Best 99 quotes in «nazis quotes» category

According to the Treaty of Versailles, the post World War I German Navy was only permitted to have six light cruisers. One of these was the Emden, with a length of over 508 feet and a draft of 17 feet 5 inches. She was launched on January 7, 1925 and commissioned over nine months later on October 15, 1925. The light cruiser had a standard displacement of 5,400 tons, and was the only ship ever constructed in her class. She was built by the Reichsmarine shipbuilding company in Wilhelmshaven, Germany. As a new ship the Emden became the German Navy’s training ship and conducted several world cruises to train future naval officers. In September of 1934, Kapitan Karl Dönitz, the future commander of the German Navy, the Kriegsmarine, took command of the ship and remained her master until the following year. The Emden visited Cape Town in December of 1934 and was there for the Christmas celebration at the Cape Town German Club, described on page 30 of “Suppressed I Rise.” It was then that Adeline danced with the renowned Captain Dönitz, who would later replace the Fuhrer, Adolf Hitler, as the head of state in Germany. The cruiser Emden was severely damaged by British bombers in February of 1945. On May 3, 1945, the Germans scuttled the ship, to prevent her from being captured by the Allies. Ultimately in 1949, the ship was taken for scrap. Her bow ornament is still on display at the popular Deutsches Museum in Munich.

After a long night and countless stops we finally arrived in Überlingen. By now the compartment was almost empty again and the cool air off the lake had replaced the body heat and overwhelming stench of the crowds. It was late afternoon and I was grateful that this awful journey was at long last behind me. After descending from the train, I struggled to get my belongings up the steep steps, where I found and commandeered a luggage cart. Now with my two heavy suitcases loaded onto the cart, I pulled it right down the main street to the nearest hotel. From there I telephoned the farm and fortunately it was Brigitte who answered. “Mama, I’m so glad that you returned safely. Before you left I promised that I would lock our door at night. Today Herr Weber said that he would punish me if I locked it again and I don’t know what to do?” “Do as I told you, and lock it! I have just arrived in Überlingen and will take a short cut back to the farm by coming up through the forest. Tell that nasty man, that Mama is on her way!

All Nazi champions insist again and again that Marxism and Bolshevism are the quintessence of the Jewish mind, and that it is the great historic mission of Nazism to root out this pest. It is true that this attitude did not prevent the German nationalists either from coöperating with the German communists in undermining the Weimar Republic, or from training their black guards in Russian artillery and aviation camps in the years 1923–1933, or— in the period from August, 1939, until June, 1941—from entering into a close political and military complicity with Soviet Russia. Nevertheless, public opinion supports the view that Nazism and Bolshevism are philosophies—Weltanschauungen—implacably opposed to each other.

Alongside the viciousness of much of German politics in the Weimar years was an incongruous innocence: few people could imagine the worst possibilities. A civilized nation could not possibly vote for Hitler, some had thought. When he became chancellor nonetheless, millions expected his time in office to be short and ineffectual. Germany was a notoriously law-abiding as well as cultured land. How could a German government systematically brutalize its own people? German Jews were highly assimilated and patriotic. Many refused to leave their homeland, even as things got worse and worse. "I am German and am waiting for the Germans to come back; they have gone to ground somewhere," Victor Klemperer wrote in his diary--he was the son of a rabbi and a veteran of the First World War who chose to stay, and miraculously survived. Few Germans in 1933 could imagine Treblinka or Auschwitz, the mass shootings of Babi Yar or the death marches of the last months of the Second World War. It is hard to blame them for not foreseeing the unthinkable. Yet their innocence failed them, and they were catastrophically wrong about their future. We who come later have one advantage over them: we have their example before us.

And you wanted to escape,' a man near me whispered to another man. 'You wanted to run off into the woods and fight. But do you see? Do you see what the rest of them think about us? These people would sell you back to the Nazis for a sack of potatoes and then toast you at their dinner table.

