Best 421 quotes in «china quotes» category

That's because true travel, the kind with no predetermined end, is one of the most selfish endeavors we can possibly undertake-an act in which we focus solely on our own fulfillment, with little regard to those we leave behind. After all, we're the ones venturing out into the big crazy world, filling up journals, growing like weeds. And we have the gall to think they're just sitting at home, soaking in security and stability. It is only when we reopen these wrapped and ribboned boxes, upon our triumphant return home, that we discover nothing is the way we had left it before.

The buzz about Google these days is that it's like America itself: still the biggest game in town, but inevitably and irrevocably on the decline. Both are superpowers with unmatched resources, but both are faced with fast-growing rivals, and both will eventually be eclipsed. For America, that rival is China. For Google, it's Facebook. (This is all from tech-gossip blogs, so take it with a grain of salt. They also say a startup called MonkeyMoney is going to be huge next year.) But here's the difference: staring down the inevitable, America pays defense contractors to build aircraft carriers. Google pays brilliant programmers to do whatever they want.

... the Chinese have become very good at coming up with puns, alternative words, and memes. For example, they talk about the battle between the grass-mud horse and the river crab. The grass-mud horse, caonima, is the phonogram for "mother-fucker" - what the netizens call themselves. The river crab, hexie, is the phonogram for "harmonisation" or "censorship". So you have a battle between the caonima and the hexie. When big political stories happen, you find netizens discussing them using such weird phrases and words that you can't understand them even if you have a PhD in Chinese.

The principle of fair reduction is based on the concept of historic responsibility. Developed countries finished industrialising first. Thus, over the last 60 years, the developed countries, which represent 17 percent of the world's population, have been responsible for 70 percent of carbon emissions. The developed countries should adjust for this disparity accordingly. In contrast, developing countries, which represent 83 percent of the world's population, have contributed only 30 percent of total carbon emissions over the past 60 years. It is therefore fair to give developing countries more leeway to produce carbon emissions.

The elements of Greek tragedy on a continental scale were thus present in the impact of the West upon China in the nineteeth century. It was not so much a matter of direct conflict as of two mutually incompatible views of life and society passing each other by without any contact, like ships passing in the night. The British made little attempt to comprehend the Chinese way of thinking, and the Chinese, compelled by *force majeure* to accept the Western viewpoint in practice, accumulated a sense of bitter resentment which has persisted for over a century until the present day. Each side felt that it and it alone represented civilization, and each found examples proving its point conclusively, the British in the "barbarity" of Chinese law, and the Chinese in the burning and looting of the Summer Palace by British and French troops which was to take place in 1860. --- "China: It's History & Culture" Morton & Lewis

The loudest silence is camera silence.

The fervor and single-mindedness of this deification probably have no precedent in history. It's not like Duvalier or Assad passing the torch to the son and heir. It surpasses anything I have read about the Roman or Babylonian or even Pharaonic excesses. An estimated $2.68 billion was spent on ceremonies and monuments in the aftermath of Kim Il Sung's death. The concept is not that his son is his successor, but that his son is his reincarnation. North Korea has an equivalent of Mount Fuji—a mountain sacred to all Koreans. It's called Mount Paekdu, a beautiful peak with a deep blue lake, on the Chinese border. Here, according to the new mythology, Kim Jong Il was born on February 16, 1942. His birth was attended by a double rainbow and by songs of praise (in human voice) uttered by the local birds. In fact, in February 1942 his father and mother were hiding under Stalin's protection in the dank Russian city of Khabarovsk, but as with all miraculous births it's considered best not to allow the facts to get in the way of a good story.

The Game of Go was one of the 4 Arts of China. It spread to all over Asia and was even mentioned in the Japanese novel, Tales of Genji. More than an ancient board game, the Game of Go is an analogy of life and emphasize balance, challenge, and fun. Not only does my name Kailin Gow has the word "Go" in it, but my philosophy on life of balance, challenge, and fun is similar to the Game. Thus, Kailin Gow's Go Girl TV Series, books, and overall brand reflects this philosophy as well. - Kailin Gow in interview about Kailin Gow's Go Girl Books and TV Series.

