Best 145 quotes in «hitler quotes» category

I do recall hearing a conversation in our home in Strausberg, between my mother and my father, where my mother sounded very angry that my cousin had let the Rödels down by having to be dragged out of Oma’s house, crying for his mother and shouting that he did not want to return to the war in Russia. Like a great many other soldiers throughout that period, he died in Russia on 5 May, 1944. He was just twenty years of age, and is buried somewhere in that country.

I felt so much more than horror. I was so afraid, shocked by what I saw. There were hundreds of men, women and children hanging from the trees ... there was blood everywhere! We all saw that every person had been gutted, like a fish. My instinct was to run, but where to ... I was on a train. As I watched those around me on the train, so many others also looked like they had explosions in their eyes and they too wanted to flee.

I expect you are wondering why I had not considered the possibility of unemployment. The reason being that my mind had a very different recollection of what unemployed men looked like. The jobless man I remembered from the past went out onto the street with a placard around his neck that read “Looking for any type of work”. When he’d had enough of drifting fruitlessly around in this manner, he would remove the placard, grab a red flag handed to him by a loitering Bolshevist, and return to the street.

If Lenin would have had facebook, there would never have been any Russian Revolution. He would have had five followers, a handful of friends, and he'd type frantically into his own bubble. If Hitler would have had facebook, we'd still be plagued by a constant stream of conspiracy sites. Damn, how lucky are we exactly that none of these geezers had facebook and meddled about with the world instead.

I have often noticed that nationalism is at its strongest at the periphery. Hitler was Austrian, Bonaparte Corsican. In postwar Greece and Turkey the two most prominent ultra-right nationalists had both been born in Cyprus. The most extreme Irish Republicans are in Belfast and Derry (and Boston and New York). Sun Yat Sen, father of Chinese nationalism, was from Hong Kong. The Serbian extremists Milošević and Karadžić were from Montenegro and their most incendiary Croat counterparts in the Ustashe tended to hail from the frontier lands of Western Herzegovina.

If you write you may be read and if you read you may understand, but if you understand you will never write. © 2018 Danny Kemp All rights reserved

I look at the world around me and I see that many of Adolf Hitlers dreams have come true: Weapons of mass destruction, huge rockets, surveillance of the masses, world domination, mistreatment of the poor, sick and elderly, to name just a few.

I look at my mother, connected by a breath of glimmering hope, her red and shadowed eyes reveal that some element of our whole being has been lost and, somehow, thrown away. Sob-gasp, sob-gasp, sob-gasp. Slowly, that feeling within me fades. But wisps of it stay with you, locked in the chambers of your mind, always.

In his thoughtful and complex style of analysis, Hitler continued on to note the following: “Since the newspapers in question did not enjoy an outstanding reputation ... I regarded them more as the products of anger and envy than the [representation] of a principled, though perhaps mistaken, point of view.” In the lines above, we see Hitler begin to wrestle with anti- Semitism, flatly reject religious anti-Semitism as unworthy of Austrian cultural tradition, and suspect that the arguments of the anti-Semitic press and gutter pamphlets were exaggerated beyond credibility by too much subjective and too little objective and principled argument. The view of virtually every Hitler biographer that he based his anti-Semitism on arguments derived from the gutter press and pamphlets of Vienna does not hold up in the face of the words above. To the contrary, we see Hitler take the measure of that literature. --Hitler: Beyond Evil and Tyranny, pp. 103-104

In the center of the movement, as the motor that swings it onto motion, sits the Leader. He is separated from the elite formation by an inner circle of the initiated who spread around him an aura of impenetrable mystery which corresponds to his “intangible preponderance.” His position within this intimate circle depends upon his ability to spin intrigues among its members and upon his skill in constantly changing its personnel. He owes his rise to leadership to an extreme ability to handle inner-party struggles for power rather than to demagogic or bureaucratic-organizational qualities. He is distinguished from earlier types of dictators in that he hardly wins through simple violence. Hitler needed neither the SA nor the SS to secure his position as leader of the Nazi movement; on the contrary, Röhm, the chief of the SA and able to count upon its loyalty to his own person, was one of Hitler’s inner-party enemies. Stalin won against Trotsky, who not only had a far greater mass appeal but, as chief of the Red Army, held in his hands the greatest power potential in Soviet Russia at the time. Not Stalin, but Trotsky, moreover, was the greatest organizational talent, the ablest bureaucrat of the Russian Revolution. On the other hand, both Hitler and Stalin were masters of detail and devoted themselves in the early stages of their careers almost entirely to questions of personnel, so that after a few years hardly any man of importance remained who did not owe his position to them.

