Best 1601 quotes in «revolution quotes» category

When we live the love of the Gospel out loud, a revolution will occur.

When you brought the Industrial Revolution in, all of a sudden India and China went from being the dominant global powers to being powers dominated by those who understood how to apply this new technology.

When you think of power, you think the state has power. When you look at it in terms of revolution, in terms of the state, you think of it in terms of Russia, the Soviet Union, and how those who struggled for power actually became victims of the state, prisoners of the state, and how that led to the dissolution of the Soviet Union. We have to think of revolution much more in terms of transitions from one epoch to another.

Where did you find that one?" "I have no idea. I'm a magnet for crazies, I guess." "They must be able to sense a kindred spirit." "Your one to talk. Don't you have more hordes of the undead to lead in a glorious revolution?" "Zombies not undead. There's a fine distinction. And no. Right now I'm scouting new talent. The glorious revolution comes tomorrow.

Where I come from revolution is the only creation, and the revolutionary the only artist.

Where the laws are not supreme, there demagogues spring up.

Wherever a man comes, there comes revolution. The old is for slaves.

Where there is love, there is revolution, because love is transformation from moment to moment.

While I had done the movies through Revolution Studios, we own the sitcom. It was a situation where, once the team was assembled, I knew we could create something really, really good.

Who are our enemies? Who are our friends? This is a question of the first importance for the revolution.

Whoever finishes a revolution only halfway, digs his own grave.

Yes, the brutalities of progress are called revolutions

Why can I not fight for my country too?

Without a global revolution in the sphere of human consciousness a more humane society will not emerge.

With the exception of capitalism, there is nothing so revolting as revolution.

With the first act of cruelty committed in the name of revolution, with the first murder, with the first purge and execution, we have lost the revolution.

You and I love understanding American Revolution, but let's also understand the digital revolution, because that makes us more comfortable with our technology.

Woman is perpetual revolution, and is that element in the world which continually destroys and recreates.

Women's Liberation calls it enslavement but the real truth about the sexual revolution is that it has made of sex an almost chaotically limitless and therefore unmanageable realm in the life of women.

You cannot make a revolution with silk gloves.

You cannot just have a socialist revolution in Norwood and nowhere else.

You can hit as many revolutions as you want, but women are always going to wear uncomfortable shoes that look good.

You cannot make a revolution in white gloves.

You can see why the Marxist left would resist the idea that Hitler was a revolutionary. Because if he was, then either Hitler was a force for good, or revolutions can be bad.

You cannot make a socialist revolution without really trying.

You can't be halfhearted in a revolution. Values that serve well in a civil society don't work in a state of nature.

You don't have a revolution in which you love your enemy, and you don't have a revolution in which you are begging the system of exploitation to integrate you into it. Revolutions overturn systems. Revolutions destroy systems.

You don't have a peaceful revolution. You don't have a turn-the-cheek revolution. There's no such thing as a nonviolent revolution.

You know, you look at the chaos in the conservative camp right now, it's only too tempting to blame it all on pot. But in fact, the Reagan revolution owes a lot to Reefer. For one thing, it's made the symptoms of senility socially acceptable.

You know how I always believe in the future. Without disorder, the revolution is impossible; knowing that, I did not lose hope, and I do not lose it now.

You [Robespierre] will follow us soon. Your house will be beaten down and salt sown in the place where it stood.

You'll know the green revolution has been won when the word 'green' disappears.

You must not deprive the colonies of their right to make laws for themselves. Parliament should only make laws necessary for the empire as a whole.

You say you want a revolution? Well, you know. We all want to change the world.

Aber was nennen Sie ruhig sein? Die Hände in den Schoss legen? Leiden, was man nicht sollte? Dulden, was man nicht dürfte?

Zippers are primal and modern at the very same time. On the one hand, your zipper is primitive and reptilian, on the other, mechanical and slick. A zipper is where the Industrial Revolution meets the Cobra Cult.

A Black church that isn't inherently revolutionary is irrelevant.