A refusal on the part of psychiatrists and therapists to validate the horrors of their patients' tortured past implies a refusal to take seriously the unconscious psychological mechanisms that individuals need to use to protect themselves from the unspeakable. Such a denial is, however, no longer ethical, for it is in the human capacity to dissociate that lies part of the secret of both childhood abuse and the horrors of the Nazi genocide, both forms of human violence so often carried out by 'respectable' men and women.

As hard to believe as it may be for Americans brought up on wartime propaganda films and publications devoted merely to war technology and battles, World War II was largely the result of infighting between secret occult societies composed of wealthy businessmen that eventually led to international tensions that provoked open warfare.

After World War II the Allies refused to recognize Karl Dönitz as the president or führer, Reichspräsident, of Germany. Instead they declared the complete legal extinction of the Third Reich, following the death of Adolf Hitler on April 30, 1945. At the Nuremberg Trials following the war, Dönitz was tried on three criminal counts: (1) conspiracy to commit crimes against peace, war crimes, and crimes against humanity; (2) planning, initiating and waging wars of aggression; and (3) crimes against the laws of war. Dönitz was found not guilty on the first count of the indictment, but guilty on the rest. Many high ranking Allied officers backed him and recommended leniency. After the trial, Admiral Dönitz was imprisoned for 10 years in Spandau Prison. He was released on October 1, 1956, and retired to the small village of Aumühle. He died there of a heart attack on December 24, 1980. As the last German naval officer to hold the highest rank of Grand Admiral, he was praised and honored by many former German officers and servicemen, as well as British and other foreign naval officers, who came to his funeral in full dress uniform, to pay their final respects.

Answer me!” he repeated. “Give me the name of the person you sheltered!” I faltered, knowing that bad things were about to follow. Here I was just helping a hapless soldier and this Nazi bureaucrat took it upon himself to punish me. His three huge gold rings cut my face deeply as he repeatedly slapped my face, shouting obscenities.

As soon as I felt that we were a safe distance away from Bischoffsheim, I recovered my suitcases and fortunately got a ride from a farmer back to Rosheim, where I boarded the train leaving for Strasbourg. I recall looking out of the train window at newly dug trenches and wondered how many soldiers would make them their eternal resting place. There were also heaps of ammunition for weapons called Panzerschreck which were similar to American bazookas. If a soldier could approach close enough to a tank so that he could fire at it, it would cause the tank to explode. Here in Rosheim, the Germans were definitely expecting the arrival of the French Army and were preparing for the assault. Photo Caption: German Soldiers firing a Panzerschreck Captain Hank Bracker, who served with the U.S. Military Intelligence Corps, is the author of the multi-award winning book, “The Exciting Story of Cuba” has now written “Suppressed I Rise.” This book is for anyone interested in a very personal human view, of the history of World War II. A mother’s attempt to protect and raise her two young daughters in hostile NAZI Germany challenges her sensibilities and resourcefulness. Both books are available at Amazon.com, Barnes&Noble.com, BooksAMillion.com and many Independent Book Stores.

Attempts to locate oneself within history are as natural, and as absurd, as attempts to locate oneself within astronomy. On the day that I was born, 13 April 1949, nineteen senior Nazi officials were convicted at Nuremberg, including Hitler's former envoy to the Vatican, Baron Ernst von Weizsacker, who was found guilty of planning aggression against Czechoslovakia and committing atrocities against the Jewish people. On the same day, the State of Israel celebrated its first Passover seder and the United Nations, still meeting in those days at Flushing Meadow in Queens, voted to consider the Jewish state's application for membership. In Damascus, eleven newspapers were closed by the regime of General Hosni Zayim. In America, the National Committee on Alcoholism announced an upcoming 'A-Day' under the non-uplifting slogan: 'You can drink—help the alcoholic who can't.' ('Can't'?) The International Court of Justice at The Hague ruled in favor of Britain in the Corfu Channel dispute with Albania. At the UN, Soviet Foreign Minister Andrei Gromyko denounced the newly formed NATO alliance as a tool for aggression against the USSR. The rising Chinese Communists, under a man then known to Western readership as Mao Tze-Tung, announced a limited willingness to bargain with the still-existing Chinese government in a city then known to the outside world as 'Peiping.' All this was unknown to me as I nuzzled my mother's breast for the first time, and would certainly have happened in just the same way if I had not been born at all, or even conceived. One of the newspaper astrologists for that day addressed those whose birthday it was: There are powerful rays from the planet Mars, the war god, in your horoscope for your coming year, and this always means a chance to battle if you want to take it up. Try to avoid such disturbances where women relatives or friends are concerned, because the outlook for victory upon your part in such circumstances is rather dark. If you must fight, pick a man! Sage counsel no doubt, which I wish I had imbibed with that same maternal lactation, but impartially offered also to the many people born on that day who were also destined to die on it.

