Best 3411 quotes in «democracy quotes» category

I was right outside the NSA [on 9/11], so I remember the tension on that day. I remember hearing on the radio, 'the plane's hitting,' and I remember thinking my grandfather, who worked for the FBI at the time, was in the Pentagon when the plane hit it...I take the threat of terrorism seriously, and I think we all do. And I think it's really disingenuous for the government to invoke and sort-of scandalize our memories to sort-of exploit the national trauma that we all suffered together and worked so hard to come through -- and to justify programs that have never been shown to keep us safe, but cost us liberties and freedoms that we don't need to give up, and that our Constitution says we should not give up.

I was thinking about honour. It's a thing that changes doesn't it? I mean, a hundred and fifty years ago we would have had to fight if challenged. Now we'd laugh. There must have been a time when it was rather an awkward question." "Yes. Moral theologians were never able to stop dueling -- it took democracy to do that." "And in the next war, when we are completely democratic, I expect that it will be quite honourable for officers to leave their men behind. It'll be laid down in King's Regulations as their duty-- to keep a cadre going to train new men to take the place of prisoners." "Perhaps men wouldn't take too kindly to being trained by deserters." "Don't you think that they'd respect them more for being fly? I reckon our trouble is that we're in the awkward stage -- like a man challenged to a duel a hundred years ago.

Literary works are not democracies. We hold this truth to be self-evident, that all men and women are created equal. We may, but the country of Novels, Etc., doesn't. In that faraway place, no character is created equal. One or two of them get all the breaks; the rest exist to get them to the finish line.

Literate, affluent, self-confident people do not like living under either dictatorship or chaos. As more nations move into modernity and find themselves populated with educated, competent citizens, leaders will find it harder to govern those citizens without providing them the democratic rights that they are going to insist on anyway.

Long before it was known to me as a place where my ancestry was even remotely involved, the idea of a state for Jews (or a Jewish state; not quite the same thing, as I failed at first to see) had been 'sold' to me as an essentially secular and democratic one. The idea was a haven for the persecuted and the survivors, a democracy in a region where the idea was poorly understood, and a place where—as Philip Roth had put it in a one-handed novel that I read when I was about nineteen—even the traffic cops and soldiers were Jews. This, like the other emphases of that novel, I could grasp. Indeed, my first visit was sponsored by a group in London called the Friends of Israel. They offered to pay my expenses, that is, if on my return I would come and speak to one of their meetings. I still haven't submitted that expenses claim. The misgivings I had were of two types, both of them ineradicable. The first and the simplest was the encounter with everyday injustice: by all means the traffic cops were Jews but so, it turned out, were the colonists and ethnic cleansers and even the torturers. It was Jewish leftist friends who insisted that I go and see towns and villages under occupation, and sit down with Palestinian Arabs who were living under house arrest—if they were lucky—or who were squatting in the ruins of their demolished homes if they were less fortunate. In Ramallah I spent the day with the beguiling Raimonda Tawil, confined to her home for committing no known crime save that of expressing her opinions. (For some reason, what I most remember is a sudden exclamation from her very restrained and respectable husband, a manager of the local bank: 'I would prefer living under a Bedouin muktar to another day of Israeli rule!' He had obviously spent some time thinking about the most revolting possible Arab alternative.) In Jerusalem I visited the Tutungi family, who could produce title deeds going back generations but who were being evicted from their apartment in the old city to make way for an expansion of the Jewish quarter. Jerusalem: that place of blood since remote antiquity. Jerusalem, over which the British and French and Russians had fought a foul war in the Crimea, and in the mid-nineteenth century, on the matter of which Christian Church could command the keys to some 'holy sepulcher.' Jerusalem, where the anti-Semite Balfour had tried to bribe the Jews with the territory of another people in order to seduce them from Bolshevism and continue the diplomacy of the Great War. Jerusalem: that pest-house in whose environs all zealots hope that an even greater and final war can be provoked. It certainly made a warped appeal to my sense of history.

Mais soyons justes envers l'aristocratie. Elle a fait équilibre à la royauté; elle a été contrepoids. Elle a fait obstacle au despotisme; elle a été barrière. Remercions-la, et enterrons-la.

