Best 1601 quotes in «revolution quotes» category

In the room of holding out an example for imitation, [the nobility] give only a warning to the lower classes of the people, who are taught to despise the boasted pre-eminence of birth, when attached to the meanest actions and most unwarrantable pursuits; and from hence proceeds all the licentiousness and spirit of equality that causes general disturbance.

In the unconscious state of being things can seem good, bad, emotional, complex, revolutionary... - So you have a direct indicator for the level of your unconsciousness and disconnectedness. The more emotional or thinking you are, the deeper you are in illusion, in sleep.

In today's world simple kindness is a revolutionary act.

In your emotions: exercise Joy over sadness.

I regret that I am now to die in the belief, that the useless sacrifice of themselves by the generation of 1776, to acquire self-government and happiness to their country, is to be thrown away by the unwise and unworthy passions of their sons, and that my only consolation is to be, that I live not to weep over it.

Isolation is the first step of revolution.

...I stayed up all night reading [The Structure of Scientific Revolutions] with demented avidity to the final page, my empirical understanding of the world undone by Kuhn's argument that scientific theories are in essence evolutionarily selected stories, that is fictions that best fit the available facts—until the discovery of new facts forces a paradigm shift to a different and better fiction. More than that, he argues that scientist who embrace a new paradigm at an early stage—before sufficient evidence has been amassed to trigger a scientific revolution—do so not out of a sober consideration of the available facts, or at least not only that, but also with a subjective, irrational, from-the-gut leap of faith.

I stressed that I did not want to be treated like a hero. I was only one member of the revolutionary masses who had fulfilled his duty towards his country. It was easy to write, rant, and mobilize people using the internet. The real heroes of this revolution were the people who had died and been injured.

It appears to general observation, that revolutions create genius and talents; but those events do no more than bring them forward. There is existing in man, a mass of sense lying in a dormant state, and which, unless something excites it to action, will descend with him, in that condition, to the grave. As it is to the advantage of society that the whole of its faculties should be employed, the construction of governments ought to be such as to bring forward, by a quiet and regular operation, all that extent of capacity which never fails to appear in revolutions.

It doesn't matter if most people refuse to understand nor support my efforts, not at all, it doesn't at all matter. What matters is, I am pioneering a revolution.

It ensured that I'd never think that patriotism and dissent were opposites.

I tell you," said Augustine, "if there is anything that revealed with the strength of a divine law in our times, it is that the masses are to rise, and the under class becomes the upper one.

I think I'll accept the challenge to battle. I can choose the terms, right? And I don't have the faintest idea how to 'prevent' a revolution. Besides, as far as I know, revolutions can get out of hand. Remember the German revolution, with the guillotine?" Derna smirked. "German revolution? Guillotine? The guillotine was used in the French revolution. Nice try, little brother." "I'm actually impressed he knew what a guillotine was," commented Armen, deadpan. I glared at the two of them. Typical big sisters. They'd just ruined my chance to show off my knowledge.

I think that after a revolution a man needs a few years to get used to the new era. I knew from my limited and worthless experience that those who tear down and destroy one era cannot build another. Just as weapons can't suddenly become flowers, a killer can't suddenly turn gardener. Hasan-i Tofan, a killer and an earlier member of "The Finishing-Off Sports Club

I think that our form of government is certainly the best—not that can be imagined—but that has ever been experienced; and, while we are sure that practice is in its favour, it would be most absurd to dream of destroying it on theory.

I think the notion of dreaming in a time where we are told that it is foolish, futile or not useful is one of the most revolutionary things we can do. To have our lives determined by our dreams of a free world--instead of reactions to a state-imposed reality--is one of the most powerful tools of decolonization.

I thought my duty was to restore Haan, but Haan is not King Cosugi or the burned-down palace or the ruins of the great estates or the dead nobles and their descendants pining for glory-these are but parts of an experiment at a way of life for the people of Haan, her true essence. When the experiment has proven to be a failure, one must be willing to try new paths, new ways of doing things.

