Best 734 quotes in «islamic quotes» category

MUJE DEKH KAR KE NAJDI BOLA KAHA APNY DOST SY BAGHO YAHAN SAI YE TO ----BARELVI HAI----

Muslim scholars have clarified that two basic conditions must be fulfilled for the acceptance of righteous deeds. Firstly, the intention must be to perform those deeds for Allah’s sake alone, without any showing off or desire to gain praise or fame. Secondly, such deeds must be performed in accordance with the Sunnah of Allah’s Messenger (sa)

Now the road was crossing orange groves in flower, and the nuptial scent of the blossoms absorbed the rest as a full moon does a landscape; the smell of sweating horses, the smell of leather from the carriage upholstery, the smell of Prince and the smell of Jesuit, were all cancelled out by that Islamic perfume evoking houris and fleshly joys beyond the grave.

No matter's at the times of Islamic Prayer's where you are,Matters you are Praying or not Dadagari Jeelan

Orang yang sabar akan senantiasa mencari solusi dari masalah kehidupan yang dihadapinya Tidak manut dengan keadaan Orang yang bersyukur akan semakin giat berusaha. Tidak larut dalam kemiskinan. "yadul 'ulya khairu min yadi subla "adalah prinsipnya. Karena ia sadar memberi lebih baik daripada menerima ....

...practicing or teaching business administration can, inshallah, essentially become a profession that is full of righteous acts on the part of the believer if a person follows the rights, commands, and limits established in Islam.

Our interaction with nature is clearly constrained and directed by such foundational ethical precepts as mercy, moderation, and gratitude, which, when systematically understood and applied, result in ecological health. But ethical precepts refer ultimately to human nature, and therefore ecological health is rooted in psychological health. From this deep level perspective, environmental degradation is less a resource problem than an attitude problem. This psycho-ecological approach toward preserving and enhancing environmental health is explored by considering some pertinent aspects of Islamic socio-intellectual history and their relevance for re-articulating and re-applying authentic Islamic environmental ethical values in today’s world.

Perjalanan mencari cahaya kehidupan memang melelahkan, penuh tantangan, dan cobaan bahkan terkadang harus sendirian. Tapi dibalik itu, maka akan kau temukan keberkahan, kedekatan dengan Tuhan dan hikmah akan kehidupan.

Permulaannya adalah sikap mudah memandang hina orang lain. Kemudian terbentuklah satu lagi sikap keji iaitu takbur.

Orang yang mengingati mati akan sentiasa berusaha menambahkan ilmu terutamanya tentang ilmu yang berhubung dengan Allah swt, kerana asas kepada keimanan ialah ilmu.

Our creator is one. However you name him. Whatever you call him. He is the only one having 99 names...

Para ulama' adalah pembawa obor ilmu yang menerangi kegelapan jahiliyah, apabila seseorang itu berusaha mendampingi para ulama', bererti dia berusaha mendekati cahaya ... mukasurat 96 | bab 21

Petunjuk dan peringatan wahyu Allah swt itu laksana air yang akan menyuburkan tanaman.

Praying is a pure action.

Prior to modern times, the term 'Islamic' (Islami in Arabic) was almost never used to define the provenance, status, or substance of things. There was no such thing as 'Islamic art', 'Islamic economics', or even 'Islamic law.' ... The encounter with the modern West, however, ultimately changed the status of 'Islamic.' Inasmuch as the rise of the West converted the achievements of Darwin, Descartes, and Hegel from mere English, French, or German achievements into explicitly 'Western' ones, it also engendered the need for a parallel convention for demarcating the non-Western 'other.' The Western provenance of the modern neologism 'Islamic' is perhaps best revealed in its tendency to connote geography and ethnicity. 'Islamic', in other words, connotes not simply that which is related to or a product of Islam as a religion but that which relates to a particularly non-European people in a non-European part of the world. In this capacity, it carries both a descriptive and a prescriptive force... For no modern Muslim nor non-Muslim would include the likes of such Arab Christians as Michel Aflaq or San' Allah Ibrahim among the 'thinkers of Islam.' Rather, in Western parlance, the modern 'Islamic' began as an instrument to demarcate the boundary between the west and a particular set of 'others.' In Muslim hands, it would go on to evolve into a full-blown signifier of normative Islam and a tool for delineating the boundary between it and Islam. Its added utility, moreover, as a mechanism for elevating the achievements of Muslims to the level of a civilization rivaling that of Europe rendered it all the more irresistible and gained for it universal acceptance throughout the Muslim world.

Prophet (PBUH) considered the ink of a scholar to be holier than the blood of a martyr.

saya bahagia setiap kali mendengar "saya bukan siapa-siapa." kenyataan yg menjadi alasan untuk terus berlari menuju Allah, menjadi milikNya seutuhnya

Riba yang sentiasa mengekori setiap hutang di zaman moden ini akan menjadi bara api di akhirat kelak. (ms 110)

Sangat aneh jika umat Muhammad Shallallahu Alaihi wa Sallam tidak rajin membaca, padahal wahyu pertama yang diterima beliau adalah perintah: Iqra, "Bacalah!

say your prayers regular.