Love of democracy can be likened to a mother's love for her son.It must be cherished,nurtured and protected for all of time

Man does not necessarily begin with despotism because he is barbarous, but very often finds his way to despotism because he is civilised. He finds it because he is experienced; or, what is often much the same thing, because he is exhausted

…majority rule gives the ruthless strong man plenty of elbow room to oppress his fellows.

Man's inclination to justice makes democracy possible; but man's capacity for injustice makes it necessary.' The optimism we need to prevent ourselves from destroying our own democratic freedoms and, indeed, our own human habitat must be based on reasoned pessimism.

Many members of Isis are not sophisticated attackers. The majority of members do not have a technical background. The UCC is predominately capable of hacking soft targets, such as Twitter accounts, and spreading propaganda or defacing websites

Maybe slavery has been with us for centuries because of the inclination to maintain economic systems geared more toward commodifying human existence than developing its spiritual, creative, or scientific potentials. Such commodification instantly erases any recognition of humanity as a priceless value unto itself and reduces individuals as well as entire races, or a specific gender, to a bargain-priced 'other.

Meanwhile, two other great currents in political thought, had a decisive significance on the development of socialist ideas: Liberalism, which had powerfully stimulated advanced minds in the Anglo-Saxon countries, Holland and Spain in particular, and Democracy in the sense. to which Rousseau gave expression in his Social Contract, and which found its most influential representatives in the leaders of French Jacobinism. While Liberalism in its social theories started off from the individual and wished to limit the state's activities to a minimum, Democracy took its stand on an abstract collective concept, Rousseau's general will, which it sought to fix in the national state. Liberalism and Democracy were pre-eminently political concepts, and since most of the original adherents of both did scarcely consider the economic conditions of society, the further development of these conditions could not be practically reconciled with the original principles of Democracy, and still less with those of Liberalism. Democracy with its motto of equality of all citizens before the law, and Liberalism with its right of man over his own person, both were wrecked on the realities of capitalist economy. As long as millions of human beings in every country have to sell their labour to a small minority of owners, and sink into the most wretched misery if they can find no buyers, the so-called equality before the law remains merely a pious fraud, since the laws are made by those who find themselves in possession of the social wealth. But in the same way there can be no talk of a right over one's own person, for that right ends when one is compelled to submit to the economic dictation of another if one does not want to starve.

McNeil, who was a pretty observing man about some things, found that California was 'The only country in which I have seen true democracy prevailing.

Men in western governments who were themselves are often modern men, did not understand that freedom without chaos is not a magic formula which can be implanted anywhere. Rather, being modern men, it was their view that, because human race had evolved to a certain level by some such year as 1950, democracy could be planted anywhere from the outside. They had carefully closed their eyes to the fact that freedom without chaos had come forth from a Christian base. They did not understand that freedom without chaos could not be separated from its roots. (…) Many countries where democracy has been imposed from the outside or from top downward, authoritarianism has increasingly become the rule of the day

May it please your Majesty I have neither eyes to see nor tongue to speak in this place but as the House is pleased to direct me whose servant I am here.

Mga kapatid, naaalala niyo po ba ang Mactan noong 1521? Naaalala niyo po ba ang Gomburza? Naaalala niyo po ba ang Noli Me Tangere at ang El Filibusterismo? Naaalala niyo po ba ang mga bayani ng Ikalawang Digmaang Pandaigdig? Naaalala niyo po ba si Ninoy Aquino? Naaalala niyo po ba ang EDSA? Naaalala niyo po ba ang mga kapatid nating nagdusa't namatay para sa ating henerasyon at para sa ating seguridad? Mga kapatid, ganito po ba natin ipapakita ang ating marubdob na pasasalamat sa kanila, hinahayaan po nating mamuno ang mga diktador at tirano?

Misfortune never comes alone. It's surrounded by bodyguards.

Misfortune never comes singly. It's surrounded by bodyguards.

Money is not as good as power, but power is as good as money.

Modifying Clausewitz’ aphorism—war is the continuation of diplomacy by other means—one could say that in ideologically divided countries civil war is but the continuation of parliamentarism with other means.