Except for Christianity, the Nazis reject as Jewish everything which stems from Jewish authors. This condemnation includes the writings of those Jews who, like Stahl, Lassalle, Gumplowicz, and Rathenau, have contributed many essential ideas to the system of Nazism. But the Jewish mind is, as the Nazis say, not limited to the Jews and their offspring only. Many “Aryans” have been imbued with Jewish mentality—for instance the poet, writer, and critic Gotthold Ephraim Lessing, the socialist Frederick Engels, the composer Johannes Brahms, the writer Thomas Mann, and the theologian Karl Barth. They too are damned. Then there are whole schools of thought, art, and literature rejected as Jewish. Internationalism and pacifism are Jewish, but so is warmongering. So are liberalism and capitalism, as well as the “spurious” socialism of the Marxians and of the Bolsheviks. The epithets Jewish and Western are applied to the philosophies of Descartes and Hume, to positivism, materialism and empiro-criticism, to the economic theories both of the classics and of modern subjectivism. Atonal music, the Italian opera style, the operetta and the paintings of impressionism are also Jewish. In short, Jewish is what any Nazi dislikes. If one put together everything that various Nazis have stigmatized as Jewish, one would get the impression that our whole civilization has been the achievement only of Jews.

Fascism in general was nationalist and authoritative; it evoked the supremacy of the State and those who serve it. National Socialism echoed these principles but saw the world, and history, ultimately as a fight between races.

Germans frequently came to work under Father for a while, for his reputation reached even beyond Holland. So when this tall good-looking young man appeared with apprentice papers from a good firm in Berlin, Father hired him without hesitation. Otto told us proudly that he belonged to the Hitler Youth. Indeed it was a puzzle to us why he had come to Holland, for he found nothing but fault with Dutch people and products. "The world will see what Germans can do," he said often. His first morning at work he came upstairs for coffee and Bible reading with the other employees; after that he sat alone down in the shop. When we asked him why, he said that though he had not understood the Dutch words, he had seen that Father was reading from the Old Testament which, he informed us, was the Jews' "Book of Lies.

Had Jung been a Nazi sympathizer, would this provide grounds for rejecting analytical psychology in toto? Some insist that it would, apparently in the belief that a man's views should conform to contemporary notions of political correctness before serious attention can be granted to his work. Their contention could be justified were it proved that analytical psychology, so closely derived from the psychology of its founder, is imbued with a Fascist spirit. Fortunately, its emphasis on the primary importance of the individual psyche and the personal quest for wholeness, combined with its resistance to dogmatism, collectivism, and social conformity, places analytical psychology in an intellectual position as far removed from Fascism as it is possible to be.

He looked up to the tall spruce trees and noticed an eerie silence envelope the camp. Not a bird sang when the gates to Dachau opened. It seemed an evil-smelling place, and the dreary surroundings befitted this wicked establishment.

Here's a book about gnomes, undines, salamanders, elves, sylphs, fairies, but it, too, brings in the origins of Aryan civilization. The SS, apparently, are descended from the Seven Dwarfs.

Hitler loved to describe any newspaper that exposed him for what he was as Luegenpresse, which is German for Fake News.

His undeniably impressive resume might as well have said he designed an updated swastika for the modern Neo-Nazi, the way brick walls had been put up around his entire field of work.

