Best 239 quotes in «leisure quotes» category

Measurement aside, there are two reasons aggregate growth might matter. The first is to create jobs to assimilate the unemployed and anticipate increases in population. The second is to improve living standards. Economic logic does not require overall expansion to achieve either of these objectives. An expanding labour force can be accommodated if hours of work fall. And it's productivity growth, rather than the overall size of the economy, that drives improvements in living standards. Getting bigger doesn't necessarily yield wealth; improving productivity does.

Moment of pleasures helps to renew strength and reposition man to creative point

Now it felt like I did nothing. I had everything and I did nothing.

My between-books strategy was reading voraciously and on a whim.

Monkeys seldom sit. Likewise, only even less so, bare-assed Homo sapiens, man in the Garden, man before the Fall. His rump isn't that tough. So it might be said that the ease with which today we park our bald and flaccid bums at the slightest excuse represents the finest flower of our civilization. Be that as it may, at that time whenever I sat and became aware that I sat I felt squalid. I felt lax, despicably passive, as if my ass were some gigantic parasitic sucker clapped onto the rest of creation.

Naar jeg kommer i Mænds Selskab, presenteres mig enten et Glas Viin eller en Pibe Tabac, som aldeeles ikke er min Ragout. Udi Fruentimmer-Selskab derimod faaer jeg Thee, Café og jævn Pølse-Snak.

One of the most frequent sins of omission is the failure to get adequate rest.

Pages entertain me more than pictures do.

Reading might be the root of ideas and inventions, even in the case of leisure reading.

Sam Rayburn on LBJ's recuperation from his heart attack: "It would kill him if he relaxed.

Rest time is the waste time. It is economy to gather fresh strength.

She probably had all the time in the world, Therese thought, probably did nothing all day but what she felt like doing.

Spare time, as I used to understand it, was the time left over from doing the necessary, unpleasant things, like correcting Sophomore English themes or washing out silk stockings in the bathroom. It was the time i frittered away on useless, entertaining pursuits, like the movies or contract bridge. Now almost everything I do - except cooking- is fun, and it is also useful. There is no line of demarcation between work and play. It makes it hard to explain what I do with my spare time.

Since chess was such a painful test of intellect, it affected his emotions too much to be sport.

Of all people only those are at leisure who make time for philosophy, only those are really alive. For they not only keep a good watch over their own lifetimes, but they annex every age to theirs. All the years that have passed before them are added to their own. Unless we are very ungrateful, all those distinguished founders of holy creeds were born for us and prepared for us a way of life. By the toil of others we are led into the presence of things which have been brought from darkness into light. We are excluded from no age, but we have access to them all; and if we are prepared in loftiness of mind to pass beyond the narrow confines of human weakness, there is a long period of time through which we can roam.

So the life of the philosopher extends widely: he is not confined by the same boundaries as are others. He alone is free from the laws that limit the human race, and all ages serve him as though he were a god. Some time has passed: he grasps it in his recollection. Time is present: he uses it. Time is to come: he anticipates it. This combination of all times into one gives him a long life

Stress is equivalent to weapons of mass destruction armed for wrong reasons. The difference is that, it is less costly as compared to the atomic bombs! However, it destroys faster!

Stop over-loading yourself with numberless tasks. Give time to yourself for rest and positive deliberations. You can’t think better and plan better when you are under stress!

The river was very real; it held him comfortably and gave him the time at last, the leisure, to consider this month, this year, and a lifetime of years.

The vacancy left by absence of worship is filled by mere killing of time and by boredom, which is directly related to inability to enjoy leisure; for one can only be bored if the spiritual power to be leisurely has been lost. There is an entry in Baudelaire... "One must work, if not from taste then at least from despair. For, to reduce everything to a single truth: work is less boring than pleasure.

This world is a place of business. What an infinite bustle! I am awaked almost every night by the panting of the locomotive. It interrupts my dreams. There is no sabbath. It would be glorious to see mankind at leisure for once. It is nothing but work, work, work. I cannot easily buy a blank-book to write thoughts in; they are commonly ruled for dollars and cents. An Irishman, seeing me making a minute in the fields, took it for granted that I was calculating my wages. If a man was tossed out of a window when an infant, and so made a cripple for life, or scared out of his wits by the Indians, it is regretted chiefly because he was thus incapacitated for—business! I think that there is nothing, not even crime, more opposed to poetry, to philosophy, ay, to life itself, than this incessant business.

Villagers saw me as a person when I played with them, as opposed to when I talked with them.

Sometimes, the inessential is essential.

The ceremonial differentiation of the dietary is best seen in the use of intoxicating beverages and narcotics. If these articles of consumption are costly, they are felt to be noble and honorific. Therefore the base classes, primarily the women, practice an enforced continence with respect to these stimulants, except in countries where they are obtainable at a very low cost. From archaic times down through all the length of the patriarchal regime it has been the office of the women to prepare and administer these luxuries, and it has been the perquisite of the men of gentle birth and breeding to consume them. Drunkenness and the other pathological consequences of the free use of stimulants therefore tend in their turn to become honorific, as being a mark, at the second remove, of the superior status of those who are able to afford the indulgence. Infirmities induced by over-indulgence are among some peoples freely recognised as manly attributes. It has even happened that the name for certain diseased conditions of the body arising from such an origin has passed into everyday speech as a synonym for "noble" or "gentle". It is only at a relatively early stage of culture that the symptoms of expensive vice are conventionally accepted as marks of a superior status, and so tend to become virtues and command the deference of the community; but the reputability that attaches to certain expensive vices long retains so much of its force as to appreciably lesson the disapprobation visited upon the men of the wealthy or noble class for any excessive indulgence. The same invidious distinction adds force to the current disapproval of any indulgence of this kind on the part of women, minors, and inferiors. This invidious traditional distinction has not lost its force even among the more advanced peoples of today. Where the example set by the leisure class retains its imperative force in the regulation of the conventionalities, it is observable that the women still in great measure practise the same traditional continence with regard to stimulants.

