Best 541 quotes in «connection quotes» category

A brain is like a muscle, a serial connection that you should train everyday; if you don't use it, you loose it

According to Zen Buddhists, all things have their existence in The Void. The Void is that which is no-thing, but contains all things within it, or as some Christian mystics state, “God is Nothing; He is Utterly Other; He is the VOID.

A book isn't worth reading if it's not worth discussing.

A fixation with connecting with 'friends' online comes with the risk of disconnection with friends waiting for you to be present in the offline world.

A deep connection is a level where you are operating at your highest sensual frequency.

A common media trope imagines connectivity devices functioning as mere “alienating screens.” In fact, especially in protests, they act as “inte- grating screens” because many people use their devices to connect with other people, not hide from them.

After all relationships had sell-by dates. Sometimes, the ones with the most passion were the ones to burn out faster. Others had a sweet and long-winding coil which burned with slow amicability. At times, it was true, people rekindled a dying ember with a new flame. But they hardly ever noticed the rekindling had come after some time of estrangement - whether physical or emotional. Because people needed newness to make a thing last indefinitely. To make it really last. And because Jan didn't like letting people go, she knew to look for the signs of love's waning. So she could tell how to ease it down slowly into its grave and keep her lovers as friends. Because she really believed people were meant to cross paths. People were meant to stay in your life. There was a reason for all encounters. And relationships had to be cosseted, no matter their shelf life. But they had to be allowed to change shape and form. It had to be given space to grow into something different.

A good upbringing is necessary for a long life, but sometimes the patience of the young trees is sorely tested. As I mentioned in chapter 5, "Tree Lottery," acorns and beechnuts fall at the feet of large "mother trees." Dr. Suzanne Simard, who helped discover maternal instincts in trees, describes mother trees as dominant trees widely linked to other trees in the forest through their fungal-root connections. These trees pass their legacy on to the next generation and exert their influence in the upbringing of the youngsters. "My" small beech trees, which have by now been waiting for at least eighty years, are standing under mother trees that are about two hundred years old -- the equivalent of forty-year-olds in human terms. The stunted trees can probably expect another two hundred years of twiddling their thumbs before it is finally their turn. The wait time is, however, made bearable. Their mothers are in contact with them through their root systems, and they pass along sugar and other nutrients. You might even say they are nursing their babies.

All modern humans are related to what scientists call "Mitochondrial Eve." This refers to our common matrilineal ancestor. She lived approximately 200,000 years ago and depending on how you estimate the length of a generation, we are only 5,000 to 10,000 generations from one another. To put it another way, each of us is a cousin of one another at most 10,000 times removed. And yes, Mitochondrial Eve lived in Africa, so, in a very real way, we are all Africans.

A life as long as the Minotaur's - that half-man half-bull, and fully scapegoat - a life that long doubles back on itself from time to time. Caves in. The minuscule tectonics of being alive, among the wholly human, always unsettling. The world shifts continuously beneath his feet. The Minotaur came from misspent want, from the planked birth canal, came from blood-drenched stone walls, from yellow thread. Belayed by desire, the beast pulled himself along. Pulled himself through centuries, through zeitgeists and kitchens, through paradigms and junkyards. Pulls still. Home.

All of Nature follows perfectly geometric laws. The Ancient Egyptian, Greek, Peruvian, Mayan, and Chinese cultures were well aware of this, as Phi—known as the Golden Ratio or Golden Mean—was used in the constructions of their sculptures and architecture.

Agape love is strengthened by the person who expresses it - not by the person who receives it. In fact, the person who receives agape love does not have to show any appreciation at all.

Although love is often depicted as starry-eyed and sweet, love for the self is made of tougher stuff.

All you have to do is wait. Sit tight and wait for the right moment. Not try to change anything by force, just watch the drift of things. Make an effort to cast a fair eye on everything. If you do that, you just naturally know what to do. But everyone's always too busy. They're too talented, their schedules are too full. They're too interested in themselves to think about what's fair.

Among the lessons I learned on Hajj was that I needed to be mindful and keep the inner connection with God at all times and that self-improvement is definitely a never-ending struggle.

