Best 1601 quotes in «revolution quotes» category

Until Einstein (roughly), THE universe of Newton was, for us, THE universe. With Einstein, it became A universe. Something similar happen to man. A new 'man' was produced, just as good, certainly contraditory to the old one. THE man became A man, otherwise a 'conceptual construction', one among the infinity of possible ones.

Up until the nineteenth century, the vast majority of military revolutions were the product of organisational rather than technological changes.

Up till recently 75% of all inventions from the time of the industrial revolution is credited to the countries where Protestant ethics were taught

Vincent did all that a man could do. Even in trying to detach Christophe from Toussaint he was acting, as he thought, in the best interests of France and of San Domingo. To him the restoration of slavery was unthinkable . . . Many an honest subordinate has in this way been the unwilling instrument of the inevitable treachery up above; the trouble is that when faced with the brutal reality he goes in the end with his own side, and by the very confidence which his integrity created does infinitely more harm than the open enemy.

Vigilance enables wisdom and is the key to freewill

Violent overthrow of the revolution is revolutionary, and compromise with the revolution is revolutionary.

Violence only attacks the body, but it is non-violence that has the power to influence the soul and reshape it towards a peaceful future.

Violent revolution fails because it is not revolutionary enough. It changes the rulers but not the rules, the ends but not the means. Most of the old androcratic values and delusional assumptions remain intact.

Visible alternatives shatter the sense of inevitability, that the system must, necessarily, be patched together in the same form -- this is why it became such an imperative of global governance to stamp them out, or, when that's not possible, to ensure that no one knows about them. To become aware of it allows us to see everything we are already doing in a new light. To realize we're all already communists when working on a common projects, all already anarchists when we solve problems without recourse to lawyers or police, all revolutionaries when we make something genuinely new.

Wanting to change only the British position at the top of the American social structure, John Adams feared that a "rage for innovation" would consume what was worthwhile about American culture.

Warfare is now an interlocking system of actions—political, economic, psychological, military—that aims at the overthrow of the established authority in a country and its replacement by another regime.

Washington was concerned that the soldiers coming to him from Massachusetts were too few and of too low quality. He was disappointed that the majority of the Massachusetts volunteers appeared to be thrill-seeking teenagers, British Army deserters and otherwise unemployed African Americans. Washington doubted that these volunteers would ever be able to stand up to the British. Much to Washington's surprise, the free black men soon proved to be exemplary soldiers.

We agreed that at least to some extent the whole punk movement is based on the Buddha's 1st noble truth of suffering & the dissatisfactory nature of the material world. The punks see through the lies of society & the oppressive dictates of modern consumer culture. Very few punks though seem to take it further & attempt to understand the causes & conditions of the suffering & falsehoods, unfortunately punks rarely come around to seeing that there is actually a solution & a path to personal freedom. My own life's experience w/ both Dharma practice & punk rock inspired me to try to bridge the gap between the two. I've tried to help point out the similarities, while also acknowledging the differences, & to show those of my generation who are interested that they can practice meditation & find there the freedom we have been seeking in our rebellion against the system.

We all have a revolution inside us. For one thing or another!! It is a nature for us to be like this, we want things to be like God created them to be, and when it doesn't go that way, we fight for our Lord as warriors and soldiers. God is alive and we need him to change this world. Elena~

Weapons are just an extension of how we feel (about ourselves and this world)

We are in the middle of the biggest revolution in reading and writing since the advent of the Gutenberg press.

We are not subjects of a State founded upon law, but members of a society founded upon revolution. Revolution is our obligation: our hope of evolution. The Revolution is in the individual spirit, or it is nowhere. It is for all, or it is nothing. If it is seen as having any end, it will never truly begin.

We are now past the era of speculation and blame. We need to create the era of positive direct action.

We are paint streaked runners, deafened by the cries of all the sad people. It's a powerful sound that practically yanks the tears right out of you. Sometimes, you just can't help but feel like a very small clam in a very big ocean.

We can fight fire with water provided we can get it there soon enough. But often we act when it's too late. The result is splattered in the pages of our history: bloodbaths, uprisings, revolutions, you name. And on it goes. We learn so slowly. After so many centuries, we're still a people who eat fire and drink water.' 'Why bother,then?' 'Because we have to believe that one day we'll learn.