It is almost safe to say that no government is likely to be overthrown until it loses the ability to make adequate use of its military.

It is easier to kill a million armed men than a single unarmed idea.

It is because revolution cannot be really conquered, and that being providential and absolutely fatal, it is always cropping up afresh

It is only Blood, when it flows in your veins; When you shed it, you create history

It is impossible to understand how millions and millions of people all obey a sickly collection of gentlemen that call themselves 'Government!' The word, I expect, frightens people. It is a form of planetary hypnosis, and very unhealthy." "It has been going on for years," I said. "And it only occurred to relatively few to disobey and make what they call revolutions. If they won their revolutions, which they occasionally did, they made more governments, sometimes more cruel and stupid than the last." "Men are very difficult to understand," said Carmella. "Let's hope they all freeze to death. I am sure it would be very pleasant and healthy for human beings to have no authority whatever. They would have to think for themselves, instead of always being told what to do and think by advertisements, cinemas, policemen, and parliaments.

It is important for upcoming activists to study American history, as well as political and philosophical thought. It is unlikely that what you hope to accomplish is new. Current activism is almost always linked to the history of revolution worldwide, and Americans have a special connection to this legacy because our nation was born out of the struggle against tyranny.

It is not in the entrails of doves that the fall of empires can be read, but in the breeding of secrets and the multiplication of lies.

It is useless to dream of revolution through content, useless to dream of a revelation through form, because the medium and the real are now in a single nebula whose truth is indecipherable.

It is the good children, Madame, who make the most terrible revolutionaries. They say nothing, they do not hide under the table, they eat only one sweet at a time, but later on, they make Society pay dearly for it!

It is the human race, not the world, that desperately needs to be changed.

It is wrong to judge revolutions by whether they succeed or fail. Virtually all revolutions fail. Either they fail literally and are reversed by forces of reaction or they fail metaphorically by compromising their lofty goals. The fairest way to assess the impact of a revolution is by the fact that it happens at all.

It is very difficult to motivate people to revolution when they are extremely comfortable and well off.

Its spiritual revolution time; warrior up and let's get some for the Kingdom and slay them giants of sin and shame, marching upward for God is with us! Push Through church, push through!

It seemed that there was no time to catch up with all the things that were happening. I would be at the construction workers' demonstration one day and then marching with the welfare mothers the next. We got down with everything - the rent strikes, the sit-ins, the takeover of the Harlem state office building, whatever it was. If we agreed with it, we would try to give active support in some way. The more active i became, the more i liked it. It was like medicine, making me well, making me whole ... My energy just couldn't stop dancing. I was caught up in the music of the struggle and i wanted to dance. I was never bored and never lonely, and the brothers and sisters who became my friends were so beautiful to me.

It sounded like walls tumbling, liberty bells chiming, government buildings being stormed. It sounded like a revolution. It sounded like hope.

It's time to make important noise.

It’s a collection of pointers that treat the margins as seriously as the noisy center. For change has always happened in the margins, across human history, and it’s happening there now. Seismic shifts in common life, as in geophysical reality, begin in spaces and cracks.

It seems obvious, looking back, that the artists of Weimar Germany and Leninist Russia lived in a much more attenuated landscape of media than ours, and their reward was that they could still believe, in good faith and without bombast, that art could morally influence the world. Today, the idea has largely been dismissed, as it must in a mass media society where art's principal social role is to be investment capital, or, in the simplest way, bullion. We still have political art, but we have no effective political art. An artist must be famous to be heard, but as he acquires fame, so his work accumulates 'value' and becomes, ipso-facto, harmless. As far as today's politics is concerned, most art aspires to the condition of Muzak. It provides the background hum for power.

It’s just I finally get what revolution means. It’s maximum volatility with no hedging. And it’s insider trading too! Because, since I know in advance you’re going to default your people, I can buy put options up the wazoo before the IPPI goes down! It’s totally illegal! I finally get why revolution is illegal.

