Best 1601 quotes in «revolution quotes» category

Don't listen to anyone but me

Don`t turn around in circles for making circles do not equate making progress.

Don't whine about your poverty and brainless labor. You can read, can't you? Get thee to a library and foment rebellion - in both inner and outer worlds.

During self-reflection, the realization came that revolution begins within.

Each and every Indian, man or woman, child or Elder, is a spirit-warrior.

Dvě události zasluhují zvláštní zmínky. Předně, že naši katolíci postupovali svorně se svobodomyslnými a se socialisty; kdo zná poměr obou směrů v době dřívější, uzná s radostí jednotící sílu osvobozenského hnutí. Katolíci už rok před tím (18. listopadu) usnesli se v Chicagu na memorandu, které bylo určeno papeži Benediktu XV. ; bylo odevzdáno papežskému delegátovi, který počin 'Národního Svazu Českých Katolíků' schválil a slíbil doručit memorandum papeži. V memorandu žádána samostatnost Čechoslovanů a osvobození národa československého v zemích historických a na Slovensku. Sám jsem se zúčastnil katolického sjezdu ve Washingtoně dne 20. června. Objasnil jsem proti starým výtkám své náboženské stanovisko, zejména, jak a proč jsem se stal příkrým odpůrcem toho katolicismu politického, jaký se p%usobením Habsburků vyvinul v Rakousku a Uhersku. Vyslovil jsem se pro rozluku státu a církve podle vzoru amerického. Právě američní katolíci chápali, že nezávislost církve na státu nijak není církvi na závadu. Slíbil jsem, že se přičiním o rozluku bez boje; pokud by při této rozluce šlo o úpravu církevních statků, odmítl jsem konfiskaci. Když se výkonný výbor Národního Svazu Českých Katolíků v Americe usnesl 25. října 1918 vyslat své zástupce do Československé republiky, aby o podstatě rozluky poučili duchovenstvo i katolický lid, uvítal jsem tento ämysl velmi rád (dopisem z 15. listopadu). Dodávám ještě, že také Sdruženie Slovenských Katolíkov v Amerike doporučilo úpravu poměru církve k státu ve smyslu rozluky americké, ovšem se zřetelem na poměry slovenské (ve Wilkes Barre 27. listopadu).

Each of you must decide where you stand. All we ask is that you refuse to kneel. You are the people. You have the power. Open your eyes. Open your minds. Then close the fingers on your hand.

Each of us lives with a sword over his head. There are those who can ignore its shadow and those who cannot. Those who cannot are not necessarily better than those who can. But they are the creators of the special myth of their time, because any myth is the creation of the very few who cannot bear reality.

Eat the rich! Burn their bones to keep warm! Redistribute their stolen resources!

—Écoutez, Coban, c'est terminé. —C'est commencé...

Either offend or represent, don’t be a spectator.

É impossível justificar os excessos do povo ao pegar em armas... Mas é realmente o povo a quem devemos imputar tudo, ou a seus opressores, que os mantiveram por tanto tempo na escravidão? Aquele que escolhe ser servido por escravos, e por escravos mal-tratados deve saber que preserva tanto sua propriedade quanto sua vida através da dominação, diferentemente de quem prefere os serviços de homens livres e bem tratados; e aquele que ceia ao som de lamentos de dor não deve, num momento de insurreição, reclamar que suas filhas foram violentadas e mortas, nem que cortaram a garganta de seus filhos. Quando tais males ocorrem, certamente são mais imputáveis à tirania dos grandes senhores do que à crueldade dos servos.

Enclosures have appropriately been called a revolution of the rich is against the poor. The lords and nobles were upsetting the social order, breaking down ancient law and custom, sometimes by means of vio¬lence, often by pressure and intimidation. They were literally robbing the poor of their share in the common, tearing down the houses which, by the hitherto unbreakable force of custom, the poor had long regarded as theirs and their heirs'. The fabric of society was being disrupted; desolate villages and the ruins of human dwellings testified to the fierce¬ness with which the revolution raged, endangering the defenses of the country, wasting its towns, decimating its population, turning its over¬burdened soil into dust, harassing its people and turning them from decent husbandmen into a mob of beggars and thieves.