At the entrance of the Führerbunker, a dandelion pushed through the crack between cobblestones. The cadet did not notice that he stepped on it as they entered the bunker. A dark cloud of smoke rose from a burning ministry. Zeller fantasized that the filth that surrounded him was cleansed. He saw himself, a portly and tailored leader in a white uniform with gold epaulets, buttons, and stripes. He imagined himself in an immaculate, white city in Antarctica.

Aunt Rosa, a fussy, angular, wild-eyed old lady, who had lived in a tremulous world of bad news, bankruptcies, train accidents, cancerous growths—until the Germans put her to death, together with all the people she had worried about.

But stinging nettles: They just love existing, don't they? They're bastards. Stinging nettles are the Nazis of the weed world.

Democrats suck at coming up with catchy propaganda slogans, because they don’t think like Nazis.

Denise, the Nazi soldiers in those trucks do not suspect they're about to be outfoxed by two girls." In the stillness before we spring back itno action, Denise looks to me, grinning like mad. She quotes a line from King Kong, one of my favorite movies I watched with Tom. "'Oh no. It wasn't the airplanes. It was Beauty killed the Beast.

First, our enemies were the natives, then they were the Nazis, then after a while it was the communists. Finally, at the pinnacle of what we’re calling civilization, our enemies are the Islamic terrorists. Our enemies seem to change over the course of history along with our ways of fighting them. But what hasn't changed is government profit; politicians and leaders seem to always be getting richer by the blood of our soldiers. Makes you wonder who the real enemy has been all this time.

From the window, I had a clear view of the farmyard and the Mayor’s home, which had been converted into an improvised Gestapo Headquarters. Everywhere, I could see soldiers with their weapons at the ready. For such a small village, all of this activity was overwhelming. Peeking through the curtains from my darkened room, I was determined to see if I could find Pierre, or at least see what the commotion was all about. Ortsgruppenleiter Herr Erdmann, was now in his glory and I could see that he had set up a full-fledged, kangaroo court in his living room. Throughout the night people were dragged in for questioning. I heard screams as well as swearing from these poor people being tortured and forced to answer the questions put to them. Later that night things became even worse as his prisoners continued to be tortured unmercifully, and finally the remaining villagers he was detaining were just summarily convicted and carried off. It was difficult to conceive that we were now all considered Enemies of the State.

I can tell you that events were incremental, that the unbelievable became the believable and, ultimately, the normal.

I don't want power. I just want things back the way they were, back to the good old days when we didn't have to be polite to Nazis.

I am a priest, but in this war I have been a soldier, and a soldier who has not surrendered. For I was fighting for more than a military decision between two powers, rivals for control over the same parcel of land. I was fighting for justice, and in this war, I could see only one kind of justice, a justice partaking at the same time of the human and the divine. I do not expect to find that justice or any justice, in this court. But I know that in the end, divine justice will prevail; and the verdict of God will be pronounced, not against us, but against you, who presume to judge us. - Father Christian

If the Nazis are Socialists simply because they call themselves Socialists, then North Korea really is a Democratic Republic.

I had survived the work gangs in the ghetto. Baked bread under cover of night. Hidden in a pigeon coop. Had a midnight bar mitzvah in the basement of an abandoned building. I had watched my parents be taken away to their deaths, had avoided Amon Goeth and his dogs, had survived the salt mines of Wieliczka and the sick games of Trzebinia. I had done so much to live, and now, here, the Nazis were going to take all that away with their furnace! I started to cry, the first tears I had shed since Moshe died. Why had I worked so hard to survive if it was always going to end like this? If I had known, I wouldn't have bothered. I would have let them kill me back in the ghetto. It would have been easier that way. All that I had done was for nothing.

