Best 930 quotes in «madness quotes» category

If we were entirely sane, if madness did not have a serious grip on one side of us, other people's tragedies would hold a great deal less interest for us.

If you could stretch a given minute, what would you find between its unstuck components? Probably some kind of astral madness. A bleak comprehension of the final size of things.

If you follow the pescribed way of how people want you to be, then it will be of great relieve if you commit suicide than to be dragged along like a donkey.

If you haven’t lost your mind yet, that’s because you haven’t seen very much.

If you think that I am mad now, then take away my books, and you'll find I've completely gone insane!

If you try to hold people to your standard of conduct you will go mad with disappointment and grief.

I got both hands on her throat and there was nothing inside me but the black madness of that desire to kill her, to close my hands until she turned purple and lay still and there’d be an end to her forever. Let them send me to the chair. Let ’em burn me. All they could do was kill me.

I guess in this culture of ever-shortening attention spans, it's good if a song can lift us out of the madness, even if only for a few minutes.

I happen to be partial to humans - most, anyway. Clowns, not so much. Those evil bastards never stop smiling.

I had lost confidence and a sense of self. Who am I? Am I a person who cowers in fear at the back of a spin class, avoiding everyone’s gaze? This uncertainty about who I am, this confusion over where I truly was in the time line of my illness and recovery, was ultimately the deeper source of the shame. A part of my soul believed that I would never be myself, the carefree, confident Susannah, again.

I have lived nearly fifty years, and I have seen life as it is. Pain, misery, hunger ... cruelty beyond belief. I have heard the singing from taverns and the moans from bundles of filth on the streets. I have been a soldier and seen my comrades fall in battle ... or die more slowly under the lash in Africa. I have held them in my arms at the final moment. These were men who saw life as it is, yet they died despairing. No glory, no gallant last words ... only their eyes filled with confusion, whimpering the question, "Why?" I do not think they asked why they were dying, but why they had lived. When life itself seems lunatic, who knows where madness lies? Perhaps to be too practical is madness. To surrender dreams — this may be madness. To seek treasure where there is only trash. Too much sanity may be madness — and maddest of all: to see life as it is, and not as it should be!

I have been branded with folly and madness for attempting what the world calls impossibilities, and even from the great engineer, the late James Watt, who said ... that I deserved hanging for bringing into use the high-pressure engine. This has so far been my reward from the public; but should this be all, I shall be satisfied by the great secret pleasure and laudable pride that I feel in my own breast from having been the instrument of bringing forward new principles and new arrangements of boundless value to my country, and however much I may be straitened in pecuniary circumstances, the great honour of being a useful subject can never be taken from me, which far exceeds riches.

I have never seen battles quite as terrifyingly beautiful as the ones I fight when my mind splinters and races, to swallow me into my own madness, again.

I have never seen genius without a touch of madness... and vice versa.

I have pretended to go mad in order to tell you the things I need to. I call it art. Because art is the word we give to our feelings made public. And art doesn't worry anyone.

I have always been sensitive to vibrations and energies. Sometimes, I meet people and the hairs on the back of my neck stand up and I know that person is just wrong somehow. That their wiring is different, their moral compass screwed.

I have felt the wind on the wing of madness.

I have not tried to write the history of that language, but rather the archaeology of that silence.

I know, Little Man, you are quick with the diagnosis of craziness when you meet a truth you don’t like. And you feel yourself as the ‘homo normalis’. You have locked up crazy people, and the normal people manage this world. Who then is to blame for all the misery? Not you, of course, you only do your duty, and who are you to have an opinion of your own? I know, you don’t have to repeat it. It isn’t you that matters, Little Man. But when I think of your newborn children, of how you torture them in order to make them into ‘normal’ human beings after your image.

I'm not sure what the moral of the bathroom-stool story is. Perhaps this: it's a good idea to settle for a few loose ends, because even if everything in your life is connected to everything else, that way madness lies.

I'll tell you what I want. Magic! Yes, yes, magic! I try to give that to people. I misinterpret things to them. I don't tell the truth. I tell what ought to be truth. And if that is sinful, then let me be damned for it! - Don't turn the light on!

