Best 20 quotes in «koran quotes» category

You claim that the evidentiary miracle is present and available, namely, the Koran. You say: 'Whoever denies it, let him produce a similar one.' Indeed, we shall produce a thousand similar, from the works of rhetoricians, eloquent speakers and valiant poets, which are more appropriately phrased and state the issues more succinctly. They convey the meaning better and their rhymed prose is in better meter. … By God what you say astonishes us! You are talking about a work which recounts ancient myths, and which at the same time is full of contradictions and does not contain any useful information or explanation. Then you say: 'Produce something like it'‽

Why does a young Muslim, in the prime of life, with a full life ahead, go and blow himself up in a bus full of innocent passengers? In our countries, religion is the sole source of education, and this is the only spring from which that terrorist drank until his thirst was quenched. He was not born a terrorist, and did not become a terrorist overnight. Islamic teachings played a role in weaving his ideological fabric, thread by thread, and did not allow other sources—I am referring to scientific sources—to play a role. It was these teachings that distorted this terrorist, and killed his humanity; it was not [the terrorist] who distorted the religious teachings, and misunderstood them, as some ignorant people claim. When you recite to a child still in his early years the verse 'They will be killed or crucified, or have their hands and feet on alternative sides cut off,' regardless of this verse's interpretation, and regardless of the reasons it was conveyed, or its time, you have made the first step towards creating a great terrorist.

... classical Arabic, being the language of the Qur'an, has not changed at all in fourteen centuries, making the writings of the early Islamic scholars as accessible today as they were then.

Arabic science throughout its golden age was inextricably linked to religion; indeed, it was driven by the need of early scholars to interpret the Qur'an.

Ich mögte beten wie Moses im Koran: Herr mache mir Raum in meiner engen Brust.

Did the latter[The Messenger] have a predecessor, who envisaged revelation as taking place by direct contact with a divine being rather than by a book being sent down (whether as a whole or in instalments), who claimed to have enjoyed such contact himself and who objected to the pagan angels— not because they violated the dividing line between God and created beings but rather because they were female? We do not hear of such a predecessor elsewhere in the Quran, but we do learn that the Messenger had competitors in his own time, at least in Yathrib (2:79, where they share his concept of revelation as a book), so there is nothing implausible about the proposition that there were preachers before him too, including some whose preaching anticipated features of his own.

Every little thing makes a difference, whether you decide it yourself or whether it’s pure accident. So many people have had the whole course of their lives changed by something perfectly simple like, let’s say, crossing the street at one point instead of another.” “Yes, yes, yes, I know,” Stenham said with exaggerated weariness. “As far as I’m concerned that’s just as boring, and a lot more false, by the way. The point I’m trying to make is that he loves his world of Koranic law because it’s his, and at the same time he hates it because his intuition tells him it’s at the end of its rope. He can’t expect anything more from it. And our world, he hates that too, just on general principles, and yet it’s his only hope, the only way out—if there is one for him personally, which I doubt.

From the literary point of view, the Koran has little merit. Declamation, repetition, puerility, a lack of logic and coherence strike the unprepared reader at every turn. It is humiliating to the human intellect to think that this mediocre literature has been the subject of innumerable commentaries, and that millions of men are still wasting time in absorbing it." (Orpheus, Salmon Reinach, 1932. See page 175 of the book here)

Sepahit-pahit kopi, tak sepahit berita di koran pagi.

Meditation on the Holy Scripture is life to your soul.

In Islam, it is the "moderate" who is left to split hairs, because the basic thrust of the doctrine is undeniable: convert, sub- jugate, or kill unbelievers; kill apostates; and conquer the world.

Love Thy Neighbor.’ Gotta love it. There is no golden rule in Islam, clowns. This moral equivocation completely ignored the facts on the ground. Jews and Christians simply were not murdering people and justifying the murders by quoting their Scriptures. The violence in the Bible is descriptive, while the Koran’s violence is prescriptive. The fantasy these quislings advanced was at odds with reality and the rivers of bloodshed in the cause of Islam. Never do we see Jews slaughtering in the name of HaShem or Christians in the name of Jesus Christ.

The bible is so simple you have to have someone else help you misunderstand it..

The muslims never had any intention to seize the wealth and property of people, or to kill them through bloody wars; they never had any desire to employ compulsion in their approach to propagating islam: on the countrary, their sole purpose was to provide an atmosphere of freedom in ideology or religion: Then whosoever wills, let him believe, and whosoever wills, let him disbelieve.

The Holy instructions of the Creator are: (i)Perfect; reviving the soul. (ii)Trustworthy; making wise the simple. (iii)Right; bringing joy to the heart. (iv)Clear; giving insight for living. (v)Pure; bringing everlasting blessings. (vi)True; bringing overflowing hope.

...The Qur'an cannot be translated. ...The book is here rendered almost literally and every effort has been made to choose befitting language. But the result is not the Glorious Qur'an, that inimitable symphony, the very sounds of which move men to tears and ecstasy. It is only an attempt to present the meaning of the Qur'an-and peradventure something of the charm in English. It can never take the place of the Qur'an in Arabic, nor is it meant to do so...

This division is not one by religious affiliation, rather it separates the extremists and the peace-loving people. Therefor I'm optimistic: now a humanistic Islam is getting shaken awake. Moderate Islam needs now to finally break cover and explain how to deal with the violence-glorifying parts of the Quran. The (psychological) repression that this has nothing to do with our belief doesn't work anymore. We have to face this challenge.

They say that Caliph Omar, when consulted about what had to be done with the library of Alexandria, answered as follows: 'If the books of this library contain matters opposed to the Koran, they are bad and must be burned. If they contain only the doctrine of the Koran, burn them anyway, for they are superfluous.' Our learned men have cited this reasoning as the height of absurdity. However, suppose Gregory the Great was there instead of Omar and the Gospel instead of the Koran. The library would still have been burned, and that might well have been the finest moment in the life of this illustrious pontiff.

Upanishads have said against idol worship. Even Koran was against idol worship. What is the flaw of idol worshiping? Those, who worship idols do not have this knowledge that God is within this body. If you say anything to them, they will be agitated.

We took the liberty to make some enquiries concerning the ground of their pretensions to make war upon nations who had done them no injury, and observed that we considered all mankind as our friends who had done us no wrong, nor had given us any provocation. The Ambassador [of Tripoli] answered us that it was founded on the Laws of their Prophet, that it was written in their Koran, that all nations who should not have acknowledged their authority were sinners, that it was their right and duty to make war upon them wherever they could be found, and to make slaves of all they could take as Prisoners, and that every Musselman who should be slain in battle was sure to go to Paradise. {Letter from the commissioners, John Adams & Thomas Jefferson, to John Jay, 28 March 1786}