In her book claiming that allegations of ritualistic abuse are mostly confabulations, La Fontaine’s (1998) comparison of social workers to ‘nazis’ shows the depth of feeling evident amongst many sceptics. However, this raises an important question: Why did academics and journalists feel so strongly about allegations of ritualistic abuse, to the point of pervasively misrepresenting the available evidence and treating women disclosing ritualistic abuse, and those workers who support them, with barely concealed contempt? It is of course true that there are fringe practitioners in the field of organised abuse, just as there are fringe practitioners in many other health-related fields. However, the contrast between the measured tone of the majority of therapists and social workers writing on ritualistic abuse, and the over-blown sensationalism of their critics, could not be starker. Indeed, Scott (2001) notes with irony that the writings of those who claimed that ‘satanic ritual abuse’ is a ‘moral panic’ had many of the features of a moral panic: scapegoating therapists, social workers and sexual abuse victims whilst warning of an impending social catastrophe brought on by an epidemic of false allegations of sexual abuse. It is perhaps unsurprising that social movements for people accused of sexual abuse would engage in such hyperbole, but why did this rhetoric find so many champions in academia and the media?

I'm not a nazis or fascist, I'm just normal guy who have a lot of curios about a lot of stuff in other words I have curiosity for information.

In preparation of the Allied advance, we were advised to stay at home. Jakob Graf being our police chief was ordered by the Gestapo to collect all the pistols, shotguns, cartridges and other weapons from the farmers. The weapons and ammunition that had been collected were stockpiled in a building near the Rathaus, as was loose gunpowder stored in wooden kegs. Suddenly a loud explosion, which could be heard for miles around, ripped through this depot and seriously wounded Herr Graf. Soon after, we were informed that he was admitted to the municipal Krankenhaus, or hospital, suffering from third degree burns on his face and hands.” In time he recovered from his wounds and continued on as Überlingen’s Police Chief. Later research presented the possibility that Chief Graf may have been ordered to collect the ammunition and weapons by the French Occupying Forces and not the Gestapo as previously thought..

Instinctively I reached out and could feel that the object was a shoe; no it was a heavy boot. And then looking up, I realized that there was a man hanging from the tree. As my eyes adjusted to this gruesome sight, I could tell that it was one of the Russian soldiers that I had just recently met over breakfast and now here he was hanging from a noose.

I shook with helplessness and rage, but also with fear. This was what fighting back earned you. More abuse. More death. Half a dozen Jews would be murdered today because one man refused to die without a fight. To fight back was to die quickly and to take others with you. This was why prisoners went meekly to their deaths. I had been so resolved to fight back, but I knew then that I wouldn't. To suffer quietly hurt only you. To suffer loudly, violently, angrily--to fight back--was to bring hurt and pain and death to others.

I started my long journey back to Bischoffsheim, by walking from the farm, high on the side of a hill, down to the subterranean railroad station in Überlingen. After the last crest I could see the lake with the magnificent high Alps on the far side. Again, I knew that I was looking at neutral Switzerland but it was a world away from war-torn Germany. It took me well over an hour walking down the steep hill to the village. With me I had two big empty suitcases that I pushed ahead of me as I boarded the train that finally came out of the tunnel. At first the train for Strasbourg was nearly empty, but the farther north we traveled the more people got on. I remember how crowded the Strasbourg Hauptbahnhoff was when the train finally pulled into the station. Not wanting to disturb my sister-in-law Elizabeth again, I stayed at a hotel that night. I didn’t know if I was still wanted by the Nazis but I couldn’t afford to take a chance. This way I could catch the early morning connecting train to Rosheim, which was the closest town to Bischoffsheim.

It did not take National Socialism long to rally workers, most of whom were either unemployed or still very young, into the SA [Sturmangriff, Stormtroopers, "brown shirts"]. To a large extent, however, these workers were revolutionary in a dull sort of way and still maintained an authoritarian attitude. For this reason National Socialist propaganda was contradictory; it's content was determined by the class for which it was intended. Only in its manipulation of the mystical feelings of the masses was it clear and consistent. In talks with followers of the National Socialist party and especially with members of the SA, it was clearly brought out that the revolutionary phraseology of National Socialism was the decisive factor in the winning over of these masses. One heard National Socialists deny that Hitler represented capital. One heard SA men warn Hitler that he must not betray the cause of the "revolution." One heard SA men say that Hitler was the German Lenin. Those who went over to National Socialism from Social Democracy and the liberal central parties were, without exception, revolutionary minded masses who were either nonpolitical or politically undecided prior to this. Those who went over from the Communist party were often revolutionary elements who simply could not make any sense of many of the German Communist party's contradictory political slogans. In part they were men upon whom the external features of Hitler's party, it's military character, its assertiveness, etc., made a big impression. To begin with, it is the symbol of the flag that stands out among the symbols used for purposes of propaganda.