Enjolras caught glimpses of a luminous uprising under the dark skirts of the future.

En Venezuela no solo mueren los sueños, y las esperanzas a diario, también muere la justicia, la verdad, y por supuesto “los venezolanos”. Aquí muere todo, pero al parecer sobrevive la patria.

Esta es una revolución que ningún poder logrará controlar porque biopoder y comunismo, cooperación y revolución, permanecen juntos, en amor, simplicidad y también inocencia. Esta es la irreprimible alegría y gozo de ser comunistas.

Estoy más y más convencido de que los verdaderos revolucionarios deben percibir la revolución, debido a su naturaleza creativa y liberadora, como un acto de amor. Para mí, la revolución, que no era posible sin una teoría de la revolución -y, por ende, una ciencia- no es irreconciliable con el amor. Al contrario: la revolución es llevada a cabo por seres humanos, para alcanzar esta humanización. ¿Qué es, en efecto, el motivo más profundo que mueve a los individuos a convertirse en revolucionarios, si no es la deshumanización de la gente? La distorsión impuesta en la palabra "amor" por el mundo capitalista no puede prevenir que la revolución sea esencialmente amante en su carácter, ni puede prevenir que los revolucionarios afirmen su amor por la vida. Guevara (mientras que admitió que había "un riesgo de parecer ridículo") no tenía miedo de afirmarlo. "Déjenme decir, con el riesgo de parecer ridículo, que el verdadero revolucionario está guiado por un fuerte sentimiento de amor. Es imposible pensar una auténtica revolución sin esta cualidad.

Every man who has in his soul a secret feeling of revolt against any act of the State, of life, or of destiny, is on the verge of riot; and so soon as it appears, he begins to quiver, and to feel himself borne away by the whirlwind.

Every country on Earth needs a progressive Revolution. But these revolutions must come through the Revolutions in the mind, not through Revolutions using Violence!

Even the farthest seers can't bend their gaze beyond their era's horizon of possibility, but the horizon shifts with each incremental revolution as the human mind peers outward to take in nature, then turns inward to question its own givens. We sieve the world through the mesh of these certitudes, tautened by nature and culture, but every once in a while—whether by accident or conscious effort—the wire loosens and the kernel of revolution slips through.

Every advance in human life, every scrap of knowledge and wisdom and decency we have has been torn by one side from the teeth of the other. Every little increase in human freedom has been fought over ferociously between those who want us to know more and be wiser and stronger, and those who want us to obey and be humble and submit.

Every culture is first and foremost a particular experience of time, and no new culture is possible without an alteration in this experience. The original task of a genuine revolution, therefore, is never merely to 'change the world', but also - and above all - to 'change time'.

Everyone ate as a group, and a huge cauldron of dumpster-dived gruel bubbled over a campfire, tended by a grubby-handed group of chefs dicing potatoes and onions on a piece of cardboard on the ground. Huck [Finn] may have been right that a 'barrel of odds and ends' where the 'juice kind of swaps around' makes for better victuals, but it occurred to me that the revolution may well get dysentery.

Every revolution begins with one voice crying in the wilderness.

Every revolution begins with breakfast,’ I quoted as they left. ‘Is this your revolution, Jaxon?

Everything is mended by the soil.

FAITES L'AMOUR ET RECOMMENCEZ (make love and make it again)

Everything was burning. Today it was the bodies; tomorrow it would be the spirit.

Every war is a profound sexual revolution.

Failure to recognize the historical specificity of the bourgeois conception of rights and duties leads to serious errors. It is for this reason that Marx registers...a vigorous indictment of the anarchist Proudhon... Proudhon in effect took the specifics of bourgeois legal and economic relations and treated them as universal and foundational for the development of an alternative, socially just economic system. From Marx's standpoint, this is no alternative at all since it merely re-inscribes bourgeois conceptions of value in a supposedly new form of society. This problem is still with us, not only because of the contemporary anarchist revival of interest in Proudhon's ideas but also because of the rise of a more broad-based liberal human rights politics as a supposed antidote to the social and political ills of contemporary capitalism. Marx's critique of Proudhon is directly applicable to this contemporary politics. The UN Universal Declaration of Human Rights of 1948 is a foundational document for a bourgeois, market-based individualism and as such cannot provide a basis for a thoroughgoing critique of liberal or neoliberal capitalism. Whether it is politically useful to insist that the capitalist political order live up to its own foundational principles is one thing, but to imagine that this politics can lead to a radical displacement of a capitalist mode of production is, in Marx's view, a serious error.

