Best 930 quotes in «madness quotes» category

I know, Little Man, you are quick with the diagnosis of craziness when you meet a truth you don’t like. And you feel yourself as the ‘homo normalis’. You have locked up crazy people, and the normal people manage this world. Who then is to blame for all the misery? Not you, of course, you only do your duty, and who are you to have an opinion of your own? I know, you don’t have to repeat it. It isn’t you that matters, Little Man. But when I think of your newborn children, of how you torture them in order to make them into ‘normal’ human beings after your image.

I'll love you with all the madness in my soul.

I'll tell you what I want. Magic! Yes, yes, magic! I try to give that to people. I misinterpret things to them. I don't tell the truth. I tell what ought to be truth. And if that is sinful, then let me be damned for it! - Don't turn the light on!

I love you from art to madness and back.

I’m a threat to anything that hurts Wonderland, including indifference.

I'm beginning to think information is our addictive madness.

I'm like a machine being run over its RPM limit. The bearings are overheating: a minute longer and the metal will melt and start dripping and that will be the end of everything. I need a splash of cold water, logic; I pour it on in buckets but the logic hisses on the hot bearings and dissipates in the air as a fleeting white mist

I’m just saying it doesn’t always have to be spirits and magic. Sometimes hauntings are in your mind. It doesn’t make them less real.

I'm not sure what the moral of the bathroom-stool story is. Perhaps this: it's a good idea to settle for a few loose ends, because even if everything in your life is connected to everything else, that way madness lies.

I’m trying to be an adult. I’m trying to be responsible. I’m trying not to call home crying. But it’s hard. It’s hard when every morning feels like a hangover. It’s hard when I hear voices every time I go to sleep. It’s hard when the only thing that would make me feel better is to crawl in bed with the one person who truly knows me, but I’m more afraid of her than the bears or the perverts or whoever the hell visits her when I’m away.

In 1978, an activist named Judi Chamberlin published one of the movement's most revered manifestos called 'On Our Own: Patient-Controlled Alternatives to the Mental Health System.' Chamberlin had been diagnosed with a mental illness and found traditional psychiatric intervention unhelpful and even traumatic. She did recover, however, and she credited that recovery to an alternative mental health care facility she stayed at in Canada. Chamberlin and many other madness pride activists believe that people with 'lived experience' should not only have a proverbial seat at the table when it comes to the creation of mental health care systems, but that such people are uniquely equipped to understand what constitutes the best treatment. A slogan Chamberlin sought to make famous was 'Nothing about us without us.

In all societies, women are in double jeopardy; on the one hand we are expected to conform to certain emotional standards in our relationships with others at the penalty of being declared insane; on the other, our political perceptions are labeled "irrational" and "hysterical.

In a world that thought itself so wise yet behaved so stupidly, it was possible sometimes to believe that only the mad saw matters as they truly were, that only people like my brother were prepared to admit what they saw from the corner of their eye.

In a mad world, only the mad are sane. - AKIRA KUROSAWA

Indeed, in that sense we’re all rather often almost like mad people, only with the slight difference that the ‘sick’ are somewhat madder than we are, so that it’s necessary to draw a line here.

In college, educated women (I found out) were frigid; active women (I knew) were neurotic; women (we all knew) were timid, incapable, dependent, nurturing, passive, intuitive, emotional, unintelligent, obedient, and beautiful. You can always get dressed up and go to a party. Woman is the gateway to another world; Woman is the earth-mother; Woman is the eternal siren; Woman is purity; Woman is carnality; Woman has intuition; Woman is the life-force; Woman is selfless love. "I am the gateway to another world," (said I, looking in the mirror) "I am the earth-mother; I am the eternal siren; I am purity," (Jeez, new pimples) "I am carnality; I have intuition; I am the life-force; I am selfless love." (Somehow it sounds different in the first person, doesn't it?) Honey (said the mirror, scandalised) Are you out of your fucking mind? I AM HONEY I AM RASPBERRY JAM I AM A VERY GOOD LAY I AM A GOOD DATE I AM A GOOD WIFE I AM GOING CRAZY Everything was peaches and cream.

Indeed if one had just seen him at the end of the evening with the dusk and the mist of the fenlands close behind him he might have believed that in the dusk and the mist was an army that followed this gay worn confident man. Had the army been there Niv was sane. Had the world accepted that an army was there, still he was sane. But the lonely fancy that had not fact to feed on, nor the fancy of any other for fellowship, was for its loneliness mad.

In his madness he became a terrifying actor!

Inside everyone is a their own madness, a madness only courage can stand to, but even courage is never alone. He has Love, Hatred, Sadness, Confusion, Bravery, and in some special cases Intelligence.

In my more lucid moments I realized that insanity was a fairly reasonable explanation for what was happening to me. The problem was that it wasn't useful information. Realizing I was crazy didn't make the crazy stuff stop happening. Nor did it give me any clues about what I should do next.

In Peru," said Gonzalo, "they cure madness by placing the madman next to a flowing river. The water flows, he throws stones into it, his feelings begin to flow again, and he is cured.

Insanity can be a heavy cross to bear; I mean look at all those people in loony bins compared to those that are free and walking the streets – a tiny percentage are classed as mad. The incidence of mental problems amongst people is said to be rising, so what do they go and do, they cut the amount of asylums by half! Whoever makes these decisions has to be a loon and a half!

Insanity is a very lonely and empty existence - it’s painfully true. They may laugh and smile, and skip and dance, but behind all the faces there is hollowness like a bottomless pit. The living dead, depression is a terrible illness, so is psychosis, the mentally inflicted beyond cure.