[...] The monks sped up the process up for us laowai who have less time, less patience for basics, and a greater need for external markers of our accomplishments.

The North Korean capital, Pyongyang, is a city consecrated to the worship of a father-son dynasty. (I came to think of them, with their nuclear-family implications, as 'Fat Man and Little Boy.') And a river runs through it. And on this river, the Taedong River, is moored the only American naval vessel in captivity. It was in January 1968 that the U.S.S. Pueblo strayed into North Korean waters, and was boarded and captured. One sailor was killed; the rest were held for nearly a year before being released. I looked over the spy ship, its radio antennae and surveillance equipment still intact, and found photographs of the captain and crew with their hands on their heads in gestures of abject surrender. Copies of their groveling 'confessions,' written in tremulous script, were also on show. So was a humiliating document from the United States government, admitting wrongdoing in the penetration of North Korean waters and petitioning the 'D.P.R.K.' (Democratic People's Republic of Korea) for 'lenience.' Kim Il Sung ('Fat Man') was eventually lenient about the men, but not about the ship. Madeleine Albright didn't ask to see the vessel on her visit last October, during which she described the gruesome, depopulated vistas of Pyongyang as 'beautiful.' As I got back onto the wharf, I noticed a refreshment cart, staffed by two women under a frayed umbrella. It didn't look like much—one of its three wheels was missing and a piece of brick was propping it up—but it was the only such cart I'd see. What toothsome local snacks might the ladies be offering? The choices turned out to be slices of dry bread and cups of warm water. Nor did Madeleine Albright visit the absurdly misnamed 'Demilitarized Zone,' one of the most heavily militarized strips of land on earth. Across the waist of the Korean peninsula lies a wasteland, roughly following the 38th parallel, and packed with a titanic concentration of potential violence. It is four kilometers wide (I have now looked apprehensively at it from both sides) and very near to the capital cities of both North and South. On the day I spent on the northern side, I met a group of aging Chinese veterans, all from Szechuan, touring the old battlefields and reliving a war they helped North Korea nearly win (China sacrificed perhaps a million soldiers in that campaign, including Mao Anying, son of Mao himself). Across the frontier are 37,000 United States soldiers. Their arsenal, which has included undeclared nuclear weapons, is the reason given by Washington for its refusal to sign the land-mines treaty. In August 1976, U.S. officers entered the neutral zone to trim a tree that was obscuring the view of an observation post. A posse of North Koreans came after them, and one, seizing the ax with which the trimming was to be done, hacked two U.S. servicemen to death with it. I visited the ax also; it's proudly displayed in a glass case on the North Korean side.

The philosophic goal in China was a search for harmony and perfection, not the discovery of truth by reasoning. In China’s Confucian society, the best pathway to perfection was the development of a virtuous life.

There is one element in Christianity which was not borrowed from Paganism -- religious intolerance. Referring to Buddhism, Confucianism, and Taoism, a writer on China says: 'Between the followers of the three national religions there is not only a total absence of persecution and bitter feeling, but a very great indifference as to which of them a man may belong.... Among the politer classes, when strangers meet, the question is asked: 'To what sublime religion do you belong,' and each one pronounces a eulogium, not on his own religion, but on that professed by the others, and concludes with the oft-repeated formula 'Religions are many; reason is one; we are all brothers.

There are seemingly parallel origins of Nature’s God in America and China’s Mandate of Heaven. These twin concepts created socio-political forces for public good and orderly governance, and a unique cultural ethos (related to the Creator of the Universe in America and the Son of Heaven in China) is deeply rooted in both societies. Each concept is physically yet stealthily manifested in the architectural designs of the two capital cities, Beijing and Washington.

The regret, these two words were etched into my forehead, I was sure.