I heard people talking about what this Red Army did to any Germans they captured, and this only added to my fears.

Inside my carriage there was mass panic and I was in danger of being trampled, but somebody picked me off the floor, and I found myself by the window on the platform side. I was very frightened now, for I thought that I had lost my mother and was all alone, but a few minutes later she arrived at my side. She had some blood on her face, but she told me not to worry, it would all be fine soon.

If the wireless radiation industry is not shut down, they will do more damage to society than what Hitler did to the Jews.

In therapy, to meet the needs of traumatized survivors of war and torture, the patient is requested to repeatedly talk about the worst traumatic event in detail while re-experiencing all emotions associated with the event. Traumatic memory, they say, is cleared by narration of whole life; from early childhood up to the present date ... this book is my therapy. I am awash with living memories.

I quickly got used to being picked up by my mother, and taken to the air raid shelter near our home. Although frightening, this was a great adventure to me as a child, for in the shelter I played with the other children and we felt safe there as we were surrounded by grown-ups; although now the grown-ups were more worried than they had been in the past. There were greater feelings of anxiety and fear in the older people, which we children also felt, and it unsettled us all.

[Said during a debate when his opponent asserted that atheism and belief in evolution lead to Nazism:] Atheism by itself is, of course, not a moral position or a political one of any kind; it simply is the refusal to believe in a supernatural dimension. For you to say of Nazism that it was the implementation of the work of Charles Darwin is a filthy slander, undeserving of you and an insult to this audience. Darwin’s thought was not taught in Germany; Darwinism was so derided in Germany along with every other form of unbelief that all the great modern atheists, Darwin, Einstein and Freud were alike despised by the National Socialist regime. Now, just to take the most notorious of the 20th century totalitarianisms – the most finished example, the most perfected one, the most ruthless and refined one: that of National Socialism, the one that fortunately allowed the escape of all these great atheists, thinkers and many others, to the United States, a country of separation of church and state, that gave them welcome – if it’s an atheistic regime, then how come that in the first chapter of Mein Kampf, that Hitler says that he’s doing God’s work and executing God’s will in destroying the Jewish people? How come the fuhrer oath that every officer of the Party and the Army had to take, making Hitler into a minor god, begins, “I swear in the name of almighty God, my loyalty to the Fuhrer?” How come that on the belt buckle of every Nazi soldier it says Gott mit uns, God on our side? How come that the first treaty made by the Nationalist Socialist dictatorship, the very first is with the Vatican? It’s exchanging political control of Germany for Catholic control of German education. How come that the church has celebrated the birthday of the Fuhrer every year, on that day until democracy put an end to this filthy, quasi-religious, superstitious, barbarous, reactionary system? Again, this is not a difference of emphasis between us. To suggest that there’s something fascistic about me and about my beliefs is something I won't hear said and you shouldn't believe.

I thought of the people on the roof and wondered how they managed to stay up there as there was nothing to hang on to but, thinking back, I think they had either been shot or had fallen off the train many miles back as we left Strausberg.

It is less appealing, but morally more urgent, to understand the actions of the perpetrators. The moral danger, after all, is never that one might become a victim but that one might be a perpetrator or a bystander. It is tempting to say that a Nazi murderer is beyond the pale of understanding. ...Yet to deny a human being his human character is to render ethics impossible. To yield to this temptation, to find other people inhuman, is to take a step toward, not away from, the Nazi position. To find other people incomprehensible is to abandon the search for understanding, and thus to abandon history.

It is more difficult to undermine faith than knowledge, love succumbs to change less than to respect, hatred is more durable than aversion, and at all times the driving force of the most important changes in this world has been found less in a scientific knowledge animating the masses, but rather in a fanaticism dominating them and in a hysteria which drove them forward.

lost incredible amounts of blood. Then the state literally breaks down because of hunger and the lack of everything. A collapse just as monumental as the German one, just translated into Turkish. Five years later it [the collapse] led to the Treaty of Sèvres [here he confused the Treaty of Sèvres with the Treaty of Lausanne], with the result that the Turkish Empire is founded again and that the world speaks with highest respect of this Turkish state. The inner strength had remained, it was instantly mobilized as soon as the man [Atatürk] came who managed to remind his people of its great tradition and who led them forward. That is what was different with us Germans

I remember seeing one elderly man look at us, and he held his hand out, and most frightening were his eyes, dark as a soulless abyss, so black that it looked as if it had been blasted from a cyclone. I felt he was looking right at me. For a moment, I thought I was looking through his sockets, past his brain and behind him; as the tears started rolling down my cheeks a godless universe was expanding within me. Then I became hysterical.

