Best 192 quotes in «resentment quotes» category

He continued to see inevitable events from the past as avoidable, long after they'd taken their course.

Here and there a man respected the operator. Instinctively the man felt in him a glowing resentment of something he had not the courage to resent.

He said he was going to fix everything and I believed him. But I believed him before and again some. And I guess I got lost in the resentment of disbelief.

He's a pitiful soul. Gentle, frail, the least likely to protest. In a nation of hairy men, Father stands out like a sleek adolescent boy. For years, his hair was thin and wispy, then, in one year, gone. He couldn't even keep the hair on top of his head.

He wasn't, I realized when I read those scenes concerning Blair and myself, close to any of us-- except of course to Blair, and really not even to her. He was simply someone who floated through our lives and didn't seem to care how flatly he perceived everyone or that he'd shared our secret failures with the world, showcasing the youthful indifference, the gleaming nihilism, glamorizing the horror of it all. But there was no point in being angry with him.

...his soul (was) ringing like a well-struck bell. But it was a bell that rang with more than joy and adoration — there was the sound there too of anger and resentment. She would not look at him because she did not want to be in his presence. She hated him and he (how could he not?) hated her in return.

Holding a grudge & harboring anger/resentment is poison to the soul. Get even with people...but not those who have hurt us, forget them, instead get even with those who have helped us.

How do you surrender when every cell of your being is screaming that your life is not working and that you need to do something to make it work? How do you surrender in that moment when jealousies, envy, doubt, rage, resentment all rise up inside you? You accept that you are resisting letting go; you accept that perhaps you are not yet ready to take your hands off the steering wheel; you accept this with kindness to who you are in the moment, being gentle and tender instead of beating yourself over the head with the 'Must hurry up, time is of the essence, everyone is passing me by' train of thought.

I eventually came to understand that in harboring the anger, the bitterness and resentment towards those that had hurt me, I was giving the reins of control over to them. Forgiving was not about accepting their words and deeds. Forgiving was about letting go and moving on with my life. In doing so, I had finally set myself free.

I am sorry for only two things. These two things are: I am sorry that I have mistreated some few animals in my life time and I am sorry that I am unable to murder the whole darned human race

If you hold a candle close to you, its flame rises. And if you hold it away from you, its flame shrinks. The same way you hold a candle close to you, keep all your plans, aspirations, projects, and dreams close to you too. Do not share your plans or goals until you complete them, because as you hold your candle away from you, your goals can shrink from the envious eyes of others. Animosity, jealousy and resentment can put out your flame before it grows.

If I carried Catherine to the top of Mount Corcovado and placed her before the statue of Christ the Redeemer, Jesus would close his eyes and turn his back on her. If she touched his feet, the six million stone tiles that covered the religious figure would catch fire and fall like fiery rain,

If roses were not special weeds would not envy them.

If someone treads on my hand accidentally, while trying to help me, the pain may be no less acute than if he treads on it in contemptuous disregard of my existence or with a malevolent wish to injure me. But I shall generally feel in the second case a kind and degree of resentment that I shall not feel in the first. If someone's actions help me to some benefit I desire, then I am benefited in any case; but if he intended them so to benefit me because of his general goodwill towards me, I shall reasonably feel a gratitude which I should not feel at all if the benefit was an accidental consequence unintended or even regretted by him, of some plan of action with a different aim.

If we love someone deeply, be they friends, family or lovers, don’t treat the relationship like a playground game of back and forth or tit for tat. See it as a loving connection and let that be the basis of it all.

If you hold a candle close to you, its flame rises. And if you hold it away from you, its flame shrinks. The same way you hold a candle close to you, keep all your plans, aspirations, projects, and dreams close to you too. Do not share your plans or goals until you complete them, because as you hold your candle away from you — envy, jealousy, and resentment may put out your flame before it grows.

If science could comprehend all phenomena so that eventually in a thoroughly rational society human beings became as predictable as cogs in a machine, then man, driven by this need to know and assert his freedom, would rise up and smash the machine. What the reformers of the Enlightenment, dreaming of a perfect organization of society, had overlooked, Dostoevski saw all too plainly with the novelist's eye: namely, that as modern society becomes more organized and hence more bureaucratized it piles up at its joints petty figures like that of the Underground Man, who beneath their nondescript surface are monsters of frustration and resentment.

