Best 183 quotes in «eden quotes» category

The free exploring mind of the individual human is the most valuable thing in the world.

The Future, like a fruitfuller Summer, sits Ripening her Eden silently.

The garden [of Eden] is the realm of pure beauty from which man is expelled when he becomes interested in ethics, in the fruit of the tree of knowledge of good and evil. The return into paradise, the homecoming, depends on him penetrating the veils of morality to glimpse again the lineaments of lost beauty.

The garden of Eden was a boggy swamp just south of Croydon. You can see it over there.

The Garden of Eden presents the same story: If you want to make yourself gods, you'll find you're akin to the animals.

The language of salesmanship was no doubt born with the first fashions in fig leaves in the garden of Eden. A strange concept has grown around it: if something is to be sold, inaccuracy is not immoral. Hence the art of advertisement - untruthfulness combined with repetition.

The male has been persuaded to assume a certain onerous and disagreeable role with the promise of rewards -- material and psychological. Women may in the first place even have put it into his head. BE A MAN! may have been, metaphorically, what Eve uttered at the critical moment in the garden of Eden.

The naked figures in the landscape have willingly undressed for my camera. They are either perfect beings heroically occupying their Edens, or else they are gardeners after the Fall, lost and exposed to both the elements and the lens.

The only weapon we have to oppose the bad effects of technology is technology itself. There is no other. We can't retreat into a nontechnological Eden which never existed...It is only by the rational use of technology to control and guide what technology is doing that we can keep any hopes of a social life more desireable than our own: or in fact of a social life which is not appalling to imagine.

The new earth will be like Eden. ..the deserts will gush with water. ... A beautiful and bountiful land will flourish.

The ocean seemed like a sea of Eden. But now we are facing paradise lost.

There are no truths outside the Gates of Eden.

The playing field is more sacred than the stock exchange, more blessed than Capital Hill or the vaults of Fort Knox. The diamond and the gridiron -- and, to a lesser degree, the court, the rink, the track, and the ring -- embody the American dream of Eden.

There is a contest old as Eden, which still goes on - the conflict between right and wrong, between error and truth. In this conflict every human being has a part.

The romantic view of the natural world as a blissful Eden is only held by people who have no actual experience of nature. People who live in nature are not romantic about it at all. They may hold spiritual beliefs about the world around them, they may have a sense of the unity of nature or the aliveness of all things, but they still kill the animals and uproot the plants in order to eat, to live. If they don't, they will die.

There is one sure thing about the fall of gods: they do not fall a little; they crash and shatter.

The world was all before them, where to choose Their place of rest, and Providence their guide: They hand in hand, with wandering steps and slow, Through Eden took their solitary way.

The voice that breathed o'er Eden, That earliest wedding day.

This I would fight for: the freedom of the mind to take any direction it wishes, undirected.

To sit with a dog on a hillside on a glorious afternoon is to be back in Eden, where doing nothing was not boring - it was peace.

This pain in your heart was created to make you yearn less for this life. And to yearn more for jennah. Allahu akbar

UNUSED LYRIC I’ve never been to Eden But it’s nice I hear tell When I die I’ll go to heaven ’Cause I’ve done my time in hell

Trade-offs have been with us ever since the late unpleasantness in the Garden of Eden.

Veganism can resurrect Eden and create heaven on Earth. We can have a place where humans view animals in awe, and animals view humans with a curious aloofness.

We are our own devils; we drive ourselves out of our Edens.

We are each called to go through life reclaiming the planet an inch at a time until the Garden of Eden grows green again.

We are still in Eden; the wall that shuts us out is our own ignorance and folly.

Who loves a garden, still his Eden keeps, Perennial pleasures plants, and wholesome harvests reaps.

We've have to heed our Biblical obligation to be good stewards of the Earth after leaving the Garden of Eden.

Whatever he was-that robot in the Garden of Eden, who existed without mind, without values, without labor, without love-he was not man.

When I see an old movie, like from the ’40s or ’50s or ’60s, the people look so calm. They don’t have smartphones, they’re not looking at computer screens, they’re taking their time. They’ll sit in a chair and just stare off into space. I think some day we’ll find our way back to that garden of Eden.

When our father Adam came into the garden of Eden, he came into it with a celestial body, and brought Eve, one of his wives, with him.

We don't live in the Garden. We live far from Eden. Every life is full of heartaches. Every life, frankly, is unspeakably sad.

We have not the innocence of Eden; but by God's help and Christ's example we may have the victory of Gethsemane.

We must cultivate our own garden.

When I can go just where I want to go, There is a copse of birch trees that I know; And, as in Eden Adam walked with God, When in that quiet aisle my feet have trod I have found peace among the silver trees, Known comfort in the cool kiss of the breeze Heard music in its whisper, and have known Most certainly that I was not alone!

Who can stop climate change? We can. You and you and you, and me. And it is not just that we can stop it, we have a responsibility to do so that began in the genesis of humanity, when God commanded the earliest human inhabitants of the Garden of Eden, "to till it and keep it". To "keep" it; not to abuse it, not to make as much money as possible from it, not to destroy it.

