But of all the things which I have mentioned that which most contributes to the permanence of constitutions is the adaptation of education to the form of government, and yet in our own day this principle is universally neglected. The best laws, though sanctioned by every citizen of the state, will be of no avail unless the young are trained by habit and education in the spirit of the constitution, if the laws are democratical, democratically or oligarchically, if the laws are oligarchical. For there may be a want of self-discipline in states as well as in individuals. Now, to have been educated in the spirit of the constitution is not to perform the actions in which oligarchs or democrats delight, but those by which the existence of an oligarchy or of a democracy is made possible. Whereas among ourselves the sons of the ruling class in an oligarchy live in luxury, but the sons of the poor are hardened by exercise and toil, and hence they are both more inclined and better able to make a revolution. And in democracies of the more extreme type there has arisen a false idea of freedom which is contradictory to the true interests of the state. For two principles are characteristic of democracy, the government of the majority and freedom. Men think that what is just is equal; and that equality is the supremacy of the popular will; and that freedom means the doing what a man likes. In such democracies every one lives as he pleases, or in the words of Euripides, 'according to his fancy.' But this is all wrong; men should not think it slavery to live according to the rule of the constitution; for it is their salvation.

But this tacit understanding (admitting it to exist) cannot at all justify the conclusion drawn from it. A tacit understanding between A, B, and C, that they will, by ballot, depute D as their agent, to deprive me of my property, liberty, or life, cannot at all authorize D to do so. He is none the less a robber, tyrant, and murderer, because he claims to act as their agent, than he would be if he avowedly acted on his own responsibility alone.

But we must accept one central truth and responsibility as participants in a democracy: Freedom is not a state; it is an act. It is not some enchanted garden perched high on a distant plateau where we can finally sit down and rest. Freedom is the continuous action we all must take, and each generation must do its part to create an even more fair, more just society.

But when the leaders choose to make themselves bidders at an auction of popularity, their talents, in the construction of the state, will be of no service. They will become flatterers instead of legislators; the instruments, not the guides, of the people. If any of them should happen to propose a scheme of liberty, soberly limited, and defined with proper qualifications, he will be immediately outbid by his competitors, who will produce something more splendidly popular. Suspicions will be raised of his fidelity to his cause. Moderation will be stigmatized as the virtue of cowards; and compromise as the prudence of traitors; until, in hopes of preserving the credit which may enable him to temper, and moderate, on some occasions, the popular leader is obliged to become active in propagating doctrines, and establishing powers, that will afterwards defeat any sober purpose at which he ultimately might have aimed.

But Yatrayavalkya! He strutted on his wheels, cursing the acharya for hogging all the limelight and holding the three chiefs of the confederacy ransom to his way of lok tantra. What do people know about running a country? Even the Greek kingdom is a city state and is ruled by priests.

But you can live in the most democratic country on earth, and if you're lazy, obtuse or servile within yourself, you're not free.

By creating a society in which all people, of all colors, were granted freedom and citizenship, the Haitian Revolution forever transformed the world. It was a central part of the destruction of slavery in the Americas, and therefore a crucial moment in the history of democracy, one that laid the foundation for the continuing struggles for human rights everywhere. In this sense we are all descendents of the Haitain Revolution, and responsible to these ancestors.

By entering into the arena of argument and counter-argument, of technical feasibility and tactics, of footnotes and citations, by accepting the presumption of legitimacy of debate on certain issues, one has already lost one’s humanity. This is the feeling I find almost impossible to repress when going through the motions of building a case against the American war in Vietnam. Anyone who puts a fraction of his mind to the task can construct a case that is overwhelming: surely this is now obvious. In a way, by doing so he degrades himself, and insults beyond measure the victims of our violence and our moral blindness. There may have been a time when American policy in Vietnam was a debatable matter. This time is long past. It is no more debatable than the Italian war in Abyssinia or the Russian suppression of Hungarian freedom. The war is simply an obscenity, a depraved act by weak and miserable men, including all of us, who have allowed it to go on and on with endless fury and destruction – all of us who would have remained silent had stability and order been secured. It is not pleasant to use such words, but candour permits no less.