And all of the late, late-night talks, when you're not stoned, but you're so tired you might as well be, when you just sit there glowing with warmth, and all of those things that you really hope for come out, and you connect with each other on such deep levels that, when you think about it the next day, you wonder if it was real - if the others felt it too.

And all the time the line of force which bound her to her husband stretched and vibrated so that her heart in secret haemorrhage, gushed blood.

A man becomes creative, whether he is an artist or a scientist, when he finds a new unity in the variety of nature. He does so by finding a likeness between things which were not thought alike before, and this gives him a sense at the same time of richness and of understanding. The creative mind is a mind that looks for unexpected likenesses.

Another extraordinary similarity concerns the presence of Seven Sages in both the Sumerian and Vedic traditions. Most ancient societies, I concede, had their sages or seers or wise men -- in India they were, and still are, called rishis. But it seems to me to be stretching coincidence too far to find a group specifically named the 'Seven Sages' prominently associated with two separate ancient cultures and to imagine that this did not come about through some sort of connection. In the case of Sumer the Seven Sages were depicted as amphibian, 'fish-garbed' beings who emerged from the sea in antediluvian times to teach wisdom to mankind. In the case of the Vedas the focus is not on the antediluvian period but on the flood itself and those antediluvians who are claimed to have survived it, namely Manu and the Seven Sages.

And hopefully I have changed, you know, as a person. But honestly, if I have, it's because of you.

And Lotto beamed with pleasure, preening, eyes darting around to see which kind soul in the room could have sent along the champagne, the force of his delight such that wherever his eyes landed, the recipients of the gaze would look up out of their food and conversation. and a startled expression would come over their face, a flush, and nearly everyone began grinning back, so that on this spangled early evening with the sun shining through the windows in gold streams, and the treetops rustling in the wind, and the streets full of congregating, relieved people, Lotto sparked upwellings of inexplicable glee in dozens of chests, lightening the already buoyant mood in one swift wave. Animal magnetism is real. It spreads through bodily convection. Even Ariel smiled back. The stunned grin stayed on the faces of some people, an expressions of speculation growing, hoping he would look at them again, or wondering who he was because on this day, and in this world, he was someone.

Anyway, I think Florence and I noticed each other before the local train screeched to a halt at the 110th Street station, because as I boarded it felt as though we were supposed to step into the same car, and hold onto the same moist metal bar. My wishful hunch now seems confirmed by the way she's reading her Time magazine article next to me.

A personal brand is determined by what you have created, whom you have connected, and how you have made those people feel.

Any activity such as dancing which involves frequent, long-term interaction with another person creates a great deal of mental, emotional, and physical memory in our being.

Arthur had begun to understand with devastating clarity that the most valuable thing a human can do is commit to another human, or humans---in this case, his family.

As an introvert, you crave intimate moments and deep connections--and those usually aren't found in a crowd.

As long as we don't cut off our hearts, the inner workings of the universe illuminate before us.

Any fact becomes important when it’s connected to another. The connection changes the perspective; it leads you to think that every detail of the world, every voice, every word written or spoken has more than its literal meaning, that it tells us a Secret.

Any fact becomes important when it's connected to another.

A thought that stayed with me was that I had entered a private place in the earth. I had seen exposed nearly its oldest part. I had lost my sense of urgency, rekindled a sense of what people were, clambering to gain access to high waterfalls and a sense of our endless struggle as a species to understand time and to estimate the consequences of our acts.

Awareness is Brahman. The absolute cosmic consciousness. When you are aware, you are connected with Brahman.

A spiritual connection is a great help in becoming a world leading expert in many disciplines.

Bad eyes are only one bane of clear vision: bad assumptions can be just as blinding.

Because of our interconnectedness we all know that extreme poverty and exclusionary practices are violations against the basic dignity of people.

Because people understand that the diocese is trying to help the members of that group feel more connected to their church, the church they belong to by virtue of their baptism.

Because one look into his eyes, and she was drowning in what existed there and didn’t want to surface.

Because we feel ourselves to be separate from the world in which we live, we have also grown to feel quite alone in this world. Our sense of loneliness and isolation not only makes us feel depressed and miserable, but it also causes us to be anxious and afraid of the world and everyone in it. Because of this inherent fear, we put up all kinds of barriers to protect us from the world—barriers that we have created to keep us safe, but that really end up making us feel more alone, more miserable, and more afraid, as they prevent us from being our natural selves.