There is a rope that stretches from Infinity to Infinity, passing over a razor which is the Present. If the rope is cut, both ends fall away from the middle and the rope is no more. If the man alive now dies without heir, the whole continuum of ancestors and unborn descendants dies with him... His existence as an individual is necessary but insignificant beside his existence as the representative of the whole

There isn't a hotel, massage parlor, ktv, or conference hall in town that isn't frequented by "little sisters" (xiaojie), escort personnel (baopo), hostesses (peinv), or other types of prostitutes (jinv).

The recipes ran the gamut of vegetarian, fish, chicken, beef, pork, noodles, soups, stews, and desserts. They also spanned cuisines from Cantonese, Sichuan, Shanghainese, and even Taiwanese. My grandmother must have expanded her repertoire. The care and poetry of each recipe was accentuated by its simple instructions and colorful anecdotes.

The whole of China was overshadowed by the injustice of the past.

There were endless stories locked into the silent, cool mass of the Wall, so many memories of stories of so long ago, now only to be imagined. What an incredible feat of human imagination and engineering. A real tribute to visionary and tenacious (if tyrannical) leaders who held a nation together with a common goal, from dynasty to dynasty over the many centuries.

The times today are too dangerous for the young and the smart to be not bothered. Know the truth. Remember, “We can deny the truth. But, we can’t avoid it.” We have been there; we have all been there. Ask a female friend who is fighting for a better pay scale, ask the father of an immigrant who is nervous about the future of his daughter, ask a gay friend who is fighting for the right to marry, ask an African-American friend who wants her younger brother to be unafraid and proud, ask a homeless worker in Bangladesh whose house just got swept by rising sea levels, ask a young child in Beijing who breathes an air polluted by fossil fuels, ask a child labor in India who works ten hours and twelve hours to get two square meals a day. And, when you ask, you will know. You will know why we need to take it personally.

There weren’t many foreign women living in Beijing at that time—much less zipping through traffic like I did wearing my sunglasses—with my window rolled down, radio blaring and a cigarette dangling from my fingertips.

The sacrifices of time and money that Chinese friends will make for one another often go far beyond what is expected or accepted in Western society.

These days, they use so much pesticide that when I feed the children, I have to soak the vegetables for at least two hours.

The Sun Tzu School Ping-fa Directive. Be strong and continually aware. Manage your strength and that of others. When essential, engage on your terms. Be observant, adaptive, and subtle. Do not lose control. Act decisively. Conclude quickly. Don't Fight!

The [Tiananmen] Gate was built during the Ming Dynasty and used by Emperors for making public appearances and proclamations. The Gate, like Tiananmen Square, has always been a major point of focus in the political history of China. If you climb up to the balcony, you can stand on the spot from which, on October 1, 1949, Chairman Mao proclamied the founding of the People's Republic of China. The spot is clearly marked, and there is an exhibition of photographs of the event clustered around it. The view across the immensity of Tiananmen Square here is extraordinary. It is like looking across a plain from the side of a mountain. In political terms the view is more astounding yet, encompassing as it does a nation that comprises almost one-quarter of the population of this planet. All of the history of China is symbolically focused here, at this very point, and it is hard, as you stand there, not to be transfixed by the power of it. It is hard, also, not to be profoundly moved by the vision of the peasant from Shaoshan who seized that power in the name of the people and whom the people still revere, in spite of the atrocities of the Cultural Revolution, as the father of their nation. And while we were standing on this spot, the spot where Mao stood when he proclaimed the founding of the Peoples Republic of China, the music we were having played at us by the public address system was first "Viva España", and then the "Theme from Hawaii Five-O." It was hard to avoid the feeling that somebody, somewhere, was missing the point. I couldn't even be sure it wasn't me.

The United States is the result of an enlightened philosophy; China is the outcome of traditions and history.

The weapons attacking her were a diverse mix: antiques such as American carbines, Czech-style machine guns, Japanese Type-38 rifles; newer weapons such as standard-issue People's Liberation Army rifles and submachine guns, stolen from the PLA after the publication of the "August Editorial"; and even a few Chinese dadao swords and spears.