By nature, we are a cabal.

Cameroon is not a country of slaves that no man can free.

[C]apitalism--democracy's sidekick

census: (n.) being counted so we can be discounted.

Change represents the real spirit of democracy and the real America.

Changing entrenched systems is daunting; the odds against reshaping the nation's police forces are high. But there are few things more important than making sure their profession is the brave, honorable service it should be. We have to do it, or watch our communities and our democracy disintegrate.

Civic duty? Perhaps it would be a little naive to try to coerce me into voting. I assure you my basic standards of healthy living are very different from yours, which is the reason I do not vote. You should note that, as nonsensical a scenario, if forced to choose I would most definitely rather live in a failing, Christ-honoring, God-fearing nation than a flourishing one that mocks said Creator. Beware of my personal ambitions.

China has no choice but to emulate the power of America’s founding ideas and its journey through the universal values of democratic freedom and individual rights.

Civilization begins when everyone eats. Democracy begins when everyone reads.

Choose a leader who will invest in building bridges, not walls. Books, not weapons. Morality, not corruption. Intellectualism and wisdom, not ignorance.

Chris. What do you want, child?" I sighed and walked another three steps forward. I stared into his eyes and spoke the one word that terrified him, "Democracy.

Civilization, as a process, is indistinguishable from diminishing time-preference (or declining concern for the present in comparison to the future). Democracy, which both in theory and evident historical fact accentuates time-preference to the point of convulsive feeding-frenzy, is thus as close to a precise negation of civilization as anything could be, short of instantaneous social collapse into murderous barbarism or zombie apocalypse (which it eventually leads to). As the democratic virus burns through society, painstakingly accumulated habits and attitudes of forward-thinking, prudential, human and industrial investment, are replaced by a sterile, orgiastic consumerism, financial incontinence, and a ‘reality television’ political circus. Tomorrow might belong to the other team, so it’s best to eat it all now.

Come together for a common cause, seek out a leader of merit and character, then act together. And when enough regions of a nation have enough non-partisan, acting leaders of merit and character, the entire democracy of that nation is bound to turn meritocratic.

Congress may carry on the most wicked and pernicious of schemes under the dark veil of secrecy. The liberties of a people never were, nor ever will be, secure, when the transactions of their rulers may be concealed from them.

Conflict is not unavoidable. However, it is nonsensical to consider the institution of a state as a solution to the problem of possible conflict, because it is precisely the institution of a state which first makes conflict unavoidable and permanent.

Conquest occurred through violence, and over-expolitation and oppression necessitate continued violence, so the army is present. There would be no contradiction in that, if terror reigned everywhere in the world, but the colonizer enjoys, in the mother country, democratic rights that the colonialist system refuses to the colonized native. In fact, the colonialist system favors population growth to reduce the cost of labor, and it forbids assimilation of the natives, whose numerical superiority, if they had voting rights, would shatter the system. Colonialism denies human rights to human beings whom it has subdued by violence, and keeps them by force in a state of misery and ignorance that Marx would rightly call a subhuman condition. Racism is ingrained in actions, institutions, and in the nature of the colonialist methods of production and exchange. Political and social regulations reinforce one another. Since the native is subhuman, the Declaration of Human Rights does not apply to him; inversely, since he has no rights, he is abandoned without protection to inhuman forces - brought in with the colonialist praxis, engendered every moment by the colonialist apparatus, and sustained by relations of production that define two sorts of individuals - one for whom privilege and humanity are one, who becomes a human being through exercising his rights; and the other, for whom a denial of rights sanctions misery, chronic hunger, ignorance, or, in general, 'subhumanity.

Consensus: “The process of abandoning all beliefs, principles, values, and policies in search of something in which no one believes, but to which no one objects; the process of avoiding the very issues that have to be solved, merely because you cannot get agreement on the way ahead. What great cause would have been fought and won under the banner: ‘I stand for consensus?