It is more difficult to undermine faith than knowledge, love succumbs to change less than to respect, hatred is more durable than aversion, and at all times the driving force of the most important changes in this world has been found less in a scientific knowledge animating the masses, but rather in a fanaticism dominating them and in a hysteria which drove them forward.

It means that when organized philosophies like the Illuminati go out of existence, their symbols remain… available for adoption by other groups. It’s called transference. It’s very common in symbology. The Nazis took the swastika from the Hindus, the Christians adopted the cruciform from the Egyptians, the—

It seemed that Adolph was still at it! I found poor Elsa behind the house by the woodpile, holding a tooth and spitting blood. For no apparent reason, Adolph had given her another beating! As I stepped forward to help her he reappeared; picking up a piece of firewood he lunged at his wife. His swing missed Elsa and hit my little Ursula a glancing blow on the side of her head. I don’t think he meant for this to happen, but hit her he did. Elsa swept my poor child up into her arms and tried to shield Ursula with her back. Suddenly Brigitte was airborne! She tackled Adolph and bit him behind his right knee, causing him to fall and scream in pain. Above all the shouting and the noise I exclaimed, “They are coming to take me to prison tomorrow!” Hearing this Adolph stopped, picked himself up and just stared at me. Instantly everything became quiet

It was another beautiful crisp, clear day, in what has always been considered picturesque Überlingen. The village was internationally known for its traditional beauty and was a popular vacation destination long before the war. As usual, there was just a hint of a breeze off the brilliantly blue lake and I could understand why so many Germans would come here for their urlaub or vacation. Having a little money left over from the last check sent by Mina, I found a nice room for the three of us, overlooking the lake at a classy resort hotel. For the next two days we lived quite comfortably in our new surroundings. In fact we even enjoyed a real hot bath, something that I had almost forgotten. As I soaked in the warm, sudsy water I could hear my children laughing and giggling in the next room, and longed for a time when the world would be at peace again. During the day we walked along the shore of the beautiful Bodensee, but in the back of my mind, I knew that this was nothing more than a horrible illusion and couldn’t last; besides I had to find work. In reality, the children and I would have to settle in somewhere so that we could find some sort of stability. It was also important that they enroll in a school again. That “somewhere” turned out to be a room in a house owned by two old ladies who took in boarders. The old house faced the railroad station and was quaint in the old world style. It fit right into the picture postcard appearance of romantic Überlingen. Erika, the younger of the two ladies, was very kind and helpful to me. There were also two other tenants, Mr. and Mrs. Koestoll. He was German and she seemed to be what could be considered a typical French housewife, who devoted her life to her German husband. Herr Koestoll, was old and feeble and they sustained themselves on a very small pension. In fact it was so bad that he couldn’t even afford shoes. However their happiness didn’t seem to depend on money. I grew very fond of them for the short time that we knew each other.

I've got one thing to say: I killed a lot of germans, and I'm only sorry I didn't kill more.

I watched the sky as it turned from silver to grey to the colour of rain. Even the clouds tried to look the other way.

I went along on this ride, as did Adolph, and we returned to the Feudenheim district of Mannheim, which was where our apartment stood. The roads were extremely cratered from the frequent bombings and the driver had to carefully circumvent these deep chasms. As we drove along we were fully aware that we could also become an inviting target, but eventually we arrived at the house safely. Surprisingly, the house was still relatively undamaged and my flat was locked up and further secured with a padlock, which I had used. It was apparent from the drawn blinds that everyone had moved out. Luckily I still had the keys and could open the door. Letting ourselves in, we looked around. It was really surprising that everything was still in place and that looters hadn’t ransacked everything, as was usually the case. Pointing out the items of furniture I would need, Herr Meyer quickly organized the boys, in a military fashion, and had them carry my things down the three flights of stairs. Even the truck driver helped carry my things, and to my delight the move went smoothly. When the truck was finally loaded, the weight became apparent. Weighted down with an old coal stove and its chimney sections, kitchen cupboard, a radio, double bed and mattress, a sofa and my wardrobe as well as pots and pans, it was down onto its axles.