Monarchy is like a splendid ship, with all sails set it moves majestically on, but then it hits a rock and sinks for ever. Democracy is like a raft. It never sinks but, damn it, your feet are always in the water. That is a good metaphor, for raft, he implies, is simply swept along by the tide or the current; one can with a paddle or a plank steer a little to stay afloat, trim forward direction slightly to left or right, perhaps even slow down or speed up a little, but there is no turning back against the current of democracy.

Moral maturity and freedom require more than mere adherence to the law; they require an understanding of the why and wherefore of its rules and regulations- the principles that make it worthy of their allegiance.

Modern industrial civilization has developed within a certain system of convenient myths. The driving force of modern industrial civilization has been individual material gain, which is accepted as legitimate, even praiseworthy, on the grounds that private vices yield public benefits in the classic formulation. Now, it's long been understood very well that a society that is based on this principle will destroy itself in time. It can only persist with whatever suffering and injustice it entails as long as it's possible to pretend that the destructive forces that humans create are limited: that the world is an infinite resource, and that the world is an infinite garbage-can. At this stage of history, either one of two things is possible: either the general population will take control of its own destiny and will concern itself with community-interests, guided by values of solidarity and sympathy and concern for others; or, alternatively, there will be no destiny for anyone to control. As long as some specialized class is in a position of authority, it is going to set policy in the special interests that it serves. But the conditions of survival, let alone justice, require rational social planning in the interests of the community as a whole and, by now, that means the global community. The question is whether privileged elites should dominate mass-communication, and should use this power as they tell us they must, namely, to impose necessary illusions, manipulate and deceive the stupid majority, and remove them from the public arena. The question, in brief, is whether democracy and freedom are values to be preserved or threats to be avoided. In this possibly terminal phase of human existence, democracy and freedom are more than values to be treasured, they may well be essential to survival.

Money has replaced the vote.

Monitor, transparently, and enforce the separation of Democracy powers: Legislative; Executive; Judicial

Most fundamentally, the U.S. military is—and will continue to be—a product of our culture and our collective decisions. Whatever it is, it's what we have made it.

Most of the major ills of the world have been caused by well-meaning people who ignored the principle of individual freedom, except as applied to themselves, and who were obsessed with fanatical zeal to improve the lot of mankind-in-the-mass through some pet formula of their own. The harm done by ordinary criminals, murderers, gangsters, and thieves is negligible in comparison with the agony inflicted upon human beings by the professional do-gooders who attempt to set themselves up as gods on earth and who would ruthlessly force their views on all others with the abiding assurance that the end justifies the means.

Most people do their best to look like a democrat. But the truth is that they are not democrats by nature, they are true imitators, because democracy has come into fashion in modern civilization.

Most white Americans believe elections should be a choice of policies rather than expressions of racial identity. If Americans vote for a candidate because of his racial agenda, representative government is crippled. Democratic systems operate well only when politicians recognize that even if their opponents’ approaches may be different, all parties are trying to work for the good of the country as a whole. When politics fracture along racial lines, it becomes easy to assume that elected officials work for narrow, ethnic interests, and political contests become very bitter. The ultimate logic of politics in a racially fractured electorate is a system of quotas in which seats in elective bodies are set aside in proportion to the racial composition of the population. This is the formula hopelessly divided countries such as Lebanon and immediate post-white-rule Zimbabwe and South Africa hit upon. It could be the solution for other divided countries such as Iraq, Sudan, Fiji, Malaysia, or Sri Lanka, where politics is a perpetual squabble over ethnic interests. There is already implied support for proportional racial representation in the federal approach to voter districts. The US Department of Justice has long required that congressional districts be gerrymandered to create black and Hispanic majorities that are expected to vote along racial lines and send one of their own to Congress. The department also routinely sues cities that choose their governing bodies in at-large elections. If, for example, a city is 30 percent black but has no blacks on the city council because all candidates must appeal to the entire city, voting must be switched to a ward system, with wards drawn so that blacks—by voting for people like themselves have approximately 30 percent of the council seats. In 2006, the Justice Department used precisely this argument to threaten Euclid, Ohio, with litigation if it did not replace its at-large elections with a system of eight separate wards. In 2010, Hispanics made the same argument when they sued the city of Compton: They claimed that an at-large voting system shut them out and kept the city council all black.

