Best 399 quotes in «isolation quotes» category

our hearts break, and take us out of relationships that are too painful for us

Our time was most delightfully spent, in mutual Protestations of Freindship, and in vows of unalterable Love, in which we were secure from being interrupted, by intruding and disagreeable Visistors, as Augustus and Sophia had on their first Entrance in the Neighbourhood, taken due care to inform the surrounding Families, that as their happiness centered wholly in themselves, they wished for no other society.

Pain (2) ...You want to give up, throw in the towel but you can't give up because you're all you have.

Part of the problem is that people at our school don't listen. They just put on the headphones and tune out the world. It's intimidating.

People are too much sometimes. Friends, acquaintances, enemies, strangers. It doesn’t matter; they all crowd. Even if they’re all the way across the room, they crowd. I take a moment of silence and think: I am here. I am okay.

People don't live like islands.

People mean well; they just aren't here enough to get what we are dealing with or what home means to my mother. Everyone thinks they know what should be done, and their suggestions make me suspect they must consider me an idiot who doesn't comprehend the situation.

Philosophy is a distancing, if not debilitating, activity.

Philosophers call this state of isolation and disconnection “species loneliness”—a deep, unnamed sadness stemming from estrangement from the rest of Creation, from the loss of relationship. As our human dominance of the world has grown, we have become more isolated, more lonely when we can no longer call out to our neighbors. It’s no wonder that naming was the first job the Creator gave Nanabozho.

Playing roles and acting are forms of lying. If a person acts like they really feel and it rocks the boat, they are ostracized. We promote pretense and lying as a cultural way of life. Living this way causes an inner split. It teaches us to hide and cover up our toxic shame. This sends us deeper into isolation and loneliness.

Pourtant, il n'y a jamais rien qui change et j'ai parfois l'impression de vivre dans une dimension parallèle où ce qui se passe ici ne traverse jamais l'océan et n'atteint jamais personne. Nous sommes seuls.

Recovery can take place only within then context of relationships; it cannot occur in isolation. In her renewed connection with other people, the survivor re-creates the psychological facilities that were damaged or deformed by the traumatic experience. These faculties include the basic operations of trust, autonomy, initiative, competence, identity, and intimacy. Just as these capabilities are formed in relationships with other people, they must be reformed in such relationships. The first principle of recovery is empowerment of the survivor. She must be the author and arbiter of her own recovery. Others may offer advice, support, assistance, affection, and care, but not cure. Many benevolent and well-intentioned attempts to assist the survivor founder because this basic principle of empowerment is not observed. No intervention that takes power away from the survivor can possibly foster her recovery, no matter how much it appears to be in her immediate best interest.

Recovery can take place only within then context of relationships; it cannot occur in isolation.

Pour être connu, il suffit en somme de tuer sa concierge.

Robert C. Martin’s definition of the Single Responsibility Principle, which states “Gather together those things that change for the same reason, and separate those things that change for different reasons.

Sartre felt that Hell is other people, but precisely the opposite is true. Hell is being left alone forever with no other reality than your own consciousness of yourself. It is being locked in a casket of your own internal chaos with no hope of a window, or door leading in light from outside to give you a moment's respite from yourself. Hell is the refusal of the gift of the other.

Sadness is the ambrosia of all art.

She could be lively only in the midst of life; in isolation she dwindled to a shadow.

See how community is only a good thing when you're a part of it.

Separation from the community creates isolation. Isolation is the source of most physical, emotional and spiritual disease.

She didn't understand how other people did it, how they just strolled right up to strangers and started conversations -- how they made themselves into people strangers would ever want to meet. She wasn't shy, not exactly. She was afraid.

She fails to see who I am, even, for her eyes do not, will not, take me in. Instead they transmit a powerful message. She is like a billboard flashing, starkly: 'Keep Out'.

She'd spent the decades barricading herself from life, setting the conditions for love so high no one else could ever meet them. Few, in fact, had made any effort. It was a simple thing, in the end, to hide in plain sight. The world did not prevent you from becoming what you were determined to become.

She stood awkwardly for another endless moment -- a total and obvious outsider, even though this was her house where she lived. It felt like she didn't belong anywhere. It felt like she probably never would.