Most German perpetrators were never punished or rewarded for their behavior, but they had learned something about themselves. They know what they did or didn't do in the most morally fraught moment of their lives. They have seen themselves in extreme circumstances and, in that, they have seen their own extremes.

My pillowcases were totally full and the boots hanging around my neck added to the weight I was carrying, but I was determined to get my loot back to the house. Hiding what I couldn’t carry in a closet in the back of the office, I left with what I could carry, fully expecting to return for the rest later. The main roads were teeming with refugees and looters. Not wanting to be seen, I decided to use a little known path that ran around the back of the village. I reached a small stream and attempted to cross it by jumping from one stone to another. But with both hands full, I lost my balance and fell into the wet mud. Lying there totally exhausted and humiliated, I was close to tears. I simply couldn’t go on, when suddenly a hand took hold of my arm and pulled me up. I found myself looking into the stern face of a uniformed Home Guardsman. Holding me by my shoulders he instantly started to scold me for looting the foodstuff that was scattered in the mud. I knew that looters could be shot and my fear was that he would turn me over to the Moroccans for punishment. Luckily, he said that he didn’t want to single me out when everyone was doing the same thing. After telling him about my two small children, he told me to go home and look after them. I guess the Home Guard didn’t care who they answered to, Nazis or Moroccans, it was all the same to them! I guess that he was just doing his job.

National Socialism made use of various means in dealing with various classes, and made various promises depending upon the social class it needed at a particular time. In the spring of 1933, for example, it was the revolutionary character of the Nazi movement that was given particular emphasis in Nazi propaganda in an effort to win over the industrial workers, and the first of May was "celebrated," but only after the aristocracy had been appeased in Potsdam. To ascribe the success solely to political swindle, however, would be to become entangled in a contradiction with the basic idea of freedom, and would practically exclude the possibility of a social revolution. What must be answered is: Why do the masses allow themselves to be politically swindled? The masses had every possibility of evaluating the propaganda of the various parties. Why didn't they see that, while promising the workers that the owners of the means of production would be disappropriated, Hitler promised the capitalists that their rights would be protected?

Neville Chamberlain, the Prime Minister of the United Kingdom, honestly believed that he could reason with Adolf Hitler in good faith. Now, most history books find little else to say about Chamberlain and he is solely remembered for believing that he could pacify Herr Führer by signing the Munich Agreement of 1938. In doing this, he ceded to Germany the Sudetenland, a German-speaking part of Czechoslovakia, without having any real authority to do so. Three days later, French Prime Minister Édouard Daladier followed suit, thereby giving the “German Reich” a piece of Czechoslovakia, consisting of the border districts of Bohemia, Moravia, and parts of Silesia. In March of 1939, German troops rolled in and occupied the territory. Three other parts broke off from Czechoslovakia, with one becoming the Slovak Republic, another part being annexed by Hungary, and the third part, which was borderland, becoming a part of Poland. These all came together to become satellite states and allies of Nazi Germany. On May 10, 1940, in a radio address to the 8th Pan American Scientific Congress, President Franklin Delano Roosevelt declared, “I am a pacifist. You, my fellow citizens of twenty-one American Republics, are pacifists too.” Roosevelt was referring to Canada and Latin America. The United States attempted to remain neutral and did not enter into the war until four days after Pearl Harbor was attacked by Japan. Roosevelt opposed the concept of war and made every attempt to find a peaceful solution to the hostilities in Europe. On December 11, 1941, after Japan’s attack on Pearl Harbor, both Germany and Italy declared war on the United States.

Nice people made the best Nazis. My mom grew up next to them. They got along, refused to make waves, looked the other way when things got ugly and focused on happier things than “politics.” They were lovely people who turned their heads as their neighbors were dragged away. You know who weren’t nice people? Resisters.