It's just so impressive to see how the women have used making Fair Trade clothes to escape poverty and empower themselves and their children. - Emma Watson

It still would be years before I understood the seriousness of my change of view. Much later, I recognized it in "Revolution," the essay of Polish journalist Ryszard Kapuscinski, who describes the moment when a man on the edge of a crowd looks back defiantly at a policeman — and when that policeman senses a sudden refusal to accept his defining gaze — as the imperceptible moment in which rebellion is born. "All books about all revolutions begin with a chapter that describes the decay of tottering authority or the misery and sufferings of the people," Kapuscinski writes. "They should begin with a psychological chapter — one that shows how a harassed, terrified man suddenly breaks his terror, stops being afraid. This unusual process — sometimes accomplished in an instant, like a shock — demands to be illustrated. Man gets rid of fear and feel free. Without that, there would be no revolution.

It takes more courage to disturb the neighborhood than it takes to disturb the universe. And the price is often higher.

It turns out horrendous when you choose the wrong options.

It was the first time that I had ever been in a town where the working class was in the saddle. Practically every building of any size had been seized by the workers and was draped with red flags or with the red and black flag of the Anarchists; every wall was scrawled with the hammer and sickle and with the initials of the revolutionary parties; almost every church had been gutted and its images burnt.

It was not yet known how the Revolution would develop. But Upton supposed that the arguments of the philosophical anarchists were most convincing: society would fragmentise into independent, self-governing communities of mutually congenial individuals, requiring no police, no army, no guardians of morality, and no government. The old Deity being dead and dethroned, Humankind would come at last into power.

It was muskets that won the Revolution. And don't forget it was axes, and plows that made this country.- Father Wilder

It was not often that Flay approved of happiness in others. He saw in happiness the seeds of independence, and in independence the seeds of revolt. But on an occasion such as this it was different, for the spirit of convention was being rigorously adhered to, and in between his ribs Mr. Flay experienced twinges of pleasure.

It was quiet in the cell. Rubashov heard only the creaking of his steps on the tiles. Six and a half steps to the door, whence they must come to fetch him, six and a half steps to the window, behind which night was falling. Soon it would be over. But when he asked himself, For what actually are you dying? he found no answer. It was a mistake in the system; perhaps it lay in the precept which until now he had held to be uncontestable, in whose name he had sacrificed others and was himself being sacrificed: in the precept, that the end justifies the means. It was this sentence which had killed the great fraternity of the Revolution and made them run amuck. What had he once written in his diary? "We have thrown overboard all conventions, our sole guiding principle is that of consequent logic; we are sailing without ethical ballast.

Ivanov- "Up to now , all revolutions have been made by moralizing diletantes. They were always in good faith and perished because of their dilettantism. We for the first time are consequent..." "Yes," said Rubashov. "So consequent, that in the interests of a just distribution of land we deliberately let die of starvation about five million farmers and their families in one year. So consequent were we in the liberation of human beings from the shackles of industrial exploitation that we sent about ten million people to do forced labour in the Artic regions and the jungles of the East, under conditions similar to those of antique galley slaves. So consequent that, to settle a difference of opinion, we know only one argument: death, whether it is a matter of submarines, manure, or the Party line to be followed in Indo-China. ...

I've survived revolution, war, and over a decade on this continent," the Burgrave reflected. "But by all the ghosts of the hundred emperors, I think fatherhood will finally do me in.

I want to write this down, that the revolution is like a merry-go-round, history always being made somewhere. And maybe for a short time, we're a part of that history. And then the ride stops and our turn is over.

I want to live in a liberated intersectional society. As long as inequality and discrimination exists, I cannot be satisfied with the life that we are forced to live. Everyone deserves to lead the life they want to and not what is prescribed for them. We must be who we want to be. In this we must be happy. I am also tired of seeing black people fight to live. This is what drives my activism. I literally (as clichéd as it sounds), dream of a moment where we can be free to exist as we want to.

I want to make a difference, I want to make a change, inspire a revolution, to create, reinvent, and rearrange.