Best 15702 quotes in «ideas quotes» category

Intelligent people discuss ideas. Fools discuss how people should behave.

Interest in religion is not necessarily interest in God. Religion in public life means a set of ideas, an ideology that has certain positions. Religion is then one more ideology among others. Religion is about God. Religion begins with a relationship to God, not a relationship to an idea. It is God who is an actor, not just individuals who have certain beliefs who are actors. God is an actor.

International affairs is very much run like the mafia. The godfather does not accept disobedience, even from a small storekeeper who doesn't pay his protection money. You have to have obedience otherwise the idea can spread that you don't have to listen to the orders and it can spread to important places.

In terms of actual audience numbers, I honestly had no idea what to expect [with 'Treachery' ]. It was, after all, not a superhero title.

In terms of the idea of long-term occupation - I have been reading a little bit more about this period - and you can see in that occupation are many lessons for the current occupation of Iraq. So we have these connections that go way back that people aren't aware of.

In that case, we need to seriously arm ourselves. (Sin) Hail Mary, full of grace – (Kish) What are you doing? You’re not Catholic. (Damien) Yeah, but I’m feeling really religious all of a sudden and it seemed like a good idea. (Kish)

[In] the 21st century, the mainstream can satisfy your every whim. I guess the idea of walking around with groups of people dressed the same and saying, "I'm only into ska" or "I'm only into whatever" - is kind of restrictive in the 21st century. I don't know if it's a bad thing that these movements have run their course. I think what I miss about it is the collective experience.

In the advertising business, a good idea can inspire a great commercial. But a good insight can fuel a thousand ideas, a thousand commercials.

Interventionism is inextricable from the American idea. If the United States retreats into isolationism, it ceases to be itself ? a nation dedicated, however much it falls short, to a universalist ideal of freedom.

In the 1970s, many intellectuals had become political radicals. Marxism was correct, liberalism was for wimps, and Marx had pronounced that 'the ruling ideas of each age have ever been the ideas of its ruling class.'

In the '90s there were these great end of the world movies like 'Armageddon' and 'Deep Impact'... I always liked the idea of what people on the ground are doing, not so much the people who are trying to stop the world from ending.

In that year [1865] John Muir offered to buy from his brother ... a sanctuary for the wildflowers that had gladdened his youth. His brother declined to part with the land, but he could not suppress the idea: 1865 still stands in Wisconsin history as the birth-year of mercy for things natural, wild, and free.

In the 18th century, people began to adopt the radical new idea that love should be the most fundamental reason for marriage and that young people should be free to choose their marriage partners independently.

In the '30s, every day was an event. And, as much as I love that idea, I think nowadays it's nice to have the differentiation of when you dress up and when you don't.

In that realm you will know at last the good news: that your "devil" does not exist, that you are who you always thought you were-goodness and love. Your idea that you might be something else has come from an insane outer world, causing you to act insanely. An outer world of judgment and condemnation. Others have judged you, and from their judgments you have judged yourself. Now you want God to judge you, and I will not do it.

In the 19th century, you had bourgeois art without politics - an almost frozen idea of what beauty is.

In the appendix to my History of the Russian Revolution I give a detailed and documented study of the ideas of the Bolshevik party on the October revolution. This study, I hope, will make it impossible in the future to ascribe to [Vladimir] Lenin the theory of Socialism in a single country.

In the beginning, when I first found out I had a disease that was incurable, emotionally I had to get used to the idea of being sick before I could think about making any other major decisions in my life.

In the business world, the idea of positive thinking is absolutely entrenched.

In the blood-heat of pursuing the enemy, many people are forgetting what we are fighting for. We are fighting for our hard-won liberty and freedom; for our Constitution and the due processes of our laws; and for the right to differ in ideas, religion and politics. I am convinced that in your zeal to fight against our enemies, you, too, have forgotten what you are fighting for.

In the case of a creative mind, it seems to me, the intellect has withdrawn its watchers from the gates, and the ideas rush in pell-mell and only then does it review and inspect the multitudes.

In the description of night in Macbeth, the beetle and the bat detract from the general idea of darkness - inspissated gloom.

In the course of normal speaking the inhibitory function of the will is continuously directed to bringing the course of ideas and the articulatory movements into harmony with each other. If the expressive movement which which follows the idea is retarded through mechanical causes, as is the case in writing ... such anticipations make their appearance with particular ease.

In the early days, I had very little idea about arrangements, and I wrote songs a little flat, as it were, just on an acoustic guitar. They didn't really have quite enough nuance.

In the end no segregationist scheme has withstood the force of a simple idea: equality under law.

In the early '90s, there was such a limited idea of what you could see on TV.