Before passing through the gates of a town I've never visited, I take a minute to salute its saints - the dead and the living, the known and the hidden. Never in my life have I arrived at a new place without getting the blessing of its saints first. It makes no difference to me whether that place belongs to Muslims, Christians, or Jews. I believe that the saints are beyond such trivial nominal distinctions. A saint belongs to all humanity.

Benjamin and I sat in the middle of one of the large canoes with our grandmother in the stern, directing us past shoals and through rapids and into magnificent stretches of water. One day the clouds hung low and light rain freckled the slate-grey water that peeled across our bow. The pellets of rain were warm and Benjamin and I caught them on our tongues as our grandmother laughed behind us. Our canoes skimmed along and as I watched the shoreline it seemed the land itself was in motion. The rocks lay lodged like hymns in the breast of it, and the trees bent upward in praise like crooked fingers. It was glorious. Ben felt it too. He looked at me with tears in his eyes, and I held his look a long time, drinking in the face of my brother.

Be captivated by your hearts desire, not distracted by your minds fear.

Buddhist philosophy points out that the true nature of all forms is essentially formless. Forms do not have an existence of their own, but rather they arise together, and are mutually dependent on one another. Everything in the world of form is constantly changing, constantly dying, and constantly being reborn—which is why Buddhists say that there is no-self; no form that has an existence in and of itself.

Bring out others’ better side and they are more likely to see and support yours.

At the core of this grief is our longing to belong. This longing is wired into us by necessity. It assures our safety and our ability to extend out into the world with confidence. This feeling of belonging is rooted in the village and, at times, in extended families. It was in this setting that we emerged as a species. It was in this setting that what we require to become fully human was established. Jean Liedloff writes, "the design of each individual was a reflection of the experience it expected to encounter." We are designed to receive touch, to hear sounds and words entering our ears that soothe and comfort. We are shaped for closeness and for intimacy with our surroundings. Our profound feelings of lacking something are not reflection of personal failure, but the reflection of a society that has failed to offer us what we were designed to expect. Liedloff concludes, "what was once man's confident expectations for suitable treatment and surroundings is now so frustrated that a person often thinks himself lucky if he is not actually homeless or in pain. But even as he is saying, 'I am all right,' there is in him a sense of loss, a longing for something he cannot name, a feeling of being off-center, of missing something. Asked point blank, he will seldom deny it.

Build me up and I with you. For we are more one than two.

But something happened when I got out into the world, something that changed me. It was the reconnection of being at one with yourself and with this world.

“We have a nice connection,” he said, and I thought of USB ports.

By connecting and being part of a community with a shared vision and goals, we can create great things.

Can I be honest with you, Mr. Wind-Up Bird? I mean, really, really, really honest? Sometimes I get sooo scared! I'll wake up in the middle of the night all alone, hundreds of miles away from anybody, and it's pitch dark, and I have absolutely no idea what's going to happen to me in the future, and I get so scared I want to scream. Does that happen to you, Mr. Wind-Up Bird? When it happens, I try to remind myself that I am connected to others - other things and other people.

Can I be honest with you, Mr. Wind-Up Bird? I mean, really, really, really honest? Sometimes I get sooo scared! I’ll wake up in the middle of the night all alone, hundreds of miles away from anybody, and it’s pitch dark, and I have absolutely no idea what’s going to happen to me in the future, and I get so scared I want to scream. Does that happen to you, Mr. Wind-Up Bird? When it happens, I try to remind myself that I am connected to others—other things and other people. I work as hard as I can to list their names in my head. On that list, of course, is you, Mr. Wind-Up Bird. And the alley, and the well, and the persimmon tree, and that kind of thing. And the wigs that I’ve made here with my own hands. And the little bits and pieces I remember about the boy. All these little things (though you’re not just another one of those little things, Mr. Wind-Up Bird, but anyhow…) help me to come back “here” little by little.

Captain Dan Miller about space: It is full & silent...It is like a woman with a secret. I felt as if I were seeing something of myself...I felt as if I were somehow connected to these great beings.