We don’t have a great war in our generation, or great depression, but we do, we have a great war of the spirit. We have a great revolution against culture. The great depression is our lives. We have a spiritual depression.” “We have to show these men and women freedom by enslaving them, and show them courage by frightening them.

We demand justice," Jeff says. "we don't have it, the world is a mess because of assholes who think they can steal everything and get away with it. So we have to overwhelm them and get back to justice." "And conditions are ripe, is that what you're saying?" "Very ripe. People are pissed off. They're scared for their kids. That's the moment things can tip. If it works like Chenoweth's law says it does, then you only need about fifteen percent of a population to engage in civil disobedience, and the rest see it and support it, and the oligarchy falls. You get a new legal regime. It doesn't have to get all bloody and lead to a thugocracy of violent revolutionaries. If can work. And conditions are ripe.

We can not improve humanity if everyone is conforming to society's standards. Set your own standard, and find out for yourself.

We don't need unity in theory, we need solidarity in practice.

We get called dishonoring for pointing out the garbage in the church, yet nobody ever seems to think it's dishonoring that somebody put the garbage there in the first place.

We fought an entire army with a bouquet of flowers back in the '70's But now you're taught to remain without will until you run out of energy Afraid that if you strive for an ideal you end up like a Kennedy It's like being on a treadmill every day but never losing any weight 'Cause to see success the food before you digest has to change We're stressed and high, get depressed and die But still afraid to question why One of the biggest criminals I ever met wore a suit and tie When did we stop believing? When did we stop marching? When did we stop chanting?

Well, it’s the story of the founding of a New Jersey town, and its citizens, and the American Revolution. With some singing and dancing and a turntable.

We must overturn so many idols, the idol of self first of all, so that we can be humble, and only from our humility can learn to be redeemers, can learn to work together in the way the world really needs. Liberation that raises a cry against others is no true liberation. Liberation that means revolutions of hate and violence and takes away lives of others or abases the dignity of others cannot be true liberty. True liberty does violence to self and, like Christ, who disregarded that he was sovereign becomes a slave to serve others.

We must come to the inevitable conclusion that the guerrilla is a social reformer, who takes up arms responding to the angry protests of the people against their oppressors, and who fights to change the social system that keeps all his unarmed brothers in ignominy and poverty.

We make the revolutionary history, telling the past as we have learned it mouth-to-mouth, telling the present as we see, know, and feel it in our heats and with our words.

We must realistically accept that revolution is a social war, not because we like war, but because we recognize that the status quo is a low-intensity war and challenging the state results in an intensification of that warfare. We must also accept that revolution necessitates interpersonal conflict because certain classes of people are employed to defend the centralizing institutions we must destroy. People who continue to dehumanize themselves as agents of law and order must be defeated by whatever means necessary until they can no longer prevent people’s autonomous realization of their needs.

We need myths that will help us to identify with all our fellow-beings, not simply with those who belong to our ethnic, national or ideological tribe. We need myths that help us to realize the importance of compassion, which is not always regarded as sufficiently productive or efficient in our pragmatic, rational world. We need myths that help us to create a spiritual attitude, to see beyond our immediate requirements, and enable us to experience a transcendent value that challenges our solipsistic selfishness. We need myths that help us to venerate the earth as sacred once again, instead of merely using it as a 'resource.' This is crucial, because unless there is some kind of spiritual revolution that is able to keep abreast of our technological genius, we will not save our planet.

Wenn die Menschen um ihre Freiheit kämpfen, erhalten sie durch ihren Sieg selten neue Herren.

We often fear that the Revolution needed is too big for what we can give. Too much change is required inside, outside. And we are too small. But all that is required is that you step into the truth of your life. And speak it, write it, paint it, dance it. That you shine your light on your truth, for the world to see. And as hundreds, then thousands, then millions do this – each sparking the courage of yet more – Suddenly we have a world alight with truth.

Were revolutions ever really that we thought them to be?