I knew this guy he'd been in a motorcycle accident and it really ruined him and he was a linesman working on the power and he was working with someone who had Parkinsons so they both had complimentary inadeqacies and so two of them could do the job of one person so they're out there fixing powerlines in the freezing cold despite the fact that one was three quarters wrecked and the other one had Parkinsons That's how our civilization works, there's all these ruined people out there they've got problems like you can't believe, off they go to work to do things they don't even like and look! The Lights Are On

I heard Tash say: Nomi, you’re sad man. Get a grip. Walk away. What have I taught you? And I thought: You taught me that some people can leave and some can’t and those who can will always be infinitely cooler than those you can’t and I’m one of the ones who can’t because you’re one of the ones who did and there’s this old guy in a wool suit sitting in an empty house who has no one but me now thank you very, very, very much.

Impatience, resentment, jealousy and endless "want" are not creative attractors and have no value.

In one of their quarrels, they had begun calling each other Mister. and Misses., and since then they had never made it up enough to change it.

indelible waiting l'art poetique "..I will wait for the night to chase me..." I sit on a rock and watch children playing in the park below They don't see me Or know my thoughts Or that you haven't called But I forgive them their indifference today Above me a crow caws Perhaps he smells the crumbs on my dress Or my anger But he flits away over the trees Probably has a home Probably has a wife Probably knew to call The children leave The coffee in my can turns cold The wind nips at me Some street lights flicker on But I won't move Not yet I will wait for the night to chase me Back where I came from Up the empty street To a quiet house

In order to bring down the great, you have to be able to reach the stars.

Living in love, gratitude and forgiveness, is peaceful and spiritually rejuvenating. Living under the emotional constraints of anger and resentment is draining and toxic to heart and soul. It can be difficult to let go of past hurts, but it can also be freeing and uplifting. More and more, i choose to live in love, gratitude and forgiveness.

In totalitarian anthropology man is not defined by thought, reason or judgment, because, according to it, the overwhelming majority of men lack just these very faculties. Besides, can one speak in terms of man altogether? Decidedly not. For totalitarian anthropology denies the existence of any human essence, single and common to all men. Between one man and "another man" the difference is not one of degree but of kind, says that anthropology. The old Greek definition of man, distinguishing him as the zoon logicon rests on an equivocation: there is no more necessary connection between reason and the word than there is between man, the reasoning animal, and man, the talking animal. For the talking animal is above all the credulous animal, and the credulous animal is by definition one who does not think. Thought, that is, reason, the ability to distinguish the true from the false, to make decisions and judgments—all this, according to totalitarian anthropology, is very rare. It is the concern of the elite, not of the mob. The mass of men are guided or, more accurately, acted upon, by instinct, passion, sentiments and resentment. The mass do not know how to think nor do they care to. They know only one thing: to obey and believe.

I sit on a rock and watch children playing in the park below They don't see me Or know my thoughts Or that you haven't called But I forgive them their indifference today Above me a crow caws Perhaps he smells the crumbs on my dress Or my anger But he flits away over the trees Probably has a home Probably has a wife Probably knew to call The children leave The coffee in my can turns cold The wind nips at me Some street lights flicker on But I won't move Not yet I will wait for the night to chase me Back where I came from Up the empty street To a quiet house

It is not a surprise that there are people we love and hate at the same time. Not as though we hate them, but we hate how they don't love us.

It is only when we feel deprived that we resent giving to others. Self-care does not mean you stop caring about others; it just means you start caring more about you. Start thinking about yourself more and others less. Since you have a choice between taking care of someone else, or giving to yourself, try choosing yourself sometimes.

It's a tiring game resenting the scars and the fearful memories.

Interestingly, do you know who is the most difficult person to love? It is easy to love friends and not too difficult to love those less fortunate than ourselves. It certainly isn't easy loving enemies, but sometimes the person most difficult to love is the one who is MORE fortunate than we are. The one who receives the promotion we deserved. The one who gets the recognition we desired, the honor we sought or the affections of the lover we had hoped to win. It is easy to resent those who seem to be more fortunate – those who “get all the breaks.

Is an orphaned child in a conquered land supposed to lift his head and face his life, and the whole world, as if nothing is ailing him? Doomed is he for burying inside that which crumbles mountains. Damned is he for letting his resentment surface."—Where Will My Heart Beat?

