Best 94 quotes in «philosphy quotes» category

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    Apo deepa bhawa"Sanskrit ; Be a light upon yourself Buddha to Ananda during his last talks

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    Ability does catches my attention, but its a politeness in the person that I remember.

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    A human being is a problem in search of a solution.

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    Advice to my younger self: 1 Start where you are with what you have 2 Try not to hurt other people 3 Take more chances 4 If you fail, keep trying

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    A wiz does not only rely on his or her peers for assistance., however he or she will unleash his or her exceptional accomplishments by working wisely and independently.

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    As Hegel said, tragedy was not the conflict between right and wrong but right and right, a dilemma none of us who wanted to participate in history could escape. The major had the right to live, and I was right to kill him. Wasn't I?

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    Color is the taste buds of perception.

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    ...but come bad chance And wee joyne to it our strength And wee teach it art and length It selfe o'er us to advance.

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    But it was not only a feeling of guilt which drove him into danger. He detested the pettiness that made life semilife and men semimen. He wished to put his life on one of a pair of scales and death on the other. He wished each of his acts, indeed each day, each hour, each second of his life to be measured against the supreme criterion, which is death. That was why he wanted to march at the head of the column, to walk on a tightrope over an abyss, to have a halo of bullets around his head and thus to grow in everyone's eyes and become unlimited as death is unlimited. . .

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    Don't act your role, be yourself.

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    Czymś niebywale przypadkowym i bezplanowym jest takie zbiorowisko domów, podwórz, placów, skwerów, ogrodów i ogródków. Właściwie z miasta zna się tylko niewielki procent odkrytych dla oka przechodnia powierzchni "komunalnych", perspektyw ulic obramionych schodkowatą linią fasad domów i jest się zaskoczonym, kiedy jakieś sprawy zaprowadzą w środku znanego kręgu budowli na jakieś podwórze lub piętro, gdzie pojawia się przed zdumionymi oczami egzotyka niewidzianego nigdy z ulicy miejsca. To tak jak ze znanymi twarzami, które kryją za sobą czeluście dziwaczne i frapujące, kiedy przez kaprys przypadku znajdziemy się poza ich zwykłym dniem.

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    Doing something once can be addicting. Doing it twice is admitting it.

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    Deep in my heart politeness impresses me more than competence.

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    Do not drown yourself into fantasy, whatever you can do, do it now, do not wait for tomorrow to come.

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    For thousands of years humanity has been trying to answer the question: “Do we have life after death?” Maybe for the first time you must now answer the question: “Do I really have a life before death?

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    Earlier People used to hate a lie Since now lie has become truth and truth has become a lie. They still hate a lie

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    Every cloud comes adrifting across the sky to tell us its story!

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    For every quote, there is one that challenges it.

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    For when you look at the ceiling, or down at the floor, when the trouble's before you, you're begging for more.

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    Even a cockroach can be legendary by being killed by a legend.

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    Everybody hates lie but nobody wants to hear the truth.

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    Everything will be all right in the end... if it's not all right then it's not yet the end.

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    For things will never be perfect, until human beings are perfect - which I don't expect them to be for quite a number of years!

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    Free will is the cutting edge of Creation, don’t you see? The word spontaneity derives from the Latin sponte, meaning ‘of one’s free will.’ Spontaneity is the impulse, the purest expression of freedom, and the impulse wants to do whatever it wants to do. But you are afraid of what others think, others who are just as afraid of what you think, and so you pussyfoot along the perimeter of the free-will zone, wilting like a wallflower.

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    He, too, was in the grip of rage and rhetoric. I saw that, attractive though his side of the political spectrum was. A cancerous violence had eaten into every political idea, had taken over the ideas themselves, and for so many, all that mattered was the willingness to do something. Action led to action, free of any moorings, and the way to be someone, the way to catch the attention of the young and recruit them to one's cause, was to be enraged. It seemed as if the only way this lure of violence could be avoided was by having no causes, by being magnificiently isolated from loyalties. But was that not an ethical lapse graver than rage itself?

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    God dies when faith in god dies but gods principle live till we live.

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    He has reason, as all the philosophic and poetic class have: but he has also, what they have not.--this strong solving sense to reconcile his poetry with the appearances of the world, and build a bridge from the streets of cities to the Atlantis.