We're presently in the midst of a third intellectual revolution. The first came with Newton: the planets obey physical laws. The second came with Darwin: biology obeys genetic laws. In today’s third revolution, were coming to realize that even minds and societies emerge from interacting laws that can be regarded as computations. Everything is a computation.

We seek to uncover behind the events changes in the collective consciousness. We reject wholesale references to the “spontaneity” of the movement, references which in most cases explain nothing and teach nobody. Revolutions take place according to certain laws. This does not mean that the masses in action are aware of the laws of revolution, but it does mean that the changes in mass consciousness are not accidental, but are subject to an objective necessity which is capable of theoretic explanation, and thus makes both prophecy and leadership possible.

We're attacking all accepted values. Authority, class differences, shared perceptions. We don't care what happens to our social structure -- revolutions are for suckers. Our target is people's collective consciousness. It's like throwing a cream pie in their face.

Were revolutions ever really what we thought them to be?

We shall take a star out of the skies and shall set thousands of worlds on fire...

We will remember the way things used to be, and teach our children to be better than us. The generations that follow will remember with us. In that day, we will all be free

What happens when a hundred thousand people memorize the same poem? Does anything change?

What a revolution in her ideas!

What greater flood can there be than the flood of ideas? How quickly they submerge all that they set out to destroy, how rapidly do they create terrifying depths?

What he realised, and more clearly as time went on, was that money-worship has been elevated into a religion. Perhaps it is the only real religion-the only felt religion-that is left to us. Money is what God used to be. Good and evil have no meaning any longer except failure and success. Hence the profoundly significant phrase, to make good. The decalogue has been reduced to two commandments. One for the employers-the elect, the money priesthood as it were- 'Thou shalt make money'; the other for the employed- the slaves and underlings'- 'Thou shalt not lose thy job.' It was about this time that he came across The Ragged Trousered Philanthropists and read about the starving carpenter who pawns everything but sticks to his aspidistra. The aspidistra became a sort of symbol for Gordon after that. The aspidistra, the flower of England! It ought to be on our coat of arms instead of the lion and the unicorn. There will be no revolution in England while there are aspidistras in the windows.

What I always hate is when people call our movement a 'revolution'. For this to be a revolution, we would have to be opposing a standing government. Look around; there is no standing government.

What a high-minded thing revolution had seemed when it started; but now I wondered if, in trying to bring about liberty, we’d instead opened the gates of endless war, bloodshed, and immorality.

What happens to a highbrow literary culture when its fault lines-along caste, class and gender-are brutally exposed? What happens to the young iconoclasts who dare to speak and write about these issues openly? Is there such a thing as a happy ending for revolutionaries? Or are they doomed to be forever relegated to the footnotes of history? This is the never-before-told true story of the Hungry Generation (or 'the Hungryalists')-a group of barnstorming, anti-establishment poets, writers and artists in Bengal in the 1960s. Braving social boycott, ridicule and arrests, the Hungryalists changed the literary landscape of Bengal (and many South Asian countries) forever. Along the way, they also influenced iconic poets, such as Allen Ginsberg, who struck up a lifelong friendship with the Hungryalists.

What is more, thanks notably to Rosa Luxemburg, the idea has penetrated socialist thought that even if the masses are not yet completely mature, even if the fusion of science and the working class dreamed of by Lassalle has not yet taken place, the only way to catch up and to remedy this deficiency is to assist the masses in doing their apprenticeship in direct democracy from the bottom up. It is in developing, encouraging, and stimulating their free initiatives; it is in inculcating in them the sense of their responsibilities instead of maintaining in them, as state "communism" does (whether in power or in opposition), the age-old habits of passivity, submission, and feeling of inferiority passed on to them by a past of oppression. Even if this apprenticeship is at times difficult, even if the rhythm is at times slow, even if it cripples society with supplementary costs, even if it can only be effected at the cost of some "disorder," these difficulties, these delays, these supplementary costs, these growing pains, are infinitely less harmful than the false order, the false brilliance, the false "efficiency" of state "communism," which obliterate man, kill popular initiative, and finally dishonor the very idea of communism.

When a man finds this kind of woman, he will go all out for her knowing that she will not be a letdown.