It is worth remembering that the fire we feed may come to burn us.

My relationship with him was defined by these complex emotions, this mixture of gratitude and resentment.

Loving him was all interpretation, creative in its way. We barely used language at all to communicate: he sulked and thought I was putting him down if I made complicated remarks, and sometimes I felt numb at the compromise and self-suppression I submitted to. Yet beyond that it was all guesswork; we were thinking for two. The darkened air of the flat was full of the hints we made. The stupidity and the resentment were dreadful at times. But then in sex he lost his awkwardness. He shows his capacity to change as I rambled over him now with my fingertips and watched him glow and gulp with desire; his clothes seemed to shrivel off him and he lay there making his naked claim for the only certainty in his life. It wasn't something learnt, I suspected, from the guys before me who'd picked him up and fucked him and fucked him around. It was a kind of gift for giving, and while he did whatever I wanted it emerged as the most important thing there was for him. It was all the harder, then, when the resentment returned and I longed for him to go.

My brother buried his resentment that day. But resentment buried is not gone. It is like burying a seed: for a season it may stay hidden in the dark, but in the end, it will always grow. I did not see it, though we were still close, even at that age. I think now that to be close to someone can be to underestimate them. Grow too close, and you do not see what they are capable of; or you do not see it in time.

My truth is but mine alone, as yours is yours. For this reason, I hear and see you free of judgment, fear, anger, and resentment. This is my promise to you. This is my gift to me.

Most friendships are a sort of frozen and undeveloping semi-hostility.

Never dwell in resentment, but never forget to learn from the reflection.

Odd, don't you think? I have seen war, and invasions and riots. I have heard of massacres and brutalities beyond imagining, and I have kept my faith in the power of civilization to bring men back from the brink. And yet one women writes a letter, and my whole world falls to pieces. You see, she is an ordinary woman. A good one, even. That's the point ... Nothing [a recognizably bad person does] can surprise or shock me, or worry me. But she denounced Julia and sent her to her death because she resented her, and because Julia is a Jew. I thought in this simple contrast between the civilized and the barbaric, but I was wrong. It is the civilized who are the truly barbaric, and the [Nazi] Germans are merely the supreme expression of it.

Not only a few times, but every time he did not give in to his urge to go look for her, he resented the moment that came in its place. Even if the moment was beautiful and was something he valued, and made him who he was. He could not help but also long for that other life in which he lived with Della, even if she abused him.

Pain will never lessen without forgiveness, it will only manifest as anger and harden into resentment or bitterness.

O Heavenly Children, the stories you have concocted in God's name have angered Him; for he would never instigate war between brothers, or encourage tribes to harbor resentment towards one another. He prefers the man who loves over the one who hates. And the man who spreads kindness, peace and knowledge, over the one who spreads lies, fear and terror — and misuses His name.

„Oliver paused for a few seconds, then leaned forward with his elbows braced on his knees, pale hands dangling. “When I was . . . transformed, I thought in the beginning that I could stay with those mortals I loved. It isn’t smart. You should understand this by now. We stay apart for a reason.” “You stay apart so you don’t feel guilty for doing what it is you do,” I shot back. “I’m not like you. I’ll never be like you. Best of all, I don’t have to be.

Once we are honest about our feelings, we can invite ourselves to consider alternative modes of viewing our pain and can see that releasing our grip on anger and resentment can actually be an act of self-compassion.

Resentment and bitterness and old grudges were dead things, which rotted the hands that grasped them.

Reassuring a jealous woman that you don't want her man creates the bigger beast of resentment because that tells her that what she has isn't desirable and to her, where the opinions of others correlates to her self-worth, is unforgivable.

Religion became the evil of our society when it started to teach resentment and hate instead of unconditional love and wisdom.

Resentment and bitterness build the cage that only punishes ourselves.

Resentment is a powerful and corrosive force, both on the slippery left and the slippery right, and the history of humankind can largely be read as a history of resentment. Aside from a profound philosophy of capital, what we really need is a profound psychology and philosophy of resentment. We must learn to live for ourselves, without reference to the other, and, at the same time, to rise above and beyond ourselves. Or else history will keep repeating itself, and our life will be a living death.

Resentment had erased all ambiguity in our encounters with people like him; we had been polarized into "us" and "them.