Best 1601 quotes in «revolution quotes» category

For the primary goal of the American Revolution which transferred American life and introduced a new era in human history, was not the overthrow or even the alteration of the existing social order but the preservation of political liberty threatened by the apparent corruption of the constitution, and the establishment in principle of the existing conditions of liberty.

For the information of these “friends” who consider themselves called to defend against us the role of the Bolsheviks in the October Revolution, we give warning that our book teaches not how to love a victorious revolution after the event, in the person of the bureaucracy it has brought forward, but only how a revolution is prepared, how it develops, and how it conquers. A party is not for us a machine whose sinlessness is to be defended by state measures of repression, but a complicated organism that like all living things develops in contradictions.

For this gloomy beast within my breast - A heart. But the thing is, We've all had to learn not to sleep for three years. In the morning we shall find out Who has died in the night.

(Fouché) tan invisible y activo como el mecanismo de un reloj.

Freedom is an inborn destination. Freedom is within our DNA.

Freedom is a living concept, free in itself…

Freedom without the means to be self-supporting is a one-armed triumph.

Freedom, "that terrible word inscribed on the chariot of the storm," is the motivating principle of all revolutions. Without it, justice seems inconceivable to the rebel's mind. There comes a time, however, when justice demands the suspension of freedom. Then terror, on a grand or small scale, makes its appearance to consummate the revolution. Every act of rebellion expresses a nostalgia for innocence and an appeal to the essence of being. But one day nostalgia takes up arms and assumes the responsibility of total guilt; in other words, adopts murder and violence.

From the point of view of the Low, no historic change has ever meant much more than a change in the name of their masters.

Frustrated, El Líder went home, rested his pitching arm, and started a revolution in the mountains.

Georges Lefebvre, the great contemporary historian of the French Revolution, who on occasion after occasion exhaustively examines all the available evidence and repeats that we do not know and will never know who were the real leaders of the French Revolution, nameless, obscure men, far removed from the legislators and the public orators.

Get plugged in at your church. Find a way to invest yourself. Let's change the church's problem from 'Where do we find the help we need?' to 'What do we do with all the help we have?' The revolution begins now; and it starts with you.

Give me liberty or give me death." [From a speech given at Saint John's Church in Richmond, Virginia on March 23, 1775 to the Virginia House of Burgesses; as first published in print in 1817 in William Wirt's Life and Character of Patrick Henry.]

Given these differences between the sexes, the sexual revolution was the biggest joke men ever played on women. By convincing them that the old rules didn’t apply and that two could play the predator game, men enticed women to do what men have always wanted women to do. But what a price was paid for the new “freedom.” And predictably, women were the ones who got stuck with the bill.

God save us from seeing a Russian revolt, senseless and merciless. Those who plot impossible upheavals among us, are either young and do not know our people, or are hard-hearted men who do not care a straw either about their own lives or those of others.

God takes us through life`s journey. Always nudging our Spirits to go for plus and shun the minus.

Hauriou, became a crown witness for us when he confirmed this connection in 1916, in the midst of WWI: “The revolution of 1789 had no other goal than absolute access to the writing of legal statutes and the systematic destruction of customary institutions. It resulted in a state of permanent revolution because the mobility of the writing of laws did not provide for the stability of certain customary institutions, because the forces of change were stronger than the forces of stability. Social and political life in France was completely emptied of institutions and was only able to provisionally maintain itself by sudden jolts spurred by the heightened morality.

Gods have become like us, ergo, we have become like gods. And to you, my unknown planetary readers, we will come to you, to make your life as divinely rational and exact as ours.

Governments don't spy on you for your protection, they spy on you to see if you're planning a revolt.

Hablar de revoluciones, imaginar revoluciones, situarse mentalmente en el seno de una revolución, es hacerse un poco dueño del mundo. Quienes hablan de una revolución se ven llevados a hacerla. Es tan evidente que tal o cual privilegio debe ser abolido, que se procede a abolirlo; es tan cierto que tal opresión es odiosa, que se dictan medidas contra ella; es tan claro que tal personaje es un miserable, que se le condena a muerte por unanimidad. Y, una vez saneado el terreno, se procede a edificar la Ciudad del Futuro.

HASTA LA VICTORIA SIEMPRE

Have the best course for all your actions.

Gradualism veiled as hope is all too often a balm to the privileged and a poison to the oppressed.

Grease the guillotine with the fat of tyrants. Pull the concubine out of the clergyman`s bed. Monarch`s blood must flow, as thick as our boots. From there the free republic will rise.

Guérin's leftist, class-based critique of Jacobinism thus had three related implications for contemporary debates about political tactics and strategy. First, it implied a rejection of "class collaboration" and therefore of any type of alliance with the bourgeois Left (Popular Frontism). Second, it implied that the revolutionary movement should be uncompromising, that it should push for more radical social change and not stop halfway (which, as Saint Just famously remarked, was to dig one's own grave), rejecting the Stalinist emphasis on the unavoidability of separate historical "stages" in the long-term revolutionary process. Third, it implied a rejection both of the Leninist model of a centralised, hierarchical party dominating the labour movement and of the "substitutism" (substitution of the party for the proletariat) which had come to characterize the Bolshevik dictatorship.

Hast du Angst? Zu Recht. Die Revolution wird nicht unblutig untergehen.

Here is the node, you who hate change and fear revolution. Keep these two squatting men apart; make them hate, fear, suspect each other. Here is the anlage of the thing you fear. This is the zygote. For here 'I lost my land' is changed; a cell is split and from its splitting grows the thing you hate--'We lost *our* land.