Who loves a garden still his Eden keeps.

Women may be whole oceans deeper than we are, but they are also a whole paradise better. She may have got us out of Eden, but as a compensation she makes the earth very pleasant.

Already I feel the loss of this moment, like it's drifting away from me on Time's wings. I sense the future, how far away this moment will be, how I'll look back and feel it as something distant and ethereal. All of life's moments are like that-snapshots filed away in a box. If we're lucky enough to grow old, we can look back at them, but we'll never be in them again. Never live them. We're only ever out of the picture,looking back. Struggling to recall the details..

And you're right, I do love you Eden. I will follow you into eternity, or until after this weekend when we all die gruesome, painful deaths... But with every breath I have left, I will use it to love you. Because, Eden, I want this... You; I want you more than life, more than anything. There was a time when I didn't think I was strong enough to face you again, or what is between us. I was too afraid of the heartache, of being shattered again. But now, it doesn't matter, nothing matters except you. I will take an eternity of hardship, of war or fighting my father, or anything, just to hold your love again. You are everything to me, my sun, my moon, the air I breathe. Nothing exists accept you. I love you.

A sapient cat looking at humanity's salad garden buffet designed by God would not be seen as so much a paradise if the divine is seen as giving this to intelligent cats. It would be seen as quite the opposite. Since cats use plants as emetics and also lack the ability to taste sweet, Eden would be a rather hellish place. It would be a place where God might send a cat to punish the feline. This is because fruits and vegetation to eat would be a place to eat bland foods that cause one to vomit. It would hardly be a beneficial place for cats if this was a place of divine refuge where death did not exist. Again the immortal state would place cats in a rather hellish environment.

As Adam lost the heritage of union with God in a garden, so now Our Blessed Lord ushered in its restoration in a garden. Eden and Gethsemane were the two gardens around which revolved the fate of humanity. In Eden, Adam sinned; in Gethsemane, Christ took humanity's sin upon Himself. In Eden, Adam hid himself from God; in Gethsemane, Christ interceded with His Father; in Eden, God sought out Adam in his sin of rebellion; in Gethsemane, the New Adam sought out the Father and His submission and resignation. In Eden, a sword was drawn to prevent entrance into the garden and thus immortalizing of evil; in Gethsemane, the sword would be sheathed.

Blaming is a childish act.

As we reread Genesis 2...we immediately understand WHAT is 'crafty' about the serpent's question in Genesis 3. God did NOT in fact say in Genesis 2, 'You MUST NOT EAT from any tree in the garden' (3:1). What God did say was almost exactly the opposite: 'You ARE FREE TO EAT from any tree in the garden' (except the tree of the knowledge of good and evil, 2:16). The vocabulary of God in Genesis 2 indicates freedom and blessing. The vocabulary of the serpent in Genesis 3 indicates prohibition and restriction. The serpent's ploy is to suggest to the woman that God is really not so good after all. He shifts attention away from all that God in his generosity has provided for his creatures in creation and onto the one thing that God has for the moment explicitly withheld.

Because of an apple Eden fell and Troy was destroyed.

but what if God have seen, And death ensue? then I shall be no more, And Adam wedded to another Eve, Shall live with her enjoying, I extinct; A death to think. Confirmed then I resolve, Adam shall share with me in bliss or woe: So dear I love him, that with him all deaths I could endure, without him live no life.

But still Adam holds his ground. The woman whom thou gavest to be with me, she gave me of the fruit of the tree, and I ate. He confesses his sin, but as he confesses, he takes to flight again. 'You have given me the woman, not I. I am not guilty, you are guilty.' The double light of creation and sin is exploited. 'The woman is surely your creature, it is your own work that has caused me to fall. Why have you brought forth an imperfect creation, and is it my fault?' So instead of surrendering Adam falls back on one art learned from the serpent, that of correcting the idea of God, of appealing from God the Creator to a better, a different God. That is, he flees again. The woman takes to flight with him and blames the serpent; that is, she really blames the Creator of the serpent. Adam has not surrendered, he has not confessed. He has appealed to his conscience, to his knowledge of good and evil, and out of this knowledge he has accused his Creator. He has not recognized the grace of the Creator which proves itself true by the fact that he calls Adam, by the fact that he does not let him flee. Adam sees this grace only as hate, as wrath, and this wrath kindles his own hate, his rebellion, his will to escape from God. Adam remains in the Fall. The Fall accelerates and becomes infinite.

God simply revealed the self-centered core that began to motivate each of them: The woman would continue to try to draw life and nurturing from a man who was not capable of filling these deep needs—never was and never will be. And the man would be forever trying to rule over the woman, either aggressively or passively trying to keep her quiet about his inadequacy to fill her needs.

Curiously, growing Papaver somniferum in America is legal—unless, that is, it is done in the knowledge that you are growing a drug, when, rather magically, the exact same physical act becomes the felony of “manufacturing a controlled substance.” Evidently the Old Testament and the criminal code both make a connection between forbidden plants and knowledge.