In how many minds should I go crazy? Whom should I ask?

In our hallway, ablaze with welcoming lights, my Lolita peeled off her sweater, shook her gemmed hair, stretched towards me two bare arms, raised one knee: “Carry me upstairs, please. I feel sort of romantic tonight.” It may interest physiologists to learn, at this point, that I have the ability - a most singular case, I presume - of shedding torrents of tears throughout the other tempest.

Internet makes you think that you have millions of friends, whereas you are your own friend.

I personally could never come to terms with my label of ‘Criminally Insane’. Just because of my violent outbursts in prison, don’t mean to say I’m mad. Obviously I had become a disruptive element within the penal system. Uncontrollable! Unpredictable! But that don’t make insanity!

In the evening I came home and read about the Messina earthquake, and how the relief ships arrived, and the wretched survivors crowded down to the water's edge and tore each other like wild beasts in their rage of hunger. The paper set forth, in horrified language, that some of them had been seventy-two hours without food. I, as I read, had also been seventy-two hours without food; and the difference was simply that they thought they were starving.

In their brief time together Slothrop forms the impression that this octopus is not in good mental health, though where's his basis for comparing?

In this atmosphere Where you have to go perennially crazy only to survive, Which auspicious moment should I choose to become mad?

I often wondered how it would be to tramp off into the mountains and keep going until I was exhausted, then simply sink into the snow and fall asleep. Then the wolves could have me. To want to die in the forest and be eaten by wolves: another marker of incipient madness.

I rehearsed Foucault's argument that the presence of madness on our doorstep is good for us, for it reminds us the life we live is only one among several human possibilities.

I said that my mother is mad. I said that. But you might not see it. I mean, you might not think that anything I've told you proves she is mad. But there are different kinds of madness. Some madness doesn't act mad to begin with, sometimes it will knock politely at the door, and when you let it in, it'll simply sit in the corner without a fuss - and grow. Then one day, maybe many months after your decision to take your son out of school and isolate him in a house for reasons that got lost in your grief, one day that madness will stir in the chair, and it will say to him, 'You look pale.

In the gray world above, I hear myself howling with laughter. Far below me, in the psychic abyss that is part of the Darkness, I hear another howling, one full of joy and pain, rage and celebration. Not just another witch is coming, my foolish Sisters, but Witch.

[I]n the years that followed the persecutions, Christianity came to see itself, with great pride, as a persecuted Church. Its greatest heroes were not those who did good deeds but those who died in the most painful way. If you were willing to die an excruciating end in the arena then, whatever your previous holiness or lack thereof, you went straight to heaven: martyrdom wiped out all sins on the point of death. As well as getting there faster, martyrs enjoyed preferential terms in paradise, getting to wear the much-desired martyr’s crown. Tempting celestial terms were offered: it was said that the scripture promised ‘multiplication, even to a hundred times, of brothers, children, parents, land and homes’. Precisely how this celestial sum had been calculated is not clear but the general principle was: those who died early, publicly and painfully would be best rewarded. In many of the martyr tales the driving force is less that the Romans want to kill – and more that the Christians want to die. Why wouldn’t they? Paradoxically, martyrdom held considerable benefits for those willing to take it on. One was its egalitarian entry qualifications. As George Bernard Shaw acidly observed over a millennium later, martyrdom is the only way a man can become famous without ability. More than that, in a socially and sexually unequal era it was a way in which women and even slaves might shine. Unlike most positions of power in the highly socially stratified late Roman Empire, this was a glory that was open to all, regardless of rank, education, wealth or sex. The sociologist Rodney Stark has pointed out that – provided you believe in its promised rewards – martyrdom is a perfectly rational choice. A martyr could begin the day of their death as one of the lowliest people in the empire and end it as one of the most exalted in heaven. So tempting were these rewards that pious Christians born outside times of persecution were wont to express disappointment at being denied the opportunity of an agonizing death. When the later Emperor Julian pointedly avoided executing Christians in his reign, one Christian writer far from being grateful, sourly recorded that Julian had ‘begrudged the honour of martyrdom to our combatants’.

Is Bronson mad! Let me ask you! How else can I be? I’m probably the maddest guy on two legs if the truth was known, but prison will never beat me, I’d sooner die today than allow it too!

I sometimes think if I did not write I would be a madwoman. Now I am a sane woman with a lot of mad pages.

Is there any courage, without craziness?

I prayed for death so as not to live in madness.

I studied him and realized that madness is the last defence of the mind when it can't hope to reconcile itself with events; I too was standing between routine and the unknowable.

I swear that each of us keeps, battened down inside himself, a sort of lunatic giant - impossible socially, but full-scale - and that it's the knockings and baterrings we sometimes hear in each other that keeps our intercourse from utter banaility.

It is easy to identify a shallow person by the attention he gives to what will do him absolutely no good.

I think madness had hidden there, in that extreme but also tiny ambition, like swallowing a centipede tossed in the salad.

I think people give up, because it's the easy option, but my goodness; why would giving up be easy? Your living your life chasing anything to fill the void of what came about when you let go of everything that mattered? I'd rather fight like mad, for everything that will ever matter, because giving in to anything that doesn't will never cure the dream.

It is impossible for the sane to truly understand madness.

It is madness. But sometimes, madness is the only path forward.

It may be crazy, but I'm the closest thing I have to a voice of reason.

It is the method behind the madness that makes it madness.

It is true: we love life, not because we are used to living but because we are used to loving. There is always a certain madness in love. But also there is always a certain method in madness.

It occurred to me then that the man might not be mad; I found this far more disquieting than the alternative.