Hell yeah! Twitter was proof that leaderless self-organizing systems could be true agents of change.

He looked the Prince up and down, like a hangman taking his measurements. 'Of course there will be a revolution,' he said. 'You are making a nation of Cromwells. But we can go beyond Cromwell, I hope. In fifteen years you tyrants and parasites will be gone. We shall have set up a republic, on the purest Roman model.

He is fiddling while Rome is burning, and, unlike the enormous majority of people who do this, fiddling with his face toward the flames.

He was Antinous, wild. You would have said, seeing the thoughtful reflection of his eye, that he had already, in some preceding existence, been through the revolutionary apocalypse. He knew its tradition like an eyewitness. He knew every little detail of that great thing. A pontifical and warrior nature, strange in a youth. He was officiating and militant; from the immediate point of view, a soldier of democracy; above the movement of the time, a priest of the ideal.

He seemed to have established in his mind an affinity between the two great passions of his life – pale ale and revolution – and assuredly he could not taste the one without dreaming of the other.

He was a son of the revolutionary movement when he and the revolutionary movement were still pristine. It was a special time for Filipino activists—a time when a hundred flowers bloomed and a thousand thoughts contended in a movement that did not know yet the price of betrayal from within. But flowers wilt and thoughts give way to rancor with the passing of years. And so some may grieve not his passing, while others fall to the ground in tears./FOR HORACIO BOY MORALES, JR. (September 11, 1943 – February 29, 2012)

His headstone said FREE AT LAST, FREE AT LAST But death is a slave's freedom We seek the freedom of free men And the construction of a world Where Martin Luther King could have lived and preached non-violence

Homo Sapiens are Exploitable. Large Corporations Base the Mass with Least Recognition. It does NOT have to be the Employee Himself that would Deteriorate the Corporations Intranet but Surely since his Least Recognized, He is Most Definitely Vulnerable, Its a Starting Point to Open a Door for a Lovely Challenging Maze filled with Seed of Corruption that in Stages the Artists Shall Paint their Mark.

How much we are foolish to expect a person who claims to provide your needs and bring revolution in a society changing just faces and rules with force, while there are no any resources at all that will fulfil the needs of the people. The true revolution is the changing of the minds and readiness of the people for hard work with fair, justice, and honesty way and find the resources within a society and select a leader, not an actor or just a preacher. To manage and deal that all objects in the benefits of society and its people. Destruction brings destruction, not the revolution.

How many shots had to be fired to turn this child back to his home and anxious mother?

How can you improve human nature until you have changed the system? The other, what is the use of changing the system before you have improved human nature? They appeal to different individuals, and they probably show a tendency to alternate in point of time. The Moralist and the Revolutionary are constantly undermining one another. Marx exploded a hundred tons of dynamite under the Moralist position, and we are still living in the echo of that tremendous crash. But already, somewhere or other, the sappers are are work and fresh dynamite is being tamped un place to blow Marx to the moon.

HOW TO MAKE A REVOLUTIONARY CONSCIOUSNESS IS: educate yourself. On the train, for example, read the same two pages of Das Kapital over and over, willing them to make sense.

I am despised by an army of undiscerning academic highbrows, and ridiculed by semi-educated and vengeful "China-experts" whose era of translating Chinese into Western categories has now come to an end. The public is ready for non-European vocabularies.

Hunde werden an der Kette böse. Der Mensch behauptet in gleicher Lage den Vorzug seiner geistigen Natur. Er wird nicht nur böse an der Kette, er wird auch toll an ihr.

I am a descendent of a whole bunch of Black folk who couldn't be broken.

I am becoming in coming undone. I unbind. I rise like the morning: revolution.

Humanity needs three major revolutions: Firstly, the revolution of the elimination of arms production all over the world. Secondly, the revolution of abandonment of all religions while keeping only a small number of spiritual grounds, such as the concept of god or the spirit of the universe. And thirdly, the revolution of killing death by a powerful mobilization of science!

I am not going to leave this land, I will die as a martyr at the end … I shall remain, defiant. Muammar is leader of the revolution until the end of time.

I am not interested in the taxes I pay. I am interested in the laws that will imprison me or you. Something that direct. Laws that will imprison many and liberate the rest. The neoethics of a large group, a majority, can and must be legislature.

I am not in all cases and under all circumstances against a violent revolution. I believe with some medieval and Renaissance Christian thinkers who taught the admissibility of tyrannicide that there may indeed, under a tyranny, be no other possibility, and that a violent revolution may be justified. But I also believe that any such revolution should have as its only aim the establishment of a democracy; and by a democracy I do not mean something as vague as ‘the rule of the people’ or ‘the rule of the majority’, but a set of institutions (among them especially general elections, i.e. the right of the people to dismiss their government) which permit public control of the rulers and their dismissal by the ruled, and which make it possible for the ruled to obtain reforms without using violence, even against the will of the rulers. In other words, the use of violence is justified only under a tyranny which makes reforms without violence impossible, and it should have only one aim, that is, to bring about a state of affairs which makes reforms without violence possible.

I cannot predict the future, though I sound certain: because I can pursue a future.

I believe that a revolution can begin from this one strand of straw. Seen at a glance, this rice straw may appear light and insignificant. Hardly anyone would believe that it could start a revolution. Nevertheless, I have come to realize the weight and power of this straw.

But if you knew about this…conspiracy, why did you cooperate with it? Why did you allow Hae-Joo Im to get so close to you? Why does any martyr cooperate with his judases? Tell me. We see a game beyond the endgame… But to what end? Some future…revolution? It can never succeed. As Seneca warned Nero: No matter how many of us you kill, you will never kill your successor.