Constitutional democracy, you see, is no romantic notion. It's our defense against ourselves, the one foe who might defeat us.

Companies that are indifferent to democracy have acquired an outsized role in it.

Constitutional morality is not a natural sentiment. It has to be cultivated. We must realise that our people have yet to learn it. Democracy in India is only a top-dressing on an Indian soil which is essentially undemocratic.

Corruption begins at home and can end at home.

DAD (Decide-Announce-Defend) remains the order of the day, with only a few inspiring models of EDD (Engage-Deliberate-Decide) available to us to demonstrate how very different things could be.

Current public diplomacy and foreign policy making reduces the role of American citizens to mere spectators. The USIA's model of democracy and the free market is promoted as the superpower version of economic globalization, packaged and ready for shipping to clients throughout the world. In this version, foreign capital flows freely while the movement of people, particularly the world's poor, is strictly controlled. Such a commercial package speaks first and foremost for government 'partners,' the Fortune 500 corporations, which are the primary beneficiaries as well as the bankrollers of the American political process. This is a packaged story of America that is incomplete and undemocratic. Where do workers and communities fit into the story? How do private citizens play a part in building dialogue across cultures?

Currently the best educated and the brightest minds of any nation are not among its elected, but among its public, and in much greater numbers. But even having a great number of the best and the brightest amongst us does not make us capable of installing a working version of direct democracy right away. People who claim that it does, may be there to voluntarily or involuntarily damage the credibility of direct democracy. Direct democracy needs a yet inexistent infrastructure to support the new mechanism that will render the public capable of constituting the experience necessary to domesticate direct democracy, without destabilizing our societies with needless haste, emotions and fractures. One way of doing it may be the constitution of a nation-wide, internet reliant hence fluid, non-political organism parallel but totally hermetic to our representative democracies, with a unique objective: creating the means, platforms and protocols necessary for the public and all the specialists it contains, to communicate horizontally. The public may decide to keep for the moment our representative democracies, but in parallel create an experimental version of direct democracy until we all acquire the necessary perspective and invent new working mechanisms of self-governance. Later the public may decide to have both representative and direct democracies sharing governance for a time, and experience first-hand the advantages and disadvantages of both systems before deciding where to go from there.

Dalam jangka waktu lama, Indonesia hidup dalam bayangan feodalisme. Tetap neofeodalisme Soekarno lebih jahat dan lebih ganas.

Democracies do have written rules (constitutions) and referees (the courts). But these work best, and survive longest, in countries where written constitutions are reinforced by their own unwritten rules of the game. These rules or norms serve as the soft guardrails of democracy, preventing day-to-day political competition from devolving into a no-holds-barred conflict.

Democracy is, among other things, the ability to say 'no' to the boss. But a man cannot say 'no' to the boss, unless he is sure of being able to eat when the boss's favour has been withdrawn.

Democracy is even more important for what it prevents than for what it provides.

Democracy is good for you when you are not in power and worst when you are in power and that’s why it is best form of government.

Democracy is like a tamborine - not everyone can be trusted with it.

Democracy is not freedom. Democracy is two wolves and a lamb voting on what to eat for lunch. Freedom comes from the recognition of certain rights which may not be taken, not even by a 99% vote.

Democracy is not merely a form of Government...It is essentially an attitude of respect and reverence towards fellowmen.

Democracy is not simply a license to indulge individual whims and proclivities. It is also holding oneself accountable to some reasonable degree for the conditions of peace and chaos that impact the lives of those who inhabit one’s beloved extended community.

Democracy is supposed to be ‘of the people, by the people and for the people’. Capitalism is ‘of the capitalist, for the capitalist’. Period.

Democracy is susceptible to being led astray by having scapegoats paraded in front of the electorate. Get the rich, the greedy, the criminals, the stupid leader and so on ad nauseam.