In the early days of the Internet, the word "navigation" had this ingrained in it. There really was a sensation of the cyber-flâneur, as you really would have no idea where you would end up. You would end up on pages that had nothing to do with what you wanted, experiences that were totally unanticipated. You had to connect the dots, connect the parcels of your experience. It was totally open to randomness.

In the end, the thing that really stays with you is not that you were clever enough to connect a sketch to another sketch, but what really sticks with you is when you just have an incredible moment happen, or execute a really funny idea.

In the end, you as a director, of course, are the captain on the ship. You have to say, "Well, we're sailing to the left and not to the right." But, you always have to listen to everyone, because I'm not always right and other people have great ideas, too. I think that makes great moviemaking.

In the end we had changed the position of the hands so many times that we had no idea what the time really was.

In the face of the idea that truth might afford the opposite of satisfaction and turn out to be completely shocking to humanity at any given historical moment, ... the fathers of pragmatism made the satisfaction of the subject the criterion of truth. For such a doctrine there is no possibility of rejecting or even criticizing any species of belief that is enjoyed by its adherents.

In the entrepreneurial world, when you launch a company, you have a particular idea, a particular product, a particular service, almost always you pivot, you shift. The market reacts to your initial idea. You make some adjustments. It's only after making a few adjustments that you see the success.

In the face of uncertainty, many companies will default to asking their innovators to study and analyze, which can't actually ever provide a definitive answer. The decision-making systems here are meant to deal with the reality that decisions about innovative ideas will rely on patterns and intuitions. The best venture capital organizations deal with this challenge by staging investment, actively participating in startups they fund, tying decisions to learning as opposed to artificial dates on the calendar, and assembling a diverse team of decision-makers.

In the globalized world that is ours, maybe we are moving towards a global village, but that global village brings in a lot of different people, a lot of different ideas, lots of different backgrounds, lots of different aspirations.

In the ideology of the new Silicon Valley, work was for the owned. Play was for the owners. There was a fundamental capitalism at work: While they abhorred the idea of being a wage slave, the young men of Silicon Valley were not trying to tear down the capitalist system. They were trying to become its new masters.

In the humanist ideal, the mainstream is where interesting debate, the generating of new ideas and creativity take place. In rational society this mainstream is considered uncontrollable and is therefore made marginal. The centre ground is occupied instead by structures and courtiers.

In the future, as in the past, the great ideas [of mathematics] must be simplifying ideas, the creator must always be one who clarifies, for himself, and for others, the most complicated issues of formulas and concepts.

In the industrial age, the CEO sat on the top of the hierarchy and didn't have to listen to anybody ... In the information age, you have to listen to the ideas of people regardless of where they are in the organization.

In the housing projects, people talked of ways to reduce crime, relieve overcrowding, and they were good ideas that we plan to study, and possibly implement.

In the long run, much public opinion is made in the universities; ideas generated there filter down through the teaching profession and the students into the general public.

In the long run the ideas of the majority, however detrimental they may be, will carry on. The future of mankind depends on the ability of the elite to influence public opinion in the right direction.

In the last few years, the very idea of telling the truth, the whole truth, and nothing but the truth is dredged up only as a final resort when the alternative options of deception, threat and bribery have all been exhausted.

In the life of a nation, few ideas are more dangerous than good solutions to the wrong problems.

In the last analysis, terrorism is an idea generated by capitalism to justify better defense measures to safeguard capitalism.

[In the late 80's] that's the first time I heard about that astonishing idea [that most photographs would be taken on telephones]. And now I've been watching the tsunami of images.

In the mid-1980s, however, the Estonian TV programmers came up with a clever idea: they asked Moscow for millions of rubles to make propaganda in Estonia to fight the Finnish programs' popularity. They got millions from the government, but what they made was not propaganda at all! They simply made good, entertaining programs - no one in Estonia recognized them as propaganda, only Russia thought it was, so they got away with it. Of course, Russia provided their own propaganda programs, but Estonians knew to avoid them.

In the managerial organization, the top people sit in judgment; in the innovative organization it is their job to encourage ideas, no matter how unripe or crude.

In the midst of these pleasing ideas we should be unfaithful to ourselves if we should ever lose sight of the danger to our liberties if anything partial or extraneous should infect the purity of our free, fair, virtuous, and independent elections.

In the movies, you want a good story and characters that are honest, but you are also looking for a good director who can lead the ship. That's how we look at business. Everybody has a great idea for a start-up, and so do their relatives, and they tell me, 'You gotta build it.' I say, 'I have to believe in it.'

In the past, it was easier to believe in my own effectiveness. If I worked hard, with good colleagues and good ideas, we could make a difference. But now, I sincerely doubt that.