She lives in a world of her own – a world of – little glass ornaments…

She said, "Daddy thinks that all the world's magic is almost evolved out." I thought of Roebuck Lake, its swamps and sloughs and loblollies and breaks of cypress and cane, its sunken treetops and stobs and bream beds and sleepy gar rolling over and over and over, its baptizing pools and bridges and mussels and mosquitoes and turkey vultures and, now in the drought, the gray flaking mud-flats and logs crowded with turtles and sometimes a fat snake yawning its tame old cottony mouth like a well-fed dog in a pen. I said, "Is that what the freak show is?" She said, "Dirty miracles.

She was a stray after all. A stray not only in its plantation meaning-orphaned, with no one to look after her-but in every other sphere as well. Somewhere, years ago, she had stepped off the path of life and could no longer find her way back to the family of people.

...She looked at the people around her and felt not just that she was surrounded by strangers, but that she herself was strange, somehow, that something kept her from ever fully bridging the gap between who she was and who all these other people, making their way through the very same day, were.

Some seem to be desynchronized in their relationships. They feel oppressed, because they cannot move forward together and at the same pace. Their thinking is often incongruent, their motivation disparate. The phone could be a mediator, as it creates an impression to be a perfect reliable friend. However, in the end, it causes rather a sense of isolation, since it divides more than it unites. Eventually it appears not to be such a good friend but only a ghost friend. ( "Kein Schwein ruft mich an" )

Silence is nice to have if you wanted it, but maddening if you didn't.

Some days it’s fine. Others it nearly breaks me. The emptiness of the horizon, and the hunger in my body, and how will we ever survive this if we can’t survive each other?

She wondered how many towns like this existed all over the country?Bucolic scenery on the outside, with its own private soap operas, gossips and hells on the inside. She wondered if the suburbs in huge cities were merely a collection of small towns, piled on top of each other and each place was ultimately the same. The thought struck her as exceedingly depressing. However, her spirits were not in their best shape.

Similarly, I did not like to dance or do sports. I did not listen to the Beatles or watch Ed Sullivan on TV. I wasn't interested in fun or popularity back then. I preferred to read about ancient times, distant lands. Knowledge of anything current or faddish made me feel I was just a victim of isolation. If I avoided all that on purpose, I could believe I was in control.

Simon shook his head. 'I don't want to be a hero. I'd rather abandon the technology altogether, sit on a hill and speak to my neighbours by smoke-signal.

So it is with sorrow, each thinks his own present grief the most severe. For of this he judges by his own experience. He that is childless considers nothing so sad as to be without children; he that is poor, and has many children, complains of the extreme evils of a large family. He who has but one, looks upon this as the greatest misery, because that one, being set too much store by, and never corrected, becomes willful, and brings grief upon his father. He who has a beautiful wife, thinks nothing so bad as having a beautiful wife, because it is the occasion of jealousy and intrigue. He who has an ugly one, thinks nothing worse than having a plain wife, because it is constantly disagreeable. The private man thinks nothing more mean, more useless, than his mode of life. The soldier declares that nothing is more toilsome, more perilous, than warfare; that it would he better to live on bread and water than endure such hardships. He that is in power thinks there can be no greater burden than to attend to the necessities of others. He that is subject to that power, thinks nothing more servile than living at the beck of others. The married man considers nothing worse than a wife, and the cares of marriage. The unmarried declares there is nothing so wretched as being unmarried, and wanting the repose of a home. The merchant thinks the husbandman happy in his security. The husbandman thinks the merchant so in his wealth. In short, all mankind are somehow hard to please, and discontented and impatient.

Some artists benefit less from being interviewed than they do from being left alone.

Some of us are fated to live in a box from which there is only temporary release. We of the damned-up spirits, of the thwarted feelings, of the blocked hearts, and the pent-up thoughts, we who long to blast out, flood forth in a torrent of rage or joy or even madness, but there is nowhere for us to go, nowhere in the world because no one will have us as we are, and there is nothing to do except to embrace the secret pleasures of our sublimations, the arc of a sentence, the kiss of a rhyme, the image that forms on paper or canvas, the inner cantata, the cloistered embroidery, the dark and dreaming needlepoint from hell or heaven or purgatory or none of those three, but there must be some sound and fury from us, some clashing cymbals in the void.