It was a cultural revolution, and was not directed at instituting economic changes. He could thus appeal to old prejudices without threatening the existing economic system. This appealed, above all, to white-collar workers and the small entrepreneurs, as some of the statistics presented in this book will demonstrate. It was their kind of revolution: the ideology would give them a new status, free them from isolation in the industrial society, and give them a purpose in life. But it would not threaten any of their vested interests; indeed it would reinforce their bourgeois predilections toward family...and restore the 'good old values' which had been so sadly dismantled by modernity.

It was difficult to understand him. On the one hand he pandered even to the most unimportant things while on the other he was excessive and unfeeling. He might show the most fatherly concern for a female secretary who had stabbed her toe but be utterly ice-cold when issuing orders which set thousands to their deaths.

It was thus that in 1940 [Hitler] represented a wave of the future. His greatest reactionary opponent, Churchill, was like King Canute, attempting to withstand and sweep back that wave. And––yes, mirabile dictu—this King Canute succeeded: because of his resolution and—allow me to say this—because of God’s will, of which, like every human being, he was but an instrument. He was surely no saint, he was not a religious man, and he had many faults. Yet so it happened.

I often noticed that the surrounding mountains inspired Hitler. He once joked that here he stood 'above the world' in an environment comparable to Olympius, legendary mount of the gods, but that alone can never have been the motivation for himto put down his private roots on Obersalzberg.

Make government the herder of the flock, and the herder will cull the undesirable sheep.

It may be observed that Hitler always compared the crowd to a woman that needs, in his opinion, to be conquered, and in due time he became an expert in this form of seduction: a phantasmagorial Casanova for the previously abstemious - as far as politics were concerned - German Hausfrau.

Miss Gates is a nice lady, ain't she?" Why sure," said Jem. "I liked her when I was in her room." She hates Hitler a lot . . ." What's wrong with that?" Well, she went on today about how bad it was him treating the Jews like that. Jem, it's not right to persecute anybody, is it? I mean have mean thoughts about anybody, even, is it?" Gracious no, Scout. What's eatin' you?" Well, coming out of the courthouse that night Miss Gates was--- she was going' down the steps in front of us, you musta not seen her--- she was talking with Miss Stephanie Crawford. I heard her say it's time somebody time somebody taught 'em a lesson, they were gettin' way above themelves, an' the next thing they think they can do is marry us. Jem, how can you hate Hitler so bad an' then turn around and be ugly about folks right at home---

More profoundly, Nihilist "simplification" may be seen in the universal prestige today accorded the lowest order of knowledge, the scientific, as well as the simplistic ideas of men like Marx, Freud, and Darwin, which underlie virtually the whole of contemporary thought and life. We say "life," for it is important to see that the Nihilist history of our century has not been something imposed from without or above, or at least has not been predominantly this; it has rather presupposed, and drawn its nourishment from, a Nihilist soil that has long been preparing in the hearts of the people. It is precisely from the Nihilism of the commonplace, from the everyday Nihilism revealed in the life and thought and aspiration of the people, that all the terrible events of our century have sprung. The world-view of Hitler is very instructive in this regard, for in him the most extreme and monstrous Nihilism rested upon the foundation of a quite unexceptional and even typical Realism. He shared the common faith in "science," "progress," and "enlightenment" (though not, of course, in "democracy"), together with a practical materialism that scorned all theology, metaphysics, and any thought or action concerned with any other world than the "here and now," priding himself on the fact that he had "the gift of reducing all problems to their simplest foundations." He had a crude worship of efficiency and utility that freely tolerated "birth control", laughed at the institution of marriage as a mere legalization of a sexual impulse that should be "free", welcomed sterilization of the unfit, despised "unproductive elements" such as monks, saw nothing in the cremation of the dead but a "practical" question and did not even hesitate to put the ashes, or the skin and fat, of the dead to "productive use." He possessed the quasi-anarchist distrust of sacred and venerable institutions, in particular the Church with its "superstitions" and all its "outmoded" laws and ceremonies. He had a naive trust in the "natural mom, the "healthy animal" who scorns the Christian virtues--virginity in particular--that impede the "natural functioning" of the body. He took a simple-minded delight in modern conveniences and machines, and especially in the automobile and the sense of speed and "freedom" it affords. There is very little of this crude Weltanschauung that is not shared, to some degree, by the multitudes today, especially among the young, who feel themselves "enlightened" and "liberated," very little that is not typically "modern.