My father once told me that American democracy is a people’s democracy at heart, and that it therefore can be as great as the American people, or as fallible. It depends on all of us. But our system is more fragile than we know. To sustain it, we must always cherish the ideals on which it was founded, remain vigilant against the dark forces that threaten it, and actively engage in the process of making it work.

Multilate. Ha Ha Ha,' said Nusswan, avuncular and willing to pretend it was a clever joke. 'Its all relative. At the best of times, democracy is a see saw between complete chaos and tolerable confusion. You see, to make a democratic omelette you have to break a few democratic eggs. To fight fascism and other evil forces threatening our country, there is nothing wrong in taking strong measures. Especially when the foreign hand is always interfering to destabilize us. Did you know the CIA is trying to sabotage the Family Planning Programme?

Não há como ser progressista sendo socialmente conservador, porque uma comunidade conformista não gera inovação. E a sociedade não pode ser gerida como uma empresa privada. Você não pode se livrar de um cidadão porque ele está insatisfeito ou rende pouco.

My people are going to learn the principles of democracy the dictates of truth and the teachings of science. Superstition must go. Let them worship as they will, every man can follow his own conscience provided it does not interfere with sane reason or bid him act against the liberty of his fellow men.

My take on socialism is this: Socialism only seems to work when you don't fully implement it, when you keep enough capitalism around to pay socialism's bills, at least for a time. It's the difference between milking the cow and killing it. Socialism has no theory of wealth creation; it's just a destructive, envy-driven fantasy about redistributing it after something else (and somebody else) creates it first.

New technologies and resources offer exciting opportunities. They democratise access to information.

Netoužím po tom, aby někdo žil podle mě, ale stejně tak nehodlám žít podle někoho jiného. Nebudu své názory měnit jenom proto, že si někdo myslí, že když se světem žene revoluce, která je mu názorově blízká, musí se všichni přizpůsobit.

New Englanders began the Revolution not to institute reforms and changes in the order of things, but to save the institutions and customs that already had become old and venerable with them; and were new only to a few stupid Englishmen a hundred and fifty years behind the times.

[N]icht durch Reden und Majoritätsbeschlüsse werden die großen Fragen der Zeit entschiedenen [...] sondern durch Eisen und Blut.

Nirgendwo werden aus vermeintlichen Absurditäten so schnell Normalitäten wie auf dem Gebiet der Inneren Sicherheit.

No matter how dark the cloud, there is always a thin, silver lining, and that is what we must look for. The silver lining will come, if not to us then to next generation or the generation after that. And maybe with that generation the lining will no longer be thin.

No job descriptions or supervisors are needed in the system which creates a virtuous balance between responsibility and reciprocity

Noch nie hat die Demokratie so prompt reagiert, wie wenn es sich darum handelt, etwas gegen die Diktatur nicht zu tun.

No one has the right to place one human being in a position of political power over another.

Nothing—not even the US Army—more threatens the future of a democratic, pluralistic and (dare we wish, secular) Iraq than the political ascendancy of Islamic fascists like Al Sadr.

No person should have the right, let alone the power, to exert authority over any other human being.

Not every poor or unemployed person who has one wears a political party’s t-shirt to reveal their political affiliation; some use it merely to conceal their nipples.

No one wants to be poor. In my view, and the view of many authors who have focused on poverty and practical solutions to it, we need to move beyond the industrial-era paradigm of giving them fish, or even the information-era paradigm of teaching them how to fish, and instead move closer to the cosmic paradigm of giving them the tools with which to create their own ingenious means of addressing their problems in their cultural context and their time, while drawing--at their convenience, not ours--on our dispersed knowledge.

Nothing conceivable is so petty, so insipid, so crowded with paltry interests, in one word, so anti-poetic, as the life of a man in the United States.

Nothing is more necessary to the culture of the higher sciences, or of the more elevated departments of science, than meditation; and nothing is less suited to meditation than the structure of democratic society.