I love you from art to madness and back.

I'm beginning to think information is our addictive madness.

I'm like a machine being run over its RPM limit. The bearings are overheating: a minute longer and the metal will melt and start dripping and that will be the end of everything. I need a splash of cold water, logic; I pour it on in buckets but the logic hisses on the hot bearings and dissipates in the air as a fleeting white mist

In 1978, an activist named Judi Chamberlin published one of the movement's most revered manifestos called 'On Our Own: Patient-Controlled Alternatives to the Mental Health System.' Chamberlin had been diagnosed with a mental illness and found traditional psychiatric intervention unhelpful and even traumatic. She did recover, however, and she credited that recovery to an alternative mental health care facility she stayed at in Canada. Chamberlin and many other madness pride activists believe that people with 'lived experience' should not only have a proverbial seat at the table when it comes to the creation of mental health care systems, but that such people are uniquely equipped to understand what constitutes the best treatment. A slogan Chamberlin sought to make famous was 'Nothing about us without us.

In all societies, women are in double jeopardy; on the one hand we are expected to conform to certain emotional standards in our relationships with others at the penalty of being declared insane; on the other, our political perceptions are labeled "irrational" and "hysterical.

I'll love you with all the madness in my soul.

I’m a threat to anything that hurts Wonderland, including indifference.

I’m just saying it doesn’t always have to be spirits and magic. Sometimes hauntings are in your mind. It doesn’t make them less real.

I’m trying to be an adult. I’m trying to be responsible. I’m trying not to call home crying. But it’s hard. It’s hard when every morning feels like a hangover. It’s hard when I hear voices every time I go to sleep. It’s hard when the only thing that would make me feel better is to crawl in bed with the one person who truly knows me, but I’m more afraid of her than the bears or the perverts or whoever the hell visits her when I’m away.

In a mad world, only the mad are sane. - AKIRA KUROSAWA

In college, educated women (I found out) were frigid; active women (I knew) were neurotic; women (we all knew) were timid, incapable, dependent, nurturing, passive, intuitive, emotional, unintelligent, obedient, and beautiful. You can always get dressed up and go to a party. Woman is the gateway to another world; Woman is the earth-mother; Woman is the eternal siren; Woman is purity; Woman is carnality; Woman has intuition; Woman is the life-force; Woman is selfless love. "I am the gateway to another world," (said I, looking in the mirror) "I am the earth-mother; I am the eternal siren; I am purity," (Jeez, new pimples) "I am carnality; I have intuition; I am the life-force; I am selfless love." (Somehow it sounds different in the first person, doesn't it?) Honey (said the mirror, scandalised) Are you out of your fucking mind? I AM HONEY I AM RASPBERRY JAM I AM A VERY GOOD LAY I AM A GOOD DATE I AM A GOOD WIFE I AM GOING CRAZY Everything was peaches and cream.

Indeed if one had just seen him at the end of the evening with the dusk and the mist of the fenlands close behind him he might have believed that in the dusk and the mist was an army that followed this gay worn confident man. Had the army been there Niv was sane. Had the world accepted that an army was there, still he was sane. But the lonely fancy that had not fact to feed on, nor the fancy of any other for fellowship, was for its loneliness mad.

In a world that thought itself so wise yet behaved so stupidly, it was possible sometimes to believe that only the mad saw matters as they truly were, that only people like my brother were prepared to admit what they saw from the corner of their eye.

Indeed, in that sense we’re all rather often almost like mad people, only with the slight difference that the ‘sick’ are somewhat madder than we are, so that it’s necessary to draw a line here.

In our hallway, ablaze with welcoming lights, my Lolita peeled off her sweater, shook her gemmed hair, stretched towards me two bare arms, raised one knee: “Carry me upstairs, please. I feel sort of romantic tonight.” It may interest physiologists to learn, at this point, that I have the ability - a most singular case, I presume - of shedding torrents of tears throughout the other tempest.

In how many minds should I go crazy? Whom should I ask?