Na, mein Führer, wie war die Nacht?

Many contemporary witnesses have pointed out Hitler's perhaps greatest talent - that of an actor - but his changeability has usually been depicted as a result of weakness instead of being understood as his main feature, the key to his character.

No king establishes a kingdom without pouring blood of a nation.

Look at me, here I am. Hitler is nothing but ashes.

Napoleon loved only himself, but, unlike Hitler, he hated nobody.

Not coincidentally, another who noted their extermination was Hitler, who had a first-hand witness of it among his closest associates in Munich. The former German consul in Erzerum, Max von Scheubner-Richter, reported to his superiors in detail on the ways they were wiped out. A virulent racist, who became manager of the early Nazi Kampfbund and the party’s key liaison with big business, aristocracy and the church, he fell to a shot while holding hands with Hitler in the Beerhall putsch of 1923. ‘Had the bullet which killed Scheubner-Richter been a foot to the right, history would have taken a different course,’ Ian Kershaw remarks. Hitler mourned him as ‘irreplaceable’. Invading Poland 16 years later, he would famously ask his commanders, referring to the Poles, but with obvious implications for the Jews: ‘Who now remembers the Armenians?’ The Third Reich did not need the Turkish precedent for its own genocides. But that Hitler was well aware of it, and cited its success to encourage German operations, is beyond question. Whoever has doubted the comparability of the two, it was not the Nazis themselves.

Once it comprises the report of war, the composition of history has the well-known tendency to reflect the interpretations of the winner.

National Socialism made use of various means in dealing with various classes, and made various promises depending upon the social class it needed at a particular time. In the spring of 1933, for example, it was the revolutionary character of the Nazi movement that was given particular emphasis in Nazi propaganda in an effort to win over the industrial workers, and the first of May was "celebrated," but only after the aristocracy had been appeased in Potsdam. To ascribe the success solely to political swindle, however, would be to become entangled in a contradiction with the basic idea of freedom, and would practically exclude the possibility of a social revolution. What must be answered is: Why do the masses allow themselves to be politically swindled? The masses had every possibility of evaluating the propaganda of the various parties. Why didn't they see that, while promising the workers that the owners of the means of production would be disappropriated, Hitler promised the capitalists that their rights would be protected?

Non dico che Hitler non sia un acerrimo nemico» spiegò Peter. «Ma è un nemico ridicolo. Ridicolo d'aspetto; sbagliati sono sia lo sguardo studiato per affascinare, sia il suo modo ampolloso di parlare, sia il suo passo marziale. Ha scelto un baffetto ridicolo, probabilmente senza sapere che è identico a quello di un comico ebreo del cinema. Evita ogni parola straniera, e quando le pronuncia commette inevitabilmente un errore. A tutt'oggi è incapace di pronunciare il nome del partito da lui fondato. Gli abiti gli pendono di dosso come se li avesse presi in prestito. Quando riceve i diplomatici osserva quello che fanno per poi imitarli. Quando cena in compagnia guarda come mangiano gli altri per copiarli. In uniforme ha l'aspetto di un capostazione. Tutto questo è ridicolo. E comunque miserabile». Il caposezione era soddisfatto della sua introduzione. Gli altri gli prestavano attenzione. «Quell'uomo è l'esempio di una persona consapevole della propria ridicolezza, che quando il mondo lo prende sul serio si stupisce più del mondo stesso!» proseguì. «Quando quest'uomo cominciò, signori miei, non si peritò di ricorrere alla massima vigliaccheria alla quale possa giungere un uomo: è noto che quando la polizia reagì sparando al suo Putsch di Monaco, si riparò dietro ai bambini per non essere ferito! Dico bambini! In quattro anni di Guerra mondiale non è riuscito a superare il grado di caporale. Soltanto perché qualcuno l'ha preso sul serio, quest'uomo ridicolo, codardo, si è sentito incoraggiato a divenire sempre più imponente e marziale. Essendo lui un isterico schizofrenico e un giocatore d'azzardo, ciò è stato possibile. Per queste due ragioni tocca e si lancia nelle posizioni estreme. Poiché in campo intellettuale è al livello di un politicante da caffé, non desume la propria concezione del mondo dalla conoscenza ma dalla vendetta personale. Dato che un ebreo lo ha maltrattato al suo esame all'accademia, ora odia gli ebrei. Dato che Trotzkij ha detto di lui “Nessun bolscevico si lascerebbe neppure pulire le scarpe da lui”, è ostile al bolscevismo. Un uomo primitivo, questo dobbiamo ammetterlo. Questo primitivo è partito dall'infantile idea che dopo una guerra durata quattro anni nessuno voglia più combatterne altre. Da buon giocatore ha puntato tutto su quest'idea e ha avuto la fortuna di riuscire a bluffare il mondo, che ha preso sul serio le sue minacce. Ora viene il bello! Dopo che lui o il signor Röhm o chi altro ha appiccato il fuoco al Reichstag di Berlino e il mondo, invece di dire unanimemente “Hitler ha appicato l'incendio!” ha parlato e scritto, con la massima serietà, di “processo per l'incendio del Reichstag”; dopo che è stato accettato il voto della Saar non come una manovra di un certo signor Bürckel ma come un'elezione regolare, è accaduto un fatto mai avvenuto nella storia: una nullità che sapeva benissimo di essere - per citare il nostro festival - un Ognuno, un uomo qualunque, si è autovalutato un bilione. Anzi! Cifre astronomiche, più lo si prendeva sul serio. Signori miei! Ho udito parlare quest'uomo a Monaco. A me dà l'impressione di un clown. Tuttavia, invece di dargli l'unica risposta che si merita: una bella risata in faccia che riduca quella montatura alla nullità che è, continuiamo noi stessi a pomparla e mobilitiamo contro essa addirittura le cancellerie e la polizia!