The way to stifle China’s growth is to inhibit the flow of their connectivity. In order to slow down Chinese expansion, we need to cripple their cyber-kinetic-political connectivity. Indirect polarization, in all forms, must be at the forefront of the agenda when conducting influence operations on all things China.

This is a landscape of dreams cemented in the past, of hopes gone cold, of girls and boys for rent in officially empty tower blocks, where none is truly so.

They were so shocked to see me (a woman) driving that I never had any trouble getting okayed to proceed past checkpoints.

This generation possessed freedom and material wealth their elders could only dream of, and they looked for the miracle of love in the void between Chinese and Western culture. They created idealised versions of themselves on the internet, and pushed the boundaries of what they thought love could be. But as this generation grew accustomed to the loneliness of living without brothers and sisters, the family could no longer be considered the backbone of Chinese culture.

This two-track plan of nationalism and development (in China) is a historically powerful weapon.

Time passes, day by day. The greatness of this country lies in the inexorable journey it has taken through time. Time is like an enormous pot, into which all ugliness and beauty are thrown, all happiness and grief, all life and all death. Cycle follows cycle, living life and dying death. Only the great River rolls on, unending.

Today’s connoisseurs of Sino-American relations seem to view the relationship through a dystopian prism; their gloomy commentaries are largely an assemblage of snapshots on contemporary interactions or day-to-day developments without a historical context.

To achieve the ultimate Confucian objective—a virtuous society—America has favored the rule of laws over Confucian-style virtues.

To most Americans, a dog is a potential mate. To some Chinese, a dog is potential meat.

Understandably she had a lot of suitors, just like any other girls in China with two arms and legs.

Walking on water is easy if you know where to step.

Unlike Saudi Arabia, Russia, and China, the United States was created by an enlightened band of Founding Fathers with a global vision for the new republic.

Uthlubul ilma walau bisshin,” meaning, “Seek knowledge, even if it’s as far as China.” -17

Wealth gives you options, and your decisions about what to do with your options say much about your character.

Welcome to Sex Media, Where Fantasy Becomes Reality!

This is no place for limits.

What happens when a hundred thousand people memorize the same poem? Does anything change?

When it became clear that Xi Jinping was placing his bet on fortifying the status quo, another Party aristocrat, Hu Dehua, the sixty-three-year-old son of a previous Party chief, Hu Yaobang, used the protection afforded by his family name and pedigree to openly criticize the president. The real reason the Soviets fell, Hu Dehua argued, was that they couldnt stop themselves from appropriating public property by graft and bribery. The Party, Hu said, was indeed facing a crisis. There are two options: to suppress the opposition or to reach reconciliation with the people, he said. It had faced this choice once before, in 1989; and in an astonishing acknowledgment of the bloodshed at Tiananmen, he asked, What does this mean: man enough? Is driving battle tanks against your own people man enough?

When it comes to established environmental science, President Trump is like a bull in a china shop.

When they passed a maintenance site in the road bed, Einstein stopped next to a worker who was smashing stones and silently observed this boy with torn clothes and dirty face and hands. He asked your father how much the boy earned each day. After asking the boy, he told Einstein: five cents.

When Vasco da Gama breached the Indian Ocean, the playing field had just been vacated by the one force capable of repelling him.

When you are the only laowai in a village of 10,000 Chinese martial artists and you've sat through several dozen films where a white man shouts, "You Chinese dog," before getting his ass kicked, it starts to irritate you. We all need role models.

Where the Depression years had aroused a deep sense of concern over how American wealth was distributed and American society structured, the successive crises of the 1960s and early 1970s, by highlighting the contradiction between the destructive capability of American technology and the moral opaqueness of those Americans who had ultimate control over its use, raised questions about the very course of “modern” historical development. After Vietnam, there could be no more easy assumptions about the goodness of American power, no more easy equating of being “modern” with being “civilized.