The laboring man has not leisure for a true integrity day by day; he cannot afford to sustain the manliest relations to men; his labor would be depreciated in the market. He has no time to be anything but a machine.

The more interesting life becomes, in other words, the more boredom we are doomed to experience.

The relatively new trouble with mass society is perhaps even more serious, but not because of the masses themselves, but because this society is essentially a consumers’ society where leisure time is used no longer for self-perfection or acquisition of more social status, but for more and more consumption and more and more entertainment…To believe that such a society will become more “cultured” as time goes on and education has done its work, is, I think, a fatal mistake. The point is that a consumers’ society cannot possibly know how to take care of a world and the things which belong exclusively to the space of worldly appearances, because its central attitude toward all objects, the attitude of consumption, spells ruin to everything it touches.

Too many vacations that last too long, too many movies, too much TV, too much video game playing—too much undisciplined leisure time in which a person continually takes the course of least resistance gradually wastes a life. It ensures that a person’s capacities stay dormant, that talents remain undeveloped, that the mind and spirit become lethargic and that the heart is unfulfilled. Where is the security, the guidance, the wisdom, and the power? At the low end of the continuum, in the pleasure of a fleeting moment.

To resist the social pressure now put even on one's leisure time, requires a tougher upbringing and a more obstinate willfulness about going one's own way, than ever before.

what is the foundation of contemplative life? 'Oh, she said, without a pause -- leisure, it's based on leisure.

What is a hobby anyway? Where is the line of demarcation between hobbies and ordinary normal pursuits? I have been unable to answer this question to my own satisfaction. At first blush I am tempted to conclude that a satisfactory hobby must be in large degree useless, inefficient, laborious, or irrelevant. Certainly many of our most satisfying avocations today consist of making something by hand which machines can usually make more quickly and cheaply, and sometimes better. Nevertheless I must in fairness admit that in a different age the mere fashioning of a machine might have been an excellent hobby... Today the invention of a new machine, however noteworthy to industry, would, as a hobby, be trite stuff. Perhaps we have here the real inwardness of our own question: A hobby is a defiance of the contemporary. It is an assertion of those permanent values which the momentary eddies of social evolution have contravened or overlooked. If this is true, then we may also say that every hobbyist is inherently a radical, and that his tribe is inherently a minority. This, however, is serious: Becoming serious is a grievous fault in hobbyists. It is an axiom that no hobby should either seek or need rational justification. To wish to do it is reason enough. To find reasons why it is useful or beneficial converts it at once from an avocation into an industry–lowers it at once to the ignominious category of an 'exercise' undertaken for health, power, or profit. Lifting dumbbells is not a hobby. It is a confession of subservience, not an assertion of liberty.

What is this life if, full of care, We have no time to stand and stare. No time to stand beneath the boughs And stare as long as sheep or cows.

What is wrong, and heartbreakingly foolish and wonderfully avoidable, is to live a life with more craziness than we want because we have less Jesus than we need.

Work is so foundational to our makeup that it is one of the few things we can take in significant doses without harm. Indeed, the Bible does not say we should work one day and rest six or that work and rest should be balanced evenly but directs us to the opposite ratio. Leisure and pleasure are great goods, but we can take only so much of them.

Your previous accomplishments should be your stepping stones; you need them to jump up. They should not become beds that should keep you comfortably sleeping.

... acquired tastes are the mark of the man of leisure.

According to the International Institute for Environment and Development, the annual amount spent globally on advertising aimed at increasing consumption topped $430 billion in 1998.Consumer capitalism is dedicated to the proposition that production is good in itself, no matter what is produced. The net effect is the massive production of absurd, empty and useless items which are nevertheless utterly serious since we earn our living from them, and dedicate our leisure time to them.

All good verses are like impromptus made at leisure.

A decline of exuberance is just barely noticeable in America, making itself felt particularly among the most highly educated and the well-to-do in a loss of appetite for work and perhaps even for leisure.

Amazingly, only 15 percent of U.S. adults engage in regular vigorous physical activity, and 60 percent report getting effectively no exercise at all from regular or sustained leisure time activity.

And therefore, Reader, I myself am the subject of my book: it is not reasonable that you should employ your leisure on a topic so frivolous and so vain. Therefore, Farewell.

A heart at leisure from itself, To soothe and sympathise

A thousand kisses buys my heart from me; And pay them at thy leisure, one by one.

[A]ny notion of the serious life of leisure, as well as men's taste and capacity to live it, had disappeared. Leisure became entertainment.

At either end of the social spectrum there lies a leisure class.

A third...candidate for Shakespearean authorship was Christopher Marlowe. He was the right age (just two months older than Shakespeare), had the requisite talent, and would certainly have had ample leisure after 1593, assuming he wasn't too dead to work.

All intellectual improvement arises from leisure.

At the root of our civilization, there is the freedom of each person of thought, of belief, of opinion, of work, of leisure.

Come then, and let us pass a leisure hour in storytelling, and our story shall be the education of our heroes.

Conspicuous consumption of valuable goods is a means of reputability to the gentleman of leisure.