Rumah tangga diawali dengan cinta. Dibangun dengan kasih sayang. Dan dipelihara dengan rasa kesetiaan. Itulah kunci kebahagiaan dalam suatu kesederhanaan.

Simple living and high thinking.....

Seburuk-buruk suatu manusia, tatkala ia mendekat kepada Tuhannya (Allah Swt) maka tangan Tuhan akan menuntunnya menuju cahaya. Laksana tumbuhan yang tumbuh ke arah cahaya, begitu pula dengan hati setiap manusia.

Sebarkan Titik Persamaan, Hindarkan Titik Perbezaan. :)

Seek knowledge from the Cradle to the Grave

Sesungguhnya masalah yang ada itu juga untuk membuat manusia sadar, agar tidak terlalu berlebihan dalam hidup. Jika mendapat nikmat jangan terlalu bahagia, namun secukupnya saja. Juga ketika mendapat musibah jangan terlalu bersedih, namun secukupnya saja

Shab E Barat is the night of forgiveness but haqooq ul Ibad is not forgiven until that person forgives Please forgive me if I did anything wrong to you.

sometimes we need the world and all the people on her to abandon us so we can turn to the One who will never leave us stranded.

Spend time beautifying your soul, the rest will simply follow.

So we have to internalize a very powerful reality that Allah has given us. We treasure all of our relationships so long as, they are something that is building us towards the akhirah (the afterlife). So I want to leave you with this picture, what Allah has in His possession is better.

tarbiyah; mengubah lumpur jadi jernih kolam mengubah kerikil jadi halus pasir mengubah hitam jadi bersih putih mengubah hutan jadi cantik taman mengubah hamba dunia jadi hamba Allah

Sunguh siapa yang menanam, maka dialah yang bakal memanennya. Barangsiapa menanam kebaikan maka kebahagiaanlah panennya. Namun, barangsiapa menanam keburukan, maka celaka dan kenistaan itulah unduhannya.

Splendoarea naturii lui se desfășoară la vedere, dar viața lăuntrică îi este acoperită de voaluri ca frumusețea femeilor sale, iar turiștii care au scris despre Orient n-au văzut de cele mai multe ori decât vălul.

There's a name of peoples without beards called women's

Tere nam py mujko Naz hy Tera naam GAREEB NAWAZ HY ya moin-ud-din

The heart stays heavy if it remains in a state of unforgiveness.

The most precious jewels you'll have around your neck are the arms of your daughter

Therefore remember Me, I will remember you, And be thankful to Me, and do not be ungrateful to Me.” [Al-Baqarah 2:152]

Terrorism has nothing to do with religion, Islam or otherwise. Terrorism is born of fundamentalism not of religion.

Terrorism is born of fundamentalism not of religion.

The common understanding among Muslims, no doubt indoctrinated by Western notions, is that a secular state is a state that is not governed by the 'ulama', or whose legal system is not established upon the revealed law. In other words it is not a theocratic state. But this setting in contrast the secular state with the theocratic state is not really an Islamic way of understanding the matter, for since Islam does not involve itself in the dichotomy between the sacred and the profane, how then can it set in contrast the theocratic state with the secular state?

Then I brought up the obvious, that the physical vulnerabilities of a woman can be traced to that most important function of human accomplishments, the absorption of her strength in carrying, nursing and rearing children. I have always known that this one fact doomed females to a subordinate status in all societies. Instead of attaining honour for being producers of life, we are penalized! To my mind, this fact is the scandal of civilization!

The Real Lover's of Allah even with the gestures complete the Sal-ah. -Dadagari Jeelan

The sahaba used to do the sunnah because it was sunnah, we leave the sunnah because it is sunnah.

Tuhanku, puaskan aku dengan aturanMu daripada aturanku, dengan pilihanMu daripada pilihanku

They need a deen that's not your uncle's deen.

Trust allah but tie your camel

Tuhan. Memang kami tahu, Engkau sudah tahu segalanya. Engkau tahu segala isi hati kami. Engkau tahu keadaan kami. Engkau pun tahu masalah dan keinginan hati kami. Tapi Tuhan, kami tetap ingin terus mengadu dan berkeluh kesah kepada-Mu, lewat hati dan lisan kami. Agar puaslah hati kami dan bahagia selalu menyertai kami.

We seek forgiveness with dhikr so much that we forget the true meaning of Dhikr.

Under Muslim law, a man's freedom to divorce his wife is justified in the Koran. This system of the threat of divorce looming over a woman's security is most unsettling to women in my land. It is intolerable that many men stretch this ruling to the utmost of its flexibility, demanding divorce for the most trivial causes, ending with the continuous social degradation of their women. Women do not have the same options, since a divorce in a woman's favour is given only after a thorough investigation into her life. More often than not, women will not be allowed to divorce, even when there is just cause. This female lack of freedom so enjoyed by males creates onesided, often cruel methods of male control and power over their women. The words of divorce slip most easily off the tongue of a man who wishes to punish his wife, 'I divorce thee', or 'I dismiss thee', sending the woman into exile from her married home, often without her children.