In his madness he became a terrifying actor!

In my more lucid moments I realized that insanity was a fairly reasonable explanation for what was happening to me. The problem was that it wasn't useful information. Realizing I was crazy didn't make the crazy stuff stop happening. Nor did it give me any clues about what I should do next.

In Peru," said Gonzalo, "they cure madness by placing the madman next to a flowing river. The water flows, he throws stones into it, his feelings begin to flow again, and he is cured.

Inside everyone is a their own madness, a madness only courage can stand to, but even courage is never alone. He has Love, Hatred, Sadness, Confusion, Bravery, and in some special cases Intelligence.

Insanity can be a heavy cross to bear; I mean look at all those people in loony bins compared to those that are free and walking the streets – a tiny percentage are classed as mad. The incidence of mental problems amongst people is said to be rising, so what do they go and do, they cut the amount of asylums by half! Whoever makes these decisions has to be a loon and a half!

Insanity is a very lonely and empty existence - it’s painfully true. They may laugh and smile, and skip and dance, but behind all the faces there is hollowness like a bottomless pit. The living dead, depression is a terrible illness, so is psychosis, the mentally inflicted beyond cure.

In the gray world above, I hear myself howling with laughter. Far below me, in the psychic abyss that is part of the Darkness, I hear another howling, one full of joy and pain, rage and celebration. Not just another witch is coming, my foolish Sisters, but Witch.

Internet makes you think that you have millions of friends, whereas you are your own friend.

In the evening I came home and read about the Messina earthquake, and how the relief ships arrived, and the wretched survivors crowded down to the water's edge and tore each other like wild beasts in their rage of hunger. The paper set forth, in horrified language, that some of them had been seventy-two hours without food. I, as I read, had also been seventy-two hours without food; and the difference was simply that they thought they were starving.

In their brief time together Slothrop forms the impression that this octopus is not in good mental health, though where's his basis for comparing?

I personally could never come to terms with my label of ‘Criminally Insane’. Just because of my violent outbursts in prison, don’t mean to say I’m mad. Obviously I had become a disruptive element within the penal system. Uncontrollable! Unpredictable! But that don’t make insanity!

[I]n the years that followed the persecutions, Christianity came to see itself, with great pride, as a persecuted Church. Its greatest heroes were not those who did good deeds but those who died in the most painful way. If you were willing to die an excruciating end in the arena then, whatever your previous holiness or lack thereof, you went straight to heaven: martyrdom wiped out all sins on the point of death. As well as getting there faster, martyrs enjoyed preferential terms in paradise, getting to wear the much-desired martyr’s crown. Tempting celestial terms were offered: it was said that the scripture promised ‘multiplication, even to a hundred times, of brothers, children, parents, land and homes’. Precisely how this celestial sum had been calculated is not clear but the general principle was: those who died early, publicly and painfully would be best rewarded. In many of the martyr tales the driving force is less that the Romans want to kill – and more that the Christians want to die. Why wouldn’t they? Paradoxically, martyrdom held considerable benefits for those willing to take it on. One was its egalitarian entry qualifications. As George Bernard Shaw acidly observed over a millennium later, martyrdom is the only way a man can become famous without ability. More than that, in a socially and sexually unequal era it was a way in which women and even slaves might shine. Unlike most positions of power in the highly socially stratified late Roman Empire, this was a glory that was open to all, regardless of rank, education, wealth or sex. The sociologist Rodney Stark has pointed out that – provided you believe in its promised rewards – martyrdom is a perfectly rational choice. A martyr could begin the day of their death as one of the lowliest people in the empire and end it as one of the most exalted in heaven. So tempting were these rewards that pious Christians born outside times of persecution were wont to express disappointment at being denied the opportunity of an agonizing death. When the later Emperor Julian pointedly avoided executing Christians in his reign, one Christian writer far from being grateful, sourly recorded that Julian had ‘begrudged the honour of martyrdom to our combatants’.

In this atmosphere Where you have to go perennially crazy only to survive, Which auspicious moment should I choose to become mad?