Find what nourishes you on the inside and out. What lights you up and makes you feel alive. Build your world around it, nothing else is more important. This is your revolution and your ultimate evolution.

Forget revival; It's time for a spiritual revolution of revelation!

For all these stars, nothing is new. They’ve seen all kinds of wars and miracles, too. They know the messengers with their holy books will smile and wash their hands in blood. They know the politicians with their good looks will make the poor eat pies of mud. They’ve seen the Earth freeze and then burn with greed. They’ve seen the trees and the seas emptied. Yet, you won’t hear their sneers when a man arrives and, having experienced a number of years, proclaims: 'I have lived!' Because nothing is new under these stars: the lies, the love, the memories and scars, the ruin, the revolution, the fakes and true, the families, the friends, none of it is new. All of it—even the me and you.

Forget yesterday, Act on Today and Get a hold on tomorrow.

Freedom is an inborn destination. Freedom is within our DNA.

For the primary goal of the American Revolution which transferred American life and introduced a new era in human history, was not the overthrow or even the alteration of the existing social order but the preservation of political liberty threatened by the apparent corruption of the constitution, and the establishment in principle of the existing conditions of liberty.

(Fouché) tan invisible y activo como el mecanismo de un reloj.

Freedom is a living concept, free in itself…

Freedom, "that terrible word inscribed on the chariot of the storm," is the motivating principle of all revolutions. Without it, justice seems inconceivable to the rebel's mind. There comes a time, however, when justice demands the suspension of freedom. Then terror, on a grand or small scale, makes its appearance to consummate the revolution. Every act of rebellion expresses a nostalgia for innocence and an appeal to the essence of being. But one day nostalgia takes up arms and assumes the responsibility of total guilt; in other words, adopts murder and violence.

For the information of these “friends” who consider themselves called to defend against us the role of the Bolsheviks in the October Revolution, we give warning that our book teaches not how to love a victorious revolution after the event, in the person of the bureaucracy it has brought forward, but only how a revolution is prepared, how it develops, and how it conquers. A party is not for us a machine whose sinlessness is to be defended by state measures of repression, but a complicated organism that like all living things develops in contradictions.

For this gloomy beast within my breast - A heart. But the thing is, We've all had to learn not to sleep for three years. In the morning we shall find out Who has died in the night.

Freedom without the means to be self-supporting is a one-armed triumph.

From the point of view of the Low, no historic change has ever meant much more than a change in the name of their masters.

Frustrated, El Líder went home, rested his pitching arm, and started a revolution in the mountains.

Given these differences between the sexes, the sexual revolution was the biggest joke men ever played on women. By convincing them that the old rules didn’t apply and that two could play the predator game, men enticed women to do what men have always wanted women to do. But what a price was paid for the new “freedom.” And predictably, women were the ones who got stuck with the bill.

Get plugged in at your church. Find a way to invest yourself. Let's change the church's problem from 'Where do we find the help we need?' to 'What do we do with all the help we have?' The revolution begins now; and it starts with you.

Georges Lefebvre, the great contemporary historian of the French Revolution, who on occasion after occasion exhaustively examines all the available evidence and repeats that we do not know and will never know who were the real leaders of the French Revolution, nameless, obscure men, far removed from the legislators and the public orators.

Give me liberty or give me death." [From a speech given at Saint John's Church in Richmond, Virginia on March 23, 1775 to the Virginia House of Burgesses; as first published in print in 1817 in William Wirt's Life and Character of Patrick Henry.]

Gods have become like us, ergo, we have become like gods. And to you, my unknown planetary readers, we will come to you, to make your life as divinely rational and exact as ours.

God save us from seeing a Russian revolt, senseless and merciless. Those who plot impossible upheavals among us, are either young and do not know our people, or are hard-hearted men who do not care a straw either about their own lives or those of others.