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    Hingga kapan pun, membandingkan dua orang berbeda tidak akan pernah menemukan titik keadilan

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    Honesty is proportional to clarity of soul and brightness of consciousness. Being honest allows your soul to be clear and your consciousness to be bright. Genuine honesty, therefore, is not for winning recognition from others, but for getting recognition from ourselves and for recognizing our conscience within. Honesty makes us honorable in our own eyes.

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    If we're always guided by other people's thoughts, what's the point in having our own?

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    I feel like I am either on the cusp of something great, or standing on the edge of my abyss, discovering something brand new, or uncovering somebody elses lost imagination.

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    If we don’t see real changes in the world, it simply means we are not serious enough about creating those changes. We cannot a!ord to entertain superficial changes any more. The changes we need should be deep, real, and thorough.

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    Hope is believing in something that eludes you. It's a desperate feeling in a desperate situation.

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    I am by turns a petulant adolescent and a mature man, a melancholy loner and a wit telling actors their trade. I cannot decide whether I'm a philosopher or a moping teenager, a poet or a murderer, a procrastinator or a man of action. I might be truly mad or sane pretending to be mad or even mad pretending to be sane.

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    I now suspect that just as a deer herd lives in mortal fear of its wolves, so does a mountain live in mortal fear of its deer. And perhaps with better cause, for while a buck pulled down by wolves can be replaced in two or three years, a range pulled down by too many deer may fail for replacement in as many decades

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    If you couldn’t find the answer in your past then, perhaps, you could sort it out in the future.

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    If you want to know what happiness is, you need to go to the philosophers. Start with the Wikipedia article “Philosophy of Happiness.” Then go to the Stanford Online Encyclopedia of Philosophy, search for “happiness,” and follow through the articles that come up to see what various philosophers have said. Then read the philosophers’ works themselves. By the time you’re done, you’ll probably be dead, whether or not you are happy.

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    Ignoring somebody’s mistakes in life from a powerful position makes you a saint, but the same act (whose intention does not matter), if carried out from a weak position, will make you a coward or helpless.

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    It is a meaningful thing for a scientist of the stature of Ibn Sina, certainly one of the best scientific minds in the whole history of mankind, to often resort to prayer to seek God's help in solving his philosophical and scientific problems. And it is also perfectly understandable why the purification of the soul is considered an integral part of the methodology of knowledge.

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    In the long run one gets used to anything.

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    I still believe this Life is a good joke. And if you treat it that way, you will never stop laughing.

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    It is better to try and fail than to wonder what if.

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    What is a woman's place in this modern world? Jasnah Kholin's words read. I rebel against this question, though so many of my peers ask it. The inherent bias in the inquiry seems invisible to so many of them. They consider themselves progressive because they are willing to challenge many of the assumptions of the past. They ignore the greater assumption--that a 'place' for women must be defined and set forth to begin with. Half of the population must somehow be reduced to the role arrived at by a single conversation. No matter how broad that role is, it will be--by-nature--a reduction from the infinite variety that is womanhood. I say that there is no role for women--there is, instead, a role for each woman, and she must make it for herself. For some, it will be the role of scholar; for others, it will be the role of wife. For others, it will be both. For yet others, it will be neither. Do not mistake me in assuming I value one woman's role above another. My point is not to stratify our society--we have done that far to well already--my point is to diversify our discourse. A woman's strength should not be in her role, whatever she chooses it to be, but in the power to choose that role. It is amazing to me that I even have to make this point, as I see it as the very foundation of our conversation.

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    Its regurgitation in newspapers of record and blogs of repute would be another reminder why the American society as a whole could never be call itself highbrow, why its easy availability of of stories on the private lives of others was turning adults, who would otherwise be enriching their minds with worthwhile knowledge, into juveniles who needed the satisfaction of knowing that others were more pathetic than them.

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    Man sollte keinen Sinn in Dingen suchen, die keinen haben", womit er sich, ohne sich dessen wirklich bewusst zu sein, die Schlussfolgerung von Wittgensteins Tractatus zu eigen machte: "Wovon man nicht sprechen kann, darüber muss man schweigen.

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    Logic, when used correctly and by an intellect that is not corrupted by the lower passions, may lead to one to the Transcendent itself.

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    Men are punished by their sins, not for them.

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    Meditation is the door to that which cannot be thought of. Those who escape from meditation cannot meet the divine. The divine is a benediction. The divine is everything, everywhere. God is consciousness. God is bliss.

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    Need doesn't care about being sensible.

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    Needs are stronger than liking.