A blind pursuit of cheap popularity has nothing to do with revolution." [Political Report of the National Executive Committee to the forty-ninth A.N.C. National Conference, Bloemfontein, South Africa, 17 December 1994]

Acquiescence in humiliation—that is the true characteristic of twentieth-century revolutionaries, who place the revolution and the Church of man above themselves. Kaliayev proves, on the contrary, that though the revolution is a necessary means, it is not a sufficient end. In this way he elevates man instead of degrading him. It is Kaliayev and his Russian and German comrades who, in the history of the world, really oppose Hegel, who first recognizes universal recognition as necessary and then as insufficient. Appearances did not suffice for him.

A conscience is easier to swallow on an empty belly, simpler to swing with a broken wrist

Accept responsibilities for all your actions. Learn from your past and your mistakes.

A confident woman knows her worth and so doesn’t fret when her man is highly placed or is often found amidst other women in the course of his business or assignment.

A commune of library employees in Moscow created an "extreme" commune in which all clothing - including undergarments - was collectivized. According to Mehnert, if a communard preferred to wear his or her own underclothes "it would be characterized as a backslide into darkest capitalism; as prejudice originating in a petit-bourgeois ideology".

Activists have not been passive. For decades, we have tried every tactic to shift the course of our governments. We have voted, written editorials and manifestos, donated money, held signs, protests in marches, blocked streets, shared links, signed petitions, held workshops, knitted scarves, learn to farm, turned off the television, programmed apps, engaged in direct action, committed vandalism, launched legal challenges against pipelines . . . and occupied the financial districts. All this has been for naught. A new approach to activism and a new kind of protest are desperately needed.

A curious leveling takes place: the common people learn words and ideas hitherto not familiar and not interesting and discuss them like intellectuals while others neglect their usual concerns - art, philosophy, scholarship - because there is only one compelling topic, the revolutionary Idea.

A Large-Scale Revolution can not happen without a higher-awareness to seek Personal Growth on an individual level.

A fat man eating quails while children are begging for bread is a disgusting sight, but you are less likely to see it when you are within the sound of the guns.

Akasha, for two thousand years I have watched,' he said. 'Call me the Roman in the Arena if you will and tell me tales of the ages that went before. When I knelt at your feet I begged you for your knowledge. But what I have witnessed in this short span has filled me with awe and love for all things mortal; I have seen revolutions in thought and philosophy which I believed impossible. Is not the human race moving towards the very age of peace you describe?' Her face was a picture of disdain. 'Marius,' she said, 'this will go down as one of the bloodiest centuries in the history of the human race. What revolutions do you speak of, when millions have been exterminated by one small European nation on the whim of a madman, when entire cities were melted into oblivion by bombs? When children in desert countries of the East war on other children in the name of an ancient and despotic God? Marius, women the world over wash the fruits of their wombs down public drains. The screams of the hungry are deafening, yet unheard by the rich who cavort in technological citadels; disease runs rampant among the starving of whole continents while the sick in palatial hospitals spend the wealth of the world on cosmetics refinements and the promise of eternal life through pills and vials." She laughed softly. 'Did ever the cries of the dying ring so thickly in the ears of those of us who can hear them? Has ever more blood been shed?

A kind of wonder takes Chaucer over as he pants up Fleet Street and past the walled orchards and gardens of this lovely riverside suburb for princes of kingdom and Church. This isn't mob action, not really, even if there were men back there shouting that they were off to break into Newgate Jail and set the prisoners free. It's something else. Something he's never seen, or imagined. These men don't loot. They aren't trying to get rich, or even just get fed. They're not remotely interested in picking up a few unconsidered trifles from the palaces they're passing, however lovely the houses are, however manicured the gardens. They're here to destroy. And they know their targets.

All this ferment was public, we might almost say tranquil. The imminent insurrection gathered its storm calmly in the face of the government. No singularity was lacking in this crisis, still subterranean, but already perceptible. The middle class talked quietly with workingmen about the preparations. They would say, "How is the uprising coming along?" in the same tone in which they would have said, " How's your wife?