Nonetheless the man (Hitler) had a remarkable ability to transform himself into something far more compelling, especially when speaking in public or during private meetings when some topic enraged him. He had a knack as well for projecting an aura of sincerity that blinded onlookers to his true motives and beliefs..

One day, I noticed that my father’s uniform had changed from a smart, light green colour with silver edging on the shoulder straps to a black uniform with SS markings and runes on the collar. I asked him why this was, and he told me that he was still a policeman, but now worked for the Schutzpolizei.

One fact, however, we may identify at once: in the grand theatre of European history, Adolf Hitler was, in a way, the last true protagonist, the last momentous ruler of the fair continent; for with him the power of European empires over the globe came to an end - the "Proud Tower" collapsed. Hitler took the last curtain call: after 1945, a new world order emerged, divided between Asia and America.

Plus l'homme est grand, plus la femme doit être insignifiante, même Hitler le dit.

Por causa da "sombria simbiose" entre o antigo ódio cristão contra os judeus e o racismo moderno, o programa antijudaico de Hitler, mesmo no seu ponto extremo, simplesmente não era tão ofensivo para a ampla população de católicos.

President Trump appears to be repeating the mistakes of Adolf Hitler.

Returning to Washington,FDR declared that Yalta Conference had put and end to the kind of balance-of-power divisions that had long marred global politics. His assessment echoed Woodrow Wilson's idealistic and equally inaccurate claims at the end of World War I. In London, Churchill told his cabinet that "poor Chamberlain believed he could trust Hitler. He was wrong. But I don't think I'm wrong about Stalin." Soviet-British friendship, Churchill maintained, "would continue as long as Stalin was in charge.

Say the very simplest and most obvious things, say them as often as possible, and put into the saying all the screaming passion which one human voice can carry -- that was Adolf Hitler's technique. No matter whether it was true or not -- for (Hitler) meant literally his maxim that the bigger the falsehood, the easier to get it believed; people would say you wouldn't dare make up a thing like that. Imagine the worst possible about your enemies and then swear that you knew it, you had seed it, it was God's truth and you were ready to stake your life upon it -- shout this, bellow this, over and over, day after day, night after night...when ten million join in it becomes history.

Scientists and inventors of the USA (especially in the so-called "blue state" that voted overwhelmingly against Trump) have to think long and hard whether they want to continue research that will help their government remain the world's superpower. All the scientists who worked in and for Germany in the 1930s lived to regret that they directly helped a sociopath like Hitler harm millions of people. Let us not repeat the same mistakes over and over again.

So many times the debate of abortion turns to legality. The issue is not legality, the issue is morality. Have you not forgotten? It was legal for Adolf Hitler to place all of those men, women, and children in concentration camps and murder them. Abortion should never be an issue of legality, it is most definitely an issue of morality.

The 2016 USA presidential election race clarified how an evil Nazi dictator like Adolf Hitler was able to come to power in global politics.

The human race is unimportant. It is the self that must not be betrayed." "I suppose one could say that Hitler didn't betray his self." "You are right. He did not. But millions of Germans did betray their selves. That was the tragedy. Not that one man had the courage to be evil. But that millions had not the courage to be good.