Some run the cliffs, and set upon an eagle’s wings. Others mire in the den, and once within, can never leave again.

Sometimes I sensed within myself–somestimes I felt it strongly– a will, a pull towards frivolity. I wanted to separate myself from the common fate of girls who are called Carmel, and identify myself with girls with casual names, names which their parents didn't think about too hard. I wanted to elect pleasure, not duty, and to be happy, and to have an expectation of happiness. I think now that this is the great division between people. There are people who find life hard and those who find it easy. There are those who have a natural, in-built, expectation of happiness, and there are those who feel that happiness is not to be expected: that it is not, in fact, one of the rights of man. Nor, God knows, one of the rights of women.

Sometimes I wish I had tried to stay longer, but no matter how long I stayed, nothing would change the fact that I could turn the light back on, stand up, and walk out. I am not a prisoner; I am not trapped. I do have control over my life and my actions.

Television is all right, I’ve nothing against it, but I don’t like how it turns you away from the rest of the world and toward nothing but its own glassy self. In that one way, at least, radio was better.

Specialists will continue to lose not because of automation, but because of the imprisonment of industrial isolation. Leaders and innovators who stay relevant see the interconnectedness of a broad use of skillsets that specialists can’t see and use creativity to solve problems in times of complexity.

The economic system founded on isolation is a circular production of isolation. The technology is based on isolation, and the technical process isolates in turn. From the automobile to television, all the goods selected by the spectacular system are also its weapons for a constant reinforcement of the conditions of isolation of 'lonely crowds.' . . . 'With the present means of long-distance mass communication, sprawling isolation has proved an even more effective method of keeping a population under control,' says Lewis Mumford in The City in History, describing 'henceforth a one-way world.' But the general movement of isolation, which is the reality of urbanism, must also include a controlled reintegration of workers depending on the needs of production and consumption that can be planned. Integration into the system requires that isolated individuals be recaptured and isolated together: factories and halls of culture, tourist resorts and housing developments are expressly organized to serve this pseudo-community that follows the isolated individual right into the family cell. The widespread use of receivers of the spectacular message enables the individual to fill his isolation with the dominant images―images which derive their power precisely from this isolation.

The best way to convert your time into products is through the power of isolation.

The consequences of seeking popularity is not only the chronic feeling of lonliness, but a desire to hide your face from the eyes of the universe.

The claustrophobia of the forest. The first few trees visible before her, monochrome contrasts of black shadow and white moonlight, and beyond that an entire continent, wilderness uninterrupted from ocean to ocean with so few people left between the shores.

The endless ocean was his sole companion , and on some deeply sentimental level, it seemed sufficient. Almost apt. He aligned himself with Thoreau and Tolstoy, he felt like their peers. The kinship with nature devoted humans to a mythical state, a heightened persona beyond the reach of mere mortals. At least that was what he told himself on the lonely nights when insomnia played on his fears and the howling wind pierced through his soul.

The girls - Tallskinnyblonde, Ponytailfreckleface, Shortblackhair, Alwayswearspearls, and Roundchubbycheeks - hung back in a little covey, walking slower, chattering and giggling. Their voices lifted up to Kya like chimes. She was too young to care much about the boys; her eyes fixed on the troop of girls. Together they squatted to watch a crab skittering sideways across the sand. Laughing, they leaned against one another's shoulders until they flopped in the sand in a bundle. Kya bit her bottom lip as she watched. Wondering how it would feel to be among them. Their joy created an aura almost visible against the deepening sky. Ma had said women need one another more than they need men, but she never told her how to get inside the pride.

The man who is too isolated grows timid, abstracted, a little odd: He stumbles along amid realities like a sailor who has just come off his ship; he has lost the sense of the human lot; he seems to look on you as if you were a "proposition" to be inserted in a syllogism, or an example to be put down in a notebook.

The house was quiet when he got inside. Why wouldn't it be? He was alone.